Traditional Culture Encyclopedia - Weather forecast - Translation of classical Chinese between man and flesh and blood
Translation of classical Chinese between man and flesh and blood
Version 1: Li Cunshen was born in poverty. He once told your sons that your father and I took a sword to the village when we were young. Forty years, the official position has reached the same level. During the war, there was more than one time, and the arrow went through the bone hundreds of times, so I gave them the arrow and collected it well. Say that you were born in a rich family (environment), but you should also know that it is so difficult for your father to start a business.
Version 2: Li Cun was born in poverty and had no status. He often tells his children, "Your father left his hometown with only a sword when he was young. For forty years, his position has been very high. There was more than one danger of being born after ten thousand deaths, and more than one hundred arrows were taken out of his flesh and blood. " So, I showed the arrows to the children, told them to put them away, and said, "You people were all born in rich families. You have to remember that it was so difficult for your father to start a business. "
Please help me: My brother Hou is the protector of the Western Regions and Dingyuan. Because of his meager contribution, he was fortunate to be awarded the title of Tong Hou with an official salary of 2000 stone. His demeanor is extremely special, which really exceeds what I, a junior minister, should bear. When Ban Chao first came to the frontier, he was determined to devote his life, hoping to do his bit to show his loyalty. Mu Chen's misfortune happened, and this road was cut off. Ban Chao relies on its own strength to move around in remote places, telling countries to stabilize soldiers. Every time there was a battle, he took the lead, was cut by weapons, and did not avoid death. Thanks to His Majesty's blessing, he can still live in the desert. It's been 30 years now, and the flesh and blood relatives don't know each other because of long separation. Everyone who followed him to the fortress is dead. Ban Chao, the oldest, will be 70 years old now. He is sickly, his hair is all white, his hands are paralyzed, he is deaf and blind, and he can only walk with crutches. Even if I try my best to repay the emperor's kindness, it is because I am old and my teeth have been forced out. what can I do?
Savage temperament, contrary to the Central Plains, is good at bullying the elderly. And Ban Chao will die sooner or later, but no one will replace him for a long time. I'm afraid it will lay a curse and make people feel rebellious. Doctors think about everything they have, and no one wants to think about long-term things. If an emergency occurs, Ban Chao will be overwhelmed, which will lead to the loss of the country's lifelong achievements and the abandonment of the loyal minister's effectiveness. It really hurts! Therefore, Ban Chao showed sincerity from thousands of miles away, stated his distress and difficulties, and stretched out his neck to look into the distance. It has been three years now, but your majesty has not kept it.
I heard that the ancients/kloc-joined the army at the age of 0/5, returned to their hometowns at the age of 60, and sometimes rested and did not serve. Because your majesty even governs the world by filial piety, he can win the favor of all countries and does not abandon the subjects of small countries, not to mention Ban Chao's ranking in Hou Bo. So I dare to risk my life to intercede for Ban Chao and ask Ban Chao to come back alive in the remaining years, and then look at the imperial palace and quadrangles in Beijing. Let the country never worry about expeditions, and there will be no sudden disasters in the western regions. Ban Chao can be as grateful to your majesty as Wen Wang buried his bones and Tian Zifang pitied the old horse.
There are several typos in the original text you provided, which have been roughly corrected and attached.
My brothers and sisters are all from the western regions, protecting Hou Chao from Dingyuan. Fortunately, I have achieved a little. My rank is connected with Hou. Give me 2000 stones. I really shouldn't be cheated. From the beginning of transcendence, I will die, and I will make great achievements. Will change, lonely road, beyond one, turn to the side, know the country, Qiang Bing. Every time there is an attack, you must be the first to board the ship. Being buried by Jin Yi, I won't avoid death. I am your God, and I want to prolong my life in the desert. It has been 30 years since the separation of flesh and blood, and they do not know each other; With all the people at any time, everything has changed; I am the longest in my life, and now I am 70 years old. Old and sick, with dark hair, unkind hands and hard eyes, crutches will do. Although I tried my best to repay my kindness, at the end of my life, I was cornered. what can I do?
Savage in nature, rebellious and humiliating, and ultra-Dan dusk into the ground, for a long time without generations, afraid of opening the source of rape, born rebellious heart. Dr. Qing, on the other hand, cares about everything and is unwilling to consider the long term. If there is a sudden death, he can't follow his heart, so he will damage the country's lifelong work and abandon his loyal subjects. It really hurts! Therefore, I have surpassed Wan Li to be sincere, and I have come through thick and thin, craning my neck to look forward to it. I haven't recorded in the province for three years. I heard that the ancients were fifteen soldiers, and now they are still sixty, and they have rested and stopped serving. Your Majesty is even filial, winning the favor of all countries, leaving behind the ministers of small countries, and the situation is beyond Hou Bo's position. Therefore, if you dare to touch death, you will not only beg for sorrow. If you are a beggar, you will live. Goodbye Kuiting, the country will not worry about hard work, the western regions will not worry about emergency, and Bi Meng Wen Wang will bury his bones and mourn for his old age.
A butcher came home late at night and was chased by a wolf.
There was a hut left by a farmer who did farm work at night on the roadside, so he ran to hide in it. The wolf put his paw through the thatched wall (to catch him), and the butcher quickly grabbed the wolf's paw so that it could not leave.
The butcher thought: wolves can't be killed! I only have an inch-long knife, so I cut the skin off the wolf's paw and blew it by blowing pigs. He blew hard for a while, thinking that the wolf was not very active and called for colonization, which helped Xi Lu Bao, so he tied the wolf's claws with a belt.
When the butcher came out of the hut, he saw that the wolf was so angry that his legs were too straight to bend and his mouth could not be closed. So the butcher carried the wolf home.
If not a butcher, how can you think of this way? .
4. Classical Chinese translation for the treatment of bovine pemphigus:
My life is limited, but my knowledge is infinite. It is really dangerous to pursue infinite knowledge with limited life! There is danger, but also the persistent pursuit of knowledge, then there is nothing but danger. You don't need fame to do good, and you don't need punishment to do bad. With the aim of following the nihility of nature, you can protect your life, preserve your nature, save the opportunity of new life and enjoy all your years.
The cook slaughtered cattle for Liang. Hands touching the ground, shoulders leaning on the ground, feet treading on the ground, knees touching the ground, there is no rhythm when entering the knife: it conforms to the rhythm of Sanglin (in Tang) dance music and Jing Shou (in Yao) music.
Liang said, "Hey, good! How can technology (you know cows) be so superb? "
The chef put down the knife and replied, "I am pursuing Tao (a function word with no specific meaning, which can be interpreted as the law of nature), which has surpassed the general technology." At first, when I slaughtered the cow, I saw a complete cow in my eyes; Three years later, I have never seen a complete cow (meaning: I only saw a little cow, that is, I only saw how to solve it). Now, I am in contact with cows by spirit, not by eyes. My senses stopped, but my spirit was moving. According to the natural physiological structure of cattle, cut into the gap between the bones and muscles of cattle and eat along the gap between joints. According to the original structure of the cow, the place where the tendons are connected and the bones are combined, the knife has never touched it, let alone the big bone! Skilled chefs change a knife every year and cut it with a knife (just like we cut a rope with a knife); Skilled chefs have to change a knife every month, and the knife is broken by cutting bones (because they don't know how to cut, cutting bones is easy to break). Now, my knife has been used for 19 years, killing thousands of cows, but the blade is as sharp as if it had just been sharpened on a grindstone. There are gaps in the joints of cattle and the blade is very thin; If you insert a thin blade into a cracked bone joint, there must be room for the blade to operate! Therefore, for 19 years, the blade was only ground from the grindstone. Even so, whenever I meet a place where bones and muscles are intertwined, I see that it is difficult to cut, so I carefully raise my vigilance, focus on one point, slow down, move my knife very lightly, and with a sigh, the bones and meat of the cow are suddenly untied, just like mud scattered on the ground. I stood up with a knife in my hand and looked around. I am carefree and satisfied, then I clean it and collect it. "
Liang said, "Good! After listening to the chef's words, I understand the truth of keeping in good health. "
5. Literature (seeking classical Chinese translation) Xu Heng doesn't eat pears.
Xu Heng tasted the summer heat and crossed the river. He is thirsty, and there are many pears on the road. Everyone wanted to spit them out, so he sat under the tree as cool as a cucumber. Or ask it and say, "You can't take it without it." People say, "The world is in chaos, and there is no owner here." Yue: "Pears have no owners, and hearts have no owners." ? What people left behind, they received a dime. There are fruits in the courtyard, which are ripe and rotten, and the boy ignores them. His family is like this. "The emperor wants to talk to each other, with sick sentences. After death, scholars all over the world gathered to cry, and thousands of miles gathered to cry under the tomb. Stone.
Translation:
Xu Heng once passed Heyang (now mengzhou city) in midsummer. He is thirsty, ie because he has walked a long way and it is hot. There is a pear tree on the road, and everyone is scrambling to pick pears to eat. As usual, Xu Heng sat upright under the tree alone. Someone asked him (why not eat) and (Xu Heng) said, "You can't take it if you don't have it." The man said, "The situation is chaotic now, and this pear tree has no owner." (Xu Heng) said, "If the pear tree has no owner, will my heart have no owner? What others lose is unacceptable (even immoral). There are fruit trees in the yard. When the fruit ripens and falls to the ground, the (educated) children pass by it and leave without squinting. That's his family's education, so that's it. " Yuan Shizu wanted to appoint Xu Heng as Prime Minister, but Xu Heng declined politely because of illness. After Xu Heng's death, scholars from all over the world gathered to cry, and some people came from thousands of miles away to cry under the tomb. Emperor posthumous title "Zheng Wen".
Revelation:
Xu Heng told us that although pears can be ownerless, our hearts cannot be ownerless. Honesty is golden, and only honest people can gain the respect and trust of others. A man should have his own principles, his own moral standards, resist temptation and be honest with others.
Xu Heng's behavior seems cautious and independent, but in fact he didn't choose to avoid temptation, but faced it directly, so as to arouse others' curiosity and educate others.
Xu Heng (1May 8th, 2009-128 1 March 23rd), whose real name is called "Mr. Lu Zhai". Huaiqing Road, Hanoi County. Famous Neo-Confucianists and Educators in the Late Jin and Early Yuan Dynasties.
I studied hard since I was a child. Later, in order to avoid the war, I often traveled between Luohe and Luoyang. I got the works of Song Ercheng and Zhu from Yao Shu and gave lectures with Yao Shu and Dou Mo.
In the fourth year of Yuan Xianzong (1254), Xu Heng was called by Kublai Khan to serve as the Jing Zhao and gave imperial academy a drink offering. In the sixth year of Zhiyuan (1269), he was ordered to make an official system with Xu Shilong. In the eighth year of Zhiyuan (127 1 year), Ji Xian, a great scholar, was worshipped as a national son. He is also in charge of Taishi Museum and co-produced Taishi Calendar with Guo Shoujing. In the seventeenth year of Zhiyuan (1280), he returned to Huaiqing for rest due to illness.
In the eighteenth year of Zhiyuan (128 1), Xu Heng died at the age of 73, and was given the title of "Zheng Wen" as a doctor in Rong Lu, Si Tuleideng and posthumous title. Later, he was given to Zheng Xue, a teacher, a government official and Wei Guogong by Zheng Wen. In the second year of Qing Dynasty (13 13), he sacrificed to the Confucius Temple. He is the author of Reading Easy Private Words and Lu Zhai's suicide note.
6. Translation of this classical Chinese:
① Blood finger: injured finger.
② harvesting: cutting.
3 crossing the rope: the way of crawling around.
4 death.
Translation:
Huaibei bee venom is very poisonous, and the thorns on the tail can kill people; The crabs in Jiangnan are very powerful, and their claws can stop tigers. But honey pickers don't think they have to fight bees, and crab pickers have never heard of hurting their fingers.
Bees' hives are usually built on the ground or on trees and stones. When people find it, they will approach it with a burning torch at night. They nest flies in flames and then all die. Then (people) dig down the hive with pupae. Crabs stay between cattails or reeds, put a lamp by the water, and crabs scramble to climb, all of which can be picked up by bending over.
They only know that they are in favor of the status quo, but they can't settle down where they live. It turns out that their deaths should be like this. Hope to adopt, thank you.
7. Translation of Classical Chinese: Liu Rong, a writer in Qing Dynasty, studied in a room on the west side of Yanghuitang when he was young.
He was so absorbed that he looked up and thought when he met something he didn't understand. When he couldn't think of the answer, he paced up and down the room. There is a pothole in this house. Every time I pass by, Liu Rong always stumbles.
At first, he felt uncomfortable, but after a long time, he got used to it. Going there again is as safe as walking on the ground. Liu Rong's father found the potholes on the ground of this house and smiled and said to Liu Rong, "If you can't manage a house well, can you manage the country?" Then ask the servant to fill in the hole.
After his father left, Liu Rong began to walk around the house again, reading and thinking, and went to the original pothole. He felt the ground suddenly hit. He was surprised and looked down. The ground was flat. He walked clumsily for many geniuses and gradually got used to it. Liu Rong couldn't help feeling: "The intellectual center is great! ..... Therefore, the learning of a gentleman is cautious. "
It means that when a person studies, the habits in the initial stage are very important. When a gentleman studies, it is important to treat the habit formation in the initial stage with caution.
8. Translation of Classical Chinese 1 There is a proud official in the lacquer garden, but a wife changes-Poems of Wandering Immortals by Guo Pu in the Eastern Jin Dynasty.
Zhuangzi is determined to escape and is unwilling to be an official; Lao Laizi's wife is ambitious.
Qiyuan official: Zhuangzi is determined to be a recluse and unwilling to be an official.
Two birds enjoy raising, and I love my family —— Tao Yuanming studied mountain and sea plants in Xia Meng at the end of Jin Dynasty and the beginning of Song Dynasty.
The bird seems very happy. I like my cabin.
3 Light rain comes from the east, and both wind and rain are suitable —— Reading Tao Yuanming's Classic of Mountains and Seas at the end of Jin Dynasty and the beginning of Song Dynasty
The east is falling, and the pleasant breeze blows to the beauty's heart.
4 Sunset lingers at the ferry, and smoke rises from the house in the middle of the night —— Wang Wei's Letter from My Cabin in Wangchuan to Pei Di.
The sun in the west shines obliquely on the ferry, and a wisp of kitchen smoke rises in the village.
I will walk until the river blocks my way, then sit down and look at the rising clouds. -Wang Wei's "My retreat in Zhongnanshan"
The climber kept walking until the water disappeared, so he just sat down and looked at the clouds rising on the mountain.
"I will walk until the water checks my path, and then sit and watch the rising clouds" has two realms.
First, don't be disappointed when you are desperate, because that is the beginning of hope; The water in the mountains is due to rain, and a cloud means that the water is coming soon.
Another realm is that it doesn't matter if it doesn't rain now, it will rain one day.
6 Living in June, the car is ready-The Book of Songs Xiaoya June
In June, the troops were dispatched urgently and the personnel carriers were ready.
Habitat: Busy, urgent.
(Pool): Arrange in order.
7 Take your bags and get your salary, and chisel the popsicle with an axe —— A Journey to Bitter Cold by Cao Cao, Emperor Wu of Wei
The bag on his shoulder is used as firewood, and the ice is cut with an axe to make small rice.
It means marching is hard.
Mi méi: non-sticky millet (also known as "glutinous rice")
Dan: Hey, why? From people, Zhan Sheng. Say no with your back and look at it with your shoulders. -"Shuo Wen". The word "bear" was also used.
They walked through the elm pass with the sound of gongs and drums, and they waved a line of flags around the stone tablet-Tang's Walking.
They walked through the Yushu Pass with the sound of gongs and drums: describing the great momentum when they went out to war.
"influence" Jin: A metal musical instrument in the ancient army. Cut: Knock. Drum: War drum. Guan Yu: Shanhaiguan. This is a gateway from the inland of China to the northeast. Next step: Go and arrive.
They circled a line of flying flags on the stone tablet: describing the military purge when Tang Jun went to war.
Jing Biao: Various flags in the army. Wandering: Describe the twists and turns of Tang Jun's March. Jieshi: Jieshi Mountain, in the northwest of Changli County, Hebei Province.
The sweat of the snow evaporates on horseback, freezing the pattern of the five-flowered coin and your challenge from the camp, the ink bottle from the ice. -Cen Can's Walking in Sichuan
The hair on the horse was still snowing, and the striped sweat on the horse immediately turned into ice. The water in the inkstone proposed in the curtain account is also condensed.
Five money: all famous horses. Also refers to the stripes on the horse.
Grass: Drafting documents denouncing the enemy.
10 drums are pounding everywhere, and the mountains are shaking and screaming. -Cen Can's "Song of the Wheel Tower" bid farewell to Feng, the general of the Western Expedition
The drums are everywhere, and the vast Xue Hai is also surging; The soldiers of the three armies shouted loudly, and the majestic Yinshan was shaken.
Drum cutting: beating drums.
Yinshan: In today's Inner Mongolia. In this generation, it refers to the mountains outside the Great Wall.
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