What is the story of Me and Ditan?

Shi Tiesheng's Me and Ditan tells his own mental journey in simple and moving language. Its core is the feeling of life, that is, the unfortunate feeling of "living to the most arrogant age suddenly crippled his legs" He suffered the bad luck of "crippled his legs" alone, and thought deeply about it, from which he got a feeling with profound ideological connotation.

first, the feeling of "being alive"

The biggest enemy in a person's life is himself, especially in the face of bad luck, he should first defeat himself.

(1) People should have a strong belief in life and a tenacious spirit

Shi Tiesheng suddenly lost his legs at the most arrogant age. The disability of his legs is a blow to a 2-year-old youth, an embarrassing blow, a moat in life and a disaster, which makes his mood plummet, makes him become negative and decadent, feels bleak in the future, and makes him give up on himself and even despair. At this time, he came to Ditan. The desolation and coldness of Ditan combined with his frustration, and his decadence found a home. The scenery of Ditan opened the valve of his enlightenment and made him climb out of the spiritual ruins. The ancient temple has been eroded by 4 years of wind and rain, but it still faces life calmly, and it still has the heroic nature of "the enemy surrounds me with thousands of weights, and I will never move." The ancient cypress, it does not change its life belief because of external changes, is calm and firm, and does not lose itself. When the fallen leaves are attacked by autumn wind and early frost, they are optimistic or calmly accepted, without any dissatisfaction or complaint. Although the environment of the ancient temple is dilapidated, barren, withered, cold and lonely, it stands tenaciously, with the spirit of "perseverance and perseverance" and the heroic spirit of despising everything and being independent. Isn't this ancient temple similar to him who has disabled his legs? Isn't this bleak environment similar to his bleak heart and gloomy life? Why can the ancient temple stand and exist so tenaciously? Presumably, the 4-year-old altar eroded by wind and rain was prepared for him, existed for him, and made him feel: the altar is his symbol, and the disabled should also survive tenaciously, face hardships calmly, withstand the attack of wind, frost, rain and snow, and not be knocked down by bad luck, but stand tall in hardships. Isn't the track of the sun also a sign and a symbol-the road of life will get bigger and bigger and redder. People should be tenacious against bad luck and full of hope for the future.

(2) People should have their own existence value, ideals and ambitions

When Shi Tiesheng entered the Ditan, he saw: tiny bees, insignificant ants, humble ladybugs, tiny cicadas, tiny dew, and even grass that people ignored, all pursued the value of life and realized their ideals. Things in nature don't give up because of their smallness, don't despise themselves because others don't pay attention to them, and give up their faith in life. Instead, they make positive progress, pursue their ideals, realize their self-worth, treat life with an optimistic attitude and challenge life with full spirit. How healthy their mentality is. People are physically disabled, but they can't be mentally disabled. Such a small natural creature is not decadent, not to mention people who are called "behemoths" with the title of "the spirit of all things"? The ancient Ditan was originally waiting for him to inject a tonic when he suffered bad luck, so that he could take nature as an example, bravely face bad luck, understand the value of his own life, have ideals and ambitions, and set an example for others to infect similar people.

(3) people should spare no effort to live

Shi Tiesheng observed the scenery in the garden: the afterglow of the setting sun should shine brilliantly on every bump on the ground and never lose the opportunity to realize its value; Swallows should also make loud calls, and they will not stop singing because of the change of the environment, but also do their duty to create an atmosphere and add to the tragic earth; Children should also leave their footprints in the snow in the weather, even children are not afraid of the harsh environment and have the spirit of overcoming nature; Vegetation and soil should also give off fragrance, do their part, add a smell to nature and leave a spirit. They are full of confidence and perseverance, and have the heroic spirit of "how many times can life beat, so don't wait for it at this time". Shouldn't people be like this? Can man be defeated by nature? The setting sun, swift, footprints, vegetation and soil give him a call and enlightenment: we should dare to fight against the storm, fight against difficulties, rush forward bravely, give full play to the extreme, even if it is a flash in the pan, we should also leave a call for beautiful moments.

Second, the perception of "death"

The sudden loss of his legs made him mentally decadent and even collapsed. The great contrast between the disability of his legs and the charming, chic and elegant makes him feel that life is worse than death. However, he wanted to understand another truth in the Ditan: "If something happens to a person, it is no longer a debatable issue, but only a fact given to him by God. When God gave us this fact, he had guaranteed his result by the way, so death is not an urgent thing, and it is a festival that a person is bound to come." It's like a child can't choose his father. Even if his father is a fool, you have no choice, you can't argue, and you don't need to argue. That is to say, you must admit the facts and face them squarely. Bad luck is a part of life, but I unfortunately bear bad luck, which is different from others' lifestyle. The disability of my legs is just inconvenient to move, not equal to mental retardation, and it is not a big problem in creation. Because people's wisdom comes from the brain, not from the legs, and people's most creative brain is not disabled, we can still create wealth for society; Physical disability does not mean the end of life. From disability to death, there is still a long life course. Disability does not mean death. Death is not something that can be achieved in a hurry, that is, people can't arrange death, death is fate, and it is a natural law. God arranged life and death, that is, it is not our duty to arrange death, but it is God's duty. We only have the right to use life, that is, we can't grasp the length of time in the life magnetic card, but we can increase the thickness and gold content of life. Death is to avoid the realization of self-worth, to trample on one's own personality, to show cowardice, to avoid family responsibility and social responsibility, and to avoid the reward of parents' hard work. Death will bring regret, guilt and guilt to oneself. This is a profound understanding of the fate of life, detached and free and easy understanding. These understandings have made Shi Tiesheng's past decadence disappear, and he has come out of his spiritual predicament and gained a new life completely.

3. Understanding how to be a person

(1) Being a child, one should repay one's parents and have a sense of family responsibility

One writer wrote "for the sake of mother and to make her proud". That writer is a sound person, and the writer's mother is alive, while Shi Tiesheng is disabled, and her mother has suffered more for him. Therefore, it is more urgent and more important for him to repay her. The publication of his first novel and the first prize of his novel were the result of his mother's expectation, the sign of his courage, the beginning of his happy life, the grave of his decadent will, the milestone of his life and the turning point of his disabled life, which was of epoch-making significance to him. This is the result of my mother's painstaking efforts and what she hopes to see. However, when her wish was about to come true, she died in a hurry, and the mother fulfilled her wish with her own actions-in exchange for her son's life belief and happiness. But the son can't repay her, thank her, and do his duty as a son and regret it for life. Parents all over the world are so bitter and bitter. As children, we should repay them in time, do our duty and obligation as children, and don't leave any regrets for ourselves.

(II) Interpreting Mother's Perception of Being a Man

Facing a disheartened and even desperate son, the mother warms and comforts her son with enthusiasm and love, takes care of her son with the utmost of her ability, and even at the expense of death. Are these measures taken by the mother just to exchange her son's life belief and find a happy way for her son? No, that's not the whole of mother, that's not the whole of maternal love. The real and essential connotation of mother is: mother is a spirit of bravely facing her son's disability, mother is a kind of courage to bear the pain caused by her disabled son, and mother is facing her disabled son. As always, she pays the tenacious feelings of love. Mother fully explained the connotation of life with action and spirit: we should correctly understand the arrangement of fate, be able to bear all the burdens of life, face bad luck calmly, live a tenacious life, have the moral character of hard work, humiliation and dedication, face reality, face reality squarely, be fearless, love life, never give up and cherish life. Mother made an interpretation of how to live and even what life is, an example and blueprint. Mother is life, mother is how to behave, and mother's behavior is his criterion. This is the connotation of mother, the most dazzling aura of mother, and the final understanding of mother.

Shi Tiesheng's Me and Ditan describes the process of thinking when life encounters bad luck, and realizes life, death and life, providing a thinking model for the disabled, answering a psychological problem and solving a social problem. It is a work with high social value.