What is the most important way to take advantage of the homology of the three religions?

The first time to take the wonderful trick, the ancestral master of Chongyang passed on the record of clearing away the emptiness

The husband who is the highest, takes the emptiness as the tripod, Tai Chi as the furnace, cleanliness as the wonderful use, inaction as the danji, life as lead and mercury, wisdom as the fire and water, nature as the true seed, don't forget not to help as the fire, wash your heart and care as the bath, keep your mind and rest as the solid aid, and abstinence from wisdom as the three essentials. This is the most wonderful way to take a ride, and the mind method of the same origin of the three religions. The staff sergeant does not hesitate to go straight beyond the sacred area, and he has an epiphany, which is wonderful in form and spirit, true to the Tao, happy and happy, and never bad, that is, he feels the position of the golden fairy. The ultimate Tao is not easy to spread, and the dust is carefully studied. The mountain water drops yellow buds and grows long, the ground is filled with snow, the moon is trickling down, the mysterious wind rolls up smoke, and the wood and gold meet, which is the nothingness Tai Chi Circle. The preface to Sven is the treasure of the elixir, and it can't be passed on unless it is the person. If you are the son of a great virtue, you will encounter this book and cultivate the right ear of the immortal. Chongyang notes: there are five levels of immortals, ghosts and immortals are not desirable, and people and immortals don't have to talk about it. The immortals have lived in the world for many years, and the immortals are unpredictable. He who can be two bodies is called a fairy. Immortals are above the immortals. Those who learn the Tao should not be lower-middle-class people, but should learn the true method of taking the first ride, which is the most wonderful way. Cave dawn heaven and earth yin and yang, as deep as the five elements of nature. The word yin and yang makes no difference. The five elements of heaven, earth, sun and moon are transformed from this, and Tai Chi is judged, and the Qing Qi rises, which is like a natural image. Turbid gas drops, forming in the ground, the essence of wood fire is the sun, and the Huawei of golden water is too cloudy. Heaven and earth, the sun and the moon, feel two gases and become one. These two gases are transported between heaven and earth, and they flow around endlessly, and all kinds of things are transformed. However, people are born with the blood of their fathers and mothers, the yang of the sky, the yin of the earth, the yang of the sun, the yin of the moon, the yang of fire and the yin of water. Man's nature is the same as heaven and earth. Heaven and earth are the parents of human beings. The enlightened one is beyond the yin and yang of heaven and earth, and the fascinated one is in the midst of suffering. Being not bound by the five elements and yin and yang is called a top-grade fairy. Those who don't understand, with the creation, are miserable.

give priority to the heavenly heart, and use the Yuan God. Chongyang notes: heavenly heart is the sincerity of wonderful circle. Shi's so-called wonderful sincerity, the heart is wonderful, there is no clean body without dyeing, and a little dyeing, that is, the name is also wrong. This heart is the root of Taiji, the body of nothingness, the ancestor of Yin and Yang, and the heart of heaven and earth, hence the name Tianxin. The Yuan God is the true spirit that is immortal, immortal, uncorrupted and uncorrupted, and is not thinking and delusional. Tianxin is the master of Yuan God, and Yuan God is the wonderful use of Tianxin. Therefore, if you don't move, the wonderful circle is the main thing, and it is not bad and immortal, and the spirit is wonderful.

based on the three treasures, the outer three treasures are not leaked, and the inner three treasures are self-contained. Chongyang notes: those who have three treasures inside are full of energy, while those who have three treasures outside have eyes and ears. You must use your eyes, ears and mouth, and don't send it if it is blocked. The visual color makes the spirit leak from the eyes, the listening sound leaks from the ears, and the gas leaks from the mouth. If you listen, see and speak from time to time, you will be exhausted from the inside, aging gradually, and dying when you are exhausted. The so-called solid three treasures, eyes do not look, ears do not listen, mouth does not talk nonsense. It's for the sake of three treasures. The eyes do not look at the heart, the ears do not listen but concentrate on the kidney, and the mouth does not speak but is angry in dantian, which is also for the sake of the three treasures.

it is only when the heaven and man feel empathy that the innate qi naturally returns to them. Chongyang notes: the weather is the first day, and the people are the day after tomorrow. A man who cultivates immortality, if he always cultivates himself as an immobile heavenly heart and a mysterious yuan god, walks, sits and lies, and is photographed in the entrance, naturally he will not see blindly, hear blindly, talk nonsense, be true inside and respond externally, be born with innate qi, and naturally feel it, and belong to me.

however, all four parts of a person belong to acquired yin and yang, and only a little yang qi from nature is mixed in the unpredictable, so empty and spiritual that it is hard to see. Chongyang notes: A person's whole body has limbs and bones outside, and internal organs. As for those who cry and spit on body fluid, essence, qi and blood, they are all tangible things, which are acquired cloudy and turbid. This is the qi of yang, that is, the qi of innate truth, which means that Taiyi contains true qi. A trance-like person refers to the place where congenital occurrence takes place. There is no other way to discover the qi from nature to yang, but only a quiet time. The way to be quiet is only to work hard on delusion. The whole body is empty, silent and motionless, and suddenly a little true yang is found in a trance. If there is nothing, it is unpredictable and difficult to peep, neither inside nor outside, and I don't know why.

although it is foreign, it is actually conceived from the inside. Chongyang notes: all things are negative and embrace yang. Although the four great ones of human beings are cloudy and turbid, they contain a little congenital yuan Yang. This is a wonderful thing, because worldly desires attacked at home, and the cold, labor and summer were cut outside, so that Yuanyang disappeared without knowing his consciousness, and he fell with nature. Practice knowledge, listen back to the audience, forget things and hold the truth, see and hear without leaking in the sound, be wonderful and not leaking in the thoughts, be really refined and solid, and be self-sufficient in Yuanyang. The inner truth should be external, and the innate qi comes from nothingness, so point out the golden elixir in the incarnation. Therefore, although it is from the outside, it is pregnant from the inside. It is the mother's spirit that breeds anger, and the spirit is embraced by the spirit, and the spirit is embraced by the spirit. At this time, the abdomen is warm, the three customs are lifted and lowered, and the ups and downs are harmonious, and the dew is sprinkled on the heart, which is often heard in the ears of Jun Tian Miao Le, and it is common in the eyes. This is a true sight, not a metaphor. True essence has returned to the golden room, and a pearl will never leave, so it is not empty.

If there is no innate nature, how can it be recruited? If there is no innate nature, how can it be flexible? This is an image that is born out of nothing, born out of nothing, excited by nothing, and psychic because of no feeling, which is like the answer of the valley for two days. Chongyang notes: the innate person enters the elephant, and the acquired person stays in the tangible. The innate person is really pure and wonderful, and the acquired person is strict and full of shape. The innate beauty and truth were originally pure. Since the beginning, I have been thinking about hanging beads to this day. If I can't get enough body to recruit the day after tomorrow, the yin spirit is lonely. If the body with sufficient feet after tomorrow cannot be born with a wonderful yuan god, it can't change its channeling, and it can't be transcendent and sacred. The life of a husband is the root of arrogance. Those who are angry are like water in the sky, those who are divine are too true, those who are sexual have nothing in them, and those who are destined have nothing in them. Life is asexual, and sex is lifeless. Nothing is innate, and God is true. Those who have the fate of the day after tomorrow are really fine. This tangible yin is born because there is nothing like yang, and there is nothing like truth in this tangible. It must be forged and clarified, so that Xuanzhu can show the image. Xuanzhu can be seen, collected in the furnace, whether it is mixed or not, and the two gases are connected, like the shadow, like the answer of the valley. Naturally, it is condensed and relaxed, and the bones and Dan are all melted, and the shape and spirit are wonderful, which is true to the Tao.

The fairy's wonderful use is only to adopt the innate true yang qi, thinking that the mother of the elixir has changed her body into a pure yang body by changing her yin qi. Chongyang notes: the elixir is included, the medicine comes from outside, and it is actually conceived from inside, which covers the spirit and lives according to the shape. There is this thing, a little innate in the human body, and everyone has it. The world is fascinated by the truth, the situation is familiar, the sea is wandering, and the sea is deep. Those who are aware of the truth have to meet the instructions of the real teacher. This is innate, and the medicine is born from the outside. The method adopted is just to get carried away, to be indifferent, to be indifferent, to be quiet and quiet, and suddenly the sky is spontaneous, and there is nothing inside and outside. If there is something, whether it is bright or hidden, it is Xuanzhu imaging. Why Xuanzhu was imaged is because when he was silent, God held his breath, and the breath condensed, forming an elixir and staying in the abdomen forever. The image of the mysterious situation is like the light in the room, which shines through the window. The heavenly roots and the moon caves are idle, and the thirty-six palaces are all spring. When he returns, his body turns into four seasons of spring. Nourishing Dan Ding is bright and transparent, which is called Xuanzhu external medicine. Congenital true yuan, true yang fire, lead meets decyl health. When you are in Sri Lanka, you should be quiet before you can take back. Consciously, the fire in the abdomen is blazing, the kidneys are warm, the three levels are lifted and lowered, and the harmony is in one breath, and the dew is sprinkled on the heart, and the interior is endless, and the pen is difficult to describe. The weather is born first, that is, when the sun moves, you will rebuild the world, not make a dry Kun, and return to the sun to change your bones. People are born from their parents, and when October is full, they are full of qi and feet, and a little of their aura is already included. With this body, the yin is the yang, and within the five elements, you can't escape. Having acquired the innate true yang, it belongs to the body, pretending to be a furnace tripod, coitus with the naive yin, forming a fairy embryo, refining the five elements, and reversing the fate. When it takes 3, hours, it is not bad, and it will not be extinguished. It needs to be successful in October, and it will soar. The five elements can't be restrained, yin and yang can't be pottery, and the turbid yin can turn into pure yang, jump out of the cage, and wander around endlessly.

However, it is only when you have mastered it that you can get innate nature. Xuanzhu images, Taiyi contains truth, is wonderful in form and spirit, and is true to the Tao. This is all natural and true. Chongyang notes: in the middle of 26: , you should do it in reverse, not be familiar with the situation, keep your mind on the Tao, your eyes don't follow the situation with color, your ears don't follow the situation with shape, your nose doesn't follow the fragrance, your body doesn't follow the desire, and your mind doesn't follow the situation. Sleep and often shine, shine and often be silent, so it is not suitable for people to be familiar with the situation, and it is natural for a long time, and the nature is pure. If you have refined your heart, you will have refined your heart. If you leave your heart, you will have lost it. If you don't move your mind, you will leave the palace to fix it. If the gas is harmonious, the body will be safe, and the security will be full of essence, and when it is full, the lead and mercury will condense, and the knot will have its own nature. Xuanzhu imaging, Taiyi contains truth, the gold liquid is refined, the bones are scattered and cold, and the shape and spirit are wonderful, and they are true to the Tao, which is natural. If you don't keep your mind open, you will be self-motivated. However, this effort will add courage and determination, and the ambition to give up one's life can be skillful. It is also called that the mind dies before it can live.

The first chapter of Jade Liquid is that the spirit is inseparable from the spirit, the spirit is inseparable from the spirit, and it breathes back and forth, and it belongs to the same source. It can't be attached to the body or used, and it is empty and silent. It is natural to do something with nothing in body and mind, and it is natural to nurture everything in the world. Chongyang notes: innate qi comes from nothingness, and the intersection of two qi naturally holds God in qi, and Qi holds God. Successively in the spirit of heaven, those who meet each other are as drunk as a dream, and naturally, there is nothing to do. Breathing means breathing, and God breathes out, going up and down, returning to the source, refining into Dan's womb, doing nothing in body and mind, and naturally doing something with air. There is nothing in the will, and you can't think about it, just like the stillness of heaven and earth, the natural yang rises and the yin falls, and everything is created by the coming of the day. After a long time of hard work, the spirit enters the qi, the qi and the spirit are in harmony, the five elements and four images naturally gather together, and the gas knot is condensed. This hurdle is separated from copulation. In the pure yin, you must exercise with yang to get the true qi, and the gods will come. Chongyang notes: Self-cultivation makes workers quiet for a long time, and they naturally have intercourse with each other. God belongs to the southern fire, and the fire is separated from the hexagrams. It belongs to the northern water, and the water is a hurdle. The soul belongs to oriental wood, and the wood is a shock in divination. Soul belongs to western gold, and gold is exchanged for divination. It means the central soil, and the soil is Kun, which is called Zhonggong Huangting. Congenital porch is dry, which means that God is in harmony with Qi, and God enters Qi. Naturally, the five elements and four images are clustered, which is also for the sake of coitus. Pure yin uses fire, which means that you concentrate on the Kungong Palace, and you will get the true qi when you are invisible. When the gods come, it means that the sun is born and you are restored.

The first chapter of medicine production is Er Shen Shoukun Palace, and the real fire comes from itself. Kungong is the source of medicine production and the place where yin and yang have intercourse. Chongyang notes: Kungong is the place where the Huang Ting is in the human body, that is, the heart is on the kidney, the liver is on the west and the lung is on the east, before the inner kidney, behind the umbilical chakra, the orifices of deficiency in the middle and the qi occurs. People are born from their parents, and they are the essence of a whole body, which is like a ring and as white as practice. Mr. ternary, epigenetic two kidneys, both kidneys are born, and gradually two eyes are born. After birth, two external kidneys, three talents, all internal organs and limbs are born gradually. This skill is the ancestral palace, so it is called Kun Palace. Kun is the name that carries everything. In fact, it is the place where medicine is produced, and the place where yin and yang have intercourse. God guards the Kungong Palace, and it is necessary to stay between day and night. The Yuan God shines, returns to the light and calms down, reverses nature, and turns the sky off. Since then, great medicine has come into being, and then the elixir has come to an end.

if it is not tempered by real fire, gold and water will be mixed. If you don't concentrate, the fire will be scattered. Great medicine can't be born in the end, so where does it come from? After a long period of tempering, water naturally turns into gas when it sees fire, steaming and rising, and the flow is endless. The true essence is born from this, and the primordial embryo is here. Breathing contains each other, the pulse stops breathing, and it is quiet and calm, and it is in the middle of a big decision, and it is born out of nothingness. It's the innate mother's spirit that subdues the queen's spirit. Let nature take its course, haste makes waste, and it is spontaneous. Chongyang notes: the fire of Kun palace is also called the fire of real people. The Yin and Yang are often tempered by the gods shining on Kun Palace, and refined into qi. Concentrate, between walking, living, sitting and lying, you can keep it at will and not be scattered. Those who fail to see their merits for a long time are all confused in their hearts. If it is tempered for a long time, it will be refined and refined, and it will naturally become one. After three rings for a long time, the mud pill was shaken, turned into nectar, descended into heavy buildings, condensed into semen, and returned to Kun's position. Embryo vitality, gradually strong and prosperous, God exhales, naturally contains fertility, and the flow is endless. Qi pulse stops, enters the static state, stays in the large state, and suddenly moves, which is a congenital occurrence. From Kun Palace, it is like a mother's love child, with natural feelings and unpredictable gods. Let it be, don't be hasty, when it comes to gasification, you will naturally see its effect. The skylight is also divine. Time is quiet for a long time, and God illuminates the candle. Silence is a god, and it is thorough in appearance and appearance. It is found that external color can't hinder, love can't hinder, and natural barriers can see things and predict past lives.

at the beginning of chaos, heaven and earth are not judged, and the mysterious and yellow are mixed. When it comes to gasification, it will be vivid in the middle. Only when it moves, can we know that nature is created. If there is a thing, it is obvious or hidden, and it is nothing more than nothing. This is the beginning of great medicine, so we can't take it. If we remember it for a moment, we will be naive. Chongyang notes: the sky is light and clear above, its color is mysterious, the earth is heavy and turbid below, and its color is yellow. Before the judgment of heaven and earth, there was confusion, injustice, uncertainty and confusion. When it comes to gasification, the clear gas rises to the sky, and the turbid gas condenses to the ground. The earth's atmosphere rises, the weather drops, and the second atmosphere is dense, and everything is transformed. So is the work of purity. Congenital true yang and post-naive yin, yin and yang are mixed, just like heaven and earth are mixed. Suddenly, it is vivid and natural, such as a judgment between heaven and earth, and it is also true that you should not stand up for it. If something is either bright or hidden, it is Xuanzhu's image. This Xuanzhu seems to be outside, with a clear eye closure, and it seems to be inside, but its eyes are innocent. Others can't see, and there is no image to see clearly alone. Therefore, there is no such thing as Xuanzhu. It is the seedling of great medicine, and its medicine is still tender, so it is not acceptable. If you have delusions, you will lose the Xuanzhu when you pick it, but you will lose your innocence and become a demon, and your breathing will be hopeless. Life treasure can't be handled lightly, which is also called it.

the third god in the herb-picking chapter guards Kun Palace, and his true spirit returns to him. Kungong is the source of nature, and it is called a saint when he learns to practice at the beginning of his anger. Chongyang notes: Kun Palace belongs to Yin, and people should have the final shape the day after tomorrow. Dry palace belongs to heaven, and people should be born with a god who has no beginning. Dry palace is an empty porch, and it is actually the source of nature. There is something that is said to be created from nothing, something that is meaningless, and something that is created from it. At first, I was born out of nothingness, but in the end, I was scattered in fantasy and tried to die of six thieves, and I didn't know that tens of thousands of people were robbed.

at the beginning, I concentrated on Kun, refined Yin essence, turned it into Yang qi, smoked and steamed, and carried it by river car, and it flowed endlessly. The second time, I concentrate on my work, gradually refine and condense, gradually gather and knot, and form a Xuanzhu, as big as millet, which will last forever in the present. Congenital nothingness and true qi naturally return to it. When the lead light flashes like the moon, the mercury gas flies like the sun. From time to time, the sun and the moon meet in one place, and a little light shines, and the light shines up and down, and the inside is true and the outside is true. The innate qi comes from nothingness, which is based on the mother qi and the child qi, and naturally feels the beauty of nature. Medicine comes from outside, not false. Chongyang notes: Man is born of Yin and Yang in heaven and earth, the true Yang is in his body, the lead is the essence, the true Yin is in his heart, and the mercury is the god, just like saying that man and the heaven and earth are the same. The man who cultivates the truth has the first shadow of the great medicine and the image of Xuanzhu, and his spirit is strong and prosperous. At this moment, the essence of the gods is handed over to the ridge, and the god of the essence is handed over to the separation, while the spirit is combined inside, while the yin and yang are combined outside, and the inside and outside are bright and clear, shining up and down, turning into a pearl, shining brightly, rising and falling through three levels, rotating up and down like a wheel, and flowing around endlessly. Such a scene is the moment when the inner spirit is in harmony, Jin Mu is in harmony, and fire and water are exciting. There is truth inside, so it should be seen outside. If you don't create the real situation yourself, how can you have this? The innate qi is also the mother's qi, and the acquired qi is also the child's qi. It is natural to feel together and return to the wonderful nature, and the medicine is obtained from the outside. Mother gas weather is also, son gas popularity is also, people can always be clean, and heaven and earth are everywhere. It is also known as moving the tripod to change the furnace, which is the true secret of the elixir and the secret of congenital fire.

at the beginning of alchemy, it goes into the water.