What are the cultural and historical background, scenic spots and historical sites of Yibin?

Classification: region >> Sichuan >; & gt Yibin City

Analysis:

Natural scenery

Jinqiu Lake, Xingwen Stone Forest, Zhuhai, South Sichuan

Daxueshan Colorful Waterfall Emerald Corridor

Forget the first funnel in the valley of sorrow and stone sea

human landscape

Nezha Temple, ancient houses in Jiaqian Mountain and hanging coffins of the Gelao people in the first city of the Yangtze River.

"Shili Wine City" of Three Rock Tombs in Nanxi Shuoxun Memorial Hall of Ancient Town

Cultural Square Hejiangmen Square Jiangbei Square Shuidong Gate

Huang Tingjian and Flowing Cup Pool

Source: Tourism Bureau, June 23rd, 2004.

In A.D. 1098, the great poet Huang Tingjian was demoted to another family of Zhou Pei by the court because of his guilt, and settled in Qianjiang District of Chongqing. After Huang Tingjian arrived in Yibin, he often visited the foot of Tianzhu Mountain and stayed in the mountains and forests here. He imitated the story of Wang Xizhi's Preface to the Orchid Pavilion, chiseled stones and drew water to communicate in grotesque rock gorge, and carved four characters of "winding water and flowing clouds" on the stones. Yibin cultural celebrities are usually invited to write poems here. The excavation of "Liu Beichi" has added a great cultural relic to Yibin.

Zhuge Liang and the Prime Minister's Hall

Source: Tourism Bureau, June 23rd, 2004.

Yibin, looking across the river, Tianzhu Mountain is in front of you. This mountain is towering, and folk customs call it "Cuike Mountain". According to legend, if a stone rolls down this mountain, someone will win the Yibin Imperial Examination. Therefore, this mountain has always been called the Feng Shui Mountain in Yibin, and Yibin does have the aura of this mountain. Up to the beginning of the feudal imperial examination system, there were 40 scholars in Yibin, especially Cheng, Cheng and Cheng Gongshuo, who ranked first in the fourth year of Song Jiading (A.D. 12 16544). Yibin can also be described as outstanding.

Tianzhu Mountain, with sweet spring water, gathers into a stream called Peixi at the foot of the mountain. The banks of the creek are rugged, jagged, densely covered with mountains and rivers, and there are many sails during the day. At night, I come to the whole river to fish and burn fire. For thousands of years, it has been a leisure and entertainment place for Yibin people. The highest rock is the "point platform".

There is a close historical relationship between "Taiwan Province" and southwest development. According to legend, during the Three Kingdoms, Liu Bei's expedition to Sun Wu left Shu empty, so "all four counties in the south, middle and south were rebellious". After Liu Bei's death, Zhuge Liang returned to Chengdu, organized troops to March south to Yun 'an and Guisi counties, and left a series of "Three Kingdoms cultures" for Yibin.

Zhuge Liang's southern expedition, Yibin was blocked, so he stationed troops in Jiangzuo and ordered the army day and night. During the day, teams of cavalry passed by in Jiangbei, and teams of red horses and white horses, colorful and uniform, passed by in turn. At night, torches burst and flowed along the river bank, causing hordes of troops. In fact, they are all manifestations of Zhuge Liang's military genius. The horse was painted and swung away from the river bank for the enemy to see. Five miles behind Tianzhu Mountain, there is a natural swamp. Wash the horse in the swamp before dyeing it. Therefore, later generations called this swamp "horse washing pool", which has not changed so far. Zhuge Liang's tallest and biggest stone was named "Pointing Platform", and Zhuge Liang used the name of the mountain where the army was deployed to watch the stars at night. Zhuge Liang conquered the enemy with wisdom, and the story of "capturing Meng Huo seven times" came into being in this war. In order to commemorate him, later generations built the "Prime Minister Temple" near the Dianjiangtai. The "Temple of the Prime Minister" preserved today was rebuilt by Hu Feng, the magistrate of the Ming Dynasty (A.D. 1506- 162 1). After Hu Feng built the shrine, he was transferred to Songpan and then returned to Yibin. He once wrote a poem to commemorate: "Songpan did it for Xu, so he worshipped the temple." Bow with both hands and bow to the public. There is nothing else to say. It is useless in life, only dull. " There is a huge stone in front of this temple, as flat as an inkstone. When the rain is full, the black tower on the top of Qixing Mountain, 20 miles south of Yibin, happens to be reflected in it, forming a great river like citron. Therefore, it is called "Pond Dian Dan Chi", which is one of the eight scenic spots in Yibin, and Yibin's "Three Kingdoms Culture" is also formed with the traces left by Zhuge Liang's southern expedition.

Wei Gao and Daguanlou

Source: Tourism Bureau, June 23rd, 2004.

Wei Gao was born in the Tang Dynasty. At the beginning of Zhenyuan (A.D. 785), conflicts among ethnic minorities in southwest China intensified and they fought with each other, occupying the city slightly. Emperor Dezong appointed Wei Gao as our special envoy to help solve ethnic conflicts in southwest China. He should be stationed in Chengdu. In view of Yibin's role as the first gateway in southwest ethnic minority areas, he served as the commander-in-chief of Yibin for three years in order to direct operations.

Wei Gao ruled Shu, and the politics was clear. Although he is an official in our province, he comes from Zhu Zheng and loves literature, not the militaristic generation. After he solved the contradiction of southwest ethnic minorities, he built the Grand View Building in Yibin to show good governance. Therefore, Daguanlou is actually a political and historical monument in Yibin. How many disasters has this building experienced? It has not been tested. According to Deng Shimin, the supervisor of Yongzheng in Qing Dynasty, this building was destroyed by fire in the early Qing Dynasty, that is, it was rebuilt in Chen Wu. The existing building was built in the first year of Qinggan Solanum nigrum (A.D. 1743). The building is generous and majestic, the beauty is tall and straight, the thinness is in the stalwart, the double eaves are arched, and the beams are carved and the buildings are painted. It still stands proudly in the center of Yibin for hundreds of years. After the founding of New China, * * * has twice allocated funds to repair the paint. The building was built during the Qianlong period, and the inscription "Daguanlou" inscribed by Tuolong, the Syrian magistrate, is still well preserved.

Bo people hanging coffins are eternal fans.

Source: Tourism Bureau, June 23rd, 2004.

Gongxian county is located in the adjacent areas of Sichuan, Yunnan and Guizhou provinces, and it is the most typical place for hanging coffins in ancient times. At present, 4 1 hanging coffins have been found, including 288 hanging coffins. Hanging coffins are commonly known as "hanging stones" That is, putting the coffin on a cliff tens of meters high is the burial system of the Gelao people in ancient southern Sichuan. As early as the Warring States period, Bo people lived in Yibin area, and successively established the country and Bo people's Dao county. Because of its bravery, the rulers of past dynasties did not allow it. They live in wild thorns and have the reputation of "cutting through thorns". In the Ming Dynasty, Bo people were called "Zhangdu clan". In the first year of Zongshen (1573), the governor of Sichuan once led140,000 troops to annihilate. At that time, "the former army set fire to more than a thousand villages in the city, and the flames were all over the sky ... thousands of people went to the cliff valley ... and the monopoly was completely destroyed (Xingwen County Records).

However, according to folklore, the Bo people were not killed, and the local He family was a descendant of the Bo people. It is also said that the ancestor's original name was "A", but it was renamed "He" because he escaped the suppression of the current dynasty. In the Ming Dynasty, Wang A, the leader of Bohai, was killed in Jiu Si, the capital of Bohai. Someone once visited an old man named He in the local area, saying that his ancestor He Daning was originally a family with chiefs Ada and A Er, and later joined the army under a general named He and changed his name to He. In Gongxian, there was once a famous saying that "there is cocoa (Yi people) in the back mountain, and there is a model, so there is no melon". As for why the Gelao people have the custom of hanging coffins for burial, Gong County Records records: "According to legend, there was Luo Yin, and because the Gelao people tasted their ancestors, their teachings hung on the rocks and their descendants were tall. So get lucky for high rocks. " It is also said that Zhuge Liang used this method to consume the power of bloggers.

During the Three Kingdoms period, Zhuge Liang conquered the south, but was blocked when passing by land. When he saw the dry land in the sky, he was reported. The drought is due to the bad feng shui in Bozu's tomb. If the coffin is moved to the cliff, there will be a good harvest next year. Bo people believed it, abandoned the war and left, busy moving the grave. Zhuge Liang took the opportunity to leave. Unexpectedly, the next year, the crops were bumper and people and animals flourished. Thus, hanging coffins were handed down from generation to generation. However, in the era of slash and burn, there are different opinions on how to put the hanging coffin on the cliff. It is said that digging a well is the road, and after putting the coffin, the road is destroyed; It is said that the cliff should be buried first, and then the soil should be removed; It is said that a rope was put on the top of the cliff; Some people say that they want to build a carriage frame. What is it? I still can't understand it.

The hanging coffins of the Gelao nationality are mainly concentrated in Matangba and Sumawan in Gongxian County, with about 200 hanging coffins. Placement methods, such as horizontal drilling; There are holes embedded with wooden stakes, and the coffin is placed horizontally on the wooden stakes; There are also several kinds of parallel or stacked. Coffins are like boats, with a big head and a small tail, mostly whole nanmu. There are many rock paintings of the Gelao people around the burial place. The pictures and colors are clearly distinguishable, mostly painted in sand. They all adopt primitive graphic painting techniques, with rough lines, vivid images and diverse themes. Its function, either as a tribal symbol or as a consolation to the dead, reflects the religious belief and spiritual world of the coffin bearer.

The Legend of "Hengha Khufu" in Shihaidong Township

Source: Tourism Bureau, June 23rd, 2004.

There is a national scenic spot called "Shihaidong Township" in Xingwen County, a mountainous area in southwest Sichuan. The mountains here are magnificent, and the karst geological landforms such as strange rocks, stone forests, caves and funnels are concentrated. It is a holiday and leisure resort. There is an old and beautiful legend circulating here.

According to legend, a long time ago, Xianfeng Mountain and Wangbo Mountain in Xingwen County were a beautiful paradise on earth, with high mountains and dense forests. The mountains and plains are lush and full of flowers; Let water flow into streams and waterfalls; Birds sing and butterflies fly, which is a paradise for animals and a happy home for mountain people. One day, a huge tiger came to the mountain. It takes the mountain as the king, the law of the jungle, acts recklessly, preys on animals and harasses villagers. Over time, birds flew away, animals fled, and the mountain people were frightened. Fighting again and again, the strength is unbalanced again and again, the mountainous countryside is defeated, and the mountain people leave their homes to help the old and bring up the young. On the top of the high mountain, there lived a middle-aged couple who were beautiful, kind, harmonious and loving. Raised a pair of brave and clever twin sons, called "Henha Brothers". Seeing that the vicious tiger family was destroyed, their family of four was anxious and decided to give up their small family for everyone. It was a sunny day. Early in the morning, the husband and wife took a pair of sons to visit BM. "We are willing to kneel down as slaves; We hope that the king will be blessed in the East China Sea and live longer than Nanshan; We are willing to present a pair of delicate little dolls for your majesty to appreciate. " I don't know if this is a plan, but the tiger is too proud to open his mouth and swallow the two teenagers. The Henha brothers went into the belly and kicked and hit. The tiger in pain rolled all over the mountain and crashed into a pit. The Hengha brothers became more and more fierce and crossed their hands and stabbed the tiger in the stomach. The tiger fell to the ground in pain and begged for mercy. In order to ensure the long-term stability of their homes and the happiness of their compatriots, the Hengha brothers have been staying in the tiger's stomach. Their kind parents stood on the high mountain and smiled knowingly.

Time flies, how many years have passed, and on that high mountain top, beautiful peaks have been magically turned out, such as the lying Panshan Mountain and the "Big Tiger Peak" with a big mouth; "Husband and wife peak" goes hand in hand; The "General Hengha II" who broke the hole to meet the sunshine. The beautiful and moving story of "Henha Khufu" has been passed down from generation to generation among local villagers. There are poems as evidence:

Panshan Wang opened his mouth, and Hengha kept it in his stomach.

You can't get out when you hit the sinkhole. The old couple nodded with a smile.