Is the Shimen eight-array diagram an eight-array diagram?

An array method created by Zhuge Liang during the Three Kingdoms period. According to legend, when Zhu Gekongming defended the enemy, he piled stones into a stone array. According to the armor, it can be divided into life, injury, rest, du, scenery, death, surprise attack and opening eight doors, which change all the time and can stop 100 thousand elite soldiers. (See Romance of the Three Kingdoms [Edit this paragraph] "The History of the Three Kingdoms _ Shu Zhi _ Zhuge Liang Chuan" records: "(Ming) deducts the art of war as an eight-array map." Later generations examined its remains and drew them into figures. See Wu Beizhi. According to records, there are three remains of the Eight Arrays Map: Water Mirror _ Mianxian Shuizhu and Hanzhong Fuzhi are located in the east of Zhuge Liang's Tomb in Mianxian County, Shaanxi Province; The Tale of the Universe is said to be near Nanjiang in Kuizhou, Sichuan (now fengjie county), and Ming Shi Lu is said to be in Mi Mou Town, three miles north of Xindu District, Sichuan. Recently, a set of the earliest Eight Arrays of the Art of War after the Wind was discovered in Mi County, Henan Province. There are nine maps, one of which is an orthographic map of eight arrays, and the other eight are eight arrays, namely, sky-covering array, ground-supporting array, wind-rising array, cloud-hanging array, dragonfly array, tiger wing array, flying bird array and snake-flat array. Explanatory text is attached to the figure, which introduces in detail the tactical application of each formation in attacking and retreating under special circumstances. According to historical records, Hou Feng was the general of Xuanyuan Huangdi. The site of Yunyan Museum in Yunxian County, Changzhou, a military strategist in Tang Dynasty, recorded the deeds of the Yellow Emperor and the drawing of the Eight Arrays in detail. The discovery of this picture has pushed the history of China's Eight Arrays forward for 2,500 years. Zhuge Liang's Eight Arrays of the Book of Changes [Edit this paragraph] Zhuge Liang, the essence of the Book of Changes, advocates legalism and Huang Lao's thoughts and is proficient in Yi learning. Mr. Chen Lifu wrote an inscription for the 8th Zhuge Liang Symposium held in 1994, and clearly pointed out that Zhuge Liang's foresight was closely related to his mastery of Zhouyi. The essence of Zhouyi is to regard heaven, earth and people as a whole, to connect things with different qualities and states, and to explore their operating rules. Zhuge Liang paid great attention to the comprehensive investigation of heaven, earth and people when he was governing the country and using troops. He wrote in "Jiang": "Those who follow the sky, according to the time, rely on people to win." It is emphasized that an excellent general should "know astronomy from the top, personnel from the middle, geography from the bottom, and be at home everywhere" (Jiang Qi, Jiang Yuan). "There are three ways to be a soldier: one is heaven, the other is earth, and the third is people. The sky, the sun and the moon are bright, the five stars are combined, the comet is harmless, and the atmosphere is harmonious. Terrain, the city is steep and steep, with thousands of miles of waves, secluded Shimen caves and tortuous intestines. People are powerful, the main sage must be wise, the three armed forces must be polite, the foot soldiers must use their lives, and food is necessary. A good general, because of the weather, geographical location and human harmony, is invincible, and the attacker is foolproof. " (Jiang Shi) This really gives play to the idea of the unity of heaven and earth in Zhouyi. Zhouyi emphasizes the unity of "number, reason and phase", and "number" is expressed through "phase". And "mathematics" is the same as the "heart" of nature. As Lu Jiuyuan said, "My heart is the universe, and the universe is my heart". The essence of China's philosophy is to grasp a "heart" to understand the world and life. As the saying goes, the prediction of Zhouyi is based on mental image, which is very accurate and scientific. But people's "heart" is changing, so will "heart" and "phase". So the prediction based on the past stage will not be very accurate. However, people's "heart" is not fickle, has certain stability and changes regularly. Therefore, the prediction of general laws in Zhouyi is very accurate. Similar to the weather forecast, you can only get a rough idea, but you can't get details. Grasping the details can only be done in a short time. But it also illustrates another problem. The calculated life span may not necessarily explain the future. The development of fate is ultimately in our own hands. "Xiang is born from the heart", and I really try to get rid of the shackles of fate and become a noble person, and "Xiang" has also become a "noble person". [Edit this paragraph] Divination with Divination with Divination with Divination with Divination with Divination with Divination with Divination with Divination with Divination with Divination with Divination with Divination with Divination with Divination, such as "Ode to Jing Zhu" says: "Heaven hangs like an elephant, saints will do it, push nails, draw gossip, check turtles, check calendars, and the feelings of ghosts and gods, the theory of yin and yang, and the image is endless. The image of gossip, applied and used, sixty jiazi, turned to use, the ghost came out, Ming Wan disappeared. " The so-called "image of gossip, application" refers to the divination method in Zhouyi. [Edit this paragraph] Is the "eight-array map" that is quite mysterious to people today fake? Did Zhuge Liang really create the Eight Diagrams Array? "The History of the Three Kingdoms, Shu Zhi and Zhuge Liang Biography" records: "Ming is better at ingenuity, and the profit and loss are connected, and the horses are flowing, all of which are unexpected; Derive the mound method and make an eight-array diagram. What is the salty desire? " As the battle formation and force deployment map in ancient wars, Zhuge Liang's original "map" is no longer visible today, but there is a so-called "eight-array map base", which is said to be Zhuge Liang's training ground. According to Li Daoyuan's Notes on Water Classics and Rivers, this "figure base" is based on fine stones. * * * Three places: one in Mianxian County, Shaanxi Province; Chongqing Fengjie family; One is Sichuan New, especially Fengjie. Fengjie was originally an ancient fish in Fuxian County, and now it is located in Fengjie City in the east of Bai Di. In the Three Kingdoms, Liu Bei was renamed Yong 'an, and Tang was renamed Fengjie. Zhuge Liang's "Eight Arrays Map Base" is said to be on the Nanjiang Beach in Yong 'an Palace. According to Li Jian's Taibai Silence in the Tang Dynasty, Li Jing's Wen Dui and other records, as well as the deduction of contemporary scholars (see the back cover of the ninth issue of Sun Tzu's Art of War 1994), Zhuge Liang's "Eight Array Map" is as follows: [Edit this paragraph] The name and composition of the Eight Array Map are heaven, earth, wind, cloud and dragon. Zhong Jun is composed of sixteen small arrays, and the surrounding eight arrays are each composed of six small arrays, making a total of sixty-four small arrays. In the eight-array diagram, the sky, the earth, the wind and the clouds are the "four positive", and the dragon (dragon), tiger (white tiger), bird (suzaku) and snake (snake) are the "four strange". In addition, there are 24 arrays in the rear for maneuvering. Throughout the book "The Question of Emperor Taizong and Li Zhi", we can find the whole process of the development and perfection of the Eight Arrays: Huang Di's "Zhi Qi Wen"-Five Arrays, Zhi Ji Array, Tai Wei Shang's "The Art of War"-Sima Yi of Tai Gong Array-Guan Zhong of Five Stars Array-Sun Wu's "The Art of War" Zhuge Liang, through the continuous improvement and perfection of Jiang Taigong, Sima Yi, Guan Zhong, Sun Wu and others, reached the peak of the Three Kingdoms period and became an eight-array map! In the Tang Dynasty, due to the complexity of the command of the Nine Arrays, Li Jing was simplified to the Six Arrays. [Edit this paragraph] The characteristics of the eight-array diagram, as pointed out in Li Jing's Q&A, are "big array covers small array, big camp covers small camp, corners are hooked, twists and turns are opposite" and "inner circle is outside"; Its conception is inseparable from Zhouyi. The arrangement of the eight-array diagram is actually a "orientation diagram of Wang Wen's eight diagrams" (that is, "the eight diagrams the day after tomorrow"). Each of the eight arrays consists of six small arrays, taking the meaning of six hexagrams in Zhouyi. The total number of eight arrays plus Zhong Jun's sixty-four small arrays is consistent with the sixty-four hexagrams of other hexagrams in Zhouyi. As for the method of odd and right in the eight-array diagram, that is, "odd and right, right and strange, and infinite poverty" mentioned in Du Zhu's Sun Zi is the concrete application of Yi ology in array method. (Lin Huajia, February 2005) Bazhen Village is located in Daliushu Village and Xiaoliushu Village in the southeast of Rulin Town, Jintan. Due to the vicissitudes of hundreds of years, "Bazhen Village" has long been unrecognizable. The above picture shows the distribution map of "Bazhen Village". [Edit this paragraph] It is recorded that the "Eight Arrays Map" created by Zhuge Liang absorbed the arrangement and combination of ore fields and Taoist gossip, and was compatible with astronomy and geography. This is a rare array in ancient times. There is a hymn of "Eight Commandments of Merit and Virtue, Great Use of Tibet, Eight Faces Fortress Standing in Its Name" in the Genealogy of Zhuge Family in Shentang. Celestial array praise: Celestial array 16, outer circle, and wind. Its image is the sky, the head of the array and the head of the soldiers. Make good use of the three armed forces, and its shape is not biased. Praise of the ground array: the shape of the ground array 12 is square, and the four corners are mainly clouds. The formidable enemy is unpredictable, inexhaustible, independent and worthy of Yang. Ode to the wind: the wind is invisible, attached to the sky and turned into a snake. Its meaning is getting mysterious, wind energy drums things, everything is there, snakes can be there, and the three armies are afraid of it. Ode to the cloud: the cloud is attached to the ground, but it disappears at first and becomes a bird. Their modeling is successful, birds can stand out, clouds can be ever-changing, ever-changing, golden voice. Dragonfly array praise: Heaven and earth rush behind, Long Bian has claws and feet, back and chest. Diving is unpredictable, moving infinitely, and the formation is impressive. It is named Dragon. Tiger wing array praise: heaven and earth rushed forward, turned into tiger wings, lying tiger will fight, filling its strength. Huaiyin used it, turned it into a promise, and the meeting under the notice was unpredictable. Bird Xiang array praise: if a bird wants to fight, it must fly first, and it must be in the sky, and the bird must hide. Under the trial, there will be slanders and surprises. Snake coil array praise: wind is a snake coil, connected to the sky, surrounded by potential energy, showing flexion and extension. In the four wonders, if you are next to a tiger, you will become a Hengshan Mountain, and your head and tail will be trapped. The formation of "Eight Arrays" is based on the four fields of Gankun and Genggen, which are the positive array of heaven and earth and the positive array of soldiers respectively. The northwest is dry land, and the dry land is the sky array. The southwest is Kun land, and Kun is the ground array. The land in the southeast is a place of mourning, and mourning is a wind array. There are people with roots living in the land of Northeast China, with dense mountains and rivers. Water, fire and Jin Mu are the four strange arrays of dragons, tigers, birds and snakes. The arrangement is that there is a dragon (array) on the left, a white tiger (array) on the right, a suzaku (array) in front and a Xuanwu snake (array) behind, so the imaginary one will live in it. Eight arrays are distributed in the general array, which consists of eight, eight and sixty-four arrays, plus 24 ranger arrays. 32 arrays of Yin and Yang, 24 arrays of Yang and 24 arrays of Yin. There are 24 squadrons. After the 60 th Squadron, all the marches, formations, joint operations, doubts, air and logistics were in the Squadron. There is a hymn praising the power of "Eight Arrays": "Arrays can accommodate each other and teams can accommodate each other; The past is the back and the future is the front; There is no speed to advance, and there is no hesitation to retreat; Four heads and eight tails, headed by touch; The enemy rushed in and saved both ends; Odd and positive, endless cycle; Head-to-tail correspondence, hidden and unpredictable; It' s like a god, and it' s suitable for its own situation. " "Eight array method, at that time two array, the first world war as a precaution; Chinese and foreign countries are light and heavy, combining rigidity with softness, each other's reality, subject and object have changed, and latitude and longitude have also changed. It is precisely because of the sudden progress in foundation and strangeness that many of them are due to interaction and logistics support. "