What does indifference mean?

Question 1: How to explain "quiet and far-reaching, indifferent and inaction"? It requires people to be calm as water first. Only by keeping quiet can they observe the movement. Secondly, by being quiet, they can realize nothingness, nothingness and egolessness. As long as people reach this level, they will not be confused by fame and fortune.

"Inaction" is the representative thought of Laozi, and tranquility and indifference are the representative thoughts of some literati hermits (Zhuge Liang, Tao Yuanming, etc.). )

Question 2: Who said in the Eastern Han Dynasty that "its purpose is close to Laozi, indifferent to inaction, obedient to emptiness and tranquility, entering and leaving the classics"? Introduction of Huai Nan Zi in Gaoyou

Huainan Wang Ming 'an, the eldest son of Li Wang. Dragon, son of Emperor Gao. His mother, Zhao's daughter, is Zhao Wang Zhang Aomei. In the seventh year of Emperor Gaudi, he begged Han Xin to be a copper, but he believed that the Xiongnu died and went to the north to disturb the building. It belongs to Zhao, not to Zhao Wang. Dedicated to a beautiful woman, Zhao's daughter, who is lucky to have a body. The prince of Zhao dared not stay in the palace, so that he built a house outside. When Guan Gao learned about the rebellion, he arrested the king and ruled, capturing the royal family and beauty, and Zhao's daughter was also involved. The official was so lucky that he heard that he was angry with Zhao Wang and ignored him. Zhao's younger brother, too, said he wanted to eat it, but refused to accept it. He didn't fight for it. Zhao Mei was born a man and committed suicide. The official was instructed by the public and was awarded the title of King of Huainan by Lu's stepmother.

Emperor Xiaowen acceded to the throne, and his eldest brother wrote to greet him and sent a letter to Chang 'an. Every day from the banquet, arrogant as family and brothers. Hatred that the princess Yang Hou did not dispute his mother's existence, because she was killed by vertebra, she was not in her place. Naked meat in the north que apology, four counties, also returned to their hometown. He was called the Eastern Emperor and died in Yong. Go to Zhi Min and name his fourth son Liehou. As a folk song says, "One foot is good for Tong Tong. A liter of millet is full of vigor and vitality. The two brothers are incompatible. " I heard: "I am greedy for its evil?" It is called four Hou and sealed. One of them was sick, and the eldest son attacked Huainan Wang, followed by Hengshan Wang and Lujiang Wang. Jia Yi, a teacher, remonstrated, saying, "Those who complain are worthless. After Huainan, Hengshan and other pawn, Jia. At the beginning, harmony was the theory, and goodness was the text. The emperor obeyed his father and wrote several books. . Emperor Xiaowen attached great importance to it and wrote it as Li Sao Fu. Since then, he has been ordered to eat early. Love and keep secrets. There are many aunts in the world. So I wrote this book with eight people, including Su Fei, Li Shang, Zuo Wu, Tian You, Baylor, Maubere, Wu Bei and Jinchang, as well as people from Shanling, * * * talking about morality and the righteousness of the president. Its purpose is close to Laozi, indifferent and inaction, keeping quiet and getting in and out of the classics. When you say big, it is a day; Say it is good, it will fall into infinity, and it will lead to the fate of chaos in ancient and modern times, which will be a strange and magnificent thing in the world. Its meaning is also written, its text is also rich, and things are all contained, but its greatness is attributed to the Tao, which is called it. Hong, elegance; The fierce, bright, think big words. Therefore, regardless of Huainan, the husband does not know the depth of the avenue. He is a scholar who works on the basis of the understanding of Confucianism by the sages. Because my father is afraid of length, the word "length" he wrote is called "repair". Dr. Liu Guanglu wrote a book called Huainan. There are nineteen articles, which are called Huainan Waipian. Few self-excited, Jun Lu, an old servant of the same county, read every sentence and recite it in righteousness. There will be a disaster for the military, the world will be dominated by chess, and books will be lost. Waste does not seek repair, more than 20 years. Ten years of Jian 'an has become a common occurrence. In addition to the Puyang stage in the east county, few people saw it in Huainan, and they were afraid it would be late. Therefore, before the completion of Korean affairs, they deeply thought about the teachings of their predecessors and participated in the Taoist scriptures, for example, commenting on it. I recorded this article and read it well. Commander Diannong stabbed him with eight scrolls, and he will die. In seventeen years, he moved to Hedong to make up for it. I don't know much, but I haven't learned it. What I didn't learn was marked as "unheard of". Only natural people can look closely and diligent scholars can hear.

Question 3: What do you mean by doing nothing, not arguing, not doing, and doing good? Translation: inaction, not competitive, abstinence, low-key modesty.

Source: Anonymous: China has written Laozi for more than 2,000 years, just to illustrate a truth: people should go down. To be more specific, it is inaction, non-contention, no desire and good deeds. "

Reason: This is the core value of Laozi. The times have given it a new meaning: "inaction is not inaction." Society needs progress, and so do individuals. We should do what we want, but we can't be utilitarian. There's no controversy. Not without controversy. Natural selection, survival of the fittest, where there is life, this is applicable, and it is indisputable that there is something outside. No desire is just, no desire is just. It is precisely because of human's desire for light that electric lights have come into being. Lack of desire is sometimes stopped; Do good for the next step, not fail. I didn't know it was too cold until I got on it. I didn't know the real benefits until I got there. "

Question 4: What does Tian Noisy mean?

Basic explanation:

1. Make a hoarse cry. 2.[ Usually a crow, a dodo or a white-billed crow] makes a natural cry.

A separate interpretation of a word:

Tian: Tian Tian is quiet, safe, calm: quiet. Comfortable. Tian Ran. Quiet. Calm (indifferent to fame and fortune, quietism).

Number of strokes: 9;

Noisy: noisy ZAO Many birds or insects make sounds: the sound of magpies. Cicada. It was very late when the birds came back.

Sound clutter: noise. Noise. Noisy many people shouted:

Question 5: What does it mean to be a wise man? A brief introduction to life under an easy-to-understand explanation

Zhang Sanfeng (date of birth and death is unknown), according to Taoist speculation, his activity period was from Yuanyou years (~) to the 15th year of Yongle in Ming Dynasty (years). "Ming history? According to the biography of Ji Fang 187, he was a famous Taoist in Yuan and Ming Dynasties. Tong Ming, also known as Quan Yi's word strategist (a work of Junbao), chooses words. It's called untidiness because it's untidy. In all kinds of biographies or materials about Zhang Sanfeng, there are many famous names, such as Quan, San Sanfeng, San Fenglao, Tong, Xuan Yi, Ju Bao, Kunyang, Bao Herong, San Fengzi, La Lu, Dirty Zhang and Ta Xian.

A native of Yizhou, Liaodong (now southwest of Zhangwu, Liaoning). Claiming to be descended from Zhang Tianshi. Legend has it that it is magnificent, with big ears and round eyes. It must have a beard like a halberd. No matter how cold and hot the weather is, we can know whether we can eat a meal or not for a few days and months. Swimming is endless. Live in Jintai Temple, Baoji, and come back from the dead. Taoism calls it "spiritual cultivation". Ming claimed to be "a big yuan and an old man" Hidden and unpredictable. In the twenty-fourth year of Hongwu (2005), the court could not find it. During the Yongle period, Chengzu always sent envoys to visit. Tianshun sealed it for three years (year) to reveal the real person. Zhang Sanfeng thinks that the difference between good and evil, Confucianism, Buddhism and Taoism is actually that "monks and nuns always praise" and "self-cultivation and benefiting others" is also called "one yin and one yang is the Tao, and the monks who practice this yin and yang are only one yin and one yang with one life". The saints of the three religions all established their doctrines in this way. "He also believes:" Metaphysics takes merit as the body, and then it can become immortal. "Later generations compiled the complete works of Mr. Zhang Sanfeng. Income collected Taoist scriptures.

In Volume II of Nanzhao County Records in the 11th year of Qing Qianlong, it is recorded that there is a stone tablet of Zhang Sanfeng's hometown in Kouzi River, Taishanmiao Township, nanzhao county, and there is a Cao An site behind it. In 2006, a stone tablet was erected here, which read "Zhang Sanfeng lived here for the first time, but the Tao became a treasure hall". (People from Yizhou, Liaodong) Because of the uproar over Zhang Sanfeng's name, Ming Chengzu gave him three more gifts. That is, Ming Yingzong gave him the title of "revealing reality through micro"; Ming Xianzong is famous for "keeping a low profile and pursuing true immortals"; Ming Shizong named him "a wonderful and true gentleman". According to historical records, the turtle-shaped crane in Zhang Sanfeng has big ears and round eyes, so it must have a high halberd. He only wears clothes when it is cold and hot, and wears clothes in rain and snow. In 2006, the largest Buddhist-Taoist debate broke out in the history of China. Mongolian Khan Mengge personally presided over the debate, and Fuxi, an elder of Songshan Shaolin Temple, and Zhang Zhijing, a Taoist priest of Quanzhen Sect, led teams to participate in the debate respectively, resulting in a disastrous defeat of Taoism. Since then, Taoism has gradually declined. But a century later, Zhang Sanfeng founded a new Taoist school-Sanfeng School in Wudang Mountain, which set off the last wave in the history of Taoist development in China and became the founder of Wudang Wushu.

Integration of three religions

When Zhang Sanfeng was a child, the first teacher who taught him to learn Taoism and Classics was Baiyun Chan Old Zhang Yun Temple in Bilong Palace. In middle age, it was Qiu Zhenren who talked with him about metaphysics and made him resolutely become a monk. When he was old, he spread the secret of Zhong Nanshan, and it was the real dragon that made him realize it. In this way, not only did he come from humble origins, but the three Taoist priests he followed were also unknown, which had little impact on society and failed to achieve shocking results. Therefore, while claiming to be a descendant of Zhang Tianshi in Longhushan, Jiangxi, Zhang Sanfeng also claimed to be the ancestor of Chen Tuan, the sleeping fairy of Huashan Mountain. The last few words of Song of the Dragon say: "Heaven spread the sleeping method to the South China, and the learning of the South China can be continued, and the sloppy Taoist Zhang." He also called Chen Tuan "the bodhi old zu" and Mr. huo long "my teacher" in The Secret of Taiji Alchemy, and claimed that Huo Long was not famous because he despised the floating name, so he didn't even leave his surname, leaving only a quatrain for later generations and died. Its quatrain says: "Tao puppet is like Zheng Huolong, and its name is hidden in the void." Since the third harvest, I have returned to Penglai weak Water East. " Later, Li Xiyue, a Taoist priest in the Qing Dynasty who worshipped Zhang Sanfeng as a teacher, classified Sanfeng School as a hidden immortal school represented by Chen Tuan, and arranged its inheritance order as follows: "Ma Yi passed on Yi Xi, Yi Xi passed on the fire dragon, and the fire dragon passed on Sanfeng." In fact, it is doubtful whether there is a fire dragon in Chen Tuan. But one thing is certain, that is, Zhang Sanfeng did inherit the theory of the integration of the three religions and the thought of inner alchemy since Chen Tuan.

It is true that the confluence of the three religions has been a powerful trend since the Tang Dynasty, but the three religions have never stopped attacking each other. In the Yuan Dynasty, Confucian scholars talked about three religions, saying that Buddha is gold, fairy is white jade, and Confucianism is food. They pointed out that although precious jade is very expensive, there is not much without it, and society cannot live without food for a day. Behind this metaphor that regards Buddhism and Taoism as treasures, there is a derogatory view of Buddhism and Taoism. Zhang Sanfeng's theory of the integration of the three religions is actually a defense of Taoism ...

Question 6: The magpie sounds late. What does it mean that there are flowers in the book? This sentence comes from Tian Yingzhang's "New House and Small Courtyard"

The original text is:

Tian Yingzhang Xinju Courtyard (1986 Ji Shang Shuo Li)

The courtyard is small enough to accommodate the moon, and the forest can enjoy the cool.

Magpie sounds late, and the book is fragrant.

Although the yard is small, it can accommodate the moon. Although the forest is sparse, you can enjoy the cool. It means that although you are not materially rich, you can still enjoy yourself, showing a feeling of indifference and contentment.

Question 7: What does Zen mean? …………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

Mentality Zen: always think and reflect, and clean up your heart.

All living beings have Buddha nature, and everyone can become a Buddha.

A small flower can also bring fragrance to a room.

The mind should be as still as a mountain.

Nourishing the heart should be the heart of nature.

Take introspection as a broom and always sweep away the dust in your heart.

Mistakes are not terrible, ignorance is terrible.

Weeds just need new seeds.

Loneliness makes people stronger.

Don't let regrets bother you.

Introspection, give yourself a clear mirror.

Light up a heart and be a relieved person.

The second chapter is Zen of character: what you pay can't be lost.

He who is willing to give is the greatest person.

Being good at praising others is also a kind of wisdom.

A kind heart is full of good deeds.

Drive selfishness out of your heart.

To love others is to love yourself.

Light a lamp for others and illuminate yourself.

Generosity is a purification.

Your hand may hurt.

A bowl of stinky rice juice brings infinite functions.

In a few years, look at him.

Dissolve resentment with tolerance and love

Chapter III Zen of Life: Kindness and integrity are treasures, and harmony is the best way to live.

If you want to be a dragon elephant, be a cow or a horse first.

Helping others is happiness.

Put down your posture, everyone is equal.

Happiness can be achieved by doing what is in front of you.

Less rhetoric, more practical work.

How can you become a Buddha without carving?

Put out the anger, the heart is clean and the country is clean/

Dare to make a wish, and miracles will happen.

If the world is in trouble, you must go/

Forgiving others is forgiving yourself.

Silence is tolerance if you don't refute slander/

Chapter Four Zen of Life: Look at the world with a clean heart and live with a happy heart.

If the heart is clean, so is the body.

Don't live too comfortably.

In the world of mortals, the heart is outside the world of mortals

Keep your heart and pursue true freedom.

Only by simply living can you live freely.

Don't envy the happiness of others.

With a clean heart, happiness comes naturally.

Zen is to calm your mind, not your body.

Greed is a deadly poison.

With a pure heart, lotus flowers bloom everywhere.

Keep your heart, don't be obsessed with prosperity

Chapter V Causal Zen: All beings have no self, and happiness follows fate.

What to sow, what to bear.

Backward is forward.

As you sow, you reap; Sow beans and you will get beans-as you sow, you will get beans; As you sow, you reap

Bitterness follows fate, gain and loss follow fate.

Get and forget your worries, give and forget your worries.

A flawed life is perfect/

If the water temperature is enough, the tea will naturally smell.

Life is always bittersweet.

All the sufferings are worthy of thanks.

There is no eternal happiness and no eternal misfortune.

Heaven and hell are only in an instant.

Chapter VI Happy Zen: Normal mind is the Tao, and simple mind is bliss.

Carry as much water as possible.

Empty yourself to accept more.

Open your mind and release your soul.

Emptiness is a realm.

On the other hand, the world is vast.

The troubles in life should be laughed off.

Be smart when you are stupid.

The withered people wither because of him, and the glorious people are glorious because of him.

There is nothing in the Tao, and the Buddha is a normal heart.

Happiness and happiness come from inner simplicity.

Happiness has nothing to do with wealth.

Chapter VII Empty Desire for Zen: Without desire, you are rigid, without desire, you have no ambition.

Protect your five senses.

Less desire, more happiness.

Release oneself, free oneself from bondage

Have no desire, be a calm person.

Letting go is an invisible happiness.

Desire is boundless, and everything must be measured.

If you can put it down, you can put it down, and you will be relieved without worries.

Drop everything and have tea.

Life is short, but the heart is bitter.

If there is no greed, there will be Buddha nature.

Simple heart makes us more pure.

Chapter 8: Realm Zen: Calm down and don't let the outside world make you impetuous.

Get rid of impatience, and you can live without impetuousness.

If you don't meditate, you will.

More peace in my heart, more comfortable life.

Not being angry is the greatest self-restraint in life.

Forgiving yourself is more important.

Everything depends on human effort, and Zen is in people's hearts.

Buddha's light is in your heart, and you can get Buddha.

Learning Buddha is from the heart, and becoming a Buddha is from the heart.

A pure heart has no troubles.

Things change, don't worry.

Settle in the present and let the soul find a real refuge.

Chapter 9 Wisdom Zen: I am willing to let go, but I am light and comfortable.

Let go of the concept of "I"

Give it up.

Put down what should be put down.

Letting go can make you happy and comfortable.

Giving up is a realm of life.

If owning becomes a burden, it is better to give up.

Use without persistence, own without possession.

Enjoy relative happiness and pursue absolute happiness.

Only those who cherish happiness can be happy.

Pure inaction is a great treasure of life.

Seize the moment, and you seize happiness.

Chapter 10 Zen of Life: Returning to the Nature and Realizing Life is Zen.

Live in the moment and do every little thing well.

Put the past behind you.

Enjoy what you already have.

Understand life and death, life is carefree.

Walk slowly and pay attention to the beauty in life.

Enlightenment, self-nature, heaven and earth open

Cherish what you have now and don't worry about what you have lost.

Lost love cannot be redeemed.

Forgive others and be kind to others.

Exchange material losses for spiritual happiness.

Travel light ... >>

Question 8: What do you mean by pure and quiet? This seems to be Ji Kang's On Health Preservation, but it is actually the embodiment of Taoist inaction. This sentence means that people should be pure, empty-minded, quiet and indifferent, and do things calmly. Always keep inner peace, inner purity, and no desire or desire. Be optimistic and don't think too much about everything.