What is chaozhou people's personality? ~

To understand chaozhou people's personality, we must first know the geographical location and cultural background where they grew up. Han Yu said that the geographical factors of "Chaozhou, the sea in the south and the mountains in the north" have cultivated their three characteristics of diligence, delicacy and superstition. After all, natural disasters continue, and the land is small and there are many people. If you don't work hard and cultivate carefully, you won't have food. Therefore, Chaoshan people have the saying that "farming is like embroidery", which is also the reason why all localities are scrambling to learn farming methods from Chaoshan old farmers after liberation. Their exquisiteness also extends to their cultural characteristics. For example, as we all know, beef balls actually come from Hakkas, but among Chaoshan people who are good at eating and know how to eat, they are simply made into their own snacks by virtue of exquisite craftsmanship. As for do or die, when there is no hope, people who have lost their faith can only ask the gods to bless them. This has always been the reason explained by some local intellectuals. They think that in a country that has lost its faith, it is superstition for outsiders, and here they think it is just folk belief. On the one hand, these folk beliefs and folk customs, such as religion, have played a role in educating people to be good, the most obvious being the various Chaozhou good churches in this area; On the other hand, it also inherits a lot of Chaozhou culture. For example, today, with the gradual disappearance of local operas, Chaozhou opera is still developing vigorously because of the needs of folk beliefs and customs. Of course, they are also aware of some extravagance and waste, and are also trying to change. In addition, Gone with the Wind by Guangfu can be put on the publicity table, while Camp Master by Chaoshan is suppressed by publicity, which makes them feel that it should be changed. After all, intellectuals in Chaozhou always feel that they lack packaging and stage color when comparing foreign folk customs such as worship of gods in Japan. Under the influence of patriarchal clan system and money-based atmosphere, perhaps I can say irresponsibly that they are more like an anarchist ethnic group. They are also a group of realists who improvise the consciousness of small farmers, and they believe in autonomy. For example, the most distinctive Chaoshan Shantang is an autonomous charity with folk beliefs. Under this social background, they even tried to develop educational hospitals with the model of "good hall" and brought these models abroad, such as Thailand and Singapore, and made great achievements. In addition, they even tried to control environmental pollution in rural areas from the perspective of geomantic omen. Only in the current domestic background, all kinds of ideas have limitations. Anarchism sometimes shows distrust of the government among the people, which is why they seldom engage in political activities before, and this is also an important symbol that distinguishes them from other business groups, such as Huizhou merchants and Zhejiang businessmen. However, as long as their survival is threatened, they will rise up and resist. For example, during the Ming and Qing Dynasties, the severe maritime ban made it impossible for chaozhou people, who lived by maritime trade, to make a living, and Chaoshan pirates came into being. However, most local intellectuals in Chaozhou chose to describe it as "Chaoshan Armed Maritime Group". At present, most mass incidents caused by rural land problems in China occur in the former Chaozhou area. How to properly handle these internal contradictions according to local conditions, rather than simply and rudely handling them like labeling, is something that government officials need to seriously consider. Anarchism for literati, they are more inclined to entertain themselves, in a small garden of their own, drilling into the pile of old paper, enjoying themselves, and sometimes acting more like a hermit. Unlike other literati, such as Hakka Guangfu literati, they are willing to follow the official position and like to comment at will. In addition to unity, conservatism, hard work and fine superstition, these * * * homosexuals are also very special. In fact, chaozhou people is also bounded by Rongjiang River, which divides the north and the south into two groups with different personalities. Chaoan (now Xiangqiao District, Chaoan District), Raoping E68A84E79Fa5E9819331333361303030, Chenghai (now longhu district, Chenghai District, jinping district), South Australia, Jieyang (now Rongcheng District, Jieyang) and other hipsters in the north of Rongjiang River. However, there are relatively many scholars here, such as Tsung i Jao, a master of Chinese studies, a contemporary scholar, Zeng Xijing, a famous Lingnan poet, Xu Dishan and Du, a famous contemporary educator, philosopher and historian, Hong Zicheng, a famous Lingnan poet Luo Zongqiang, Zhan Antai, the only real philosopher in modern China, Qin Mu, a literary philosopher, and a famous contemporary playwright. Bohemian genius Cai Lan, famous economist Xu Dixin, contemporary famous scholar Rao Pengzi, contemporary historian Chen Chunsheng, contemporary linguist Lin Lunlun, and so on. There are many other literati who have been quietly cultivating and protecting Chaozhou culture in the local area, such as Sun, a scholar in Chaozhou, and Lin Chunjun, a scholar in Chaozhou Opera. Chaozhou people, south of Rongjiang River, such as Chaoyang (now Chaoyang District, Chaonan District, Haojiang District), Puning, Huilai and other marine cultures have a significant influence, so the language is heavy and the character is rough and honest. The rough and heroic Ying Ge Square Dance was cultivated in this land. This rough and heroic character is more often manifested as not afraid of power, dare to fight and dare to fight, and believe in the creed that people will not attack me and I will not attack. This kind of verve can easily create many tragic heroes, such as the famous anti-Japanese star Weng Zhaoyuan and the hero Chen Yuxiang. They are also the prototype of what outsiders call "Chaozhou Big Man", but this kind of big man is more responsible for his family and even arbitrary, which brings sadness. The well-known Singapore TV series "Chaozhou Family" well reflects all kinds of sadness, love, hate and hatred of big men, small men, big women and small women. Relatively speaking, there are also many rich people and businessmen, such as Zhuang Shiping, Zheng Wulou, Zhou Lianying, Huang Guangyu, Ma and Zhou Zerong. And scientific giants such as Chen Yuntai, Lin Zunqi, Zheng Ruyong, Ma, Guo Yuyuan, She Yunan, Tang Xican, Guo Moruo, Lin, and foreign academicians such as Liu Zunyi and Lin Chuizhou. Of course, this is just a general analysis. To the north of Rongjiang there are giants like Li Ka-shing and Wang, and to the south of Rongjiang there are great directors, musicians and scholars like Zhengqiu Zheng, Cai Chusheng, Zheng Shoulin and Guo Renyuan. Chaozhou is an excellent place with unique charm of Chaozhou culture, and its glory and dream need the joint efforts of chaozhou people.