Poems about the Temple of Heaven

The poem about the Temple of Heaven is 1 What are the sentences describing the Temple of Heaven?

1. The Temple of Heaven is located at the southern end of Beijing. It is a place where emperors in Ming and Qing dynasties sacrificed to the gods of heaven and earth and prayed for a bumper harvest of grain. Its rigorous architectural layout, peculiar architectural structure and magnificent architectural decoration are considered as the most exquisite and beautiful ancient buildings in China. The Temple of Heaven is not only the pearl of ancient architecture in China, but also a treasure in the history of world architecture.

2. The Temple of Heaven is1.700m long from east to west and1.600m wide from north to south, with a total area of 2.73 million square meters. The Temple of Heaven includes Waqiu and Guqi Ertan, and the Great Wall is divided into two layers, inside and outside, in a zigzag shape. The north fence is circular, and the south fence intersects the east and west walls at right angles, which is square. This north-south circle, commonly known as the "wall of heaven and earth", symbolizes the old saying that "the sky is round and the place is round".

3. There are no doors on the east, south and north sides of the outer altar wall, but only two doors are built in the west-the door of the ball and the door of the prayer altar (also known as the Temple of Heaven Gate). There are four Tianmen gates in the east, south, west and north around the inner altar wall. The inner altar has an altar and a fasting palace, with east-west horizontal walls, a dome altar in the south and a grain prayer altar in the north.

In addition to praying for the valley and offering sacrifices to the Temple of Heaven, there are two groups of distinctive buildings, namely Zhaigong and Shenle Department. The fasting palace is actually a small palace, which was reserved for the emperor during fasting before the sacrificial ceremony, and was also surrounded by a city river.

5. The Divine Music Department is an official department of His Royal Highness Tai Chang, who is responsible for performing ritual music during the sacrifice. It is a permanent organization, with hundreds of bands and dance teams, which rehearse at ordinary times and are responsible for rituals and music during the sacrifice. The office is located in the west of the Bund, adjacent to the wall of Zhaigong, and it is a standard office building.

6. The Temple of Heaven has a vast area, which is four times that of the Forbidden City. Pine and cypress trees are planted around the building, occupying a small area. In ancient times, dark green expressed reverence, remembrance and prayer. This is why pines and cypresses are planted in altars, temples and graves.

7. Entering the Temple of Heaven, the trees are lush, especially near the north-south central axis and buildings. The cypresses are towering and the crowns are connected, which makes the altar look very solemn. According to statistics, there are 4000 coopers in the Temple of Heaven alone.

8. The hall to pray for the New Year is on the altar to pray for the valley. The temple is 33 meters high and 24.2 meters in diameter, which is magnificent and extraordinary. It was one of the tallest buildings in Beijing in the past. The Hall of Praying for the New Year was built in the 18th year of Yongle in the Ming Dynasty (1420), and it is called the Big Four Hall. It is a square hall, with 12 rooms wide and 36 rooms deep.

9. The Great Sacrificial Hall is not so much an altar as a palace. Later, Emperor Jiajing ordered it to be demolished, and in 1545, Daxiang Hall was built on the original site of Daxie Hall. After the establishment of the Qing Dynasty, it was used to hold a blessing ceremony for the valley. 175 1 year, Daxiang Hall was officially renamed the Hall of Praying for the New Year. In the 16th year of Qing Qianlong (175 1), the Hall of Praying for the New Year was rebuilt and the blue tile jinding was replaced. In the 15th year of Guangxu (1889), on August 24th, the Hall for Praying for the New Year was burned by lightning. Because the pillar is made of ebony, the fragrance floats for several miles.

10. It is said that there are four famous ancient building materials in Beijing, namely, Daphne bamboos in the Hall of Prayer for the New Year, three Daphne beams and columns in the center of the front hall of the ancestral hall, the iron pear tree in the Foxiang Pavilion of the Summer Palace, and the Daphne decorative lattice fan in the Hanyuan Hall of the Funny Garden. The Hall of Prayer for the New Year that we see now was rebuilt after lightning strike, and its shape and structure are the same as the original.

1 1. The Hall of Praying for the New Year is a magnificent and unique building with a strong national style. The gilded dome has three layers of circular pointed roofs, which are covered with blue glazed tiles symbolizing the "sky" and shrink upward layer by layer. The wooden structure under the eaves is painted with a seal, which is located on the base of white marble. From a distance, the color contrast is strong and harmonious, and the upper and lower shapes are unified and rich.

12. The structure of the Temple of Heaven is more complicated than the imperial vault. Outside is a three-story pavilion, and inside is a cascade of domes, which seems to be a brick ticket hall, but there is no masonry. All of them are made of wood structure, and 28 large columns support the weight of the whole temple roof.

13. Inner and outer columns of the Temple of Heaven 12. The four pillars in the middle are called Tian Tong Zhu or Longjing Zhu, with a height of18.5m and a big head diameter of1.2m.. The center of the temple roof is supported by the ancient mirror-shaped column base, the column body of the seawater treasure flower, the dipping powder and the gold pile.

14, Sanyinshi: Outside the palace, there is a long road paved with rectangular big stones. Standing on the third stone slab in the aisle, open the temple gate and close the windows of the whole temple, so that there is no obstacle between the temple gate and the shrine in the middle of the temple. Then talk to the temple gate and you can hear three very loud echoes, which can be heard anywhere outside the temple.

15, Temple of Heaven in Beijing, magnificent and exquisite. The emperor's sacrifices to heaven, gods, spirits, sun and moon are all displayed here. When people came to the Temple of Heaven, they seemed to see the pious mind of the emperor in those days, and seemed to see the respectful actions of the emperor. Ancient science was backward, and even the emperor wanted God's blessing, so that God could bless his country from generation to generation and his world forever.

2. Information about the Temple of Heaven in Beijing, ancient poems, two-part allegorical sayings and legends.

The Legend of the Temple of Heaven is a Han folk literature in Beijing. 2010May 18, the Ministry of Culture of China announced the third batch of national intangible cultural heritage recommended projects (newly selected projects).

folklore

First place in the category: The Legend of the Temple of Heaven declared by Chongwen District of Beijing was selected.

Legend of building an altar

Legends such as the origin of the Temple of Heaven, the theory of building the Temple of Heaven, the story of building the Hall of Prayer for the New Year, and Jiajing's rebuilding of the Hall of Prayer for the New Year. Tell about the inextricable connection between the royal family and the Temple of Heaven from different angles. For example, the legend of a child prodigy helping to repair the dome tells the story that when Qianlong expanded the dome, a beggar boy helped the craftsman to draw the "Nine-Nine Altar Map", which realized the emperor's requirement that "from the altar surface to the steps, the stones used should be nine or multiples of nine" and explained the symbolic significance of "Nine" in the Temple of Heaven building.

Scenery legend

Scenery or legends of scenery are particularly developed in China. Ordinary people endow their hometown with spirituality and create beautiful and moving legends, which has become an important part of regional culture. The same is true of the scenery of the Temple of Heaven, which has become an important theme for ordinary people's oral creation. For the common people in Beijing, the Temple of Heaven is a sacred and mysterious place, where the emperor talks with heaven. All buildings are full of magical colors, and the composition of each building is dominated by "heaven", which embodies the concepts of "the sky is yang, the earth is yin", "the sky is round", "the harmony between man and nature" and "the feeling between man and nature". It is worth noting that the architecture of the Temple of Heaven, as the theme of the legend of the Temple of Heaven scenery, is mostly not a natural thing, but a man-made thing, and craftsmen combine architectural science with humanistic thought. We can see that the integration of the concept of harmony between man and nature has painted a magical and mysterious color on the legend of the Temple of Heaven.

Tiantan story

The creation of legends is generally based on people or things in real life, and its genre characteristics are explanatory. However, some of the Han folk stories in the Temple of Heaven have obviously broken through the limitation of the genre characteristics of legends, and although there are still some traces of explanation, they are more like fantasy stories or life stories. Such as "The Legend of Motherwort". During the reign of Qianlong in Qing Dynasty, Wang wrote Motherwort in the Temple of Heaven; during the reign of Daoguang, Lin Qing wrote Herb Collection in the Temple of Heaven; and during the first year of Chen, Wu Changyuan wrote Motherwort in the Temple of Heaven. This shows that there have been various rumors about motherwort among the Han people for a long time, and it has gradually been attached to the legend of the Temple of Heaven by the people. Another example is the legend of "Ganquan and the Sweet Well in the Temple of Heaven", which is also related. A Qing poet Wang Shizhen once wrote:

"Shi Jing soil vein spring,

The ancient pillars and spring buds are fried in white.

Only the Tiantan stone is good,

Qingbo buys a spoonful of thousands of dollars. "Here," a spoonful of clear waves buys thousands of pieces "refers to the water in the legendary sweet well of the Temple of Heaven, indicating that the legend in the sweet well of the Temple of Heaven has been widely circulated at least in the Qing Dynasty.

Legend of Tan Gener

"Tan Gener" is what Beijingers call the area around the Temple of Heaven. With the Temple of Heaven as the center, there are goldfish ponds in the north, flyovers in the west, stupas and jade blocks in the east and Tongzi River in the south. These places, commonly known as "Tan Gener", have always been places where ordinary workers live.

There are many legends that reflect life in society, such as "Goldfish Pond and Longxugou", "Longqing Goldfish" and "Shen Wansan Pokes Goldfish Pond".

The expectations of the bottom people for a better life. Some legends around the Temple of Heaven, called "Tangenger", are gradually attached, incorporated, merged or merged into the legend system of the Temple of Heaven, thus enriching and expanding the content and territory of the legends of the Temple of Heaven. From the legend of "Tangenger", we find that with the progress of society, the sacred part of the legend of the Temple of Heaven is gradually weakened due to the changes in real life, while the secular part is gradually expanded and increased.

Biography

Anecdotal anecdotes about the activities of emperors offering sacrifices to the Temple of Heaven in past dynasties, and the relevant trajectories of modern historical figures have always become citizens.

Gossip in the street is widely circulated among the people. In this kind of legend, feudal emperors such as Qianlong and Guangxu were handed down by the people.

The two things to be expressed, rather than the overall description of these characters, are bound to deviate from the characters or historical facts themselves and have a certain degree of fiction. But in these legends, people have their own opinions on these characters, and sometimes they can't help but distinguish between black and white.

Ming, but what they express is undoubtedly the position and viewpoint of civilians, which will not be the same as the official history. And this is the value of such legends.

What are the four ancient poems about the Temple of Heaven?

1, "The Temple of Heaven"-In the Song Dynasty, Chen Xun went straight to the top of the mountain and invaded the clouds like cold, and traveled far and wide.

Song Yinchun washes people's immortals, but I still want to play the flute in the old altar. 2, "Visiting the Temple of Heaven Miscellaneous Poems"-Yuan Haowen of the Jin Dynasty fell off the cliff and saw the dragon break the stone.

As soon as Andrew knocked over his ladle, he climbed down to watch the storm. 3, "The Return of the Temple of Heaven"-Yuan Zhen was tired in the knot area in the Tang Dynasty because of flowers in the cave.

Come to the old city of Guo again, with tens of thousands of fireworks. 4, "On the Temple of Heaven"-In the Tang Dynasty, Yuan Zhen was a savage, poor and secluded, and it was better to be an official than to be idle.

In Wanli, the Jade Emperor went to the cave and rested outside the Temple of Heaven. Red-violet is wide in the east and cold in the daytime.

Ma Jun's family returned to Dan because of Nanchang's fairy inspection. 1, Temple of Heaven, a world cultural heritage, a national key cultural relic protection unit, a national AAAAA-level tourist attraction, and a demonstration site of a national civilized scenic tourist area.

The Temple of Heaven is in the south of Beijing, to the east of Yongdingmennei Street in Dongcheng District. Covers an area of about 2.73 million square meters.

The Temple of Heaven was founded in the 18th year of Yongle in Ming Dynasty (1420), and was rebuilt and rebuilt during the reign of Qing Qianlong and Guangxu. It is the place where emperors of Ming and Qing dynasties offered sacrifices to the emperor and prayed for a bumper harvest of grain.

The Temple of Heaven is the floorboard of two altars, Qiuqiu and Gucci. It has double altar walls, forming an inner and outer altar. The altar wall is round in the south and round in the north, which symbolizes the round place. The main building is in the inner altar, the ball altar is in the south and the valley prayer altar is in the north. The two altars are on the same north-south axis, separated by a wall.

The main buildings of the ball arena include the ball arena, the Imperial Palace, etc. The main buildings of the Valley Altar include the Hall of Praying for the Year, the Palace and the Gate of Praying for the Year. 3. The Temple of Heaven was built in the 18th year of Yongle in Ming Dynasty (1420). It is the place where emperors of Ming and Qing Dynasties "offered sacrifices to heaven" and "blessed valley", which is located on the east side outside Zhengyangmen.

The altar is round in the north and round in the south, which means "the sky is round". The main buildings in the altar include the Hall of Prayer for the New Year, Huanggan Hall, Dome, Royal Dome, Zhai Palace, Infinite Hall, Promenade, Double Ring Wanshou Pavilion, and other places of interest, such as Echo Wall, Sanyin Stone and Seven Star Stone.

There are two altars and walls in the Temple of Heaven, forming an inner altar and an outer altar. The main building is in the inner altar, with the ball altar in the south and the valley prayer altar in the north, which are on the same north-south axis.

"Valley Prayer" is used to pray for a bumper harvest in spring, and the central building is the Hall of Prayer for the New Year. "Waqiu altar" is used to worship heaven during "winter solstice". The central building is a huge circular stone platform named "Waqiu".

The two altars are connected by a single bridge. There is a "Zhai Gong" on the south side of Xitianmen, which is the residence of the former emperor.

There is a "Divine Music Department" on the West Bund, which is responsible for the teaching and performance of sacrificial music and dance.

What is the famous sentence of the Temple of Heaven?

1, the hometown is full of villages tonight.

The hometown of Wang Shouren's two Yuanxiao poems in Ming Dynasty is Yuanxiao tonight, which is full of villages. Fortunately, there are books left to accompany me, and I am glad that no horse was invited to travel.

Spring has come, the grass pavilion is full of plum blossoms, and the moon is not soluble in the courtyard. At this time, the hall of Yuyao's hometown is brightly lit, and all my brothers are here. My parents must miss me very much in this remote place.

Last year's Lantern Festival bronze drums were still on the scene in the capital, which sounded like rolling thunder. The moon is hidden in the light of the court building, and the sound of hooves on the road is floating in the wind.

In the land of famine, it is often sad to look back on the past and hear people's flutes in the middle of the night. I remember turning to many happy things. Xiaozong once lifted the ban on Liang Gong.

Today is the Lantern Festival in my hometown, but I sit alone in a desolate village. Fortunately, I have the rest of the scriptures as my companion, and I am glad that there are no chariots and horses to invite me to travel.

Spring has come, the grass pavilion and plum blossoms are the first to bloom, the moonlight shines on the empty courtyard, and the snow has not melted. At this time, Yuyao's home hall was brightly lit and all his brothers were there. My parents must really want me to be far away alone.

Today last year, I still lived in Beijing, and the sound of the bronze drums on the Lantern Festival vaguely resembled a minefield. The moon leaned against the dim light of the garden building, and heard the pounding of hooves on the pavilion road in the wind.

Looking back frequently on the barren land of Wan Li, it is sad to hear people's flutes at night. I still remember many happy things of the first dynasty. Emperor Xiaozong once banned these two palaces.

2, Wang Sunmo than Artemisia selengensis, nine days of branches near the hair. Starting from Zhenggu Temple of Heaven in the Tang Dynasty, Wang Sunmo compared Chrysanthemum with nine branches near the temple.

Dew sunshine makes the chrysanthemum more Feng Run, and its fragrance fills the pool shore, so it never envies the tile pine that is parasitic not very high. Childers and nobles should not treat chrysanthemum seedlings as ordinary weeds. On the Double Ninth Festival, chrysanthemums are planted in the temple, and all flowers are blooming.

Dew and sunshine make chrysanthemums more abundant, and fragrance makes the pool shore green. It never has to envy whether the parasitic tile pine is very high. 3, tired for the knot area, because of the flowers in the hole.

When the Temple of Heaven written by Yuan Zhen in the Tang Dynasty returned, it was tiring because it was full of flowers. Come to the old city of Guo again, with tens of thousands of fireworks.

In order to avoid the fatigue in the power center, I resigned and returned to the rural life, and came to this old city again. Every household is brightly lit. 4, the emperor emphasizes Ming, and the people worry.

The Riverside Scene at Qingming Festival, written by Meng Haoran in Tang Dynasty, emphasized Qingming Festival in the emperor, which made people worry about themselves. The carriage creaked on the road, and the outskirts of Liucheng were lush.

Flowers bloom, grass grows and birds fly in pairs. Sitting in the empty lobby, reminiscing about the past, drinking tea instead of drinking.

When the annual Tomb-Sweeping Day in Kyoto comes again, people will naturally feel sad and nostalgic. The sound of the carriage rang on the road in a complicated way, and the breeze on the outskirts of Dongcheng was lush.

Falling flowers fly, grass grows together, orioles fly around, and butterflies play in pairs. Sitting in the empty lobby, recalling the past, replacing wine with tea, chatting for comfort.

5, a county official is idle and only works as an agreement, and the year is cold and clear. From Song Wang Yucheng's "Lonely Temple of Heaven in Qingming Festival", he was an idle county official who only worked as an assistant, and the annual cold festival was Qingming Festival.

When will spring come and go? Idleness, hatred, idleness and sadness touch each other. Lacquer swallow oriole boasts a healthy tongue and a light willow flower and elm pod.

Peel it off as the best wine, and laugh and dump Li Sao. A local official's leisure position is only assistant (Yong Tuan), and the only winter and summer vacation in a year is Tomb-Sweeping Day.

When spring goes and spring comes, there will always be an end, and leisure, hatred and sadness will sprout wherever they go. Swallows and orioles are singing, catkins and pods are flying.

Take off the official clothes in exchange for the wine of Shangshan (where the hermit lives) and laugh at the poems in Li Sao alone.