Advanced personal story materials and brief history of fire control work

Advanced personal deeds and a brief history of fire control work

Lead:? Fire fighting? It means to prevent and put out fires. So how to write the advanced personal deeds of fire control work? Let me tell you next.

Model essay on advanced personal deeds of fire control work

My name is * *, I was born in August of 1982, and I joined the army in February of 65438+XX. I am party member of * *, and now I am the deputy political instructor of the Third Fire Brigade of * *. Today, I am honored to give a report here. In fact, there are no reports of advanced deeds. I just report my work to the leaders and comrades. Seriously, these are what I should do as a people's soldier and party member. As a grass-roots cadre in the army, all I have is a career and responsibility that others think is unknown. I have encountered many difficulties in my work, but my pursuit of my favorite career has never wavered.

20111654381in late October, freezing weather occurred in * * city, and transportation, electricity and water conservancy facilities were damaged to varying degrees. 65438125 October, the whole city was cut off from electricity and water, which brought great inconvenience to the normal life of more than 200,000 citizens in the city. For a time, the domestic water for ordinary people has become the most urgent problem to be solved. In order to solve the problem of drinking water for the general public, the municipal government of * * urgently dispatched more than 20 officers and men of the fire brigade of * * and 6 fire engines to deliver water to the general public.

Disaster is an order. After receiving the dispatch, I actively arranged the deployment of vehicles, equipment, personnel and materials needed for water delivery. After mobilizing the officers and men who participated in the war before the war, he volunteered to lead more than ten fire officers and men to quickly put into anticoagulation and disaster relief work. Although it's freezing cold and dripping into ice, I'm still enthusiastic, anxious about the people's worries and thinking about their thoughts. I led more than ten fire officers and soldiers of the Third Squadron to divide into three roads, get up early every day and stick to the front line of water supply and disaster relief until the end.

I get up early every day to have a simple wash, arrange the work and life of the officers and men participating in the war for one day, and then lead the officers and men to the front line to deliver domestic water to the citizens. The continuous freezing weather is still getting worse. The temperature is as low as a few degrees below zero. The road is covered with a thick layer of ice and snow, and there is a vast expanse of whiteness everywhere. Even fire engines are difficult to walk, and the sound of wheels crushing ice cubes can often be heard. Every time I go to a water delivery point, I serve the masses enthusiastically regardless of the cold. While doing a good job of on-site command and maintaining order, I made various arrangements according to the on-site situation to help the elderly to receive water, and gave timely feedback to the headquarters to ensure that the whole water delivery process was carried out in an orderly manner. Often my clothes are wet, my pants are wet, I shiver in the cold wind, and my hands and feet are frostbitten, but I have no complaints and have been sticking to my job. When a water delivery point sent a car full of water, I immediately led the soldiers to the water intake point to get water. Because the road surface is frozen, the distance between the water intake point and the water delivery point is too far, and the vehicles going back and forth between the two points have to drive slowly on the icy road surface for a long time. At this time, I didn't take it lightly. I observed the road conditions at any time and told the driver to drive carefully and safely from time to time. In order not to let the people wait, catch cold and freeze. After filling with water, it is too late to rest, and immediately lead the soldiers to the water delivery point. As long as I see someone pick up the water, I can't help but care about my cold and warm. I often say to the soldiers: if you send an extra truck of water, you can solve the water problem of dozens of families. .

Due to water and electricity cut off, it was dark everywhere at night. As a deputy political instructor, my first thought is other soldiers. On the one hand, I encourage the soldiers to carry forward the fighting spirit of continuous fighting and bravery in times of crisis, on the other hand, I tell them to pay attention to safety and keep warm. Send water for a day and make sure everyone is back, so I can rest assured that I will be back.

? The interests of the people are above everything else? This is a sentence I often teach soldiers. In the face of sudden disasters, when the interests of the people are seriously threatened, we must come forward and fight continuously, and actively participate in the front line of anti-freezing and disaster relief. If nothing else, just because I am a soldier of the people, where there is a disaster, there are our firefighters. In the continuous fighting that lasted for more than ten days, I always put the interests of the people first. Regard the resident as hometown and the people as parents? . Continuous delivery of domestic water to several residential areas has solved the water problem of ordinary people. By February 2, the continuous low temperature aggravated the freezing disaster. I have been fighting in the front line of anti-freezing and disaster relief for more than ten days. When I learned that there was no drinking water in the direction of 1 16 factory, I immediately led my teammates to fill up the water and head for the destination. Because the road is slippery and the mountain road is dangerous, it takes about 2 hours to send a cart of water back and forth, but as long as I think that there are people who have no water to drink, I will not care about my personal safety and try my best to ensure water supply. I deeply remember 1 16 what an old man told me when the factory delivered water. Your water supply has solved the urgent needs of the people, increased the confidence and strength of the affected people in disaster relief, and made me feel the concern of the government and the cuteness of the people's soldiers. We are very grateful to you. ! When an old lady in her seventies came to fetch water, our soldiers sent the water to her house. She was very moved and told us to go to her house to eat. Even if she ate a bowl of noodles, she would feel at ease. When our soldier said to him: Grandma, this is what we should do. We can't stay here for dinner. There are still many people waiting for us to deliver water! ? A few minutes later, the old lady actually brought us hot water with a thermos. This cup of hot water warms our bodies and even our hearts.

Although we have done a lot of work in disaster relief, I know that my work is still far from the requirements of the party organization. I will take this as the driving force, make persistent efforts, like Comrade Lei Feng, and devote my limited life to serving the people indefinitely. In order to make the city have a better tomorrow, I would like to be a hard-working ox and continue to work on this land. I will, as always, regard the residents as my hometown and the masses as my parents, create new achievements, and devote all my energy to the fire-fighting cause I love.

Brief history of fire protection

Ancient fire records and fire control measures

The 583rd and 584th editions of Oracle Bone Inscriptions Collected Works recorded two Oracle Bone Inscriptions painted by Zhu, and recorded that during the Wuding period of Shang Dynasty in BC 1339 128 1 year, slaves set fire to three grain depots of slave owners at night. This is the earliest fire record since written records. In fact, before writing appeared, our ancestors had been burned. In order to survive, our ancestors have begun to prevent and control fires. When archaeologists excavated and showed a human settlement buried underground for thousands of years, we were surprised to find that these settlements were only witnesses of early building fires. If Xi 'an Banpo site two thousand years ago is a semi-crypt-shaped square hut, its charcoal is still clearly visible after being burned by fire, which is enough to show that it is a relatively primitive early building fire, then the large public building site in Dadiwan, Qin 'an, Gansu, five thousand years ago is not only a building fire, but also built with mud around wooden columns. Fire protection layer? What's left? Fire protection layer? Coating a layer of solid fireproof paint (cementing material) on the wooden column can even prove that our ancestors explored the technology of building fire prevention a long time ago, and their outstanding achievements have amazed people today.

Ancient fire protection thoughts and policies

In the face of fire prevention, ancient thinkers, politicians, legalists and historians have always attached great importance to it. In the early Spring and Autumn Period, he became the prime minister of Qi, making Qi rich and strong and becoming the Spring and Autumn Period? Five tyrants? First of all? Overlord? Guan Zhong, a politician, put forward the idea of controlling fire as one of the five major events related to the prosperity of the country. Correct the fire constitution? This idea. Confucius was the founder of Confucianism in the late Spring and Autumn Period and the most famous thinker in Chinese history. His Spring and Autumn Annals and Zuo Zhuan, written by his later disciples, recorded 23 fires, the number of which was the highest of all kinds of disasters, which opened the first record of fires in national history. It is especially rare to describe in detail the fire-fighting measures taken by Song, Zheng and Lu countries to prevent and control fires, highlighting the people-oriented thought. This and this all reflect the Confucian emphasis on fire prevention and control. Mozi was a thinker in the Warring States period and the founder of Mohism. He pays attention to practice. In Mozi, he not only contains many scientific principles of mechanics, optics and acoustics, but also has many original opinions on preventing and controlling fires. He put forward many fire prevention technical measures in his articles, such as preparing the city gate, guarding against the enemy, etc., which not only have specific setting and building requirements, but also have clear digital regulations. It can be considered that this is the bud of China's early fire protection technical specifications. The Book of Rites in the era of the Yellow Emperor was the earliest written code in China. In the warring States period, the legalist Li Kui compiled the national law, which included fire prevention? Law? The provisions of the. Although the full text of the Code has been lost, only six catalogues are left, but this can be proved from the later written code "Tang Law Discussion" based on the Code. Our ancestors accumulated rich experience in long-term fire fighting practice. The scientific summary of this experience was first found in Zhouyi: fire and water, auspicious. A gentleman talks but doesn't do it. ? Xun Yue, a historian of the Eastern Han Dynasty, wrote in Shen Jian. Miscellaneous words further clearly put forward:? Prevention is the best, rescue is the second, and abstinence is the second? what's up Nip in the bud? The idea. For more than 4,000 years since the establishment of the Xia Dynasty in 2070 BC, successive dynasties have listed fire prevention and control as an important part of the state's management of public affairs, and established corresponding management systems. In feudal society, the emperor, as the supreme leader of the country, directly asked about fire control when there was a major fire, and issued relevant letters for adoption. Plainclothes, avoiding temples, withdrawing music and reducing meals? And other measures, even according to? Have you been convicted of the crime? With regret, continue? Reflection? 、? Xiu De? And be open and listen to the criticisms and suggestions of liegeman. In the sixth year of the Western Han Dynasty (BC 135), the mausoleum of Emperor Gaozu caught fire in summer and April, and Liang Wudi immediately took off? Dragon robe? Wearing a white crown for five days shows that he is afraid of fire and has taken the first line of pious self-condemnation? Have you been convicted of the crime? . Later emperors of historical dynasties inherited this practice. In the 18th year of Yongle in Ming Dynasty (1420), after the fire broke out in the three halls of the palace, where was Ming Chengzu? Have you been convicted of the crime? With great sadness, China deeply reflected on twelve aspects of governing the country and protecting the people 2. Is Li Hong of Emperor Qianlong of Qing Dynasty related to inflammation? Shangyu? Only "Chinese Fire Ceremony" was included 54 times, the highest among all emperors. In the second year of Jiaqing (1797), Gan Qing Palace caught fire unexpectedly on October 21st. At this time, Li Hong is 87 years old, and he is still in office, but he still bears the main responsibility. Have you been convicted of the crime? China? It's all your own fault, not the emperor's? .

General situation of ancient fire brigade

Fire fighting? Prevent disaster? It is the duty of local film directors at all levels, and they also vigorously promote it to ensure the safety of one party? Fire politics? . For example, Chengdu was the magistrate in the Han Dynasty, Du Yu, the envoy of Lingnan in the Tang Dynasty, Liu Zongyuan, the magistrate of Huxian County in the Song Dynasty, and He Xin, the magistrate of Huizhou in the Ming Dynasty, were all greatly promoted. Fire politics? , benefit the people,? Do people feel it? Historians wrote biographies for them, people built temples and monuments for them, and some historical sites still exist today. Lin Zexu, the frontier defense minister of the Qing Dynasty, was praised by people for attending the fire fighting in person when a fire broke out. The most outstanding achievement in managing public affairs in Song Dynasty was the birth of the first city fire brigade established by the state in the world. This kind of urban fire brigade has striking similarities with today's urban fire brigade, both in organizational form and in essence. This national fire brigade was founded in Kaifeng in the Northern Song Dynasty and perfected in Lin 'an in the Southern Song Dynasty. In the 12th year of Chunyou (1252), there were 20 fire brigades and 7 teams in Lin 'an, with a total of 5 100 people. The fire building 10 is expected. As an aspect of social security, fire protection in ancient China did not set up a special institution independently. From the central management of the Han Dynasty? Two thousand stone Cao Shangshu? What about Beijing? Holding jinwu? Let's go, shall we? Master of fire and water thieves , or? Is the company very watery? 、? Begging for cunning? . Fire control institutions and public security institutions will always be together, but thieves can't leave home. This comprehensive public security fire control system has been quite detailed until today. Although China's fire control has a fairly independent management scope, as far as the national system is concerned, the work of fire control and maintaining social order is still managed by the public security department, which is a historical tradition of our country. Chang 'an in the Western Han Dynasty? A pavilion on each street? , with 16 newsstands; In the Eastern Han Dynasty, there were 24 kiosks on 24th Street in Luoyang. This kind of street pavilion is also called a pavilion. Chang 'an, the capital of the Tang Dynasty, had no pavilion, but it was built. Wuhou store? Public security fire control organizations are distributed in various cities and workshops. This kind? Wuhou store? , Dachengmen 100 people, generous 30 people; There are 20 people in the small city gate and 5 people in the small room. Under the leadership of Zuo You, Jin Wu's subordinate Zuo You Yi Fu. Form the city's public security fire control network system. Kaifeng in the Northern Song Dynasty? There is an army patrol with five soldiers every 300 steps? , apparently from the Tang Dynasty? Wuhou store? Inheritance and development of the system. Never seen it in the official history of metaphysics? Military patrol shop? Records, but in Kyle Poirot's travels, are there patrols like the army? Sunshade column? . And the imperial capital inside and outside the Ming Dynasty? Red shop? Except 1 12, every store has 10 loyalists. Although these are different, they are all urban grass-roots public security fire control institutions, which are equivalent to today's public security police stations or police kiosks.

From the Yuan, Ming and Qing Dynasties to the Republic of China, with the development of economy and society, fires have also increased, and fire fighting and extinguishing technologies have also kept pace with the times and developed continuously. Thousands of years of human history have proved that fire fighting is the product of the progress of world civilization. The more frequent the society is, the more important the fire prevention and control work is.

Fire prevention law of Qin dynasty

The ancient fire laws and regulations in China appeared as early as the Spring and Autumn Period and the Warring States Period. At that time, in order to test the people's willingness to serve themselves, the King of Yue ordered the palace to be lit and sat by himself waiting for the people to come and put out the fire, but no one went after waiting for a long time. In this case, the king of Yue had to give an order: those who died in fighting the fire can get the same reward as those who died in killing the enemy. ? As a result, some ordinary people smeared fireproof substances on their bodies, and some ran over wearing clothes soaked in water, and finally put out the fire. This shows that the rulers at that time have begun to realize the power of applying law in fire attack management. In fact, the fire laws and regulations in the Spring and Autumn Period and the Warring States Period are still in their infancy. It should be said that it was not until the Qin Dynasty that it was gradually improved.

In 22 1 BC, the state of Qin destroyed six countries and established the first feudal centralized state in the history of China. Under the guidance of legalism, the feudal system and laws of the Qin Dynasty were improved day by day. In these legal systems, laws and regulations on fire control have also been developed and strengthened. Of course, these laws were never formulated to ensure the safety of people's lives and property, but to safeguard the vital interests of the ruling class. Regarding the legal provisions in this respect, only in the 18th Law of Qin Dynasty, there are the following records:

Fire prevention in warehouse. Since Qin accepted Shang Yang's legalist thoughts, he has attached great importance to agricultural production. The development of agriculture has brought economic prosperity and created a lot of wealth for the ruling class. In order to protect these wealth, the ruling class has to pay close attention to the fire prevention of warehouses. It was expressly stipulated in the Qin Dynasty that warehouses for storing grain should have high walls, and no one should live near warehouses for storing straw and granaries covered with thatch. Patrol strictly at night. Idle people are not allowed to enter the storage area. When the storage area is closed, we must put out the candles.

Kufu fire prevention. In ancient times, the treasury was a very important place to collect documents, property and documents. Therefore, the Qin law stipulates that it is strictly forbidden to bring kindling into the warehouse. After the collectors put away the goods, officials sent misers and collectors to guard them day and night, and carefully checked them before closing at night to see if there was any suspicious fire.

In order to ensure the implementation of these fire prevention laws, the Qin law also stipulates a punishment system. The 18th Law of Qin Dynasty and the Q&A of Qin Bamboo Slips clearly stipulate that the warehouse keeper and the official in charge must bear the responsibility for the fire caused by the violation of law or dereliction of duty.

In order to distinguish the responsibility after the fire, the Qin bamboo slips "Legal Questions and Answers" also stipulated the compensation standard based on whether it was the fire perpetrator or not. For example, if a person who lives in a government charity burns his official belongings because of a hotel fire, the government does not ask for compensation, such as burning and borrowing cars and horses, and the government can also make appropriate compensation. As for other people's fires, if they spread and burn out the inner doors, they will punish the perpetrators with shields; If you burn down the city gate, you will be fined a collar.

Generally speaking, the fire prevention laws of the Qin Dynasty, like other legal systems, played an important role in consolidating the unity of the Qin Dynasty, developing production and prospering the economy, and strengthening the feudal centralized rule. However, due to the short rule time and long history of the Qin Dynasty, a large number of historical materials were scattered. Therefore, I won't elaborate on the content of fire. It is worth mentioning that only Xiang Yu burned Epang Palace and the first imperial tomb at the end of Qin Dynasty. It was after Qin Shihuang unified the six countries that the original palace was too small. In the thirty-fifth year of the first emperor (2 12 BC), Yuanlin Palace was built in Shanglin, Weinan. By the time of Qin's death, all the projects had not been completed, showing the scale. What is the name of the completed Qian Dian? Fang? .

According to historical records? Biography of the First Emperor: A Fang? 500 steps from east to west, 50 feet from north to south, 10,000 people can sit on the ground, and 50-foot flags can be built on the ground. ? Feudal emperors not only lived luxuriously, but also tried to move the enjoyment of life to the underworld under the domination of the superstitious thought of immortal soul. When Qin Shihuang 13 became king (247 BC), the mausoleum project was started, and it was not completed until his death (2 10 BC). Judging from the Terracotta Warriors and Horses of Qin Shihuang Mausoleum discovered by 1977 and subsequently excavated, its engineering scale and rich funerary objects have reached an amazing level. Although these two major projects were built for the enjoyment of feudal rulers before and after their death, and were completed at the expense of countless working people's lives, they were engineering miracles created by working people and the crystallization of the wisdom of ancient working people in China. [ 1]

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