Natural Resources in jiangkou county, Guizhou Province

Our county is one of the regions with rich tourism resources in Guizhou Province, which has unique conditions for developing tourism. The main peak of Fan Jing, which is famous all over the country, is located in our county, accounting for two-thirds of the total area of 567 square kilometers, including almost all well-preserved forest vegetation areas and natural landscape areas. Due to the geological structure of karst landform, Fan Jing has become extremely complicated, and each scenic spot in the county has its own characteristics, forming a wonder with great tourism development value.

The regional focus of natural landscape resources and human landscape resources in our county is divided into three categories: A, B and C, that is, Class A areas with Fan Jing as the main body-Jinding Scenic Area, Jiulongchi Scenic Area, Rotten Tea Top Rhododendron Forest, Phoenix Mountain Scenic Area, temples along the line, pavilions, Steles and Steles, Black Bay River Drifting, Phoenix Shanzhai, Tofu Dry Street, Huangjiaba Water Park, etc. Class B areas assisted by county towns and other scenic spots-primitive forest scenery, scenery along Taiping River, Ganxigou Canyon, Huangku Mountain scenery, Yuliangxi Canyon, Samsung Yue Bai, Sang Mu Valley Water Park, Nam Gyo Kim Rock Climbing and other Class C areas-Mianxuling Landscape, Huaifeng and Cenmang Rhino Cave, Fanjingshan Museum, Macaohe Ethnic Village attractions, etc.

The characteristics of the whole Fan Jing Scenic Area can be summarized in six words: "majestic, steep and magical". It is in response to the famous Hong Kong photographer Mr. Chen Fuli's evaluation of the mountain that "there is no strange danger of Yue, beautiful scenery and thin air, so it is the best in the world." This oasis, which lives at the same latitude of the earth, is the best choice for people to return to nature and return to nature in today's deteriorating natural environment. Therefore, the potential of Fan Jing's tourism resources is immeasurable, and it will surely become an eco-tourism destination in the new century. Fan Jing is located at the junction of Jiangkou, Yinjiang and Songtao counties. Jinding is 2493 meters above sea level. Since the Ming Dynasty, it has been a sacred place for Buddhist worship. The Preface to Rebuilding Fan Jingjin's Dingding, written in the forty-six years of Wanli in Ming Dynasty (16 18), called it "the Yue School famous in the world". From the Ming dynasty to the Republic of China for more than 300 years, "believing in men and women, luck will turn, if the market is natural." It can be seen that incense is one of the highlights. There are some provincial key cultural relics protection units on the mountain, such as Ming Cheng Jian 'en Temple, Jinding Cliff, Yuci Monument, Qing Daoguang Mountain Forest Monument and Red Army Sanjiaozhuang Base Site. The mountain scenery is magnificent, with countless dangerous peaks and rocks, inexhaustible exotic flowers and herbs, sunrise in the sea of clouds, waterfalls with flowing water, and phantoms of Buddha's light for people to watch. This mountainous area preserves more than 400,000 mu of virgin forest. There are many endangered rare animals and plants at home and abroad in the forest, which have high ornamental and scientific research value and are praised as important "natural gene banks" by scientists.

During the Wanli period of the Ming Dynasty, when Guo Ping, the governor of Guizhou, put down the rebellion in Bozhou (now Zunyi), Fan Jing suffered an unprecedented disaster and the temples in the mountains were completely destroyed. Li, the mother of Emperor Wanli, believed in Buddhism. After her donation, the reconstruction was presided over by Mars, the prince's uncle, and Miaoyuan, a monk. The Cheng 'en Hall, Jiuhuang Cave, Jiuhuang Hall, Tongyuan Hall, Sakyamuni Hall and Overpass on Jinding were rebuilt, as well as the Cheng 'en Hall (Bamei Hall) at the foot of Laojingding, and a monument was erected to commemorate it in the 46th year of Wanli (16 18). After reconstruction, the number of pilgrims increased year by year, and Fan Jing entered its heyday. According to the existing inscriptions in mountainous areas, it is recorded on the cliff that pilgrims come not only from Yunnan, Guizhou, Sichuan and Hunan, but also from distant places such as Jiangxi, Anhui, Jiangsu and Zhejiang. The inscription in the tea hall records that "men and women worship incense for a hundred years, and the times are like the city", which lasted for more than 200 years.

In the fifth year of Xianfeng in Qing Dynasty (1855), the Red Army Uprising led by Xu Tingjie and Mei broke out in Tongren area. The rebel army took Fan Jingshan as its base and persisted in the struggle 1 1 year. During this period, the temples on the mountain were destroyed one after another, the monks dispersed, the pilgrims stopped, and Fan Jing was once again "cold and cheerless". In the ninth year of Tongzhi (1870), Shen Long, a monk from Dongshan Temple, Tongren, was responsible for the restoration work. After his ten-party fundraising, temples like Hongzhi and Huixiangping were built within five years. In the first year of Guangxu (1875), some soldiers of the Qing army who failed to participate in the Gervais uprising entered Fan Jingshan under the leadership of Liu Man, the king of Black Land, to fight against the Qing army in danger. In the same year, the governor of Guizhou, Cen Yu Ying, was ordered to make a conquest, which was pacified the following year. Monk Shen Long continued his efforts to repair the damaged temples on the mountain and built three roads facing the mountain at the estuary. In the early years of the Republic of China, worshippers were as usual. At the end of the Republic of China, bandits were rampant, pilgrims were robbed, and mountain climbing activities suddenly decreased.

After liberation, the activities of going up the mountain stopped, and the temples on the mountain could not withstand the wind and rain. Many temples under the mountain were built into schools, canteens, warehouses or demolished and burned. Up to now, there are only 1 Chaoyang temple in the county. However, Fan Jing has won people's favor with her great scientific value and magnificent tourism resources. People have been studying it since the 1950s. 1July, 978, after the establishment of nature reserves was approved by the province, scientific investigations became more frequent and systematic under the auspices of the nature reserve management office. In order to meet the needs of scientific research and tourism, with the support of provincial funds, 553,000 yuan was invested to transform the uphill service road, with the focus on extending and repairing 5 kilometers from Yu 'ao to Jinding. 1June, 984, the whole service road was built, and the slope was steep and narrow. Steep treatment of chains or steel and reinforced concrete guardrails, construction of 9 bridges and culverts into the mountains, 38 rest platforms and 2 accommodation stations. From 65438 to 0985, the Provincial Department of Cultural Relics allocated funds to build the Sakyamuni Hall, Maitreya Hall and Tianxian Bridge in Jinding. Now, more than 10,000 people go to the mountains for scientific research, tourism and pilgrimage every year, and there is an increasing trend year by year.

The development of Buddhism in Fan Jing has experienced many ups and downs. However, it has always claimed to be Maitreya Dojo, which is as famous as Wutai Mountain in Manjusri Dojo, Jiuhua Mountain in Dizang Dojo, Emei Mountain in Pu Xian Dojo and Putuo Mountain in Guanyin Dojo. Also known as "the fifth famous Buddhist mountain in China", it has also been questioned by some people in the society (another view is that Xuedou Mountain in Fenghua, Zhejiang Province is the real Maitreya Dojo, one of the reasons is that the cloth bag monk is from Fenghua. According to the report of Guizhou Metropolis Daily on June 5438+1October 4, 2006, there are 9 people, including Master Shi Zude, director of jiangkou county Culture and Broadcasting Bureau, vice president of tongren city Buddhist Association and president of Jiangkou Fanjingshan Buddhist Association. At the foot of Fan Jingshan, there are two well-preserved ancient monk pagodas and Maitreya Dojo sites in Baihe Mountain, Taiping Township. According to Wu Yingde, an 80-year-old local man, the Maitreya Ancient Buddhist Dojo in Baihe Mountain flourished in the Ming and Qing Dynasties. There used to be an ancient temple on the mountain, facing north, belonging to a quadrangle with 48 houses. The Hall of the Great Hero is dedicated to the tall Maitreya Buddha statue, with 24 heavenly kings and 18 arhats on both sides. 300 meters to the left of the main hall, there is a "carp" well with fish eyes. In the morning, the sun came out and the fish's right eye shone. In the afternoon, the sun sets and the fish's left eye shines. Its landscape is very strange and strange. Unfortunately, this ancient temple was destroyed, leaving only ruins and "carp" wells. The ancient pagoda in Baiheshan is divided into seven levels and five levels, with an octagonal spire, of which the seven-level pagoda is more than 9 meters high and the first-level pagoda is 4 meters in diameter. There are 19 pagodas, about 5 meters high and 2 meters in diameter, all distributed on two spherical slopes. The ancient monk pagoda in Baihe Mountain is covered with dense bamboo, trees and prickly vegetation. The two side-by-side five-level monk pagodas, the narration on the pagodas and the inscription on the stone tablet in front of the pagodas have been weathered beyond recognition. According to Buddhist etiquette, from the analysis of the architectural scale of pagodas and temples, those who can enjoy the treatment of seven or five pagodas are highly respected and accomplished monks. The discovery of ancient pagodas and Maitreya Dojo sites has attracted great attention of relevant experts and government departments, and the information obtained needs further textual research. However, the discovery of the ancient monk pagoda tells us that the Buddhist culture in Fan Jing still has immeasurable depth.

In order to promote the development of Buddhist culture and tourism and bring economic development to backward jiangkou county, the county government has also taken relevant measures to attract investment under the signboard of Buddhist culture. According to the report of Guizhou Daily on June 5438+1October 8, 2007, the county magistrate of jiangkou county People's Government and the chairman of Guizhou Fanjingshan Buddhist Culture Development Co., Ltd. formally signed the Agreement on the Construction Project of Fanjingshan Buddhist Culture Park, which marked the formal implementation of the construction project of Fanjingshan Buddhist Culture Park. Hainan Sanya Jinyu Guanyin Culture and Art Co., Ltd. and jiangkou county Municipal People's Government signed a project to build Fanjingshan Buddhist Cultural Park in Jiangkou with an investment of 280 million yuan at Guiyang Investment and Trade Fair of Huangguoshu Waterfall Festival in Guizhou, China on September 16, and Mr. Zeng, the chairman of the company, visited jiangkou county again the next month. The Buddhist culture and natural landscape as well as the national culture and humanistic landscape of Fanjing Mountain deeply attracted them. In addition, the plane, railway and expressway meet at Fan Jingshan, and he immediately decided to invest 5 million yuan to register and establish Guizhou Fan Jingshan Buddhist Culture Development Co., Ltd., and expand the investment scale to 460 million yuan. The construction content is to restore the Fanjingshan Buddhist Temple (including the world's largest statue of Maitreya Buddha: nearly 1 10 kg of gold, 140 carats of diamonds and some. ), Hokkeji, the construction of Fan Jing tourist reception service center, Buddhist cultural square, etc. It can be seen that with the development of tourism, the development of Fan Jing in Jiangkou is developing further. However, what is worrying is whether the over-prosperous business atmosphere will be defiled by Fan Jingshan's Buddhist incense when his Buddhist status is being further studied and has not been clearly recognized. Undoubtedly, through good commercial development, the incense of Buddhist culture in China can be ignited, and at the same time, more religious people can find their own pure land. I can only silently pray for this land that raised me. Tujia people in Dawan, Nuxi Township, jiangkou county, have a popular custom of stealing melons on August 15 of the lunar calendar. Legend has it that a long time ago, there was a kind Tujia couple, childless and lonely. The villagers are very sympathetic to them. One August 15, several kind women stole a wax gourd, wrapped it in red cloth and put it on the bed of the old couple. They told the two old people that they had found a child on the road and brought it to them. The old couple are very happy. They untied the red cloth and saw that it was a melon. At this time, I saw the pulp suddenly crack, and a white and fat boy climbed out of the pulp and laughed at the two old people. The old couple were very happy to see it, and the villagers were surprised and told each other. Since then, every Mid-Autumn Festival night, people have to go to Gua Tian to steal melons, wrap the stolen melons in red cloth, beat gongs and drums, set off firecrackers and send them to families without children. Melon collectors should also beat gongs and drums to greet them and set up banquets. Therefore, whoever steals melons during the Mid-Autumn Festival is not stealing.

Tujia costumes have a unique style. The most prominent are women's wear and children's headdress, flower picking and so on. The dress technology of Tujia women in Nuxi is mainly manifested in bras, headbands and silver ornaments, which have been created by Tujia people for a long time. The style is simple, generous, beautiful and exquisite. The styles of dresses are more abundant. There are two kinds of tops, round neck or short collar. The styles of cuffs and hem have changed from eight-dimensional skirts to tubular skirts and pleated skirts, and some have also worn big feet pants. The skirt is still sewn with eight pieces of cloth. The seam and hem between the two pieces are decorated with yellow and blue flowers, and the waist is not sewn. Two pairs of buttons and two belts are used to tie the waist. Pleated skirts are large and long, mostly red satin, with green cloth edges and yellow flowers. Before returning home, both men and women liked to wear eight-point skirts, and later they changed to trousers. Women's trousers also like to wear blue, blue and white trousers, and blue trousers or blue edges. The most prominent thing is that women rust patterns on the knees of pants with their hands. In addition to patterns, there are "magpies playing plum blossoms" and "Shuanglong playing phoenix". Women's shoes are also more particular. In addition to rolling lace on the edge of the shoe mouth and picking "dog teeth" patterns, the vamp also likes to use blue, blue and pink silk, and the front of the toe is embroidered with flowers or butterflies, bees and other patterns. The girl wears a long braid and a red wool rope to show that she is unmarried. She wears all kinds of hair clips and honeysuckle on her head, gold and silver earrings such as melon seeds, lanterns, dragons, phoenixes and leaves on her ears, and a collar, bracelet, anklet, gold and silver ring, silver bracelet or jade bracelet on her chest.

Men's wear, with a handkerchief wrapped around its head, is seven feet eight feet long. The handkerchief should be wrapped in several layers, hung over the ear and wrapped in a "human" shape on the forehead. Old people like to wear collarless gowns, clothes and trousers, mostly self-woven blue-green homespun with white waistband. The shoes are sorghum blue cloth shoes with white soles. Men's and women's clothing is long and fat with short sleeves, short and wide trousers, and harmonious up and down, which is suitable for wearing in places with hot climate and steep mountains and slopes.

Tujia's flavor and diet are unique, rich and traditional, with a long history. There are many meanings symbolizing festive festivals, such as "Baba", "Happy Baba", "Longevity Baba" and "throwing a beam at Baba". One of its uses is to give gifts to relatives and friends on holidays, and there is a custom of "visiting the front line in New Year"; The second is to entertain guests; Third, it is used when capping beams in rural areas, which is called "throwing beams" and has a festive meaning. Some sculpture Yin He put the brush in a box and pressed it into shape, which is called Yin He brush. If it is a birthday, the word "shou" is engraved; If it is a celebration, the word "happiness" will be engraved; If it is an anniversary, the word "Feng" is engraved, and all the words are red. Tujia Ciba is washed with glutinous rice, soaked, steamed, broken with a wooden hammer in a wooden trough or stone trough, and kneaded into cakes. If it is eaten temporarily, while seasoning, stir-fry high-quality soybeans and sesame seeds and grind them into fine powder with white sugar. It tastes soft and sticky, fragrant, comfortable and delicious. If it is stored, it can be soaked in water in the tank after the moisture in the chaff is completely dried. As long as the water is changed frequently, it will not go bad for months or even half a year. In addition to Ciba, Tujia traditional foods include Mapo (commonly known as fried rice cakes), Miancaiba, Ma Gungun, sugar pills, hairy tofu, crispy rice noodles, camellia oleifera, sweet and sour sesame bean jelly, rice tofu, social rice, Chinese cabbage, ginger oil, snow dates and glutinous rice buns.

In addition to the Spring Festival, Lantern Festival, Dragon Boat Festival, Mid-Autumn Festival and Double Ninth Festival, there are also their colorful traditional festivals, such as catching the New Year, holding a meeting, Tomb-Sweeping Day, Changxia, Fairy Song Festival (March 3rd), Spring Festival, Ox King Festival, April 8th, June 6th, July 30th, and Comb Hair Festival (June15th summer calendar). Dawan is a museum of Tujia nationality, where you can enjoy the quaint and mysterious Nuo opera, listen to the weeping wedding songs, experience the joyful and peaceful architectural etiquette and so on. Over the years, people here have also been popular with slapstick songs, Shangliang songs, Bashan songs (Tujia folk songs), love songs, vegetable songs, playing with valves, lanterns (group tea), dragon lanterns praying for blessings, Meng Jiangnu crying over the Great Wall, bitter love songs, exhortation songs, money poles, Nuo dance songs, flag-waving songs, funeral songs and so on. After farming, the villagers' greatest pleasure is to choose their favorite festivals and perform. Maugus

Maogusi-reflects the social life content of Tujia social and historical era, and records the production and lifestyle of each era. Maugus is not a transliteration of Tujia language, but a Chinese name determined according to his performance content and words. It means the story of Mao people. Due to the influence of Chinese, "story" gradually became "Gus".

There are 10 to 20 people performing Maugus. One person dressed in Tujia costumes, representing Tujia ancestors, presided over ancestor worship and performance activities. The rest are little "Maugus", representing future generations. They are all dressed in straw clothes, barefoot, with straw hats on their faces, and their heads are braided with straw and palm leaves in odd numbers. Four single braids symbolize cattle. The actors of Maugham dressed up in advance and waited in the Woods not far from the dancing floor. When the swing dance jumped to a certain extent, they rushed into the venue and immediately stopped the swing dance, saying it was "ancestor". The performance content of Maogusi mainly reflects the production and life of ancient Tujia ancestors. Performers imitate the primitive and rough movements of the ancients, speak Tujia language and sing Tujia songs, integrating singing, dancing and speaking. Its procedures are divided into several sections, such as "sweeping the hall (meaning sweeping away all plagues and ghosts to ensure the safety of future generations)", "offering sacrifices to ancestors", "offering sacrifices to the god of the five grains", "showing the male (showing the survival and reproduction of the whole family)" and "praying for all the best", and each section has many details. For example, in the performance wishing all the best, there are dew breaking, mountain climbing, iron striking, ploughing, sowing, harvesting, Baba, wedding reception and so on.

The performance of "Maugus" is rough and bold, vigorous and passionate. It makes people appreciate the beauty of primitive art in the Five Wastes era and is a "living fossil" for people to study Tujia history. Although Tujia people have no writing, "Maogusi" has been passed down from generation to generation, and has been continuously improved in the inheritance, becoming a bright pearl in the treasure house of Tujia culture and art.

swing dance

Waving Dance-Waving Dance is a representative folk dance form of Tujia nationality, which is called Sheba Day in Tujia language. It is a mass dance in Tujia people's activities such as offering sacrifices to ancestors, praying for the New Year and celebrating festivals. It is mostly held from the third day to the fifteenth day of the first month of each year, and it is also held in late spring and March. Hand-waving dance has a long history in Tujia nationality, which can be traced back to Zhou Wuwang period. According to textual research, Tujia waving dance originated from Bayu dance of ancient Ba people.

There are two forms of swing dance: big swing dance and small swing dance. Big waves are mainly used for sacrifice, held once a year or five years, mostly in the wild. Xiaolang is used for general festive activities, mostly in the wave hall. The number varies from dozens to hundreds. There are two basic movements in waving dance: single pendulum and double pendulum. When dancing, one person beats gongs and drums in the center, and those who are familiar with the performance lead the dance, and everyone dances in a circle. Its main action is to swing its hands in one direction along the side and twist its body left and right. The biggest difference between waving dance and other folk dance forms is that the limbs walk on the same side, the left hand and left foot, the right hand and right foot, the arm and wrist are motionless, the hands are thrown straight, and the movement range is small; The whole leg movement is leg bending: bending knees, squatting, patting at the top and patting at the bottom. The dancing dance is rough, simple and steady, and the original atmosphere is very rich. Sometimes birds and beasts are shown in the dance steps, and sometimes spinning is planted, which is rich in content. Tujia people remember the hardships and achievements of their ancestors, and show their life scenes in the wave. The whole activity is full of traces of ancestor worship.

Money column

Qian gan-also known as overlord whip, foreign currency, mountain whip, Qian gan and flower stick, also known as "Lotus Noisy" among the people, is a unique dance with the largest number of participants, the most folk characteristics and the most independent dance expression in Jiangkou area. It has Tujia stunts (dances), such as Once Ugly, Double Ugliness in Shuang Dan and Uglier. In 2007, jiangkou county's "Qian Zhang" was listed in the provincial intangible cultural heritage list.

Money column is a highlight program to welcome tourists. The money pole made by local Tujia people is about 80 cm long and is made of purple bamboo and ancient copper coins. Two strings of small coins are cut and punched at both ends and hung horizontally to form a cross, so that when dancing, they knock and collide with each other, making all kinds of sounds, which are in tune with the rhythm of singing. Red ropes are tied at both ends of the pole, dancing with the dance, which is very interesting.

As a colorful artistic flower in Fanjingshan National Tourism Cultural Park in jiangkou county, "Noisy Lotus" is mainly spread in more than 20 Tujia villages such as Dawan Village, Laowuji Village, Liujiazhai Village and Layandang Village in Nuxi Tujia, Miao and Gelao townships, and a professional "Noisy Lotus Foreign Money Team" has been set up. Ying Tao, Xiao Min, Taiping and other towns and villages have. After continuous inheritance and development, the money pole has evolved into an activity to celebrate a happy life and sweet love. When playing with the money pole, you can dance and sing at the same time. In the dance performance, men and women look at each other, or sing and dance in tandem, or one left and one right, which is called "two people turn in the south". Niuganba

Jiangkou beef jerky is a traditional food in this area and is deeply loved by local people. It is a must-have gift for home travel and visiting friends.

Jiangkou beef jerky is mainly made from the local environmental protection and ecological yellow beef produced in Jiangkou, with vegetable oil, sugar, refined iodized salt, pepper and white wine as condiments, and is carefully cooked by traditional techniques. The finished product is delicious in color and is an authentic original ecological product.

Jiangkou beef jerky has become a famous local product inside and outside the province, among which Gaojia beef jerky and Zhaofeng beef jerky are the most famous.

Camellia jiangkou

Camellia oleifera is not "tea" When the local people in Jiangkou marry a woman, they will sit at a flower banquet and sing a wedding song the night before marriage. In order to reward guests, relatives and friends, the host spent several hours cooking porridge after supper. But the host modestly said it was a cup of tea, so it was called "Camellia oleifera"

The main raw materials of Camellia oleifera are corn, mung bean, soybean, rice, bone soup, pepper, pepper and ginger. Boil the corn thoroughly with water, then wash it and grind off the skin. Stir-fry mung beans and soybeans until yellow, and then fry them in oil. After about 10 minutes, mix all the ingredients together and add bone soup to cook. After about half an hour, the pot can be eaten.

Camellia oleifera looks like porridge in appearance, but it has both the spicy taste of bone soup and the fragrance of grains, which is extremely delicious. Now, whenever you go to a hotel or farmhouse, guests who come to Jiang can taste a bowl of delicious camellia oleifera.

Tengcha

Rattan tea is refined from the tender leaves of wild rattan tea in Fan Jing, the top of Wuling Mountain, the source of Jinjiang. Fan Jing, known as the "treasure of town and Guizhou", is the main peak of Wuling Mountain National Nature Reserve, one of the five famous Buddhist mountains in China, a member of the United Nations Man and Biosphere Protection Network, and the only "green pearl" at the same latitude of the earth, with a forest coverage rate of 80%. Fan Jing's rich biodiversity and special soil and climate conditions have created the unique quality of Guizhou rattan tea. According to legend, people began to drink this kind of tea as early as the Wanli period of the Ming Dynasty, and it has continued to this day. It has been drunk for hundreds of years and is a precious and rare ancient health tea.

Tested by national tea, nutrition and medicine research institutions, this tea contains protein, dietary fiber, fat, carotene, vitamin E, vitamin B6, calcium, iron, zinc, sodium, potassium, magnesium, selenium and other nutrients, various trace elements and rich flavonoids, among which the content of natural antioxidant dihydromyricetin is the highest. The experiment of rattan tea in Institute of Pharmacy, China Academy of Medical Sciences shows that the extract has strong broad-spectrum antibacterial activity against Gram-positive bacteria and Gram-negative bacteria, and has inhibitory effect on influenza A and B viruses. Can be used for adjuvant treatment and prevention of influenza, pneumonia, pharyngolaryngitis, conjunctivitis and other viral and bacterial infections. It has a good health care effect on cardiovascular diseases such as arrhythmia, hypertension, coronary heart disease and atherosclerosis. It also has the health care functions of protecting liver, caring skin, resisting aging, improving sleep quality, preventing osteoporosis, enhancing immunity and sobering up. Drinking this kind of tea often is good for health and longevity.

rice tofu

Rice tofu is light yellow and bright, crystal clear, and can be cut into slices, strips, blocks or made into shrimp tofu. Sour, fragrant, spicy, smooth and delicious, it can be served cold or hot. It is one of the flavor snacks suitable for all ages in Jiangkou.

The main raw materials of Jiangkou rice tofu are Fanjingshan Gong Mi, rice straw ash or tung shell ash. First, soak rice straw ash or tung shell ash in a proper amount of water to make it alkaline water. Then, Gong Mi of Fan Jingshan soaked in alkaline water for several hours, then ground into pulp, cooked, kneaded into strips of rice tofu, and steamed with strong fire.

After eating rice tofu, Jiang's guests praised it, and it has become one of the famous local products in and outside the province.