What's the difference between nature and nurture when practicing Qi in martial arts novels?

Practice the true qi, the realm of the day after tomorrow.

Practice qi, innate realm.

Spiritual practice is empty, and the realm of heaven and man.

Practicing virtual peace is the last resort.

Practicing Qi is not only the first stage, but also the introductory skill of martial arts falling on boxers. Nature is the realm of acquired.

Practicing gasification is naturally acquired. The acquired fighters pursue strength and study hard, and naturally do something, while innate emphasis on inaction, what is inaction, and there is no reason not to do anything.

No, I think inaction is developed on the basis of promising.

People's life is inaction, respecting nature's birth and death. However, as fighters or Taoists, they naturally hope to transcend this innate natural law, so they can transform themselves by exercising themselves and refining their essence. This process is a deliberate personal transformation process.

This is actually a process of deviating from nature and nature.

But why do you do nothing at the last level and return to nature?

My point is that when the acquired fighters constantly transform themselves, their transformation will become more and more self-contained in the continuous progress. When this system is finally perfected, it can finally break away from the promising consciousness of human subject and form a natural, subconscious and relatively perfect system that exists in the deep heart, it reaches a critical point.

And when fighters finally come into contact with the mysterious tipping point because of some factors, they will return to nature. That is, a new natural state. This state seems to be similar to the last one, but it is essentially different.

Just like the double cultivation method mentioned in the rain, he completely deviated from the physiological characteristics of natural people, but through continuous double cultivation, this unnatural became natural.

After people enter the innate nature, they not only refine their own yuan into vitality, but also link with the natural qi initially, and naturally transform the natural qi into their own qi through innate qigong.

When you are born with great achievements, you will realize your own shortcomings again. Although you are connected with nature, you still have to transform your innate internal strength to make force of nature work for you.

At this time, you realize that if you want to reach a higher level, you must make yourself more integrated with nature, that is, you can use it directly without transforming your innate internal skills.

But does that mean you took something? No, of course not.

When a fighter achieves innate achievements, his subjective consciousness is liberated from the internal work operation, because he has completely handed over his internal work operation to the subconscious, because the internal work operation has completely become an instinct, and as a human subjective consciousness, it is no longer necessary to pay attention to this self-contained internal work at all times.

It has become an inseparable part of you. You are it, it is you.

But that doesn't mean you can sit back and do nothing. The road ahead is more difficult.

Yes, internal strength is self-contained, and you were born with it. You don't have to waste your mind on which meridian you opened, and you don't have to pay attention to its operation all the time, for fear that it will not listen to you and accidentally walk into an unknown fork in the road.

But as I said, it has been integrated with you, and it is what you look like inside. Any change in your mind will have a corresponding impact on it.

When your heart is calm, it is calm, and when your heart jumps, it jumps with it. When your heart struggles, it struggles with it. When your heart stops beating and you can't control it, it stops beating and you can't control it.

You are two sides of it, it is you, and you are it.

Therefore, for the fighters in the innate realm, the focus of your practice has changed from the previous internal work processing to the cultivation of mind. When your mind becomes more and more stable, your innate internal strength becomes more and more stable. When your heart is more and more mature, it is more and more mature. When your heart grows stronger, it grows stronger.

Therefore, the innate stage is also called practicing Qi, because it seems that your Qi and your heart are one, and God is Qi, and Qi is God.

Finally, your innate qi has become great and reached your limit as a human being.

The reason why you say this is because no matter how mature you are and how powerful your heart is, you can't get rid of being a man after all, because you practice God and your mind. No matter how strong your mind is, it is a human mind after all. Your concern at this stage is always your own heart, and your ultimate goal is to make your heart strong.

Just as your internal strength is self-contained and your heart is self-contained, you have formed a unique and perfect outlook on life and values. Nothing in the world can shake your heart.

Finally, you have reached a critical point, a more elusive critical point.

Heaven and man's land

Refining spirit and tonifying deficiency is the term of qigong internal alchemy. It is the highest stage of the three stages of Neidan method. On the basis of the previous stages, the system enters complete sex work to return to nature.

The combination of emptiness and Tao is the best way to practice alchemy, also known as crushing emptiness or crushing emptiness, which is the ultimate goal of Neidan.

The most basic principle of the so-called "surprise" is to forget to remember to hold the heart with one chop and one action, so that the self can surpass the guest and the self at the same time.