"Zhuzi Language" Volume 98 Zhang Zi's Book 1 (4)

Ximing's outline is to be rational and separate from others. However, there are two theories: from heaven and earth, there are differences between them; From a different perspective, there are also differences. I don't think it's the same, just roll and have a look. There are different grades here. And like a family, it has its own level. Therefore, Gan is called father, while Kun is called mother. You should not abandon your parents, but treat Gan Kun as your parents. And like "people and my compatriots", with their own brothers and compatriots, but also from the other. Kameyama suspected his universal love, but he didn't understand the meaning of western inscription. An article in Ximing is in the sentence "The heaven and the earth fill my body, and the heaven and the earth are handsome and my nature". [Jing Zhong]

Ask Ximing. He said, "It's even more important to look closely at his reasoning. Today, heaven and earth are not parents, and parents are not heaven and earth. No, they are clearly the same. The main road becomes a man, and Kun Dao becomes a woman', then all the men in the world are dry, and all the women in the world are Kun Qi; "From here, it's all one breath, and it's all gone through." He also said, "The goodness of the successor is the bottom of the public, and the nature of the winner is the bottom of the family. It's just a truth, it's not that this is yes and that is not. Like fish in water, the water in the belly is just the water outside. " [He Sun]

Q: "Does the western inscription mean' unity is different' and' difference is different'?" As the saying goes, "People and things are different, and it is necessary to know the difference between people and things. It's hard to ignore if it's not Yichuan's story. "But after looking at it for a long time, I realized there was a difference.

Use it to ask: "Ximing is so divided into' compatriots' and' me and' if people and things are different, and the great monarch's family, old and young, have their own differences. "What's more, all the people, young and old, are determined by their relatives and brothers' heart. Are these all different?" "It's the same. But there are two ways to look at it: it is to look at it all the time, but also to look at it horizontally. If you only look at it fairly, you will be afraid of it. People and my compatriots', there is a different meaning in compatriots; Things are me and also', and I have a different meaning with them. Dry call father, Kun call mother', Tao is parents, solid weather and geology; However, I have a close relationship with my parents; From this place, we can' manage a difference'. Seeing Yichuan said that this means more. Guishan suspected that' compatriots' and' I and' were close to Mohism, but I didn't know what his' compatriots' and' I and' were, so I divided myself into two parts. As the public said, we should divide the land into different parts, and the' difference' is not too big. "If we don't make a detailed distinction here, it's just like loving Mohism!" [He Sun] Zhuo Luyun: "Liu Yongzhi's question:' Ximing' is" reasonable and different ". If the great monarch is the son, the minister's family, the husband, the people, the things, etc., are all "different?" Yue:' In this way, that's right. But it's not deep, so look at it. For example, if Ximing comes to the fore, it is "to be reasonable and different." And "Gan calls father, Kun calls mother". Although Gan and Kun are parents, their parents have their own personal relationship, which is "to distinguish one from another". And so on, and even for the monarch, for the son, for the minister's family, if the reason is one, its points are not different. This is true for the people, my compatriots, things and our party. Kameyama is suspicious of this work, so he regards people and my compatriots, things and our party as close to Mohism's universal love. I don't know his compatriots, colleagues and the inside, so there is a "difference in principle." If you are as good as you said, you will not win much. If you don't distinguish this place, it's just like Mozi's universal love!' "

Q:" Ximing's sentence is' to be different', but also to deal with things only according to heaven and relatives? "yue:" yes. Dry call father, Kun call mother', only the word' said', then don't. This has a direct meaning and a horizontal meaning. "One reason is different," Kameyama said differently. He only takes' people and my compatriots, things and me' and' long and young' as a reason. "Yue:" Does Kameyama mean it directly? "yue:" yes. However, Kameyama only spoke a little; Yichuan's meaning is broad and big, and it is unified. "yue:" what does it mean to say the bottom? "Yue"' dry call father, Kun call mother' is also true. Isn't this the end of the matter, or the end of the world? "Yue:" Is Hengqu just using that incident to describe what it's like? "yue:" yes. "[Chun]

Q:" I asked the reason of Ming Renxiao to the west of Rizeng, and my husband ordered me to cut it off. Wen Wei later realized that filial piety is the first thing to see, and benevolence is the whole virtue of heaven. Being close to others is filial piety; Since then, it has been pushed forward, and it is benevolent to do things like things. I'm old, I'm young', which is pushed from the heart of the old, young and old. As for fatigue and disability, it's like my brother bumping into each other without telling me. Therefore, with the heart of respecting relatives, don't bully the room, and don't lose sight of the house to respect the sky; With the heart of loving relatives, lotte follows the principle, and everything goes smoothly, so as to keep the sky safe; It's the beginning and the end. That's all, I wonder if it is? "yue:" he didn't mean filial piety, but described it as benevolence; Things are close to the bottom, that is, what the world looks like. When people examine their body and mind day by day, they will see that my body is the plug of heaven and earth, and my nature is the handsome of heaven and earth; Many characters were born between heaven and earth, with the same spirit and the same nature, that is, my brothers and sisters; The difference in size and rank is the difference between closeness and distance. Therefore, respecting the sky is like respecting relatives, trembling and doing everything; Love the sky as you love your relatives, and everything goes well. Born in heaven, I am well settled, which makes me noble, just like my parents love me, but I don't forget it when I am happy; If I don't settle down well, I am poor and sad, just like my parents want to achieve me, they should work hard without complaining. "Xu Zirong said:" Mr. Wang said that things are like the end of the world. This is the only sentence, which means everything in the West! "[Wen Wei]

Ximing has a reason of chopping down and a reason of cutting off horizontally. (straight qing doubt it. Stealing the meaning at that time seems to mean that every sentence is straight down, and the reason is all there; If the whole article is interrupted, then the upper specialization is the matter of heaven, and the lower specialization is the matter of relatives, and each has its own genus. [Prescription])

A saint is to heaven and earth as a dutiful son is to his parents. Ximing. [Shengqing]

According to Ximing, it is the ultimate truth of metaphysics, which is the nature of the origin of all things. Tai Chi people push in from the outside, and there is no place to go, so it is called Tai Chi. [Mo]

Ask Ximing: Handsome. (speak from the heart. ) and. (such as "with the country" and "with the country". ) protect it at the right time. (afraid of the sky. ) don't worry. (Lotte. ) thief. (thief. ) help evil. (accumulate evil. ). (there are traces. ) god. (No trace. ) purport wine. (Desire also. ) Don't relax. (The horizontal canal means "no effort" and also means "relaxation". ) Yu. (For example, it is said in the later Han Dynasty that "God's will has not been prepared". [Fang])

"Kameyama has two books on Western Ming, all of which are not true, and he finally doesn't know' Li Yi'. As for' weighing things equally', I can't say. (Yi legend is. ) Generally speaking, the first three sentences of Ximing are the outline, which means that each sentence has its own' one point is different'. "There has been an article later. Fang Yun: "It refers to the difference of the names of the people, and it is one of the reasons for the same. "[Fang]

Lin Ziwu asked:" Guishan's sayings say:' Western Ming' is "to be rational but different". Knowing its principle, it is benevolence; Knowing its differences makes it righteous.' "The gentleman said," Benevolence is only benevolence when it comes out. It is righteousness to become a thing. Benevolence is just a popular place, and righteousness is a common place. Benevolence only comes from the bottom; When it comes out, there is nothing to be chaotic, which is righteousness. And if you love your relatives, brothers, relatives, villages, clans, and so on, so that the whole country, only this love flows out; And there are many differences in love. And if respect, just this one respect; There are many things that should be respected, such as respecting the long and the virtuous, and there are many differences. "Ask again. Mr. Wang said, "Righteousness is defined by its appropriateness, and propriety is defined by its propriety." And such as the seven temples of princes, the five temples of doctors, and the second scholar, this is the ceremony; There is righteousness in the ceremony. Therefore, it is said:' Destiny means nature, frankness means Tao, and cultivation means teaching.' As Lu and Shu, a collection of the golden mean, said,' It's a natural place to be together.' Knowing that you should love your relatives and be kind to your children is benevolence; As for loving one's relatives and loving one's sons, this is righteousness. This thing is inseparable. When it comes out, it is benevolence. When benevolence moves, it is righteousness, propriety, wisdom and trust. It is not necessary for benevolence to make use of it; It is only this truth that the essence makes the time, and the righteousness is used. There are naturally many differences when it flows out. And like mind, sex and emotion, now there are only three things there, but it is just one thing. Those who are empty and can respond to things are the heart; There is this truth in things, that is, sex; Will do it, it is love, this is only a thing. "[Yi Gang]

Kameyama's theory of" Li Yi "seems to be unclear. According to people, old and young, I have said everything. However, its meaning is pushed by the old and the young, so it is the same kind, but it has its own ears. Because he said, "I'm old and young, and he's old and young, pushing each other. Is there any cure in the world?" This is the' way to be square'. "[Fang]

Xie Genzhai said that the western inscription" manages one point and is different ",and those who are above should pay attention to manage one point, while those who are below should pay attention to the difference. So, it is divided into two sections by Ximing! Genzhai is wrong about the west. Mr. Wang thinks so. [Swimming]

Ask Dong Ming. Yue: "This is exactly the word' lost' in the dharma book today. "Because of making Doff write a picture, I can see:

The joke comes from thinking, and the action comes from seeking. Hair in the sound, see almost four branches, that is, non-self-heart, unknown; If you want others, you can't doubt them.

it's not sincere to talk too much, and it's not sincere to act too much. Lost in the sound, misrepresenting its four bodies, calling yourself of course, self-incriminating; If you want others to do what you want, you will falsely accuse others.

or those who are from the heart are blamed for their own play; He who loses his mind falsely pretends to be sincere. Those who don't know how to tell them to leave you, and blame them for not leaving you, are long-term and arrogant, and they are not wise!

Q: "What about a passage in the Hengqu dialect? "yue:" but today's people can't' wake up like a big sleep', just grasp the truth and say. If you want it, you can say it, but it's not thorough. "He said:" I was just about to keep my mind on it, so that I wouldn't forget it. That's all he explained. However, he pushed hard. "Zhi Qing said," Zhang Ziyu has more poor technicians than Shi. "yue:" work is solid and comfortable, and you must also use meaning. "Ask Zhi Qing:" How do you say' never forget your meaning'? "yue:" it just doesn't last as long as the ancients did. "yue:" if you set this language, just don't put it down. "[doffer]

Hengqu:" If you don't have a heart, you will be suspicious if you think too much. "This is very good, then see the order. Bida recorded a cloud: "The matter of covering the cloud should be examined. However, the heart has no Lord, but it can't be ignored. "If you think about it, the trend is uncertain, and you are not a master, how can you give lectures! 〈 < firefly, in which "insects change fields" 〉

Q "Unknown intentions lead to doubts; The chapter "I know what I know, so I stand, and the evil is not refined." Yue: "If you don't know your mind, it will be good or evil, so you will think about it at random, which will arouse many doubts;" If you know what you stand for, it means that this heart has stood for good without evil, and then you talk about evil, but you think about it. Thinking about governance is not within my reason. In this way,' though diligent, why tired'! Therefore, those who are eager to get what they want' cover the goodness that is eager to get what they want, which means there is no mixture of good and evil, that is,' set my heart in a place where there is no doubt'. The reason why people have doubts and fail to be good is that there is a mixture of good and evil; Now that there is good and no evil, it is' if the river is determined to benefit me'. If you're eager to do things, you'll be quick to do things. Although you lower your mind to conform to other reasons, you'll be full of spirit and be quick to get it. Then, you'll be eager to learn from it. It's just a word' min'. "[doffer]

" A big heart is everything. "Pass, just through the truth, illness, is a hindrance. [Duan Meng]

Ju Fu asked, "'If the heart is small, everything will get sick.' How to be small? "yue:" if this statement is narrow, it will hinder things. Benevolence is appeasement, righteousness is cruelty, and everyone sees this but not that. "[Kexue]

" Combining the inside and the outside, balancing things with me, this is the great end of the Tao. "Gaidao is just a matter of fairness. [Duan Meng]

Q: "In the book" Strange things and treacherous gods "in Hengqu, Mr. Wang put forward the sentence" Keep it ". "yue:" and we must keep the bottom. Such as' essence is the thing, wandering soul is the change', which is the theory of ghosts and gods. Another example is Confucius' saying that' it's not the ghost that sacrifices' and' stay away from ghosts and gods', all of which are fixed. Other changes, if not known, should be fixed. If you say strange the night before, it is a change. "[Chun] Volume III.

There is no need to distinguish the so-called "monsters and traitors" in Hengqu, and only "keep them". For example, "the essence is the thing, and the wandering soul is the change", which is natural. Those who keep it and don't lose it, take this as the right thing, and go in peace, and we will see it someday. If "the commission is endless, and the payment is unknowable", this is also indulging in ambiguity, and it cannot be based on common sense. It is another truth that Bo Youwei is diligent. This statement changes, such as the demon of the world. [Mo]

Q: "Is it too much to say that Yan Zi is thick-hearted? "Yue:" Yan Zi is purer than others, and thicker than Confucius. For example,' if there is something bad, you will never know it, and if you know it, you will never do it again', which is why he is so delicate. However, if you still have this disadvantage, it is coarse. Yichuan said' failed to' get it without hesitation', which is a good point. "[Chun]

Thinking about the clouds recently, Yan Zi is thick-hearted. Yanzi still has this saying, people are not at all, or they are thick-hearted. [Shou Chang]

Q: "Hengqu said,' There are many concerns about customers, but there are often few concerns, and the custom is better than solid.' Is there a difference between the so-called guest concern and the custom? "Yue:" There are also differences: the guest's concern is general consideration, and the custom's heart is that he has never learned to be partial to his heart. Solid is the heart of righteousness. "[here] (the fourth volume. )

ask "the essence of benevolence is to be quiet and quiet". He said, "It is the foundation of benevolence to be sincere and quiet. "[here]

asked" the essence of Zhan Yi, the desire to capture Qi ". Yue said, "Zhan Yi, when he is unaware of things, Zhan Ran is pure, which is the foundation of qi. Capture, such as the desire for color in the eyes and the desire for sound in the ears, is the desire for gas. "yue:" capture, is it capturing that thing? "yue:" yes. "[Chun] (Volume 5. )

q: "Hengqu said:' The world's diseases make it difficult for travelers to seize the fields of the rich. However, it will take several years to recover without punishing one person. " What's the result of today's trip without careful consideration? "yue:" when giving lectures, talk freely. If you want to do it, you must have the opportunity. After the chaos, there is no one in the world, and the land can only be given to the people. For example, Tangkou's division of the world industry was done by taking this opportunity from the extreme chaos in Wei and Jin Dynasties to the Yuan Wei and the Northern Qi Dynasty. Xun Yue Han Ji a just said this, very good. If the world is peaceful, it will be difficult to do it honestly. "Huang Zhang asked," What if Dongpo broke this theory and only restricted the field? "yue:" it's all nonsense! Doing things like thunder at first, but it slowed down after five years. Although the method of limiting farmland is mentioned today, next year will be as light as this year, and the year after next will be as light as next year, and every year will be light, so I will go to bed. If you want to do it, it must be a mine field; If you can't do it, it's common today. If you want to limit the field, this is called drama theory! Moreover, the law of service is still not feasible: in previous years, the noble and the humble were sent to different posts, and the county officials presented a list, saying at first that' the first place is to protect Chiang Fu', so it was inconvenient to stop. Given the situation in the field, how can we limit it? Lin Xun paid attention to this matter all his life, and then kept watch in Guangzhong, painting several wells. However, there is no one in the vast expanse, so it can be. "[Chun] just recorded don't. (Volume 9. )

An Qing asked, "What about the theory that the horizontal canal will restore the mine field? "yue:" this matter, no one dared to take an in-depth examination. Now it's just a servant, and there are still thousands of difficulties; Mo Tao will take his field, will he? And at the beginning of the emperor's life, the official households should also be protected. At that time, assistant minister Jiang was responsible for protecting the integrity, so he made people write' protecting the integrity of Jiang Fu', but later this order did not work. And now there is a big stranger to protect Zheng, how dare the county road go after his family? Or, I don't know how to get a lot of money if I ask the rich to buy land. Xun Yue service road, the mine field must be after chaos, such as high light, after killing no one, the field will not return, so as to come to all. This is also true. "Yi Gang asked:" What about Dongpo's theory of limiting fields? "yue:" that's just nonsense! Now legislation is like a thunderbolt, but it will slow down in the next three to five years. It was thirty or twenty years ago when the field was restricted today; I don't know how to go there. Now, if you want to go to the mine field, just do it in a hurry; If not, and as it is. That limiting farmland is just a play theory, which is not feasible. Lin Xun wrote this political book and paid attention to it all his life. After that, he kept Guangjun and painted several wells. However, there is no one in the vast expanse, so it can be. "[Yi Gang]

If a horizontal canal is used to make a mine field, it will be complicated after all. Make Yichuan