Traditional Culture Encyclopedia - Weather forecast - Which dynasty does Sauvignon Blanc belong to?
Which dynasty does Sauvignon Blanc belong to?
Sauvignon Blanc is a poem written by Nalan Xingde, a poet in Qing Dynasty, in the 21st year of Kangxi (1682). The translation and appreciation of this word are arranged below for reference.
Nalan Xingde in Sauvignon Blanc, a mountaineering trip
A ride on the mountain, a ride on the water, and a trip to Guan Yu, with thousands of lights at night.
When the wind changes and the snow changes, it is impossible to break the dream of hometown, and there is no such sound in the garden.
Translation:
After wading through mountains and rivers, the soldiers kept heading for Shanhaiguan. The night is already deep, and lights are on in thousands of tents.
The wind kept blowing outside, and the snowflakes couldn't stop, making the homesick soldiers unable to sleep. In my warm and quiet hometown, there is no such noisy sound of cold wind whistling and snowflakes flying.
Written outside, it is spectacular; Write a little, write in it and describe your mood. Ordinary things are chosen, such as mountains and rivers, snow scenes and lights. Short, concise and easy-to-understand sentences are also used, which are arranged neatly and neatly. Very handy, but not carved. The whole article is full of delicate feelings in the magnificent scenery, showing extraordinary. The author entrusts delicate emotional thoughts with large images such as mountains, water, thousand lights, wind and snow. Touching but not decadent, tenderness reveals a man's bold ambition to guard the frontier fortress and serve the country. There is no atmosphere, sadness and tragic of frontier poems, but the style is graceful and lingering, without the cadence of the younger daughter and with the lingering modality of the younger daughter.
Thank you for reading and wish you a happy life.
Endless desire
Nalanxingde
Translation:
The soldiers waded through mountains and rivers and made non-stop progress towards Shanhaiguan. The night is already deep, and lights are on in thousands of tents.
It's windy and snowy outside, which wakes up the soldiers in their sleep and reminds them of their hometown. How warm and quiet my hometown is, how can there be such a roaring wind and the noise of flying snowflakes?
Appreciate:
The last film, Journey in the Mountain, Journey in the Water, describes the hardships and twists and turns of the journey, which is far and long. The poet climbed mountains, boarded boats and waded farther and farther away from his hometown. These two sentences use repeated rhetorical methods, and the word "one journey" is used repeatedly, which highlights the long road of Xiu Yuan. "Go to Guan Yu's side" and point out the direction of this trip. What the poet emphasizes here is that the "body" will go to Guan Yu, which means that the "heart" will go to the capital. Reminds us of the poet's homesickness, frequent looking back and stumbling. The word "that shore" is quite alienated, which shows that the poet was forced to go to "Guan Yu" this time.
Writing artistic conception by describing the surrounding situation here is actually expressing Nalan's deep attachment and nostalgia for his hometown. Young people in their twenties, who are in their prime of life, come from a scholarly family and have the superior position of the emperor's personal bodyguard, should be proud of the spring breeze, but it is precisely because of this heavy identity and their cautious mentality that he can't enjoy a brave life like a man. He often misses his family and misses his hometown. Yan's History of Qing Ci: "A thousand shed lights in the middle of the night" is magnificent, but what does it feel like to be homesick in Qian Qian under the thousand shed lights? One is warm, the other is cold, and the two are in contrast, writing down their feelings of being tired of followers. A Thousand Lights at Night is not only the climax of the emotional brewing of the last film, but also the natural transformation of the upper and lower films, which plays a role in connecting the past with the future. After a long journey during the day, people set up tents to sleep in the wilderness at night; However, it is late at night, but it is brightly lit in the "thousand accounts". Tired from the journey, why don't you sleep in at night?
At the beginning of the next movie, "The wind is stronger, the snow is heavier" describes the desolate and cold Great Wall, and the snowstorm lasted all night. Following the last film, I explained why I couldn't sleep at night. The combination of "mountain is a journey, water is a journey" and "windy and snowy" also implies that the poet is deeply tired of the road of life. First of all, the mountains are high and the water is long, and the road is long and arduous. Coupled with the bad weather, even in the spring and March, it is snowy and freezing. Such weather and such a situation made Nalan give a long sigh for this grandiose career, and his heart was exhausted. "Geng" is an ancient night-time unit, with five shifts a night. The word "a watch" appears repeatedly, highlighting the situation that strong winds, overwhelming snowstorms and miscellaneous mistakes hit the tents on the ground outside the Great Wall. Why didn't this make the poet lament: "I can't break my hometown dream, so there is no such sound in my hometown." In the dead of night, it is time to miss home, not to mention the cold weather of "more wind and more snow". It's a snowy night, and the family is not afraid of anything together. You can camp far away from the Great Wall, in the dead of night, with snow and snow, and your mood is very different. It's a long way to tell, tossing and turning, and I can't sleep. "Dream of My Hometown" echoes the last movie "A Thousand Lights at Night" and directly answers the reason for staying up late. The clever use of the word "zhong" at the end of the sentence shows the momentum of the storm and the poet's extreme aversion to the storm. The witty quip that "you can't break the dream of your hometown" can be described as natural.
From the magnificent artistic conception of "a thousand lights a night" to the euphemistic artistic conception of "there is no such sound in my hometown", it is not only a vivid reproduction of the poet's personal life experience, but also a performance that he is good at discovering beauty from life, taking the scenery in his heart, being full of worries and quietly jumping on the paper. What most easily causes * * * is the artistic conception of "one mountain trip, one water trip". At that point, the carving is not obvious. Wang Guowei once commented: "Rong Ruo's words are natural and true."
With its simple and natural language, this word reveals true feelings and is highly praised by predecessors. The poet expressed his homesickness in his landscape works. The style is light and simple, natural and elegant, straightforward, and there are no traces of carving.
The writing background of the ancient poem "Sauvignon Blanc"
Sauvignon Blanc was written by Nalan Xingde, a poet in the early Qing Dynasty. This song "Sauvignon Blanc" not only expresses the broad impression of the scene, but also expresses the deep affection with the specific time and space process and audio-visual experience. This is a masterpiece that sees the big from the small.
On February 15th, A.D. 1682 (the 21st year of Kangxi), Emperor Kangxi visited Guandong in Yunnan, paying homage to the ancestral grave in Fengtian. The poet followed Emperor Kangxi to pay homage to Yongling, Fuling and Zhaoling, and left Shanhaiguan on the 23rd. Trapped in a snowstorm, the cold weather made the poet miss his home in the capital, so he wrote this word.
A ride on the mountain, a ride on the water, and a trip to Guan Yu, with thousands of lights at night.
When the wind changes and the snow changes, it is impossible to break the dream of hometown, and there is no such sound in the garden.
After wading through mountains and rivers, the soldiers kept heading for Shanhaiguan. The night is already deep, and lights are on in thousands of tents.
Outside the tent, the wind kept blowing, the snowflakes kept falling, and the noisy sound shattered the dream of homesickness. I thought there was no such sound in my hometown thousands of miles away.
The opening of the first movie is amazing language, and the poet uses two "one journey" to highlight the feeling of a long road. This sentence is Li Yu's "One Mountain, Two Mountains". Li Yu only uses the image of mountains, Nalan Xingde and water, which can be said that shine on you is better than blue. "Go to Guan Yu" pointed out the direction of progress, and they set off all the way to Shanhaiguan.
The most beautiful sentence is the last five words in the last film, which has always been praised by famous artists. "A thousand tent lights in the middle of the night" describes the candle lights lit by soldiers in tents, and thousands of tents are outside the Great Wall, forming a special picture. The poet has a high angle of view and candlelight shines in his narrative. Every candlelight, he is a homesick heart. Wang Guowei believes that these five words write the artistic conception of "the long river sets the yen".
The next paragraph of the word is about the snowstorm outside the Great Wall. The scenery in the first movie is the span of space, while the wind in the next movie is the dimension of time. The sound of snow disturbs people's dreams, and the poet uses the verb "broken" to describe it, which is beautiful. The last sentence is also a wise saying, which reminds me of the tranquility of my hometown, where there is no such annoying sound.
The whole word language is concise and artistic conception is high. The "night lights" in front of us are magnificent, but the "hometown is silent" in my heart is graceful and touching. In contrast, it is the poet's delicate homesickness.
Nalan Xingde (1655- 1685): a poet in Qing Dynasty. Formerly known as Chengde, avoiding the prince and keeping it as a taboo; Rong Ruo, born in Lengga Mountain, is a native of Zhenghuang Banner in Manchuria. Na Lanmingzhu's eldest son, a college student, grew up in Beijing. Good at riding and shooting, good at reading. A hundred schools of thought contend, know everything about classics and history, are familiar with traditional academic culture, and are especially good at lyrics. In the fifteenth year of Kangxi (1676), he was a scholar, and was awarded the third-class bodyguard of Gan Qingmen, and later moved to the first class. He traveled north and south with his entourage, and sent envoys to Sauron (Heilongjiang River Basin) to inspect the Russian invasion of northeast China. Kangxi died of a sudden illness in twenty-four years, at the age of thirty-one.
Ci is good at short poems, full of sentimental sentiment, and occasionally bold works. You can also write poems. There is a chronicle. The word set is called Nalan Ci, and there is a separate book. Together with Xu, since the Tang Dynasty, he said that all the classics are Tong Zhi Tang Jing Jie.
Thank you for reading and wish you a happy life.
The writing background of "Sauvignon Blanc" is: On February 15th, the 21st year of Kangxi, Emperor Kangxi made a tour of Kanto to pay homage to the ancestral tomb of Fengtian for pacifying Yunnan. The poet followed Emperor Kangxi to pay homage to Yongling, Fuling and Zhaoling, and left Shanhaiguan on the 23rd. Trapped in a snowstorm, the cold weather made the poet miss his home in the capital, so he wrote this word.
Sauvignon Blanc is a poem written by Nalan Xingde, a poet in Qing Dynasty, in the 21st year of Kangxi (1682). At that time, Emperor Kangxi made a tour of Guandong to pay homage to the ancestral grave of Fengtian because of pacifying Yunnan. The poet followed Emperor Kangxi to pay homage to Yongling, Fuling and Zhaoling, and left Shanhaiguan on the 23rd. Trapped in a snowstorm, the cold weather made the poet miss his home in the capital, so he wrote this word. The first part describes the trekking and camping on the way, mixed with a lot of helplessness; The next movie tells about the snowstorm at night, which broke the dream of my hometown and made me feel blue. The whole poem describes the soldiers' yearning for a foreign country and expresses their deep sadness that they can't forget for a long time. The language is simple and meaningful, and the framing is broad and contrasting.
Nalan Xingde (1655 65438+ 10 1 9-65438+July10685), Ye Nailiang, a native of Lengga Mountain, formerly known as Nalan Xingde, once avoided Prince Baocheng (Aisingiorro
Nalan Xingde has read a lot of poetry books since he was a child. He/Kloc-entered imperial academy at the age of 0/7 and was appreciated by Xu, so he was invited to drink. /kloc-at the age of 0/8, he took the senior high school entrance examination and became Gong the following year. In the 15th year of Kangxi (1676), he was ranked seventh in palace examination, and was given a Jinshi background. Nalan Xingde once worshipped Xu as a teacher. In two years, he presided over the compilation of a collection of Confucianism, Tongzhitang Jingjie, which won the appreciation of Emperor Kangxi. He was awarded the title of first-class bodyguard and walked with him.
In May of the 24th year of Kangxi (1685), Nalan Xingde died suddenly at the age of 3 1 year [14].
Nalanxingde's ci wins with "truth", and the scenery is vivid and vivid. The style of his ci is "beautiful and graceful, sad and stubborn, beautiful and unique". He is the author of Tong Tang Zhi Ji, Bian Mao Ji, Drinking Water Ci and so on. [ 1]
Nalanxingde
Nalan Xingde (1655- 1685), a native of Manzhouli, Rong Ruo, was one of the most famous poets in Qing Dynasty. His poem "Nalan Ci" enjoys a high reputation in the Qing Dynasty and even in the whole China ci circle, and also occupies a dazzling position in the history of China literature. He lived in the period of Manchu-Han integration, and the rise and fall of his aristocratic family was typical of the state affairs related to the dynasty. Although he served the emperor, he yearned for a dull experience. The special living environment background, coupled with personal transcendental talent, makes his poetry creation present a unique personality and distinctive artistic style. The "Mulan Ling Imitates Ancient Ci" that has been handed down to this day, "If life is just like the first time, why is it sad to draw a fan in the autumn wind? Waiting for leisure to change, so popular, but easy to change. " Rich artistic conception is one of his many representative works. ? 308 poems? 1 1 17 famous sentences
When Nalan Xingde was 22 years old, he took the Jinshi exam again and got the seventh place in Dimethyl. Emperor Kangxi gave him the position of third-class bodyguard, and later he was promoted to second class and then to first class. As a bodyguard around the emperor, he participated in romantic and gentle poems as a handsome and mighty military attache. He traveled around with the emperor, was ordered to participate in important strategic reconnaissance, recited poems and translated them with the emperor, and was awarded many times for his sacred will. He is an enviable young talent, both civil and military, a trusted minister valued by the emperor, and a promising official and senior official.
But as a poetic genius, he was tired of the vulgarity of officialdom and the life that followed, and had no intention of fame and fortune. Although "in the halls and mansions, there are often thoughts of mountains and rivers and birds." His poems and essays are excellent, especially his ci, which is famous all over the world. At the age of 24, he compiled his own words into a collection called "Side Hat Collection Drinking Words". Later, some people supplemented these two collections, ***349, and edited one place to form Nalan Ci. Nalan Ci, handed down from ancient times, enjoyed a high reputation in the society at that time, was highly praised by scholars and became an outstanding representative of the ci circle of that era. How many people know Nalan's heart when people say, "Everyone is singing" Thinking of Drinking Water "?" It can be seen that his words have great influence.
In terms of making friends, the most prominent feature of Nalan Xingde is that his friends are all "handsome and different from the world at one time, and it is said that the world is difficult to get along with at one time". Most of these people who refuse to become vulgar are Han literati in the south of the Yangtze River, such as Gu Zhenguan, Yan, Zhu Yizun, Jiang, etc. Nalan Xingde is very sincere to his friends, not only generously helping the poor, but also respecting their character and talents, just like the 3,000 diners in Ping Yuanjun. At that time, many celebrities and talents surrounded him, making his residence Lvshuige (now Bourne Pavilion, the former residence of Soong Ching Ling) famous for its elegant gathering of literati and poets, which objectively promoted the cultural prosperity of Kanggan. The reason is that Nalan Xingde can learn the knowledge of China culture that he admired from Han intellectuals to a certain extent. More importantly, he has his own lofty ideals and noble personality, which obviously makes his actions deviate from the mainstream of society, thus becoming a research hotspot for future generations.
Nalan Xingde was born in the twelfth lunar month of the eleventh year of Shunzhi (AD 1655 65438+ 10/9). He has been a poet since childhood and entered imperial academy at the age of seventeen. He was appreciated by the wine sacrifice Xu and recommended to the cabinet bachelor Xu. /kloc-at the age of 0/8, he took the Shuntianfu rural examination and passed the exam. /kloc-at the age of 0/9, he became Gong. Kangxi died of illness in the twelfth year and was absent from the examination and entered the palace. In the fifteenth year of Kangxi's make-up exam, he entered the palace, won the seventh place in the exam, and was given a Jinshi background. During this period, Nalan Xingde studied hard and worshipped Xu as a teacher. Under the guidance of famous teachers, he presided over the compilation of a collection of Confucianism-Tongzhitang Jingjie in two years, which won the appreciation of the emperor and laid the foundation for future development. He also compiled his experiences and feelings of reading the classics into four volumes of Miscellaneous Knowledge of Lushuige, covering history, geography, astronomy, calendar, Buddhism, music, literature, textual research and other knowledge, showing a wide range of knowledge and hobbies.
Royal bodyguard
Nalan Xingde was only 22 years old when he became a scholar. Kangxi loved his talent very much, and because Nalan was born in a prominent family, his family was related to the royal family (Nalan's mother was born in the royal family of Aisingiorro; Nalan's great-grandfather Jin Taiji was Baylor of Yehe Department, and his sister Meng Guge was the mother of Huang Taiji. Therefore, he was awarded a third-class bodyguard by Kangxi, and soon he was promoted to a first-class bodyguard, dealing with Kangxi many times. He also sent a special envoy to Sauron to inspect the Russian invasion of the border.
Love Poem
As the eldest son of Nalan Mingzhu, an important official of the dynasty, he was destined to be colorful. As an emperor, he participated in romantic and gentle poems as a handsome and mighty military attache. He traveled around with the emperor, was ordered to participate in important strategic reconnaissance, recited poems and translated them with the emperor, and was awarded many times for his sacred will. He is an enviable young talent, both civil and military, a trusted minister valued by the emperor, and a promising official and senior official.
But as a genius of poetry, he is indifferent to fame and fortune, and hates the vulgarity and hypocrisy of officialdom in his heart. Although it is "in your room, I often think about mountains and rivers." Although he is good at riding and shooting all his life, he can't be enthusiastic in the command position of the first-class bodyguard.
In the 13th year of Kangxi (1674), Nalan married Lu, the daughter of Lu Xingzu, governor of Guangdong and Guangxi. In the sixteenth year of Kangxi, Lu died in childbirth, and Nalan's ci rose into the air, becoming the peak of drinking water words, which could not be surpassed by future generations, even by himself.
When Nalan Xingde was 24 years old, he compiled his own poems into a collection, called "Side Hat Collection" and wrote "Drinking Words". Later generations supplemented the two episodes, with a total of 349 songs, and compiled them into Nalan Ci. Nalan Ci handed down from ancient times enjoyed a high reputation in the society at that time and was highly praised by scholars. How many people know Nalan's heart when people say, "Everyone is singing" Thinking of Drinking Water "?" It can be seen that his words have great influence.
Nalan Xingde's friends are all "handsome for a while, but difficult to get along with in the world". Most of these people who refuse to become vulgar are Jiangnan literati, such as Gu Zhenguan, Yan, Zhu Yizun, and Jiang. Nalan Xingde is very sincere to his friends, not only ready to help others, but also respects their character and talents, just like "three thousand diners in Ping Yuanjun". At that time, many celebrities and talented people who wanted to be promoted and make a fortune surrounded him, making his residence Lvshuige (now the former residence of Soong Ching Ling) famous because Kangxi gathered too many emperors and literati.
piczone
Nalan Xingde loved books and collected books all his life, and studied Confucian classics under Gu Zhenguan, Chen and Xu. He once spent 400,000 gold to edit books on Confucian classics since the Song Dynasty and carved them into 1860 volumes (later scholars He Chao compiled the Catalogue of Confucian Classics). There is an anthology of all Tang poems. He is the author of Tong Ji, Shui Shui Ci, Miscellaneous Knowledge of Lushui Pavilion, Excerpts from Yi Li Ji Jie, Deletion and Supplement of University Essentials, Zhengyun, Notes on Chen Li Ji, etc. In his later years, he devoted himself to Confucian classics, calligraphy and poetry. He entrusted friends Qin Songling and Zhu Yizun with more than 40 kinds of manuscripts 140, and built "Tongzhi Hall" and "Coral Pavilion" in the museum to enjoy playing the piano, appreciating calligraphy and painting and collecting ancient books. The books are printed with the words "Coral Pavilion", "Embroidered Buddha Zhai" and "Yuanyang Pavilion".
die young
In the 24th year of Kangxi (1685), Nalan Xingde got together with friends when he was ill. He got drunk and sighed, and then cure a disease was very upset. Seven days later, he died in the 24th year of Kangxi (A.D. 1 July 6851) on May 30th, at the age of thirty. Where is Nalan Xingde buried? It is located on a platform in the north of Shangzhuang Village, Shangzhuang Township, Haidian District, to the west of Zaojiatun. It was built in the third year of Qing Shunzhi, with a total area of about 340 mu. The cemetery is divided into two parts: the southern capital and the northern capital, with 9 Baoding graves and 2 earth graves.
The treasure top of Nalanxingde Tomb is magnificent, the base is bluestone, the middle of the treasure top is white marble, engraved with patterns, and the upper part is semi-circular with dense concrete. The Nalan family cemetery was basically well preserved in the Qing Dynasty, and was later stolen many times. 1966 was severely damaged during the Cultural Revolution. 1970 winter, completely demolished.
Gu Zhenguan: Rong Ruo is talented and carefree. What he does is a poem written by Yuefu, which makes readers feel sad and sad. Like listening to Bai Fan at night, he is sad first and then happy.
Gu Zhenguan: Rong Ruo's ci is a kind of sadness that people can't understand. When people talk about it, I begin to feel sad.
Chen Weisong: The words of thinking about the source of drinking water are sad and stubborn, which won the legacy of two masters in the Southern Tang Dynasty.
Zhou: The backs of Nalan and Li Chongguang in Southern Tang Dynasty. It is beyond human power to call it the glory of nature. Rong Ruo's long tune is not harmonious, and his short poems are lofty and graceful, which can make the Tang Dynasty stagnate and never return. First of all, is its character almost inferior to that of Shu Yuan and Fang Hui?
Kuang Zhouyi: Rong Ruo Chengping, son of Wuyi, is brilliant. Suitable for inheriting the Yuan Dynasty, knowing the meaning of words, I really want to respect the Tao and wash away the ridicule of carving insects and seals. I regret that I didn't die, my strength was not filled, and I didn't win the decline. His writing is pure and willful, spotless, willing to accept peace and whiteness, and it is difficult to be calm and turbid.
Wang Guowei: Nalan Rong Ruo sees things with natural eyes and expresses his feelings with natural language. Since he first entered the Central Plains, he has never been contaminated with the breath of the Han people, so he can really be like this. Since the Northern Song Dynasty, he has only one person!
Chen Tingzhuo: A Simple Writing Method of Drinking Water Words
Rong Ruo's drinking ci was also very popular at the beginning of the founding of the People's Republic of China, which seems to be more elegant than Dongbaitang Ci. But the artistic conception is not profound and the wording is simple. Only Linjiangxian (cold willow), Tianxian (green water pavilion autumn night) and Jiuquanzi (thanks to a piece of tea) were rewarded, and the rest were mediocre. Another Bodhisattva said, "The willow looks like silk at first glance. At the end of spring in my hometown. " It is also compassionate and carefree, quite like flying clear language, but it is not the whole story. I often quote: "Dreams are not clear. Why wake up? " It is also quite amazing, but the artistic conception has fallen into the second place. White Dihuaci
Nalan manor
Niyahan, Nalan Xingde's grandfather, entered the customs from the Dragon. Because of the meritorious military service, he was awarded the title of riding captain and occupied an enclosure in Zaojiatun, northwest of Beijing. Zaojiatun, formerly known as Gleditsia sinensis, was named after Gleditsia sinensis, and Shi Hu of the Jin Dynasty was unearthed nearby. In the Yuan Dynasty, this was the royal camp, which was called "Bona Gleditsia" in history. Ming set up a military camp called Zaojiao Village. In the northwest corner of Zaojiatun, there is a rectangular manor named Siyuan Manor. According to the old legend, Siyuan Village is the pearl family's silver drying field, but it is actually a manor for collecting silver in rural areas. In the third year of Shunzhi (1646), Niyahan died, and his son Zheng succeeded to the throne, raising a pearl of only 12 years old. In the eighth year of Shunzhi (165 1), Mingzhu entered the righteous position at the age of 17. In the same year, she married Wu Gege, the king of England, who was condemned to death. In the winter of the eleventh year of Shunzhi (1655), Nalan Xingde was born. Siyuanzhuang has always been the rural suburb of Mingzhu and her family. In the 1970s, Siyuanzhuang still had the remains of walls and ancient wells.
Mingzhu built an ancestral grave in Zaojiatun. Siyuanzhuang became the third place where the soul stopped. Outside the west wall of Siyuanzhuang is a small river, and there is a bridge on the river called Siyuan Bridge. When the coffin is buried, you must go through Siyuan Bridge to enter the cemetery. Siyuan Village became the third home, and the Pearl was just across the river from the cemetery, rebuilding a new manor. The locals call it Mingfu Garden. Mingfu Garden is located in the north of Shangzhuang Village, separated from Nalan's ancestral grave by a river. Mingfu Garden, like Siyuan Village, was rebuilt on the building base left by the previous dynasty. According to the research of scholar Zheng Xu, the concrete walls of Siyuanzhuang and Mingfu Manor should be the remains of Bona Gleditsia in Yuan Dynasty. In the Ming Dynasty, it was the location of Yu He postal granary.
Mingfu Manor covers an area of more than 200 mu, 650 meters long from east to west and 2 10 meters wide from north to south. The manor is divided into three functional areas, the east is the horse pen, garage and servant residence, the west is the garden, the middle is the main courtyard, and there are large and small quadrangles. In the Nalan family cemetery, since Lu's burial, there have been grave keepers guarding the tomb as usual. In the fifty-eighth year of Kangxi (17 19), Geng Shi, the last laid-back wife of Nalan's family cemetery, told Emperor Kangxi: "There are ten male and female servants, and the eunuch Yang Zhifu has been waiting for a long time, waiting for Yi and others to go from their parents or keep the tomb with them. The year before last, I chose Room 32 of my family, and Room 20 has gone to Zaojia to guard the minister's grave. Its rooms Hu Ran, Wang Liankui, Anshe, Peng Shou, Sanxiaozi and Chang Dai also guard the grave with the officials. " From this passage, we can see that after the death of Xu Xu and his wife alone, nearly 40 families were at the wake. Before that, there was also the kindness and generosity of the grave keeper, and the death of Pearl. There are hundreds of families living in Mingfu Garden, which seems to form a village. At that time, people called Mingfu Garden "Xinzhuang" or "Xinlizhuang". In the late Qianlong period, the descendants settled down, and the powerful minister Xiao Shenyang was sent to Ming Garden in the suburbs of Beijing because of his offence. The grave keepers in the manor earned their own living, and some people who did not leave became the earliest residents of Shangzhuang Village.
Nalan cemetery
Nalan's ancestral tomb was built on a large scale in the sixteenth year of Kangxi, the year when Mrs. Nalanxing Delu died. According to Lu's epitaph, he stayed in Shuanglin Temple for one year and two months after his death without being buried. There are two reasons: first, the cemetery has not been decided, and second, the birthright has not been implemented. As the first wife of Nalan family, Lu died too early and suddenly, which caught Nalan family off guard. Nalan Xingde is just your son, and Lu is your wife. The specifications of burial are a big problem. The funeral system in Qing dynasty was hierarchical, so it had to be careful as a treasure of the official department. Shortly after Lushi's death, Mingzhu was promoted to a bachelor's degree in Wuying Hall, Nalan Xingde was awarded the title of third-class bodyguard, and Lushi was also awarded the title of imperial envoy. Therefore, it is natural to grant land, allocate funds and build tombs.
Nalanjia ancestral grave is located in the north of Shangzhuang Village, outside the west wall of Taifeng Commercial Center. The ancestral grave of Nalan family was built by Niyahan, the father of Mingzhu. The cemetery is east-west, backed by Zaojiatun, and facing Yangtai Mountain, commonly known as the Southern Defender. A small river flows from northwest to southeast, meanders through the cemetery, and flows from the left side of the cemetery to the west. The cemetery is divided into five tombs, with Niyahan as the theme, arranged in the order of left Zhao and right Mu, with Zheng as the Zhao position, Nalanxingde as the second Zhao position, Mingzhu as the Mu position and Xu as the second Mu position. Except Nalanxingde's tomb, the other four tombs are all carved with white marble or bluestone. Not far from Niya Han Tomb, there is an altar, followed by a hall carved out of white marble. About 180 meters in front of the cemetery, there are two tombstones, namely Pearl and Nalan Xingde. About 250 meters in front of the tombstone, there are two stone pavilions, including the Pearl Patent Monument in the 23rd year of Kangxi (1648) and the Pearl Oracle Bone Inscriptions Sacrifice Monument in the 47th year of Kangxi (1708). According to the old legend, there are several stone statues and horses between the tablet pavilion and the tombstone, which were taken away by warlords in the early Republic of China and their whereabouts are unknown. In 1970s, six epitaphs were unearthed from the ancestral graves of Nalan family, namely Pearl, Jueluo Lion, Xingde, Lushi, Shouxu and Geng Shi. There are no epitaphs of Niyahan and Zhengku. According to local legend, these two tombs are cenotaph, which should be credible.
Before the monument was changed in the second year of Yongzheng, Nalan's ancestral grave had been buried for three generations, and no one was buried since then. It was not until 1953 that a small grave was added next to Nalan Xingde's tomb, which was said to have been moved from another Nalan cemetery in Shuangyushu. It is impossible to verify who moved out and who was buried.
Nalan's ancestral grave is 300 meters northwest, and now it is northwest of Shangzhuang Town Health Center. It is the tomb of Princess Bafang, commonly known as the Northern Capital. The north mansion faces south, and there are four Baoding blocks. The main position is Shu Shen, Zhao is Yongshou, Mu is Yongfu, and Zhao is Ning Xiu. Tombstone, 200 meters in front of Fang Fang and Shu Shen's tomb, was bombed by militia during the people's commune period. In 1980s, three epitaphs of monarch, compound and longevity were unearthed in the tomb of Compound County, but there were no epitaphs of Yongfu and Ningxiu.
In front of the Nalan family cemetery, there used to be a north-south ancient road leading to Dong Xiaoying, and there was a large cemetery hundreds of meters west of the ancient road, commonly known as the West Cemetery. The west cemetery faces south, covering an area of tens of acres, with pines and cypresses, surrounded by stone revetment (slope protection). In front of the cemetery, there is a large reed at the intersection of Houhe River and Nanshahe River. On the high revetment stands a tall stone archway. In the 12th year of Yongzheng (1734), the inscription of Guandi Temple in Beiyuhe River reads: "An Ren Shang's family owns 36 mu of land, which is located in Guanjiafen West, Fen East, Gou West, Dao South and North." The Guanjiafen mentioned here refers to the cemetery in the west. Ann Ren Shang is the housekeeper of the Pearl Palace. After the death of Mingzhu and his three sons, An Renshang was entrusted to take charge of everything in the family, including the cemetery and manor of Jianjiatun. The land donated in the name of Ren Shang is actually donated on behalf of the Pearl family. According to the textual research of Mr. Zhao Xiuting, after the death of Nalan Xingde's ex-wife, Lu, Xingde continued to marry into the official family in the 19th year of Kangxi. "Guan" and "Guan" are homonyms, and the Chinese translation of Nuzhen is abbreviated as "Guaerjia". The so-called official grave, camp burial should be the official residence of Nalan Xingde's stepwife. Guarga was the most popular name in Manchuria, and Fei Yingdong, the great-grandfather of the official, was the greatest hero in the Qing Dynasty. His father, the hereditary first-class Duke of Polpen, served as the minister of the bodyguard for a long time, and was the boss of Sex Morality. The butler has been a bodyguard since his brothers Gulhan and Gusu, and he is a colleague of Sex Morality. The official's family was born in a prince's family, but after all, she was Nalan Xingde's stepwife. Because Nalan Xingde was an official with orthodox doctrine, she was named "Shu Ren" according to the rules. After Guan's death, Unalan's family cemetery must be buried. As for why there is nothing in common with sexual virtue, historians need to verify it.
Nalan relics
Shangzhuang area is the place where Nalan Xingde family lived and died for generations, and Nalan family also left valuable cultural relics in Shangzhuang area. According to the "Rebuilding Dongyue Palace Monument" in Dongyue Temple of Yongtaizhuang, Pearl goes to the ancestral grave to worship her ancestors every year. When she saw that the three ancient temples nearby were in disrepair and abandoned, she was determined to repair them. However, due to its busy schedule, it failed to do so. Before he died, he told Ann, the general manager, that he must fulfill his long-cherished wish of building a temple. Ten years later, Ann Ren Shang built a large-scale project. In the fifty-ninth year of Kangxi (1720), it took three years to repair Dongyue Temple, Long Mu Temple and Zhenwu Temple, and asked monks to take charge of their management. While restoring the temple, Mafang Bridge and Yu He Bridge, two ancient wooden bridges across the ancient road in Yu He, will be transformed into stone bridges. In order to remind future generations of the merits of the Nalan family in repairing temples, Ann Ren Shang designated the west corner of Dongyue Temple as Nalan family ancestral temple, and dedicated pearl tablets in Longmu Temple and Zhenwu Temple. In the 12th year of Yongzheng (1734), Guandi Temple in Beiyuhe Village was rebuilt. On behalf of Nalan family, Guan Jia An and his descendants Ning Xiu presented 56 mu of incense, which was the first family to donate money to repair Guandi Temple. The charity of Nalan family 300 years ago contributed to the preservation of the precious historical and cultural heritage of ancient buildings in Shangzhuang area.
Nalan Xingde Memorial Hall is located in the northernmost part of Haidian District, Beijing. It is a picturesque small village facing Baishuiwa across Shayang Highway in Changping District and belongs to Zaojiatun Village (also known as Zaojiatun) under the jurisdiction of Shangzhuang Town. Zaojiatun faces Nanshahe in the east and Yangtai Mountain in the northwest. There is a large manor on the west side of Gatun, Siberia, covering an area of nearly 100 acres.
Nalanxingde house
Although after nearly 300 years of great historical changes, we can vaguely distinguish the scale of the past, but the ancient stage of Siyanjing has not changed the simplicity of that year, and the pavilions eroded by wind and rain seem to be recalling the grand occasion of that year. It is the private residence of Nalan Mingzhu, a university student in Kangxi Dynasty of Qing Dynasty, and is called "Xiangming". Now it has become the Nalan Xingde Memorial Hall, the residence of Xiao Shenyang in Qing Dynasty and the former residence of Soong Ching Ling.
The memorial hall is designed according to his "suburban garden" and consists of a main exhibition hall, a video hall and a painting hall. It expresses its life through a large number of historical relics. Later, epitaphs, beads, seals and Kangxi copper coins unearthed from its cemetery were also exhibited in this museum.
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