Mencius' Justice Poems

1. The poems advocated by Mencius cannot have both. What is the poem advocated by Mencius: life is what I want, and righteousness is what I want. You can't have both, and those who give up life for righteousness are also.

Fish is what I want.

Dynasty: Pre-Qin Dynasty

Author: Mencius and his disciples

Fish, what I want, bear's paw, what I want, you can't have it both ways, and you can take the bear's paw instead of the fish. Life is what I want, and righteousness is what I want. You can't have both. Those who give up their lives for righteousness are also. If people don't enjoy life, then what can be used to find a means of survival, which can't be used? If there is nothing more in disgust than death, what can be done to avoid evil that can be used to escape evil? You can survive by some means, but some people don't want to use it; There are some ways to escape the scourge, but some people refuse to use it. Therefore, they love something more precious than life; What they hate is worse than death. Born with it, born without it; If you are right, you can make trouble by doing nothing. A bowl of rice, a bowl of soup, you can live if you get it, but you will starve if you don't get it. But with disdain to drink and eat, hungry pedestrians are unwilling to accept it; Kick others' food with their feet, and beggars will not accept it.

The senior official accepted it without distinguishing whether it was appropriate or not. Call it, and the people in the street will be blessed; Begging for help is too much.

Is it for the splendor of the house, the service of my wives and the poor people who know how to appreciate me? For the beauty of the palace, the matter of wives and concubines, the poor have me and you? Hometown is free from physical death, and today is the beauty of the palace; Hometown is not subject to physical death, and now it is regarded as a wife and concubine; I don't want to die in my hometown, but now I want to do it for the poor and needy: yes or no? This is called the loss of humanity.

2. What do I want to be good at? Mencius' poem "Dare to ask the master if he is evil?" Yue: "I know what I say, and cultivate my noble spirit." "Dare to ask what is the noble spirit?"

"It's hard to say. It is qi, as strong as it is, and it is harmless to raise it directly, so it is stuffed between heaven and earth. It is also qi, which is consistent with righteousness and Tao; It's okay. I'm sorry, too. It comes from the collection of righteousness and also from the attack of righteousness. If you don't care, you will be embarrassed. I used to say that the accused son didn't know the meaning and went beyond it. There must be something to do, but don't be right. Don't forget and don't encourage. Nothing is like the Song Dynasty. In the song dynasty, there were also people who didn't grow up to enjoy their seedlings, but they returned to their hometown. He said,' I'm sick today, so I'll help the seedlings grow.' His son hurried to see it, Miao was dying. The world can't afford to help seedlings, and there are few old people. Those who give up because they feel useless don't cultivate seedlings; Help the old and help the young. Inaction is useless and harmful "

3. Mencius' Poems and Words are Open-minded, a petty man is anxious and worried.. Quotations from Confucius.

A gentleman knows himself and himself, so treating others with things is like walking on a smooth road, which is safe and Shu Tai. The villain's mind is always serving things, so he often has compassion for others.

A gentleman has lifelong happiness, without a day's worries, and a villain has lifelong worries, without a day's happiness, which is the same. A gentleman seeks for himself, while a villain seeks for others.

There are four viewpoints in The Analects with the same purpose but slightly different words. "Xue Ji" contains: "Confucius said:' Don't suffer from others, don't know yourself, don't know others.

Don't worry that others don't know me, but I don't know anyone. Learning without thinking is useless, thinking without learning is dangerous.

"lost", lost. "Danger" has two meanings: first, danger, and doubt cannot be determined.

One is exhausted, mentally exhausted and without income. A current solution.

This sentence can be combined with the chapter "Review the past and learn the new". Confucius advocated paying equal attention to learning and thinking, which had a great influence on Confucius' younger brother.

For example, Xia Zi said he was knowledgeable and thoughtful, while the golden mean said he was knowledgeable and thoughtful. They all thought that learning and thinking should not be neglected. Be sensitive and cautious when saying Confucius' famous words.

From the Analects of Confucius: "Confucius said:' A gentleman does not have enough to eat and is restless. He is sensitive to things and cautious in speaking. The Analects of Confucius: "A gentleman speaks slowly but acts quickly".

The same meaning. It means diligent and agile, but careful in speaking (1). If you don't follow the rules, you are not Fiona Fang.

Without compasses and rulers, squares and circles cannot be drawn correctly. (2) Correct, then weight; Degree, then know the length.

Only when translation has weight can we know the weight; Measure it and you'll know the length. (3) People can do something without doing it, and then they can do something.

People can only make a difference if they don't do it. (4) Although there are things that are easy to live in the world, if it is violent for one day and cold for ten days, no one can live.

Even if there is a plant that grows most easily, if it is dried for one day and frozen for ten days, nothing can grow again. (5) sharp is slow.

People who advance too hard will retreat too fast. (6) the official of the heart, what you think, what you get. Not without thinking.

The organ function of the heart lies in thinking, which can be obtained only by thinking, but can not be obtained without thinking. (7) Born in sorrow, died in happiness.

Sadness and injury are enough to make people live, and comfort and happiness are enough to make people die. (8) Only the benevolent should occupy high positions.

Being unkind and in a high position is to spread its evil to the public. Only virtuous and kind people should be in the leading position.

If an immoral person with low morality is in a dominant position, he will spread his sins to the masses. (9) The son of heaven is ruthless and does not care about the four seas; The princes are heartless and do not protect the country; Doctor Qing is ruthless and does not protect the ancestral temple; Shu Ren is heartless. He didn't protect his four bodies.

If the son of heaven cannot be kind, he cannot keep his world; If the princes are unkind, they will lose their country; Qing and the doctor can't be good, so they can't keep his ancestral temple; Ordinary people can't be kind, so they can't keep fit. (10) The monarch is kind and invincible.

The king of a country loves benevolence, and the world is invincible. (1 1) save punishment, collect taxes thinly, and cultivate deeply easily (N U).

Reduce punishment and taxes, let people work hard and get rid of dirty grass early. (12) The benevolent is invincible.

The benevolent is invincible in the world. (13) A five-acre house can be made of mulberry trees, and fifty people can wear clothes and silk.

Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat. One hundred acres of land, if you don't hurry, a family of eight can be hungry.

I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road. Each family gives him five acres of land, surrounded by mulberry trees, and people over 50 can have silk cotton-padded jackets to wear.

Domestic animals such as chickens, dogs and pigs have the strength to feed and reproduce, and people over 70 years old will have meat to eat. The family gave him 100 acres of land, and without interfering with his production, a family of eight could eat enough.

Run schools at all levels well and enlighten them repeatedly with the principle of filial piety and love for brothers. Then, the old man with gray hair will be helped by others, and he will not walk on the road with his head up and things on his back. (14) Easy land, thin tax, people can get rich.

Doing a good job in agriculture and reducing taxes can make people rich. (15) Ren Jun showed no mercy; Junyi, all righteousness; Jun Zheng, Mo Zheng.

The monarch is kind, and no one is unkind; Monarchism, no one is unjust; The monarch is right and no one is wrong. (16) People are happy when they are happy; People have their worries, and people have their worries.

Those who take the pleasure of the people as their own pleasure will also take the pleasure of the monarch as their own pleasure; Those who take the worries of the people as their own worries, the people will also take the worries of the monarch as their own worries. (17) Benevolence is glory, but unkindness is humiliation.

When princes and ministers practice benevolent government, there will be glory; If you behave inhumanely, you will be humiliated. (18) Those who have a constant birth have perseverance, and those who have no constant birth have no perseverance.

Without perseverance, you will do whatever you want. People with certain industrial income have certain moral concepts and codes of conduct, while people without certain industrial income will not have certain moral concepts and codes of conduct.

If there is no certain moral concept and code of conduct, you will run amok, violate the law and discipline, and do anything. (19) scramble for land to kill people; Fighting for the city, killing people and taking the city, this so-called cannibalism, is unforgivable.

Fighting for land and killing people everywhere; Fighting for the city, killing people all over the city, is that the territory eats human flesh, and the death penalty is not enough to atone for its crimes. (20) If you are a minister like a brother, then I regard you as my heart; If you treat me like a dog or a horse, then I will treat you like a Chinese; If you treat me like dirt, then I treat you like an enemy.

The monarch regards his deputies as his brothers and sisters, and his deputies will also regard the monarch as their confidant; The monarch regards his lieutenants as cattle and horses, and his lieutenants will also regard the monarch as ordinary people they meet on the road; The monarch regards his subordinates as dirt or weeds, and his subordinates will also regard the monarch as an enemy. (2 1) Fish, what I want, bear's paw also wants; You can't have your cake and eat it. You can't have your cake and eat it.

Life is what I want, and righteousness is what I want; You can't have both, and you have to sacrifice your life for righteousness. Fish is my favorite food, and so is bear's paw. If I can't eat both, I will throw away the fish and eat the bear's paw.

Life is what I love, righteousness is what I love; If two.

4. Mencius' famous sentence hopes to help you: an adult should not lose his childlike innocence.

The benevolent is invincible. A gentleman is to a beast, seeing his life, he can't bear to die; I can't bear to eat its meat when I hear its voice.

Cooking far away is a gentleman. I am old, and people are old; Young people, young people, young people.

The world is in your hands. Those who enjoy the people, the people enjoy themselves; People have their worries, and people have their worries.

Joy in the world, worry in the world, but not the king, nothing. Stick to your ambition and don't get angry about it.

I know what I said, and I am good at cultivating my noble spirit. Never tire of learning, be wise; Teaching tirelessly, benevolent.

Benevolence makes the Lord holy. Governance progress, chaos retrogression.

Without compassion, it is inhuman; No shame, no humanity; It is inhuman to have no resignation; A heart without right and wrong is inhuman. Compassion is the purpose of benevolence.

Shame and evil heart are the end of justice. Resignation is the end of the ceremony.

The heart of right and wrong is also the end of wisdom. Man has four ends, but he still has four bodies.

Therefore, a gentleman is nothing more than being kind to people. Opportunities vouchsafed by Heaven are outmatched by terrestrial advantages, which in turn are outmatched by the harmony among people.

A gentleman is not frugal and close to the world. A gentleman doesn't complain about heaven or care about people.

At that time, this time is also true. If you want to rule the world, who can you give me? Why am I not ready? Life, things with courtesy; Death, ritual burial and ritual sacrifice can be described as filial piety.

There are good people in the world, but there must be bad people in the world. The virtue of a gentleman is wind, and the virtue of a villain is grass.

Civil affairs cannot be delayed. Therefore: either toil or work; Hard-working people govern others, hard-working people govern others; The rule of man eats people, and the rule of man eats people is universal.

Father and son are close, monarch and minister are righteous, husband and wife are different, young and old have a chat, and friends have a letter. Live in the world, stand in the right position in the world and be the best in the world; Let the people do it if they succeed, and go their own way if they fail.

Wealth can't be lewd, poverty can't be moved, and power can't be bent. This is called a gentleman. It is impossible to eat nothing.

The son of heaven is ruthless and does not protect the four seas; The princes are heartless and do not protect the country; Doctor Qing is ruthless and does not protect the ancestral temple; Shu Ren is heartless. He didn't protect his four bodies. Give up on yourself, don't talk; Give up on yourself, and do nothing.

The Tao is in you, seeking for all the distant places, but things are easy and difficult. Those who love others will always love others; People who respect others will always respect others.

There is no other way to learn, just ask him to rest assured. Born in sorrow and died in happiness.

People should not be shameless. If you are poor, you will be immune, and if you are rich, you will help the world.

A gentleman has three pleasures: parents are perfect, brothers are absent, and one is happy; Live up to the sky, you don't care, you are happy. It is three pleasures to be educated by talents in the world.

There was no just war in the Spring and Autumn Period. It is better to believe in books than not to have them.

The people are the most important, the country is the second, and the monarch is the light. Sages make people shine with their brilliance, and today they make people shine with their fatuity.

Life is what I want, and righteousness is what I want; You can't have both, and you have to sacrifice your life for righteousness. Mencius said, "If you love someone, you will be kind-hearted." : there is no cure for treating diseases and saving people, which is contrary to wisdom; The proprietors don't answer, but respect them-seek fortune for oneself is the one who didn't do well, and he belongs to the world. "

(Li Lou) [Translation] (Mencius said:) "You love others and others are not close to you. You should reflect on whether your kindness is enough; If you manage people but can't manage them well, you should reflect on your own cleverness. Treat people with courtesy. If you don't get a reward, you should reflect on whether you have enough respect. If any behavior does not achieve the effect, you should check yourself in turn. As long as you are right, the people of the world will submit to you. "

Mencius said, "People have a constant saying, and all of them are called' the country under heaven'. The foundation of the world is in the country, the foundation of the country is at home, and the foundation of the family is in the body. "

(On Li Lou) [Translation] (Mencius said:) "People have an oral saying that they all say' the country under heaven'. The foundation of the world is in the country, the foundation of the country is at home, and the foundation of the family is in the individual. "

Mencius said, "A wife must humiliate herself, and later people must humiliate themselves; The family will destroy itself, and then people will be destroyed; The country will cut itself, and then people will cut themselves. " (Li Lou) [Translation] (Mencius said:) "If a person has bring disgrace to oneself's behavior, others will humiliate it; A family has its own destructive factors, and others can destroy it; A country has its own reasons for being crusaded, and others will also crusade. "

Mencius said, "An has a good name, but all of them are ruined." (On Li Lou) [Translation] (Mencius said) "There are unexpected praises and excessive slanders."

Mencius said, "A man's words are easy, and he has no responsibility." (On Li Lou) [Translation] (Mencius said:) "A person can easily say anything, then (if there are many mistakes, it is not enough to blame him)."

Mencius said, "It is a good teacher to suffer from others." (Li Lou) [Translation] (Mencius said:) "A person's bad habit is that he is too complacent and always likes to be someone else's teacher."

Mencius said, "Zhong Ni is not a serious person." (Li Lou) [Translation] (Mencius said) "Confucius is a man who can't do things that are too hot."

Mencius said: "Chinese calligraphy is unclean, and everyone covers his nose;" Although there are wicked people, if you bathe in fasting, you can worship God. " (Li Lou) [Translation] (Mencius said:) "If Xi Zi is dirty, others will cover their noses when they pass by her; Although he is ugly, if he takes a bath in Zhairong, he can also offer sacrifices to God. "

Mencius said: "There are five so-called unfilial people in the secular world: fourth, they are unfilial regardless of their parents' support; Boyi loves wine, regardless of parental support, unfilial; Good wealth, private wife regardless of parental support, three unfilial; From the desire for eyes and ears, I thought that my parents were killed and four were unfilial; I am brave and heartless, endangering my parents and being unfilial. " (Li Lou) [Translation] (Mencius said:) "The world often says that there are five kinds of unfilial: lazy limbs, regardless of parents' life or death, and unfilial; Good at playing chess and drinking, regardless of parents' life and death, two unfilial; Greedy for money, favoring his wife and children, regardless of his parents' life and death, three unfilial; Indulge in the desire of eyes and ears, so that parents are humiliated and four are unfilial; Fighting bravely, endangering parents, five unfilial. "

Mencius said: "Everyone has compassion; Everyone has a heart of shame and evil; Everyone has a respectful heart; Everyone has a right and wrong heart. Compassion, benevolence; Shame and nausea, righteousness also; Respect and courtesy; The heart of right and wrong is also wise.

Benevolence, righteousness, courtesy and wisdom are not inherent in me from the outside, so it is a pity. [Translation] (Mencius said:) "Everyone has sympathy for others; Everyone feels ashamed; Everyone has a heart that respects others; Everyone has the heart to distinguish right from wrong.

Compassion belongs to.

5. What are the poems of Mencius: 1? You can get more help when you get this word. If you get the word, you can't get help. If you get the word, you are not as good as the geographical position, and the geographical position is not as good as people.

The city of three miles, the country of seven miles, was invincible when attacked by the Lord of the Rings. If the husband attacks it, it will be the right time, and if it is invincible, it will be the right place.

The city is not too high, the pond is not too deep, the army is not very profitable, and there is not much rice, so it is not as good as people and peace. Therefore, the people in the territory do not take the government boundary, the country does not take the risk of mountains and rivers, and the world does not take advantage of war.

Those who gain the Tao help more, while those who lose the Tao help less. Relatives will be there when there is no help.

Help more, and the world will be at peace. Take advantage of the world and attack your relatives. A gentleman wins without fighting.

Mencius said: "The weather conditions conducive to combat are not comparable to the geographical situation conducive to combat, and the geographical situation conducive to combat is not comparable to the people's hearts and internal unity in combat." The inner city of Li San in Fiona Fang and the outer city of Qi Li in Fiona Fang were surrounded and attacked, but they could not win.

To encircle and attack it, we must get the weather season (conducive to combat), but we can't win because the weather conditions (conducive to combat) are not as good as the geographical situation (conducive to combat). The city wall is not high, the moat is not deep, the weapons and equipment are not sharp, and the food is not insufficient. However, the defenders abandoned the city and fled because the geographical situation (conducive to combat) was not as good as the will of the people in the battle.

Therefore, to make people live in peace instead of moving to other places, we cannot rely on the demarcation of territorial boundaries, the consolidation of national defense cannot rely on the dangers of mountains and rivers, and the deterrence of the world cannot rely on the strength of weapons and equipment. People who practice benevolent policies will have more people to help and support him, while those who do not practice benevolent policies will have fewer people to help and support him.

Too few people help him, and relatives inside and outside will betray him. Many people helped him to the extreme, and everyone in the world surrendered to him.

On the condition that all the people in the world submit to him, attack those whose relatives at home and abroad betray him, so the gentleman wins without fighting. 2, fish I want fish, I want fish; Bear's paw is what I want

You can't have your cake and eat it. You can't have your cake and eat it. Life is what I want; Righteousness is also what I want.

You can't have both, and you have to sacrifice your life for righteousness. Life is what I want. I want it more than the living, so I don't want it. Death is what I hate (wü), worse than death, so I have what I don't want (bü).

What people want is nothing more than life. Why not use people who can live? What makes people worse than the dead, so why not treat patients who can be cured? If you are right, you are born unnecessary. If you are right, you can make trouble without doing anything. A bowl of rice, a bowl of soup, you can live if you get it, but you will starve if you don't get it.

But with disdain to drink and eat, hungry pedestrians are unwilling to accept it; Kick others' food with their feet, and beggars will not accept it. The senior official accepted it without distinguishing whether it was appropriate or not.

Call it, and the people in the street will be blessed; Begging for help is too much. Is it for the splendor of the house, the service of my wives and the poor people who know how to appreciate me? Because of the beauty of the palace and the service of wives and concubines, the poor and the needy got me and you? My hometown (xiàng) died for (wéi), and now there are people in the palace (Wé i); Hometown is not subject to physical death, and now it is regarded as a wife and concubine; I don't want to die in my hometown, but now I want to do it for the poor and needy: yes or no? This is called the loss of humanity.

I want fish and bear's paw. If I can't get both at the same time, I'd rather give up fish and choose bear's paw. Life is what I want, justice is what I want. If these two things cannot be obtained at the same time, then I would rather sacrifice my life and choose righteousness.

Life is what I want, but I want more than life, so I don't do anything to drag out an ignoble existence; I hate death, but there are some things that I hate more than death, so I don't avoid some disasters. If what people want is not more important than life, what means are there that all methods that can save lives do not have? If people hate nothing more than death, what can be done to avoid disaster? You can survive by some means, but some people refuse to use it; Some methods can avoid disaster, but some people refuse to adopt them.

Therefore, they love something more precious than life (that is "righteousness"); What they hate is something more serious than death (that is "injustice"). Not only sages have this idea, but everyone has it. It's just that sages can't be abandoned.

A bowl of rice, a bowl of soup, can live if you eat it, or starve to death if you don't eat it. But the hungry people passing by refused to accept it when they scolded others for eating it; Kicking others to eat, beggars are unwilling to accept it.

(But some people) accepted a generous salary without knowing whether it was in line with etiquette. In this case, what good is a good salary for me? Gorgeous residence, the service of wives and concubines, and the familiar poor, are you grateful to me? In the past, (some people) died for (morality) instead of accepting (charity from others), but now (some people) accept it for the beauty of the house; In the past (some people) would rather die than accept (charity from others) for (morality), but now (some people) accept it for the service of wives and concubines.

In the past, (some people) would rather die than accept (charity from others) for (morality), but now (some people) accept it to make the poor people they know appreciate their kindness. Can't this behavior be stopped? It's called dehumanization.

As far as Wang Gu is concerned, Mencius said that Qi Xuanwang said, "Wang Zhichen has a friend who trusts his wife. On the contrary, what about freezing his wife? " The king said, "Abandon it."

He said, "What if a judge can't rule a judge?" The king said, "It's done." He said, "What if we don't cure it within four borders?" Wang Gu talked about him.

Mencius said to Qi Xuanwang, "Suppose the king has a courtier who entrusts his wife and children to his friends and travels to Chu by himself. When he came back, his friends were starving, freezing his wife and children. What shall we do with him? " Qi Xuanwang said, "Break up with him."

Mencius said, "What should a judicial officer do if he can't manage his subordinates well?" Qi Xuanwang said, "Take him away." Mencius said: "A country is not well governed, so it is right.