Traditional Culture Encyclopedia - Travel guide - What do you think of borrowing money from temples in scenic spots? Where are the tickets for temples?
What do you think of borrowing money from temples in scenic spots? Where are the tickets for temples?
Temple-E Long Travel Guide II. Where did the ticket fee go? Can temples be marketized? How to control the admission fee? The ticket revenue of traditional temples has two main uses. The first is the daily operating expenses of the temple. The incense, rice, grain, oil and robes of the temple should be paid, and all utilities should be paid. These expenses are all part of the whereabouts of incense money. Secondly, the repair cost of temple buildings. With the increase of service life, some temples are in disrepair, and their restoration needs a lot of money, which will be obtained from the incense money donated by pilgrims every day. 2. Why do you charge the entrance fee? There is no precedent in modern times to charge admission fees for temples according to existing information. After ten years of turmoil, Chinese mainland formulated two principled development opinions for temples. "Building temples with temples" and "Autobiography of self-support". However, due to the turmoil and political persecution, the temple has no previous material foundation (a large number of religious properties have not been returned after being occupied) and means of production (such as land, houses, etc.), so it is difficult to rebuild and restore and cannot "support itself". In order to carry out normal religious activities, the religious circles, the government and believers all acquiesced in this practice. 3. Can temples replicate the economic model of scenic spots and move towards marketization? During the Song Dynasty in China, the famous Suoguo Temple, Daci Temple, Wutai Mountain and Putuo Mountain all had their own temple streets, and the Buddha Birthday Society, Guanyin Society and Maitreya Society were often included in the transaction. However, in religion, a core value of "globalization" and "sacred concept" is often established, and excessive market economy will decompose this value. Another example is whether there are precepts, eight precepts and 250 precepts in Buddhism Hinayana. Mahayana has three clean precepts, ten heavy precepts and forty-eight light precepts. According to the characteristics of sacred space, all economic activities inside and outside the temple will be recognized as being observed by gods and Buddhists. One is not to be deceived, and the other is not to be blasphemed, otherwise the consequences will be at your own risk. This is the bottom line of the marketization of ancient temples in China. Under such a system. Classic quality and guest houses are a bit like model catwalks, but selling high-quality incense to attract business violates the "sanctification" in religion. The dilemma is that it is difficult to safeguard the interests of both tourists and temples. 4. The subtle relationship between government supervision and temples. Some local governments have never respected religious areas, and they use their power to maliciously exploit temples. Places for religious activities should be managed by local governments-the so-called principle of territorial management, but this management should be carried out on the premise of respecting religious beliefs and the interests of monks. The property right of the temple is nominally owned by all monks, but it has never been protected by law. After the application of the famous temple, there will naturally be "relevant departments" jumping out to organize the so-called "scenic area management Committee" to collect money in the name of the temple. On the contrary, the subject and creator of culture will not get any benefits. 3. Is the temple self-supporting? 1. The income of self-itch non-autotrophic religious groups mainly consists of the following three parts: donations (including incense income), such as the income from selling some religious articles and doing religious services (such as Buddhism) in religious places; Ticket sharing (if there are tickets). Generally speaking, there can be no direct government funding or subsidies, because it violates the separation of church and state and religious equality. 2. Donation is definitely one of the most important incomes of the temple. Temples with high incense are not worried about donations, so how can temples with relatively weak incense support themselves? In the Regulations on Religious Affairs, the ways for religious groups and places to obtain income are clearly defined, including accepting donations (Article 20), selling religious articles, religious artworks and religious publications (Article 2 1) and social welfare undertakings (Article 35). There is no statement that the tickets have been sold or that the tickets can be explained. Second, the way religious groups and religious sites get income is expressed in document 19991February 19 102. The Central Committee of the Communist Party of China 1982 only has "real estate and rental income" and accepts "donations and charity". The former, like tickets, is to help religious groups "return blood" as soon as possible after the Cultural Revolution and realize self-support, but at least there are authoritative normative documents. Judging from the above terms, it seems to contradict the tickets. The contradiction among monks, temples and management mechanisms is not a vicious circle. In the final analysis, there is no guarantee for those who devote themselves to practice, and there is a gap between those who are unprofitable. Fourth, what caused the abnormal ticket collection? The vague concept of temples in scenic spots could have been included in the concept of scenic spots, that is, the scenic spots themselves can indeed set up tickets, but the religious sites located in the scenic spots cannot be included in the paid scenic spots. In other words, for tourist areas including religious sites, the part about religious sites must be deducted from their tickets. Paragraph 2 of Article 44 of the Tourism Law stipulates that different scenic spots in the same scenic spot can sell tickets separately or jointly, and consumers have the right to choose to buy them. Then, the ticket price must not include religious sites, and believers and tourists also have the right to refuse to buy temple tickets. As for the view that tickets are set to control the number of tourists and protect religious sites, which popular scenic spots or attractions in the country are realized by collecting tickets? In recent years, there has been talk of shrinking temples. In most tourist attractions in China, the management organization of famous temples is not religious departments, but tourism bureaus. Religious departments can only nominally supervise the religious activities of temples. Religious departments are not under the control of ancestral halls. This kind of problem is of course a legacy of history. In today's market economy, we should respect national culture more than tricks. Culture is not a brick, but a fine decoration. It's really not easy to write it down today. Show all
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