What does Hutuo River mean?

Question 1: Route 1 How to get there: From National Road 107 to Landscape Road on the north bank of Hutuo River, walk from west to east along the road, and you can see the flower sea on the north bank between Xincheng Avenue and Taihang Street. Continue eastward to Hezhu Rubber Dam and turn right. You will see a large sea of flowers on the south bank.

Route 2: Cross Zi Long Bridge from Tiyu Street, turn right under the bridge and walk south to Landscape Road on the north bank of Hebei, and walk from west to east along the road. You can see the sea of flowers on the north shore between Xincheng Avenue and Taihang Street. Continue eastward to Hezhu Rubber Dam and turn right. You will see a large sea of flowers on the south bank.

Question 2: The long history is full of hardships, but the familiarity with the world is doubly gentle. Who wrote it? Anyone who has detailed information about this shows that he is in a turbulent world. Of course, he should have a rigid side and do something different. At the same time, my heart is so gentle. Deng Tuo (19 12- 1966), formerly known as Deng Zijian and Deng Yunte, was born in Fuzhou, Fujian, a proletarian revolutionary fighter, an outstanding journalist, political commentator, historian, poet and essayist.

Question 3: The original of Sun Li's short story Glory is glorious.

There is a village in the north of Raoyang County, near the Hutuo River, which is a famous ferry. As we all know, the Hutuo River is bound in the mountains and cries day and night. When you get to the plain, roll south this year, rush north next year and run freely.

Residents on both sides of the river have their grievances every year, so they open dikes in the north and south. There is a wasteland between the two dikes. In May and June, there was no water in the river, and a layer of willows, red wattles and deep reeds grew on the beach. Water is often sent, but wood is little. At this time, young men and women in this area, on a hot day, were carrying a grass basket on their backs, holding sickles on the beach, cutting long reeds in the shadow of the sun grass, one by one, like flocks of cattle and sheep grazing.

In the year of the July 7th Incident, reeds grew well on the floodplain. By the end of May, reeds can cover children's headscarves. The fields are very dry and there is no work to do, so the children in this village are trapped on the beach all day.

At that time, guns were heard in the east, west, north and south, and gradually sounded in the southeast and southwest, proving that the enemy had fought in the past and the country died here. * * *' s troops and officials fled south from this ferry all day, constantly harassing and robbing people.

It is from this time that people's idea of defending their homeland is aroused. In the north, Levin and Suning have organized the People's Guard. At that time, thunder and rain came together, and self-defense organizations spread faster than anything else. Today, the village has set up a brigade department, and tomorrow the village will be equipped with a cauldron. The young man took out all the guns, the guns buried in the village, the guns kept by the landlords and the guns used for gambling in the police station, and carried them on his shoulders.

Gun has become the most important, necessary and favorite object. Gradually people remembered: stop these fleeing troops and leave their guns. The meaning is clear: raise a thousand soldiers for a while; The enemy is under siege, and you run away without fighting. All right, leave your guns with us. Let's see!

First, set a trap in the village and get a gun from a class or deserter; Often, the banquet is arranged first, and foreign money is sent before the work is started.

Later, some brave people, unarmed, stood on the edge of the avenue and got stuck with guns; Then the way is simple.

There used to be a big boat at this ferry, but now there is no water in the river, so I turn over the bottom of the boat and sunbathe on the beach. The owner's name is Yin, and he is an old man in his fifties. He has been a boatman all his life, and he has lost the reputation of a foot and teeth shop, but he has not left the industry. He has a son named Benson, who has just turned fifteen. When there was water in the river, he helped his father to desert, watch the plane and cut reeds.

On this day, the straw basket was full and it was late. Just as he was about to tighten the rope and walk back, he heard someone calling him behind him.

Native!

Looking back, he saw a girl named Xiumei in the west of the village, wearing a short-sleeved tattered white gown and a pair of worn-out shoes. She came running with a sickle and ran to the primitive man. As soon as she pulled the sleeve of the primitive man, she pointed the sickle at the east: in the east, there was a deep reed swaying in the evening breeze.

What? Asked the local people. Xiumei whispered, there is a deserter with a gun on that road.

Primary problem:

Just one person?

Only one. Xiumei gasped, bit her lip and had a brand-new big gun.

Has everyone gone back? Looking around, I thought of some companions, but the sun had set and there was only one red cloud on the horizon. There seems to be no one on the beach.

Can't you do it alone? Xiumei lifted up her head and asked.

Seeing the flashing light in the girl's big eyes, Primitive grabbed his sickle and moved the reed to the east. Xiumei looked at her curved sickle and followed, whispering, go ahead, let me help you.

You don't have to come. Native theory.

The natives passed behind the deserters, who were already very tired. Zhi hung his head, wrapped his feet in foam and put the gun aside. The natives kicked him to lie prone, picked up the gun and ran back. Xiumei followed, and the small white towel covering her head fell and fell behind.

......& gt& gt

Question 4: Tibetan Buddhism tantra has a practice: practitioners share a dream. What happened? Zen belongs to the leading school, that is, Buddhism handed down by Sakyamuni, and tantric Buddhism is the Buddhism handed down by Master Lian. The practice method of Zen is to practice meditation, reach the realm of Prajna (wisdom) and achieve Buddha fruit.

Tantra comes from India, where it is called Tantra. Tantric Buddhism was secretly handed down by religious teachers and disciples, which is different from Tantric Buddhism, but its system is related to its roots. In India, Tantric Buddhism has always been circulated in secret, and it has also been mixed with various religions to protect itself. In Buddhism, Tantric Buddhism, also known as the mantra school of Dalagni, mantra school, yoga school, Vajrayana school, Pilu Jinnah school, Kaiyuan school, Micheng school and Micheng school, is a branch of Buddhism and originated from Vajrayana. The Polo Dynasty, which rose in East India in the 7th century, was introduced to China in the middle of the Tang Dynasty. In the 8th century A.D., the sum of Bodhi and King Kong came to China, which was called "the three outstanding men of Kaiyuan" in history. With the support of the royal family in the Tang Dynasty, three tantric masters founded the China tantric school. This inheritance is generally regarded as the Indian Dragon Tree Bodhisattva in China. Due to the close communication between China and Japan in the middle Tang Dynasty, tantric Buddhism was introduced to Japan. Different from the Tantric Sect, this system was later called the Eastern Sect, and it is often called Shinrikyo in Japan.

At the beginning of the 7th century, King Songtsan Gampo of * * * was eager for culture because of his strong national strength, so he asked China and Nepal for marriage and cultural input at the same time. The cultural power of China and India finally won in * * *, and Buddhism was introduced into * * * by China and India respectively. In the middle of the eighth century, the power of Bonism in * * * region once rose, and the voice of anti-Buddhism was high. After Indian monks returned to India, they invited Master Lotus, a Tantric guru, to enter Tibet to subdue * * * with magical powers, so Tantric Buddhism was introduced into China. The inheritance of Master Lotus Peanut was later called Jiao Hong (Ningmaba), and its connotation was different from that of Dongmi, which was later called Tibetan Secret.

/kloc-at the beginning of the 20th century, * * * Marba's translators went to India to seek Buddhism, and learned Buddhism from Indian tantric guru Naloba, and passed it on to countless * * *, including the famous guru Milarepa. The inheritance of this line in later generations is called Baijiao (Gajuba), and * * * is the first disciple of the reincarnated living Buddha Milarepa. Tantric Buddhism, commonly known as Tantric Buddhism, is the most respected and profound mystery, so it is called secret and symmetrical with Tantric Buddhism; Tantric Buddhism believes that the teachings of the Buddha in the Buddha's day are the realm of Buddha's introspection, so it is not allowed to announce its teachings to those who are not enlightened.

Zen originated from Indian Buddhism and is a major sect of Buddhism in China.

origin

According to the Buddhist scripture "The Great Brahma King asks the Buddha about doubts", when the Buddha spoke for the Great Brahma King on Lingjiu Mountain, he kept silent and stood with flowers in his hand. Only the venerable Mahakasyapa smiled through tears. Just when everyone was unknown, the Buddha passed it on to Mahayana Venerable in the form of "Buddha's enlightenment". The Buddha said, "I have a good eye, a wonderful mind, no reality, subtle practice, no words, teaching people and giving instructions to Mahayana", so Mahayana is the ancestor of western (Indian) Buddhism. It is said that after 28 generations in India, Zen Buddhism spread to Master Dharma who came to China from the Western Heaven to promote the initiation of Buddhism. He is the first generation descendant of Zen Buddhism in China, the twenty-eighth ancestor of the Western Heaven. The spread in China

In the first year of Datong in Liang Wudi, China, Dharma arrived in Guangzhou by merchant ship. When Dharma heard that Liang Wudi believed in Buddhism, he went to Jinling (now Nanjing, Jiangsu) to talk about Buddhism. Because the Hinayana Buddhism in the Southern Dynasties was mainly popular at that time, which did not conform to the idea of Dharma, Dharma went to Songshan Shaolin Temple to "cross the river with a reed" and stayed in the temple for nine years, passing on the Buddhist heart to the second ancestor Hui Ke (487-593 AD) and the third ancestor Sanshen (AD? -606), four ancestors Dao Xin (580-6 15), five ancestors Hongren (602-675) and six ancestors Huineng (638-7 13). In the second year of Fengyi in Tang Gaozong (677), the sixth ancestor went to Caoxi Baolin Temple (now Nanhua Temple in Shaoguan, Guangdong) to promote Zen, and the influence was gradually increasing. In the second year of Emperor Xuanzong of the Tang Dynasty (730), in Luoyang, there was no discussion between the north and the south, and Huineng disciples were able to refute other sects, which made Zen establish a national influence. Since then, Zen Buddhism has been divided into "five schools and seven schools" in China, which has been circulating for the longest time among various Buddhist sects in China and has a wide influence, and it is still heard today, which has had an important impact on China's philosophical thought. In the 8th century, Zen was introduced to Korea. /kloc-Japan was introduced at the end of 0/2. Southeast Asian countries have also been influenced by Zen. Chan sect

Lu. Weishan Lingshou and his disciple Yangshan Huiji were founded, and Huijizhi was located in Yin Qi Temple (now Yichun, Jiangxi) >>

Question 5: Geographical environment of Raoyang County Raoyang County is located in the southeast of Hebei Province, on the Hutuo River in Jizhong Plain, 240 kilometers north of Beijing and Tianjin, and 1 10 kilometers west of the provincial capital Shijiazhuang. Raoyang County is connected to Suning County and Lixian County in the north, Anping County and Boye County in the west, Wuqiang County and xian county County in the east and Shenzhou City in the south, with a total area of 573 square kilometers. Raoyang county belongs to warm temperate semi-humid monsoon climate, with less cold snowfall in winter, more dry sandstorms in spring, high temperature and rain in summer, sunny weather in autumn and moderate temperature and humidity. The annual average temperature is 12.5℃, and the annual total precipitation is about 5 10 mm, up to 20 1 1. The vegetable planting area in Raoyang County is 380,000 mu, of which the protected vegetables reach 300,000 mu, ranking first in the province. There are eight pollution-free and green vegetable production bases and eight melon and vegetable wholesale markets in the county. By the end of 20 12, Raoyang county had three dairy farming communities (farms) 13, with 2400 cows on hand, with an annual output of 2 1000 tons of fresh milk. There are 126 pig farms above designated size in the county, with the number of live pigs reaching192,800, and the number of laying hens above designated size 160, with more than 4 million laying hens on hand all the year round. There are 20 special breeding communities in the county, and there are more than 400,000 minks, foxes and raccoons on hand all the year round. As of 20 12, poplar is the main timber forest in Raoyang county, with a total area of 82,000 mu, and the farmland forest network in Raoyang county has a control area of 580,000 mu, with a control rate of 100%. Economic forests are mainly grapes, apples, pears and peaches, with a total area of 6.5438+0.56 million mu. The protected grape planting area in Raoyang County reached 58,000 mu. Shijingtai In the early Han Dynasty, Scapharca subcrenata built a platform called Shijingtai in his hometown, now Nanshiqin Village. Scapharca subcrenata teaches the Book of Songs to students on this stage. The village was named "The Book of Songs" by Taiwan, and was later misrepresented as Qin. According to its orientation, it was divided into three villages: South, North and Zhongshiqin. Shanxi immigrated to the Ming Dynasty. In the second year of Hongwu (1369) and the second year of Yongle (1404), Shanxi moved to Raoyang twice, and more than 70 villages were built. Among the immigrants from Shanxi, people from Hongdong and nearby areas account for the majority. Raoyang gold-rimmed mung beans, wheat and sesame seeds are ground into fine powder, made into dough with sesame oil, sugar, egg white and appropriate amount of water, and then baked. Roll the baked dough into a large sheet like tissue paper, cool it slightly until it is wet and dry, fold it continuously, and cut it into filaments after folding.

Question 6: Which province does xian county belong to? Xian county is located in the south-central part of Hebei Province, on the banks of Fuyang and Hutuo River, 0/43km away from the provincial capital Shijiazhuang/KLOC. Total area 1 19 1 km2. The total population reached 70,000 (2004). Xian county belongs to Cangzhou City, Hebei Province, and has jurisdiction over 18 townships and 1 0 state-owned farms, namely Leshou Town, Huaizhen Town, Grade 15 Township, Hejie Town, Nanhetou Township, Guo Zhuang Town, Shangzhuang Town, han cun Township, Leitou Township, Benzhai Township, Xicheng Township, Shanglin Township, Molan Town and Zhang Cun Township. By the end of 2002, the county had jurisdiction over 500 administrative villages with a total population of 560,000. There are 26 ethnic groups, namely Han, * *, Mongolian, Tibetan, * * Er, Miao, Yi, Zhuang, Buyi, Korean, Manchu, Dong, Yao, Bai, Tujia, Hani, Dai, Li, Lisu, Wa and Lahu. Among them, the minority population is 584 1, * * accounts for 5 136, and there are * * * villages in this village. County * * * is located in the street outside the east gate of Leshou Town. Chen Zhuang Town (including Chen Zhuang, Chen Zhuang East and Chen Xinzhuang) generally calls Chen Zhuang Greater Chen Zhuang. Township * * * is in Chenzhuang Village. It covers an area of 85.2 square kilometers and has a population of 310.5 million. It has jurisdiction over 42 village committees: Chen Zhuang, Zhuang Lei, Mapu, Niezhuang, Zhaozhuang, Qiansun, Housun, Miao Zhuang, Zhuang Ling, Suizhuang, Zhangxiao, Youkou, Longhua, Shuangling, Likou, Laozhou Zhuangzi, Nansan Dikou, Beisan Dikou, Dagong Cave, Daguoxi, Xunengtun, Dongchanfan and Xikou.

Question 7: What is the basis for judging the authenticity of four bamboo slips written by Zen master Yongming, one of the five schools of Zen? From Huineng, the sixth ancestor of Cao Xi, through Nanyue, Mazu, Baizhang and Huangbai, to Yi Xuan and Zhang Yijia in Lin Ji, it is called Linjizong. That is Huineng's sixth grandson. Sun Yiji VI is also Shi Shuang's Yuanjue Zen master. After the Yuan Zen master, it was divided into school and Huanglong school.

The establishment and development of Lin Jizong is one of the five southern schools of Zen revealed by the abbot of Yun Xi Zen master Yifeng Huangbai Temple.

Good luck (? -857), when he was young, he became a monk in his hometown Fuqing County, Fujian Province. Later, I visited a famous teacher and got the official story of Huaihai Zen Master (720-8 14) in Baizhangshan, Fengxin. As an adult (836-840), Tang Kai went to Zhuoxi, Huangbaishan, Yifeng to preach the new Zen method he had learned. Many monks from all directions flocked to ask for Buddhism. Monks and disciples are just and mysterious (? -867) studied Buddhism for 33 years, and then went to Jianlinfan Hospital on the Hutuo River in Zhengding, Zhou Zhen, Hebei, to widely promote the new Zen method advocated by Yun Xi. This new Zen method is popular because Yi Xuan held a clan ceremony in Lin Ji Courtyard, which was later called "Lin Ji School", and Bo Huang Temple became the ancestral home of Lin Ji School.

At the same time, another monk, Chang Guan, also opened a dharma hall in Wufeng Mountain, Yifeng. Changguan and Yun went with Baizhang Huaihai Gate, and advocated Zen with each other in Yifeng. Although Changguan did not establish a sect, the clan flourished and Wufeng Mountain became one of the Zen ancestral halls.

Lin Ji originated from Huangbai Mountain in Yifeng, flourished in Zhengding, Zhou Zhen, and later spread to the monk Chu Yuan (986- 1039), and was divided into Huanglong School and Yang Qi School. The founder of Huanglong is Huinan (1002- 1069). Huinan was a beginner in Yunmen, and later he joined Lin Ji and lived in Huangbai. There are 83 legal heirs, including Zu Xin (1025-100) and Ke Wen (1025- 102). After Ke Wen died in Huinan, he moved to Dongshan to open a church, with 36 followers, and Dehong (namely Huihong1071-165438, from Yifeng) was the first person. Dehong is not only famous for his poems, but also good at Zen, and he once wrote Lin Ji Zhi. Zu Xin meditated in Huangbai Mountain for three times, then went to Huanglong Temple in Nanchang, and finally went to Wei Qing in Lingyuan (/kloc-Hans, a direct descendant of Huanglong at the end of the 2nd century). Japanese monk Rong introduced Huanglong School to Japan, which made it develop greatly in Japan. At the beginning of13rd century, the Japanese monk Jun still introduced Buddhism to Japan. Of the 24 schools of Zen in Japanese Kamakura period, 20 were sent to Yang Qi for legal system. In the 1980s, there were more than 5 million Lin Jizong believers in Japan.

The Zen thought advocated by Yun Xi is unintentional, that is, the theory of unintentional. In this regard, Yun once explained: "People who have no heart have no heart. Such as the body, such as the wood and stone inside, motionless and unshakable; It's like a void outside. It doesn't matter if you don't plug it. No position, no appearance, no gain or loss. " He also said, "But if you can be careless, it's over." . So he called his Zen method a way to teach others how to communicate with others. Yun inherited Mazu Yi Dao's thought that "the heart is the Buddha" and advocated that "the heart is the Buddha". "Sex is the heart, the heart is the Buddha, and the Buddha is the law", which shows the idea of wanting to have a heart like a Buddha. Starting from this thought, he advocated that "the mind is the law, and the law is the heart", "with the heart, with the heart", and later generations have the saying that "the heart is close to the heart".

Yun Xi did not advocate reading Buddhist scriptures, but advocated reading "case-solving" (that is, the accounts and quotations of Zen ancestors); Do not advocate hard training, pay attention to epiphany. His way of attracting believers is straightforward and fierce, and he often makes people realize it with his hands or epigrams. Anyone who asks the cloud for Dharma will be hit before getting started, and those who can understand this blow will be accepted as disciples. Yi Xuan asked Yunxi for Zen righteousness three times, and was beaten by Yun Xi three times, so he had to leave Huangbai. After being guided by the great fool Zen master, Yi Xuan became enlightened, returned to Huang Bai, and finally got inspiration from his wish. Later, Yi Xuan attracted a monk from Lin Ji Hospital. He also used the method of "taking a chance", accompanied by a loud drink, which was later called "taking a chance".

In the second year of Tang Huichang (842), Pei Xiu was invited to preach Zen in longxing temple, Hongzhou, in order to observe it and ask it at any time. More than a thousand scholars. In the second year of Dazhong (848), Pei Xiu moved to Wanling Town and welcomed him into Kaiyuan Temple. He often consulted and recorded what he said, titled "Bo Huang Xi Yun Zen Master's Mind", which was widely published. This book was regarded as a must-read case by later Linjizong monks. I hope another volume of quotations and Wanling Records will be handed down from generation to generation.

I hope my meditation is unprecedented and there will be no one after me. On his deathbed, he left a sentence: "There is a past, there is no past, there is no present, and there is no afterlife." Li Chen, Emperor Xuanzong of the Tang Dynasty, appreciated his words very much, so he praised it as "intermittent Zen" ... >>