Classical Chinese poor

Sang Na, the fisherman's wife, sat by the fire to mend a broken sail. Outside, the cold wind roared, and the rough waves beat against the coast, splashing air and waves. There is a storm on the sea, and it is dark and cold outside, but this fisherman's hut is warm and comfortable. The ground has been swept clean, the fire in the stove has not been extinguished, and the tableware is shining on the shelf. On the bed with white curtains, five children fell asleep quietly in the sea breeze. My husband went out to sea in a boat early in the morning and hasn't come back yet. Sang Na listened to the roar of the waves and the roar of the wind, feeling jumpy.

The old clock struck dumb ten times, eleven times ... her husband never came back. Sang Na mused: Her husband braved the cold and storm to fish regardless of his health, and she worked from morning till night to barely fill her stomach. Children have no shoes to wear, running around barefoot in winter and summer; I ate brown bread and only fish. But, thank God, the children are still healthy. There is nothing to complain about. Sang Na listened to the sound of the storm. "Where is he now? God bless him, save him and have mercy! " She said to herself, drawing a cross on her chest.

It's still early for bed. Sauna stood up, wrapped in a thick scarf on her head, and went out with a lantern. She wanted to see if the light on the lighthouse was on and if she could see her husband's boat. Nothing can be seen at sea. The wind lifted her scarf, rolled up the scraped things and knocked on the door of the neighbor's cabin. Sang Na remembered the sick neighbor she was going to visit in the evening. "Nobody cares about her!" Sang Na thought and knocked on the door. She listened sideways, but no one answered.

"The widow's life is really hard!" Sang Na stood at the door and thought, "Although there are not many children-only two, she went alone, and now she is ill. Alas, the widow's life is really sad! Go in and have a look! "

Sang Na knocked on the door again and again, but no one answered.

"Hey, Simon!" Sang Na let out a cry and thought, unless what's the matter? She flung the door open.

There is no stove in the room, it is wet and cold. Sang Na raised his lantern to see where the patient was. The first thing that caught my eye was a bed facing the door, and her female neighbor was lying on her back. She doesn't move. Only dead people look like this. Sang Na held the lantern closer. Yes, it is Simon. She leaned her head back, her cold and blue face showed the silence of death, and a pale and stiff hand hung on the straw bed as if trying to catch something. Next to the dead mother, two very young children were asleep, both with curly hair and round faces, covered with old clothes, curled up, and their small heads with light yellow hair were tightly close together. Apparently, when her mother died, she covered them with her own clothes and wrapped their feet with an old headscarf. The child breathes evenly and calmly, and sleeps sweetly.

Sang Na wrapped the sleeping child in a headscarf and carried it home. Her heart beat so violently that she didn't know why she did it, but she felt she had to. She put two sleeping children on the bed, let them sleep with their own children, and quickly closed the curtains.

Sang Na was pale and excited. She thought nervously, "What will he say? Is this a joke? His five children are enough for him ... is he here? ..... No, not yet! ..... Why did you bring them here? ..... He will hit me! That's what I deserve, I deserve it ... give me a beating! "

The door creaked as if someone had come in. Sang Na a surprised, stood up from his chair.

"No, no one! God, why would I do that? ..... How can I tell him now? " ..... Sang Na thoughtfully, sitting in front of the bed for a long time.

The door suddenly opened and a fresh sea breeze rushed into the room. The big, black fisherman came in dragging his wet and broken net and said, "Hi, Sang Na, I'm back!" " "

"Oh, it's you!" Sang Na stood up, afraid to lift his eyes to see him.

"Look, such a night! It's terrible! "

"Yes, yes, the weather is terrible! Oh, how about fish? "

"Bad, too bad! Nothing was hit and the net was torn. Bad luck, bad luck! What terrible weather! I can hardly remember when there was such a night, let alone fishing! Thank god, I finally came back alive. ..... What were you doing at home while I was away? "

The fisherman said, dragging the net into the house and sitting by the fire.

"Me?" Sang Na turned pale and said, "I ... miscellaneous things ... the wind roared so fiercely that it was really scary. I am worried about you! "

"Yes, yes," murmured the husband, "this weather is damn it! But what can I do! "

The two men were silent for a while.

"Do you know?" Sang Na said, "Our neighbor Simon is dead."

"oh? When? "

"I don't know, it was probably yesterday. Alas! What a tragic death she died! Both children fell asleep beside her. They are too small ... One can't talk yet, and the other can only crawl ... "Sang Na was silent.

The fisherman frowned and his face became serious and worried. "This is a problem!" He scratched his head and said, "What do you think? We have to bring them here. We can't stay with the dead! Oh, we, we can always get through this! Let's go Don't wait for them to wake up. "

But Sang Na sat still.

"What's the matter with you? Don't think what's wrong with you, Sang Na? "

"Look, here they are." Sang Na opened the curtains.

It seems to be an ancient prose that inspires people to make unremitting efforts to achieve their goals. What's its name? Is it difficult to understand what happened in Peng Duanshu? For it, it is easy and difficult; If you don't do it, it will be difficult for people who are easy to learn. Is it difficult for people to learn? Learned, difficult people will be easy; If you don't learn, it will be difficult for those who are easy to learn. I am confused about my own resources and can't catch anyone. I'm incompetent and I can't catch anyone. It took a long time to know, but I did it without hesitation. I didn't know it was weak and mediocre. My intelligence is twice as high as mine, and my sensitivity is twice as high as mine. Refusing to use it is tantamount to being confused and mediocre. The way of being a saint died in Lu and spread to the world. However, it is useless to be stupid and clever. There are two monks in Shu: one is poor and the other is rich. The poor man said to the rich man, "What is the South China Sea I want?" The rich man said, "Why should I go?" "A bottle and a bowl are enough for me," said the rich man. "For several years, I have always wanted to buy a boat, but I have never been able to do so. How can I rely on it? " The next year, the poor will come back from the South China Sea to tell the rich, and the rich will be ashamed. I don't know how many miles it takes to go to the South China Sea in West Shu, but the rich monk can't come, and the poor monk's determination is not as good as that of the humble monk in Shu.

3. What are the meanings of the word "poor" in classical Chinese? The word "poor" has the following meanings in classical Chinese: (1) pictophonetic characters.

At this point, bow. Bow down, body, body down the hole, very embarrassed.

Simplify this word to know that the force is under the point and the force cannot be used. Original meaning: scarcity (2) is very poor from the original meaning.

-"Shuowen" is poor, but it is also. -"Xiao Er Ya Guang Shu" is easy, poor is changeable, changeable is accessible, and the general principle is long.

-"Yi Chuan, under the copula" is poor in the world? -"Songs of the South, Nine Songs, Jun in the Cloud" Chishui is poor. -"Shan Hai Jing Huang Da Nan Jing".

Note: "Liuji is also in this mountain." Happy-go-lucky, never poor

-"Lu Chunqiu Xiaxian" is extremely poor and profound. -"Rites and Music" Confucianism is knowledgeable but not poor.

-"The Book of Rites Confucianism" is poor, and the dagger is in sight. -"The Warring States Policy Yance" wants to be poor for thousands of miles.

-Tao Jin Yuanming "Peach Blossom Garden" But as long as you go up a flight of stairs, you can broaden your horizons by 300 miles. -Don Wang Zhihuan's poem "In the Lodge of the Heron" meets the sky and the lotus leaves are infinite.

-Song Yang Wanli's "Chu Xiao Jingci Temple sends Lin Zifang" is also full of poetry. -Song Ouyang Xiu's "Drunken Pavilion" is unreasonable.

-Qing Ji Yun's "Reading Notes on Wei Caotang" (3) Another example: poor and incisive (figuratively speaking, leaving no room, no reservations); Poor teachers are far away (exhausted expeditions); Poor soldiers stationed in the frontier (with all their strength) (4) poor and poor. -"Guangya" is poor.

-"Fourteen Years of Zuo Zhuan Gong" is dedicated to the poor who have nothing. -"Xunzi Outline" is poor, hungry and boring.

-Wen Song Tianxiang's "Preface to the South Record" (5) Another example: poor hunger vinegar (poor); Begging for a face with poor cheeks (poverty); Poor lesbian (described as poor); Poor Didi (very poor); Poverty (poverty; Poverty); Poverty (extreme poverty); Poverty (lack of means of production and means of subsistence); Poor communication means bad luck (embarrassment, prosperity, prominence, bad luck); Poverty (poverty and embarrassment); Poor guy (nickname for the poor); Poor Ding (poor Han). Poor man); Poor ghost; Poor days; Poor (sleepy and distinguished) (6) Lonely lights and frost in secluded places, poor mountains read art books.

-Lu You's Reading the Art of War at Night; Feng Ming Menglong; Cai Qing Fiona Fang's A Brief History of the Eastern Zhou Dynasty; 75: "Wang Xi said,' The Second Childe hates Wu Bishen, so he should decide while he is poor.' "I practiced martial arts in Shucheng."

(7) Another example: a poor city (passing through the border town); Poor borders (remote and remote areas); Poor Ze (remote water town); Backcountry (a poor and remote country) (8) Especially if you don't want to rest on your laurels, you will eventually fall into poverty.

-"Chu Ci Qu Yuan Involved in the River" People who are poor are anti-books. -"Historical Records, Biography of Qu Yuan and Jia Sheng" can be described as poor.

(9) Another example is that the poor (10) are small; Shallow. Such as: path; Poor flow (dry river); Bad branches (branchlets; The last branch); Wave difference (shallow water); Poor well (dry well) (1 1) is large.

Such as: poor anger (rage); Poverty (the legendary sea); Poor view (grand view) (12) is high. Such as: age difference (old age); Poor mountain; Height difference (reaching heights); Barren land (highland); Cliffs and valleys (high mountains and deep valleys) (13) are dilapidated; It's broken

Such as: poor and broken (old and broken) (14) poor and sleepy. Its antonym is "big".

The Thirteen Classics notes Xiaoya Xiaoming: Jing * * * (Yin Gong), integrity is the same. God listens, and the valley is like a woman.

Scapharca subcrenata in the Western Han Dynasty said: Refined and resourceful. Integrity is right and can correct people's songs.

Zheng Xuan wrote a cloud in the Eastern Han Dynasty: * * *, the same; Type and purpose; Valley, good also. A wise monarch seeks the title of a woman whose ambition is to govern the country with upright people. When the fairy heard this, she used a good man and a woman, so God appointed her.

If you don't pay attention to the words of seeking officials, it will be impermanent, and saints will be. Don Kong Ying Da said: People's poverty lies in the sky.

Life and death, life is decided first. So Xia Yun: Life is death, life is life, and wealth is in the sky.

This is providence, which is determined by omens. It cannot be sought or obtained intellectually. The Book of Changes (Zhouyi) says: A gentleman is a happy person who knows how to live. For this reason.

The doctor was in trouble and regretted being an official. He advised his friend Xiu De to wait for the upright gentleman. This poem is to let his friends listen to the difference between heaven and earth, appoint the poor, and not seek official positions.

Moreover, the title is decided by the monarch, and the official is not his friend's business. Moreover, this poem is called your position, so it also shows that the people who explain your position are impermanent masters and sages. Its friends and sages have this position, so it is called your position.

Another example: don't take poverty as your priority, and don't take danger as your priority; If you are poor, you will be immune, and if you are rich, you will help the world. (15) Stop.

Cicadas are endless, and apes are endless. -A Letter to Zhu (1) changes its part of speech in detail, which is fatal.

-"Yi Shuo Gua" (2) Another example: the end of the road (in-depth study of classics); Capital difference (tracing back to the source); Poverty (the subtle truth of poverty in all things) (3) Exposing fear of poverty and offending means going to the government again. -Shen Kuo's "Meng Qian Bi Tan" (4) Tired and finished, ask its depth, then its good walker can't be poor.

-The terminal of Wang Anshi's Treasure Toad Tour (1); In the end, the indulgence is not poor, and the heart is hard to say. -"Xunzi" (2) Another example: poor workers are extremely clever (extremely delicate); Extremely poor work (extremely skilled, wind-induced); Extremely evil (extremely evil) (3) Defects This is a skill, and it is still poor.

-Chen Liang's Thoughts on Cao Gong's Ancient Theory (4) The wicked are virtuous but not poor. -"Yi Zhou Shu".

Kong Chao's note: "The poor are unscrupulous people." (5) another example is: poor and solid (that is, fierce and stubborn); Extremely vicious (extremely vicious) (6) preach "bow (g not Gūng)".

Physics note: I am as poor as a church mouse. -"Ili Bride Gift" says that if you can't do it, you will be poor.

-"Xunzi Zheng Ming" (7) is also pictographic. From the perspective of strength, it means that the people in the cave, that is, the slaves are poor.

4. How did you call the poor poor in ancient times?

1, "If you don't go with your parents, like the poor, there is no reward." -"Mencius Zhang Wan"

2. "If you are poor, the king will be the king of virtue." -"Warring States Policy, Chu Ce III"

3. "When there are endless people in the world, you don't know." -"Zhuangzi Qiushui"

4. "Who wants to ask when you meet, the mountains and rivers are poor." -Gao Mingqi's "Send Julia East"

5. "The former violent king did it, and the poor did it." -"Mozi, no desire, no desire"

6. "Today, this statue has accumulated170,000 feet of money. If you give thousands of dollars to the poor, you can help170,000 hungry and cold families. " -"Biography of Li Qiao in the New Tang Dynasty"

5. What is the meaning of the poor in ancient Chinese (1)? Poor people; Poor guy. Guan Wenzi: "Ask the poor in the city. A geometer in debt? " Biography of Historical Records of Zheng Ji: "Poor people in the south of the Yangtze River, floods and droughts, or father and son eating each other." Zhu Yuan Derun's poem "Waizhai Fu": "The poor are afraid to look at it and ask who is good." Sun Yat-sen's second lecture on people's livelihood: "Since the big capitalists in China are only the poor in the world, it can be seen that the people of China are all poor, not rich, but poor and poor."

(2) poverty. Su Song Xun's "Dense and Sparse the Field": "The son of a thousand daughters can be poor and rich; This is beyond the reach of heaven. Although this is the right of the poor and the rich, it is almost impossible to get a word. "

6. Classical Chinese ~ ~ The rich begged the sheep and the poor said, "Only one hundred?" If so? "He said," but there is no other ear. "The poor are willing to make a promise, ask for free funding, and punish them if they lack it. The rich secretly rejoice, make a contract, and walk together.

I came back the following autumn and made a detailed investigation. It was a hundred, and everyone was happy.

People who have many sheep are rich. Remember mediocrity, the number of sheep is 99. No women? Suddenly, from the outside, it is greedy and sexual. So it was lost without investigation.

People with few sheep are poor and diligent, and they are diligent only when they realize the necessity of raising sheep. So, I want to grow, and I won't lose my fruit.

It's for the neighbors.

The poor man said, Do you just want to satisfy a hundred sheep? Is it really just these requirements? "The rich man said," Yes, there is no other wish. "So the poor people readily agreed to raise these sheep for the rich, and they didn't want any reward. If the number of sheep is small, they are willing to accept punishment. Hearing this, the rich man was secretly happy, so he promised to come down, made an appointment, and then went out to play by himself. The next autumn, the rich man came back and carefully counted the number of sheep, which was still one hundred. Both of them fulfilled their promises and ended their original agreement happily. People with many sheep are rich but stupid. Isn't there a ewe among the ninety-nine sheep? He neglected that his sheep can breed and covet other people's wealth, which is his nature. So, I don't know about the loss. People with few sheep are poor, but they are hardworking and smart. Knowing that these sheep will have offspring, we just need to work hard to raise them. Therefore, we should rely on our own strength to fill this matter, and in the end, we will gain nothing. This incident became a joke to the neighbors.