Know how to write a composition while walking in Zhi Zhi and Zhi Zhi.

1. How to understand-knowing that Zhi Zhi should not go to extremes in his life and work, should not push himself to the limit, stop at the brink, and stop, so as to ensure peace.

Doing things is like this, and so is being a man. Knowing Zhi Zhi and mastering the sense of proportion is the best way to be a man. "Caigen Tan" said: "When you are happy, you go to the clothes and envy others to give up the cliff; When the leakage is worse, the night is endless, and the people are laughing at the sea. "

In other words, when singing and dancing were full of interest, they left without nostalgia. I really envy these open-minded people who can let go on the cliff; It is ridiculous that there are people running around in the middle of the night, and these ordinary people are struggling in the sea of suffering. Nian Gengyao, a native of Huangqi, Han army, was born as a scholar, and he was quite a general. He has presided over the northwest military affairs for many years, and his military achievements are increasing day by day, and his power is increasing day by day.

At the end of Kangxi, because the prince was abolished, various governors took advantage of the situation and stepped up their struggle for the throne. Yin Zhen (Yongzheng) naturally won't miss this opportunity.

He is very clear, in addition to winning the trust of his father with smart and pragmatic ability, he must also win over his own henchmen and the DPRK etiquette who has mastered the relieving, so he tried his best to win over Nian Gengyao and Longge. At that time, Longkodo was in charge of more than 20,000 officers and men of the Fifth Battalion of the Eight Banners Army, and was in charge of nine gates in and out of Beijing, which could control the whole situation in Beijing.

Nian Gengyao's jurisdiction is where Yi Yin is stationed, and it is in a favorable position to contain and monitor Yi Yin. Xi 'an is also the throat of the northwest front line and the inland traffic, which can be described as a national strategic location. Therefore, the historian later thought: "The establishment of Sejong was due to Ronkedo internally and Nian Gengyao externally." At the beginning of Yongzheng's accession to the throne, Nian Gengyao and Longkeduo became the core figures of the new regime and were blessed. Yongzheng handed over the northwest military power to Nian Gengyao by decree.

In October of the first year of Yongzheng, riots broke out in Tenzin and Errut, Qinghai, and Yong Zhengdi appointed Nian Gengyao as General Fuyuan. Nian Gengyao lived up to his kindness and led his troops to conquer Xining, successfully pacifying the southwest.

Yong Zhengdi was entrusted by the first Duke of Nian Gengyao. Yongzheng not only promoted Nian Gengyao to knighthood, but also cared about his family and even regarded Nian Gengyao as a "benefactor". He not only rewarded himself, but also asked "my descendants and subjects all over the world" to thank Nian Gengyao. If he is a little ungrateful, he is not my descendant. If he is a little disloyal, he won't be my subject. "

He kept saying to Nian Gengyao, "There has never been a meeting between the monarch and the minister, and there are people with personal interests, but they are not as good as the two of us! In short, the two of us should set an example of friends and confidants through the ages, so that future generations in the world will admire and drool. " This kind of sweet talk comes from the mouth of the emperor, which is really rare.

In this way, Nian Gengyao fell into the sweet talk of Yongzheng, naively thinking that the emperor really wanted to be his bosom friend, so he took Yong Zhengdi as the background and took pride in himself. Nian Gengyao returned to Beijing triumphantly, with great military power and arrogance.

Yongzheng personally went to the suburbs to meet him, and the officials bowed down, but Nian Gengyao was unmoved and walked side by side with Yongzheng. At this time, Yongzheng was very unhappy. How can I allow my liegeman to be so rude?

In April of the third year of Yongzheng, the emperor only wrote a letter to remove the scribbled handwriting and the inverted sentences of idioms of General Nian Gengyao, so as to relieve him of the military power. When courtiers saw that Nian Gengyao had fallen out of favor, they called in succession to expose Nian Gengyao's various illegal and criminal acts.

At this time, when Yongzheng heard that Nian Gengyao was in the northwest, he had contacts with Yin Fade and others and plotted to abolish rumors. Yongzheng, who was suspicious, was determined to kill Nian Gengyao. Finally, the Minister of State and other officials listed dozens of crimes in Nian Gengyao, intending to be sentenced to death, and the family sat together.

Yongzheng took Nian Gengyao's efforts to pacify Qinghai and ordered him to commit suicide. His father was saved from death because of his age, his son was beheaded because of his wealth, and the rest 15 men were sent to exile in Guangxi and Yunnan.

All ethnic groups have been dismissed, and those who are closely related to the descendants of Nianjia are also punished as treason. From this case, we can easily see that Nian Gengyao's tragedy lies in his ignorance of Gao Zhen's harm, and the most important thing for a civil servant is to know how to protect himself.

In officialdom, the first thing is to protect yourself. Wisdom is not cowardice, but wisdom.

Be neither arrogant nor impetuous in prosperity, but calmly deal with adversity, regardless of setbacks. Mencius said, "Being poor and disloyal, you can't escape the Tao.

Poor and disloyal, so the scholar has his own way; People are not disappointed because they can't get rid of Tao. Ancient people, success, Zejia people; Unsuccessful, self-cultivation, world outlook.

If you are poor, you will be immune to it, and if you are good, you will help the world. "Don't forget justice when you are frustrated, and don't go against the right path when you succeed.

Mencius also believed that a gentleman was unmoved by external things. As long as he doesn't do anything that lacks righteousness and violates etiquette and law, even if there is any sudden disaster, he can handle it calmly and don't think it is a disaster. Mencius himself not only sat down, but also began to walk, reaching that state.

On one occasion, Gong Sunchou asked him, "If your master can be the prime minister of Qi State and carry out kingly politics, it will not be strange for Qi State to dominate the world. But when you actually hold this important position, can you also reach the realm of unmoved? " Mencius replied, "Yes, I'm forty years old and I haven't been tempted yet."

So, how can we achieve this state? Mencius listed two methods, namely, "I know what I say" and "I cultivate my noble spirit". The so-called "literacy" means being able to understand what others are saying and to judge clearly at the same time.

Mencius said: "when you hear inappropriate words, you know that the other party is blinded by selfishness;" When you hear debauchery, you know that the other person has evil thoughts in his heart; When you hear some circuitous words, you will know that the other party has violated the right path; If you hear flashing, you know that the other party is hindered. " In other words, with this clear judgment, you won't be confused by trivial matters, and you won't shake your mind.

Second, the "honest spirit" Gong Sunchou asked Mencius, what is the noble spirit? Mencius said, "It's hard to say.

It is also very powerful; It's harmless to raise it directly, but it's stuck between heaven and earth. It is qi, righteousness and Tao, and nothing is grace.

It comes from the collection of righteousness and also from the attack of righteousness. You will be embarrassed if you are not modest. "

The general idea of this passage is that this spirit is extremely broad and vigorous. If you can have considerable confidence in the right path you are doing and cultivate it in this way, you can fill it between heaven and earth. But it only exists in Tao and righteousness. If there is no Tao and righteousness, then.

2. This essay entitled "Zhi Zhi" "Zhi Zhi will decide later, decide to be quiet later, be safe after being quiet, consider it after being safe, and then get it." This sentence comes from the "University" in which Confucius' favorite pupil once participated. It means to know what you should do after setting your goals, to be calm, to face difficulties calmly, to think in a targeted way, and finally to gain something. The key words of this sentence are "determination", "quietness", "security", "worry" and "gain".

There used to be a story like this: "Playing autumn is also a good game in the country." Let Qiu Yi teach two people to play chess. One of them was absorbed in it, but just listened; Although one person thought it was a swan, he tried to shoot it with his bow. Although I learned chess from the previous one, chess is still not as good as the previous one. Is it because his intelligence is not as good as the former? Say: unnatural. "This story is enough to show that if you gain, you have to pay. There is nothing in the world for nothing. Why does the teacher teach two people at the same time, one with half the effort and the other with half the effort? This is because the first person is serious about learning, learning through repeated thinking, and finding a suitable way to learn by going up a storey still higher. The second person, however, is learning while playing, and his thoughts are not concentrated. He didn't find a method that suits him, and he studied very hard. Although he worked hard, he didn't get much benefit. The story tells us that different learning attitudes will achieve different learning results. We must concentrate on our studies and achieve the key words of "stability, quietness, security and worry". Only by calming down, studying without distractions and thinking seriously can we "get" something, and we must never study half-heartedly.

British philosopher Bacon said: "Habit is a tenacious and great force, which can dominate life." Good habits benefit people for life, and so do good study habits, which can lay a very solid foundation for lifelong learning in the future. Learning and learning, focusing on "learning" and "learning", is to obtain the true meaning of learning through reading, listening, reviewing, researching and practicing.

If you want to learn well, you must first have a correct learning attitude. First, you must learn to control yourself. The strength of self-control can directly affect your success or failure. Confucius advocated that "knowing is knowing, not knowing is not knowing, and knowing is also." He thinks seeking truth from facts is the correct attitude to study.

Second, study hard and practice hard. "I don't know if I study hard early, but I regret studying late." Only by working hard to solve the problems encountered in learning can we finally find the golden key to open the door to knowledge.

Third, we should master the methods that suit us, and summarize the learning methods ourselves. Only by finding a method that suits you can you finally achieve your goal easily.

Fourth, we should "review the past and learn the new". "Learning without thinking is useless, thinking without learning is dangerous". Think, think, think every day; If you don't think for a day, your brain won't move. If you don't think for a day, your brain will rust.

Only by mastering the four key words of "stability, quietness, security and concern" can you get twice the result with half the effort and become a person with potential, thought, value and prospect. Then, we must be diligent, hard-working, hardworking and sweaty, and we will succeed and reap fruitful results!

3. The composition of Zhi Zhi Yes is 600 words. It is said that dried abalone weighs only half, but bird's nest does not.

More than three tablespoons. So the more high-end parties many people attend, the more they will secretly complain about not having enough to eat.

Be sure to add a bowl of noodles with gravy to the roadside stall.

Zhi Zhi is indeed a science. Some time ago, I discussed the topic of writing a book with my peers, and I

They all think that no matter what materials are used now, such as the spring and autumn of Cantonese opera, the ups and downs of food,

Music family, etc. Without exception, it should be related to the great cultural background and will not involve Sun.

Sun Yat-sen, the Revolution of 1911, the Guangzhou Uprising, etc., felt that it was meaningless to write like this.

It is understandable that there is such a tangle, even China 2 on the tip of the tongue is because.

Some places are too humanistic, ignoring food and being criticized by the audience. As you can see, this

The humanities infused everywhere will one day be as delicious as "chicken soup for the soul"

Can't stop nausea.

The climber was repeatedly asked why he wanted to climb the mountain, and answered "where is the mountain" under the pretext; "

Facing the sea, bloom is warm in spring "may just be a simple description of the scenery, but it has been endowed with infinite people.

Cultural connotation.

The so-called humanistic spirit, in fact, is sometimes just a useless meaning.

A silent call to the heart. Just like a rose, it is difficult for us to fully distinguish its shape.

Types and content points because they are fully integrated. A craftsman does his best.

Perfection, its people and things are very humanistic in themselves, and there is no need to artificially raise them. therefore

"Mean" is the highest praise, because it makes people feel that this is the way it is, and they are happy.

Surrender. And Wan Li's confession, sincere but beside the point, is excessive promiscuity, no matter

What a wonderful thing, but it has become an obstacle and a burden. The upstart who piled up famous brands for me.

Children despise, but the problem of excessive humanities is inevitable for almost everyone, and it will be obvious if you are not careful.

Too serious.

A dream of red mansions, some people look at the history of rise and fall, and some people feel it.

However, some people still remember "good songs", and I only take one scoop for "weak water three thousand"

The sentence "drink" can also be a lamp of its own. This is enough to drown our health trend.

Isn't it just a word "less"? Eat less, drink less and debauchery less, and your body and mind will be fine naturally.

Healthy. The so-called "disease of the times" is nothing more than the inability to realize our congested desires.

Symptoms of exposure. This is a highly inflated era, including our complaints and abuse.

Highly similar, unrestrained venting or fisticuffs occur from time to time. Whether it is positive or negative.

The information on the surface pours down, making people feel that the brakes are out of order. So what we need to study is no

Just start, struggle, success and possession, as well as introspection, restraint and Zhi Zhi.

4. A composition about knowing and doing In the third year of next year (1508), Wang Shouren, a psychologist, gave a lecture at Guiyang Institute of Civilization, and put forward the theory of the unity of knowing and doing for the first time. The so-called "integration of knowledge and practice" is not a general relationship between understanding and practice. "Knowledge" mainly refers to people's moral consciousness and thought. "Doing" mainly refers to people's moral practice and practical actions. Therefore, the relationship between knowing and doing, that is, the relationship between moral consciousness and moral practice, also includes the relationship between some thoughts and practical actions. Wang Shouren's thought of "unity of knowledge and action" includes the following two meanings. 1, there is a line in knowledge, and there is knowledge in the line. Wang Shouren believes that knowledge and action are the same thing, and cannot be divided into two parts. "Knowing and doing are two words, and it takes time to say it." From the perspective of moral education, Wang Shouren strongly opposes the disconnection between knowledge and practice and "knowing but not acting" in moral education, and it is of positive significance to put all morality on personal conscious action. Because from the perspective of moral education, moral consciousness can not be separated from moral behavior, and moral behavior can not be separated from moral consciousness. The two are inseparable. Knowledge must be manifested in action, and failure cannot be regarded as real knowledge. Moral knowledge and moral consciousness must be manifested as moral behavior. If you don't act, it can't be regarded as real knowledge. Wang Shouren thought: Conscience is everything, but conscious action means knowing. This is undoubtedly profound. 2. Do what you know, do what you know. Wang Shouren said: "knowing is the idea of doing, and doing is the work of knowing;" Knowing is the beginning of doing, and doing is the achievement of knowing. " It means that morality is the guiding ideology of human behavior, and it is time to achieve "conscience" and act according to the requirements of morality. Ideological activity under the guidance of morality is the beginning of behavior, and behavior that meets the requirements of moral norms is the completion of "conscience" [edit this paragraph]. Background: The theory of unity of knowledge and action is mainly aimed at Zhu's learning, which is opposite to Zhu's thought. Oppose Zhu Cheng's Neo-Confucianism's theory of "dichotomy of knowing and doing, thinking that you must be a prophet and then you can do it" and the resulting style of study of "valuing knowledge but neglecting action". Zhu Cheng Neo-Confucianism, including Lu Jiuyuan, advocates "knowing after the prophet", divides knowledge into two parts, and holds that knowledge must be known before it can be practiced. In order to save Zhu Xuezhi's deviation, Wang Shouren advocated the unity of knowing and doing. [Edit this paragraph] The theory of the integration of knowledge and practice in theoretical analysis deepens the relationship between consciousness and practice of moral consciousness, overcomes the shortcomings of Zhu Prophet, but at the same time obliterates the epistemological elements in Zhu Zhihang's theory. Although Wang Shouren's point of view is beneficial to moral cultivation, it ignores the study of objective knowledge, resulting in the abuse of Wang Xuedi's willful abandonment of school in the future. Thinkers in the early Qing Dynasty even attributed Ming's death to Wang Xuedi's shortcomings. In this way, Wang Yangming replaced the reasonable aspect of "doing" with ideas, requiring people to establish a belief that they should act according to the principle of "good" at the beginning of their ideological activities, and eliminate evil and good at the beginning, which is also called "unity of knowledge and action". Therefore, we should fully understand the "unity of knowledge and action" in order to correctly evaluate it. In addition, Wang Yangming's educational thought still has many places worth learning from: first, the responsibility of determination, diligence, correction and goodness. "If you don't succeed, nothing can be done in the world. ... if you don't stand up, like a boat without a rudder and a horse without balance, what will happen in the end? " Moreover, determination can promote diligence. "If you don't study hard, you will have unfinished business." "Repentance" refers to oneself, and "responsibility for goodness" refers to persuading others to mend their ways, including "admonishing teachers", that is, admonishing teachers and pointing out mistakes. The second is independent spirit and learning ability. The third is to teach students in accordance with their aptitude step by step. The fourth is to emphasize personal practice. These educational thoughts have a good reference significance for today's young people to learn. [1][ Edit this paragraph] Representative Wang Shouren was born in 1472 and died in 1529. His name is Boan and he is called Mr. Yang Ming. Ming Xianzong was born in Yuyao, Zhejiang during the Chenghua period. Father Wang Hua won the first prize of Xin Chou in the seventeenth year of Ming Chenghua (148 1), and Wang Shouren moved to Shaoxing with his father. The Preacher and Practitioner of the Theory of "Unity of Knowledge and Action" —— Zhang PTT Professional Trainer. Excellent trainer, excellent consultant, once won the title of the most popular trainer among the top ten human resources figures in the Pearl River Delta. Distinguished lecturer of Guangdong Private Enterprise Association, lecturer of Guangdong Chain Store & Franchise Association and member of American International Secretaries Association. Professional experience: worked in a famous consulting company successively. & gt

Ningdi Series 367 HNM | 2014-06-19

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Ask for help about "knowing and doing composition"

Zhi Zhi is a self-cultivation (composition) trip in Japan, and I feel the power of self-cultivation all the time.

Many people go through the customs. But in the hall a few hundred meters away, there was no movement except the sound of shoes rubbing against the ground when people walked. Everyone goes through the formalities quietly and quickly. An uncle dropped his passport, so I picked it up for him. He bowed deeply and smiled brightly, but without saying a word, he quickly lined up to go through the customs formalities. I am deeply gratified to be out of the customs. God, it's so quiet. It makes me suffocate.

Xiao Liu is a local tour guide in Japan. During the journey, no matter the muddy rainy road, the high mountain peak or the hot weather, he always wears a suit and tie and looks solemn. What impressed me the most was that he left his luggage-when he returned to the hotel at night, everyone was very tired and stuffed the luggage into the bus. He straightened his back, took out the luggage one by one, tidied it up and put it in. When asked by a tourist, he replied, "This is my job. I can't forgive myself if laziness affects what I should do well. " I admire his achievements very much.

The sky in Tokyo is as blue as the sea, and white clouds are floating on the sea. The trees are lush and the streets are clean and tidy. Here, garbage must be classified. If you pollute the environment, you will be severely punished.

When shopping in a store, the clerk will always give you a warm smile and ask "hello". That smile is the warmest sunshine in spring.

In a foreign country, a group of people once got lost. After asking for directions, I found it unnecessary to worry. They are all enthusiastic and patient.

We stopped a couple and explained loudly the English pronunciation of the destination. They shook their heads first, but quickly turned on their mobile phones and searched the map. After a while, they told us with a smile that it would take about 20 minutes to walk. Life in Tokyo is very fast, and they really move us.

After walking for a while, they suddenly said something and pointed to the building in front. The woman took off her mask, showed pearly teeth and waved to us with a smile. We understand that they are saying "goodbye". We waved to them and shouted, goodbye, goodbye.

At the end of the trip, everyone was moved. Some people say that they will never litter again. Some said that they would not talk loudly when they went to the mall in the future. Some people say that I should be serious and responsible in my future work. I said to myself silently that I must have a correct attitude towards everything in the future. Be an educated person.

Grade three: Bao Jiaping

No manuscript can be reproduced without permission.

Comments: The full text is clear, vivid and compact, and interesting. The article is novel in content, reasonable in structure, fluent and coherent, and naturally accessible. The details are quite ingenious. Extremely rich in skills.

The fly in the ointment is that the article does not describe enough couples who ask for directions, and does not write in depth about their good cultivation and patience and enthusiasm.

The author can make the dialogue more difficult, describe their patience from repetition, and then express their enthusiasm by navigation.

Teacher: Sulu