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Forty-two grandfathers in The Journey to the West

The theory of the Twelve Ancestors originated from Buddhism and Taoism, which was invented by the author of the novel. There are no religious classics and no official history, which are described in unofficial history.

According to legend, after the fall of Pangu Tian Kai, Pangu Shen Yuan absorbed Tian Kai Qing Qi (Tai Qing Xuan Qi Xian, Yu Qing Shi Qing Sheng Qi, Shang Qing Huang Yuan Sheng Qi) and merged the boundless merits of Kaitian into Pangu Sanqing (Tai Qing Tai Shang Lao Jun, Yu Qing Yuan Shi Tian Zun, and Shangqing Tongtian Master). Pangu and Xue Jing absorbed polluted air and became twelve ancestors.

The twelve ancestors only respected Pangu and did not worship heaven.

1 related figures and works editing

Buddha is the Tao, which is a mixture of China's classical myths, such as Romance of the Gods, The Journey to the West and Shan Hai Jing.

System. From the contents of this book, we can see that Buddhism and Taoism are of the same origin, all of which are connected with the world, just to clarify the truth that "Three Thousand Roads can prove Taoism" and create a torrent, and infinite flow, which is created by "Wandering in Wandering", is listed as the three most influential schools of network fantasy!

The vast mountains are a masterpiece with grand layout, rigorous system, great momentum and ups and downs. At the beginning, it was bland and without passion, but in the later period, it perfectly blended the modern revision and the ancient fairy tales of China, and reshaped the structure level and power system of China's traditional ghost novels.

Dream into a trance

His real name is Zhong Wang, and his ancestral home is Wuling Taoyuan. It is the promised land written by Tao Gong, with simple folk customs, profound knowledge and strong gas field, which has nurtured many talents since ancient times. Professional writer, former starting platinum writer, now a columnist of Chinese website.

Representative works: Buddha is the Tao, the old demon in Montenegro, the romance of dragon and snake, Yang Shen, eternal life, the holy king, and the Emperor Xinghe.

In his works, there are ancient sobs, pure revolutionary sincerity, various martial arts pursuits, and people's great wishes like dragons; His work, that's about it.

Ben created a popular school of online writing and injected fresh blood into online literature! This is a dream machine. The phrase "Buddha is the Tao" has established the status of a well-known network author who is in a trance, just like Zhou Qing in his works, equally fierce and legendary. In the dream story, we can see grandeur, exquisiteness, all kinds of strangeness, and more importantly, we can appreciate the sharpness of a young man. Sharp and unscrupulous. This murderous indulgence can penetrate the shell of the trap at once, let our inner depression be released instantly, and follow the protagonist to experience the unimaginable smoothness in life.

Historical editor

The ancient witch clan, Pangu Nirvana, transformed the Yuan God into Sanqing, namely Taiqing's moral Buddha (Laozi), Qing Yu's Yuanshi Buddha (Yuanshi) and Shangqing's Lingbao Buddha (Tian Tong); The blood of the body was transformed into the twelve ancestors, which was also transformed by Pangu.

The Twelve Ancestors, also known as the Twelve Demons, were born with unparalleled flesh, devouring heaven and earth, manipulating feng shui and lightning, filling mountains and moving seas, and changing the world. It is an indispensable part of the wilderness myth.

When the Twelve Ancestors and the Witches get together to use the Twelve Gods and Demons Array, Pangu's real body can be United, and Conan, the destroyer, can be on an equal footing with the saints of Heaven.

Description of "Buddha is Tao" in the dream-turning-into-god machine;

Pangu chaos, standing still in the fire and water, separated the turbidity from the dryness, opened up a vast world, and evolved six divisions in the wheel of karma, endless. Pangu Qi, Yuan Shen became a saint of three religions, most of Xue Jing became twelve ancestors, and a few of them were circulated in the six divisions of Karma Wheel. Then, the six divisions in the wheel of Pangu Xue Jing, which is karma, are possessed by souls with the reincarnation of those human beings and demon families, and once reborn, they have natural magic, which is the great witch.

One is as yellow as a sac, as red as fire, with six feet and four wings, and has no face; This is for Di Jiang.

Second, if the bamboo is green, the bird is human, and it is enough to take two dragons; It's for Ju Mang.

The third man has a tiger face, golden scales, wings, a snake in his left ear and two dragons. This is for Ru Shou (Kim).

The fourth python is a human head, covered with black scales, with black dragons on its feet and green pythons on its hands; It's for * * (water).

The fifth beast has red scales on its head, fire snakes in its ears and feet on the fire dragon; It's for Zhu Rong.

It has six or eight faces, and a tiger has ten tails. It's for Tian Wu (Feng).

The seventh one has a snake in his mouth and a snake in his hand. Tiger head, four hooves and long elbows; This is for (Ray).

Its octahedral bird has a green snake in its ear and a red snake in its hand; It's for electricity

Its nine-person snake face is red; It's for Nine Candles (Time).

Its ten-faced animal body, ears like dogs, ears hanging green snakes; It's for luxury corpse (weather).

The eleventh is a fierce beast covered with bone spurs. It's for Xuan Ming (Rain).

Twelve of them are anticlimactic, with seven hands behind their backs, two hands on their chests, and two hands holding Teng snakes; It's for the earth.

Emperor Jiang

The West Mountain Classic, the second volume of Shan Hai Jing, says: "Three hundred and fifty miles west of Tianshan Mountain, happy ever after, with realgar, flows in the Tang Valley in the southwest. There is a divine bird, which looks like a yellow sac, is as red as fire, and has six feet and four wings. It knows nothing about singing and dancing, but it's just Di Jiang. "

Chaos is chaos, and the image of chaos is a bird that can sing and dance. Some notebooks are called "",and the traditional "bird" is similar to "swallow". Plagiarism may be wrong, but it all makes sense. Obviously, "chaos" here refers to the sun. It is flat and round like the sun, with no eyes, ears, nose and mouth, but knows how to sing and dance.

Ju Mang

The god of wood (the god of spring) is in charge of the germination and growth of trees. The descendant of the surname Chong is Fu. The sun rises from Fusang every morning. The holy tree Fusang belongs to Ju Mang, and the place where the sun rises also belongs to Ju Mang. Ju Mang was very important in ancient times, and there was a Spring Festival every year. He is a bird by nature. He is a bird with a face, riding two dragons, and then he has no influence at all. But we can see him in sacrificial ceremonies and New Year pictures: in spring, he became a shepherd boy riding an ox, with a double bun on his head and a wicker whip in his hand, also known as a headstrong boy.

Lv Chunqiu Meng Chun: "His emperor is too high and his sentence is too vague." Gaoyou's note: "Taibai Gao, Fu, died in the East, became Emperor Mude, and was named King of the World. It is a descendant of Gao, who became the emperor of Mude and died as a god. "

"Book of Rites and Moon Order": "Its emperor is white and high, and its god is Ju Mang." Zheng Xuan wrote: "The son of Gao is a wooden official." Zhu Jian said, "White and high sacrifice, Wang Zhi Mu De also. Is the son of Gao, is a wooden minister. After the celestial pole was established, the Holy Spirit made meritorious deeds for the people first, so the later Lord worshipped it in the spring. "

Ru Shou

Qiu Shen, with a snake in his left ear, rides two dragons. This is for Bai Di's assistant god Shao Hao. Some people say that Ru Shou is the son of Bai Di. Some people say that he is the name of the western god in ancient legends, Qiu Si.

"Huainanzi Astronomy" contains "Ru Shou people are happy to manage autumn ..." That is to say, he is mainly responsible for autumn harvest, so there is the "Ru Shou House" archway in front of the building. Shao Hao and Ru Shou are father and son, so there are two archways in Xiyue Temple.

Shan Hai Jing also said, "Ru Shou lives in Lingshan". There are many beautiful jade in the south of this mountain and realgar in the north. On the mountain, you can see the sun setting in the west. Phosgene was round at that time. The god who controls the sun is called Red Light, which is said to be Ru Shou.

* * * Workers

Water god. Python head, step on the black dragon, and entangle the green snake; Good at manipulating floods and water potential, known as the water god, controls floods. It is recorded in Shan Hai Jing, an ancient rare book in China, that the workers and Zhuan Xu failed to compete for the throne and angrily ran into the unproductive mountain of Tianzhu.

And Xiang Dou, Sanmiao and Qiang were also called "Four Fierces" and were demoted to Youzhou by Yao.

"Book Essentials": "I worked in Youzhou, put my pockets in Chongshan, escaped from three dangers, drowned in Yushan, and suffered four sins." "Shan Hai Jing Hai Nei Jing": "The wife of Emperor Yan, the son of Chishui, listened to the feast of Wo, and Yan Jusheng lived in festivals. Opera was born in Zhu Rong, Zhu Rong was born in the river and was born in the industry. " Astronomical training: "In the past, workers competed with Zhuan Xu for the throne. In a rage, they couldn't touch the mountain, and the sky was broken and the land was lost." The sky leans to the northwest, so the sun, the moon and the stars move; The land is not satisfied with the southeast, and the water and dust return. "

fire-fiend

Zhu Rong was transformed by fire and named Chi Di. Later, he was honored as Vulcan, Fire and Water God, Nanhai God and Huang Sanwu in ancient times.

One of the Five Emperors was buried in Zhurongfeng, Nanyue District, Hengyang City.

Zhu Rong, whose real name is Li Zhong, is an ancient mythological figure in China, named Chi Di, and later generations respectfully call him Vulcan. Some people say that Zhu Rong is Huang San, one of the three emperors and five emperors in ancient times. According to Shan Hai Jing, Zhu Rong's residence is the end of the south, which is his way of spreading fire and teaching people how to use it. On the other hand, Zhu Rong was Gao Xin's fire official and was named "Zhu Rong's family" by the Yellow Emperor. In daily language, "Zhu Rong" is synonymous with fire; In some newspaper headlines, "Zhu Rong" is often used as a synonym for fire, although this is a misunderstanding (Zhu Rong is responsible for the fire that is beneficial to primitive people's production activities, while in ancient mythology, fire is often attributed to a specific strange bird, such as Fang Bi).

Zhu Rong's clan belongs to Xidi, and Zhu Rong's clan is Xidi's clan. Zhu Rong is an ancient clan, Rong is a firefly, shining like a star and bright in the dark; Desire is a sacrifice, a sacrifice to fire, a sacrifice to light, and a sacrifice to God.

Wax candle nine yin

A man with a dragon face and a "fire spirit" in his mouth (Less than the northwest, there is no news of yin and yang, so the dragon with the title of "fire essence" shines in Tianmen.

"Chu Ci Tian Wen": "The northwest is open, how can we communicate? What should Candle dragon do if the days are hard? " Another big move: "There are cold mountains in the north, and Candle dragon only forgives."

"Huai Nan Zi Terrain Training" Candle dragon is in the north of Yanmen, covered by the mountains of Wei Yu, and can't see the sun. His godlike face is dragon but not full.

There is no news of Yin and Yang in the Yebei Sutra, so there is a fire dragon shining in Tianmen.

"Wan Xing Jing" says: The sun follows the four directions. The ancient sage said: Candle dragon traveled eastward and the whole army was wiped out; When traveling westward, when traveling southward, he was big; He was badly killed when he traveled north.

"Overseas Classics": "The God of Zhongshan, named Yin Candle, regards it as day, sleeps as night, blows it as winter, calls it summer, does not drink or eat, does not stop, and breathes it as wind; It is a thousand miles long. It is on the east side of the cave. It is a thing, a human face, a snake's body and a red color. It lives at the foot of Zhongshan Mountain. "

Snake body, face, whole body red. For the god of time.

Liang Qiang

Liang Qiang

A strong tiger's head is matched with two yellow snakes. Notes on the Great Wilderness in The Classic of Mountains and Seas: "In the Great Wilderness, there is a mountain called the Arctic Sky Cabinet, and seawater is injected into the north. There is also a god who holds a snake and manipulates it. It is shaped like a tiger's head and has long hooves, so it is called Liang Qiang. "

The "strong character" recorded in Shan Hai Jing is also faintly visible in ancient Indian mythology. Among the older generation gods most respected by Indians, there are three leaders, one of whom is called "Wo Ragan". It is very similar to "Liang Qiang" in pronunciation and age. They are the oldest gods and live on both sides of the Bering Strait. There should be some origin between these two names.

The luxury goods company went bankrupt.

"Overseas East longitude" "The luxury corpse country is in the north, with a body, a face, big ears and two green snakes. The body of Ganyu is in the north of adults. "

Or "luxury", a half-man, half-beast monster. Shan Hai Jing Ye Dong Jing said it was a god with a human head and a beast's body, and two green snakes on a pair of big ears. The name is luxury corpse. Shan Hai Jing Overseas East longitude affirmed this description, and mentioned the corpse of luxury or the corpse of rain.

Good use of poison can also change the weather, so it is still the god of weather.

Underground archaeology shows that the kingdom of extravagant corpses is probably in Lianyun District. The archaeological culture in this area is represented by the Tenghualuo site of Longshan culture. Tenghualuo Site is located in the south of Xizhuchao Village, Zhongyun Office, Lianyungang, on the alluvial plain of Nanyun Mountain and Yun Bei ravine, with an altitude of 6-7 meters. 4500-4000 years ago is the site of Longshan culture.

Tianwu

Tianwu is a water man in ancient Han myths and legends. Others face tigers, which is closely related to the hunting life of Wu people. Wu people hunt for a living, and "the tiger is the king of hundreds of arms." Therefore, Wu people worship an animal similar to a tiger, which may have become rare and extinct in the pre-Qin period. "Shan Hai Jing" cloud: Tianwu, eight poems and eight sides, tiger body with eight feet and eight tails, bluish yellow, spitting clouds and managing water. In other words, this heavenly wizard is an ancient water man, with a description of his appearance in front, and he is a monster-like fairy.

In Chaoyang Valley, God calls heaven a martial art for the sake of water. In the north water room of Gong and Bug and Gong and Bug. It is a wild animal, with eight faces, eight feet and eight tails, all green and yellow.

Besides the relationship with Fengshen, the relationship between Tianwu and Xuan is the best.

hairy fellow

Ji zi, the God of the West in Han mythology. Yizhou is now Yanzhou. 30 miles west of the city, there is a mountain called Yishan, also known as Yishan and Yanshan, probably because the nearby rock country is the mythical entry place for China and Japan.

On it, there is a god named Ji Zi. In the book "Classic of Mountains and Seas, Xi Classic of Huang Da", it is said that there is a god in the West Haizhu, with a bird with a human face, two green snakes and two red snakes named Ji Zi. The West Sea is the ancient Onozawa, west of the mountain. The Yellow Emperor declared Zhuzi the God of the West Sea.

The West Sea God, known as China's grandmother, is the ancestor of Feng.

The name of the ancient clan: "Nazi, Emperor of China".

declare

In the myth system of Han nationality, Xuan Ming is regarded as a bird with a human face, with a green snake hanging from each ear and two green snakes pedaling to the ground (it is also said that his mount is a two-headed dragon), and his image is quite strange. It is said that the strong wind can spread the plague. If you meet the northwest wind it blows, you will be injured, so the northwest wind was also called "Li Feng" by the ancients.

"Zuo Zhao Zhuan Gong Eighteen Years": "The fire is declared and returned to Lu." Du pre-note: "Xuanming, water god." Zhang Hanheng's "Four Fu Xuan": "The long-term departure of the former dynasty brushed the feathers, and the water balance was clear." Speaking of rain master. See Han Yingshao's Custom Pass, Sacrifice Ceremony and Rain Master.

It is also the winter god, the rain god and the sea god, and it is the kindest goddess.

Houtu

Second only to the local emperor, also known as the thick earth queen. Land worship and female worship originated from natural worship in matriarchal society. Cheng Tian's full name follows the example of Houde Guangda, and he is the fourth emperor among the "four emperors/six emperors" in Taoism. She masters yin and yang and nourishes everything, so she is called the mother of the earth.

Mother of the earth: inheriting heaven and imitating the earth. The imitation of Empress Dowager Chengtian is the fourth god among the Four Emperors of Taoism, referred to as "Empress Dowager" for short, and the youngest among the twelve ancestors. She is the goddess who dominates the mountains and rivers with the Jade Emperor in charge of heaven, but in fact it is not harmonious (there is an insoluble hatred between Taoism and witchcraft).