How to pronounce Gengchen in Pinyin? Are women born in the month of Gengchen good?

How to pronounce Gengchen in Pinyin

Heavenly Stems and Earthy Branches Heavenly Stems and Earthy Branches Tiangan

There are only ten characters in Tiangan Yi***, and the pinyin is as follows: A (jiǎ ), Yi (yǐ), Bing (bǐng), Ding (dīng), Wu (wù), Ji (jǐ), Geng (gēng), Xin (xīn), Ren (rén), Gui (guǐ).

Since the heavenly stems and earthly branches all have the same meaning as trees, their original meanings have also been given vivid expressions by people.

The stem is like the trunk of a tree.

A: Like plants and trees sprouting from the ground, with yang inside and wrapped by yin.

B: The vegetation is newly born, and the branches and leaves are soft and bent.

Bing: Bingye, like the sun, the scorching light, everything is burning, and it is bright when you see it.

Ding: Plants and trees grow strong and strong, just like human beings growing into Ding.

E: Also, it symbolizes the prosperity of vegetation on the earth.

Ji: rise and discipline. All things rise up and down, and they can be traced in a tangible way.

Geng: Gengye, autumn harvest and waiting for spring.

Pungent: Gold tastes pungent, and things have a flavor after they are formed. Pungent means new, and everything changes solemnly, and it is beautiful and new.

Ren: Pregnancy, Yang Qi lurks in the earth, and all things are pregnant.

Gui: Kui means that all things are closed, pregnant underground, and Kui sprouts.

The meaning of Tiangan: "Quanshu Kaoyi" says:

A means to be torn apart, which means that all things are cut out.

B is to be rolled. It means that all things are born and rolled out.

Bing means Bing, which means that all things are bright.

Ding means strong, which means that all things are strong. < /p>

Wu means Mao, which refers to all things.

Ji means Ji, which means that all things are tangible and can be recorded.

Geng means Geng, which refers to all things. Convergence is substantial.

Xin means new, which means that all things are new and harvested.

Ren means Ren, which means that Yang Qi nourishes all things.

Gui means Kui, which means that all things can be measured by Kui.

The order of the Ten Heavenly Stems (the order cannot be messed up when remembering):

A, B, C, D, E , Ji, Geng, Xin, Ren, Gui.

Yang stem: A, B, E, Geng, Ren.

Dry in the shade: Yi, Ding, Ji, Xin, Gui.

The odd number is yang, the even number is yin. (Heavenly Stems are sometimes referred to as Gan)

Please try to memorize the commonly used basic formulas for Heavenly Stems:

A and B are oriental wood, Bing and Ding are southern fire, Wu and Ji are earth, Geng and Xin are gold, and Ren and Gui are Northern water.

(In each sentence: the first two characters are Tiangan, the middle one is the direction represented by Tiangan, and the last word is the five elements of Tiangan). You can pinch your fingers while memorizing the formula to deepen the impression. picture.

Earthly Branches

Earthly Branches 1*** has only twelve characters, and the pinyin is as follows:

子 (zǐ), Chou ( chǒu), Yin (yín), Mao (mǎo), Chen (chén), Si (sì), Wu (wǔ), Wei (wèi), Shen (shēn), You (yǒu), Xu (xū), Hai ( hài).

The branches are like the branches of a tree.

Zi: Breeding, Yang Qi begins to sprout, and breeding occurs below.

Chou: Niu means that the cold air buckles on its own.

Yin: Yanye, Jinye, the bent grass and trees in the cold soil, stretching from the ground in the face of the spring sun.

Mao: Mao, the sun shines in the east, and everything flourishes.

Chen: Zhen means, stretch also, all things are shaken and come into being, Yang Qi has passed half.

Si: Siye, the yang energy has been fully clothed.

Noon: Wu also, all things are full and grown, and they are stunned and Wu, Yang Qi is full and begins to sprout.

Wei: 眛, when the sun is in the middle, it will be dark, and when the sun is in the middle, it will be dark.

Shen: Stretch out the bundle to complete it, and the body of all things will be completed.

You: It means everything is mature.

Xu: annihilation, all things are destroyed.

Hai: Core, everything collected has a strong core.

The meaning of the twelve earthly branches:

Zi means Zi, which means that all things sprout under the active Yang Qi.

Chou means knot, which is tied to

Yin means to move, and means to lead, meaning that all things have come to an end.

Mao means to rise, meaning that all things have emerged from the ground. And come out.

Chen means earthquake, and things grow after shaking.

Si means rise, and Si means that all things have come to an end.

Wu means Wu, which means that all things are grand and branches are densely covered.

Wei means that it has grown. All things are slightly declining, and the body is warm and ambiguous.

Shen Shi The meaning of the body is that the body of all things has been completed.

You means old, which means that all things are old and mature.

Xu means destruction, which means that all things are old and mature. Mature.

Hai means core, which means that all things have a solid core.

The order of the twelve earthly branches (the order cannot be messed up when remembering):

Zi , Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai.

Yang branch: Zi, Yin, Chen, Wu, Shen, Xu.

Yin branch: Chou, Mao, Si, Wei, You, Hai.

The odd number is yang, the even number is yin.

Please try to memorize the basic formulas commonly used for earthly branches:

Water rat, Chou native ox,

Yin wood tiger, Mao wood rabbit,

Chen earth dragon, Si fire snake,

Wu fire horse, Wei earth sheep,

Shen gold monkey, You gold rooster,

Xu earth dog , Haishui Pig.

(In each sentence: one word is the earthly branch, the middle is the five-element attribute of the earthly branch, and the last word is the zodiac sign of the earthly branch)

Twelve hours

The conversion to modern time is as follows:

Zi hour (23 o'clock to 01 o'clock)

Chou hour (01 o'clock to 03 o'clock)

Yin time (03 o'clock to 05 o'clock) hour)

Mao hour (05:00 to 07:00)

Chen hour (07:00 to 09:00)

Si hour (09:00 to 11:00)

Noon time (11:00 to 13:00)

Noon time (13:00 to 15:00)

Shen time (15:00 to 17:00)

Youshi (17:00 to 19:00)

Xushi (19:00 to 21:00)

Haishi (21:00 to 23:00)

Some ancient dynasties often The number of watch days mentioned is: first watch, second watch, third watch, fourth watch, and fifth watch.

The first time is Xu time, the second time is Hai time, the third time is Zi time, the fourth time is Chou time, and the fifth time is Yin time. That's why there is a midnight watch (referring to 23-1 o'clock)

Sixty Years

Sixty Years is also called Yijiazi, which often means sixty years. Why?

From the heavenly stems and earthly branches we studied earlier, we know that there are ten heavenly stems and twelve earthly branches. The yang stem is paired with the yang branch, and the yin stem is paired with the earthly branch. A is Yang, Zi is Yang, and Yichou is behind. Everyone Remember that the stems and branches are yang with yang and yin with yin. There will never be a situation like Jia Chou (A is yang and ugliness is yin).

So the number of heavenly stems and earthly dominations in this way is exactly sixty, a cycle.

The ten stems and twelve branches match in turn to form sixty basic units. The two cooperate with each other in a fixed order, such as Jiazi, Yichou, Bingyin, Dingmao, and Wu. Chen, Jisi, Gengwu, Xinwei, Renshen, Guiyou,

Jiaxu, Yihai, Bingzi, Dingchou, Wuyin, Jimao, Gengchen, Xinsi, Renwu, Guiwei,

Jiashen, Yiyou, Bingxu, Dinghai, Wuzi, Jichou, Gengyin, Xinmao, Renchen, Guisi,

Jiawu, Yiwei, Bingshen, Dingyou , Wuxu, Jihai, Gengzi, Xinchou, Renyin, Guimao,

Jiachen, Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengxu, Xinhai, Renzi, Guichou,

Jiayin, Yimao, Bingchen, Dingsi, Wuwu, Jiwei, Gengshen, Xinyou, Renxu, Guihai

This combination of heavenly stems and earthly branches Finally, it is exactly sixty years when the new round starts, so it is one every sixty years.

Ten days: Ten days make up one ten day period, and each month is divided into early, middle and late days, so there are thirty days in each month, exactly thirty days. A ten-day period is also called a ten-day period, that is, one day of each ten-day period begins with JiaX, and the heavenly stems are ten, so ten days are exactly one ten-day period.

Rokko Xunkong is also called Xunkong or empty.

What does it mean? We know that ten heavenly stems are matched with twelve earthly branches. In a ten-day period, two earthly branches are naturally not matched. The two unmatched earthly branches are called ten days empty or empty.

Sixty Jiazi Nayin table

Jiazi, Yi, Chou, gold in the sea, gold in Jiawu, Yiweisha, gold

Bingyin, Dingmao, fire in the furnace, C Fire under Shen Ding You Mountain

Wu Chen Ji Si big forest tree Wu Xu Ji Hai flat wood

Gengwu Xinwei roadside soil Gengzi Xin Chou wall soil

Ren Shen Gui You The edge of the sword, the gold of Renyin and Guimao, and the gold foil

The fire on the mountain top of Jiaxu and Yihai, Jiachen and Yisi, cover the lights

The water of Bingzi, Dingchou and Bingwu and Dingweitian rivers

Wuyinjimao city head soil Wushen Jiyou Dayi soil

Gengchen Xinsi white wax gold Gengxu Xinhai hairpin gold

Renwu Guiwei willow wood Renzi Guichou mulberry tree< /p>

Water in Jiashen Yiyou spring, Jiayin Yimao big stream water

Bingxu Dinghai earth on the house Bingchen Dingsi earth in the sand

Wuzi Jichou thunderbolt fire Wuwu Jiwei Tianshanghuo

Geng Yin Xin Mao pine and cypress wood Geng Shen Xin You pomegranate wood

Renchen Guisi long flowing water Renxu Guihai sea water

① Sixty The five elements of Jiazi Nayin represent the quality of the five elements of matter, and are used to metaphor the ability of people. Such as gold in the sea, gold in Jianfeng, white wax gold, gold in sand, gold foil gold, and gold in hairpin. Among these six kinds of Nayin gold, the quality of gold in sea is greater than that of gold in sand; the quality of gold in sand is greater than that of Jianfeng gold; The quality of Jianfeng gold is greater than that of Chaochai gold; the quality of Chaochai gold is greater than that of pewter gold and gold leaf gold. Therefore, if the mass is large, it has great consistency and strength, which means it is not easy to be injured and damaged; if the mass is small, it has small consistency and strength, which means it is easy to be injured. Therefore, if the quality of the five elements of Nayin is great, it means that the person has strong ability, and vice versa, it means that the person lacks ability.

② Sixty Years Nayin and Five Elements express the use of the five elements of matter, and are used to metaphor human character. For example, Jianfeng gold can be used for weapons, cutting down trees, etc., indicating that the owner has an extroverted and strong personality; hairpin gold can be used for decorations, etc., indicating that the owner has an introverted personality.

③The Five Elements of Sixty Years Nayin represent the material space of the five elements, and are used to metaphor people's moods. For example, if gold in the sea is in the sea and is not exposed deep enough, it indicates that the person is careful and thorough in doing things; if gold in sand is easily found in the sand, it indicates that the person is careless and improper in doing things.

④ The sixty-year-old Nayin and the five elements indicate whether the relationship between life and death can be established, which is a metaphor for whether people can live in harmony. For example, the sea water cannot produce any tree that accepts sound because the sea water is salty. This means that people who accept sound from the sea cannot live in harmony with people who belong to the tree that accepts sound. However, the Changliu water, Tianhe water and other sound-receiving water can produce any sound-receiving wood, which means that in the six types of sound-receiving water, except for the sea, people who live in the other five sound-receiving waters can be born with any sound-receiving water. Live in harmony, etc.

Calendar of stems and branches

For example, Jiazi is one year, Yichou is the second year, Bingyin is the third year... Sixty years is one week. When the week is over, the cycle starts again from Jiazi year, and the cycle continues.

The stem and branch calendar is one of the scientific calendars that stands tall in the world and coexists with the Gregorian calendar. It is based on China's current Gregorian calendar and lunar calendar. The Ganzhi chronological calendar follows the movement patterns of the sun and the moon in the universe. It is a combined calendar and a scientific calendar that has no other kind. It has a long history. If one traces its origins, according to Chinese classics, it can be traced back to the period of the Yellow Emperor, when there was a stem and branch calendar using sixty-flowered sixty-year-olds.

So far, there have been seventy-eight Huajiazi. The specific chronological accumulation is divided into: One Yuan Zhengyuan and Great Yuan are called three Yuans and Nine Lucks. One yuan: 60 years for a sixty-year-old. One yuan is divided into three fortunes, and one fortune is 20 years. Zhengyuan: It lasts 180 years for the three sixties. Zhengyuan is divided into Shangyuan, Zhongyuan and Xiayuan, also called Sanyuan. Each Zhengyuan has nine fortunes. Dayuan: 540 years for three three yuan. The old calendar of the past 540 years is called the almanac, which heralds the beginning of the next one, and the cycle begins again and again. This is the rule of zodiac signs.

1. Use AD year for calculation. When applying a certain year in the AD year to 60 (referring to sixty years), and the remainder is less than 60, then subtract 3 from the remainder (the stem and branch chronology has been used since 4 AD), and you will know.

For example, in 2002: 2002÷60, the remainder is 22, and then 22-3, the number is 19. Check the stems and branches No. 19 of the Sixty Years Jiazi (Stem and Branch Table), and know that it is the year of Renwu.

2. Calculate the chronology of the stems and branches from the known Gregorian calendar year: subtract 3 from the year number, the remainder divided by 10 is the heavenly stems, and the remainder divided by 12 is the earthly branches. (Years in BC are calculated using 58 - "the remainder of the year divided by 60")

Ganzhi Month

The Ganzhi Calendar System in the traditional Chinese calendar (Ganzhi Calendar) ) is divided into 12 months of the year based on the twenty-four solar terms, each month contains two solar terms (the odd-numbered solar terms in the twenty-four solar terms are also referred to as "sections", and the even-numbered solar terms are also referred to as "qi"). ” or “middle”, that is to say, the twenty-four solar terms are composed of 12 “sections” plus 12 “qi”).

60 different groups of heavenly stems and earthly branches are marked with months. From Jiazi to Guihai, the cycle changes to infinity.

Around the Spring and Autumn Period and the Warring States Period, there were twelve branches of the month, called Yue Jian. However, according to the available materials, it seems that it was not until the Han Dynasty that Yuejian was placed on the calendar. This is probably due to the influence of papermaking and printing.

The numerical timekeeping system in the traditional Chinese calendar uses the month with the middle Qi and rain as the first month. The almanac stipulates that a leap month should be considered when there is no Zhongqi in the new moon. When the corresponding month is established, the stems and branches of the previous month are used as markers. . The name of the month is based on the matching of the stems and branches. It was found in the calendar of the fourth year of Tongguang in the Later Tang Dynasty (926). In that year, it was "the first month of Xiaojian Gengyin". The month is the month of the solar calendar, excluding leap months ((in the numerical time system) leap months belong to the months of the two months before and after).

For the arrangement of the stems, branches, and months, astrologers have summed up a formula:

C in the year of Jia and Ji is the first, and Wu in the year of Yi and Geng is the first.

At the beginning of the year of Bingxin, Xun Geng rises, and Ding Renren moves forward.

If you ask where to find Wu Gui, it is easy to pursue Jia Yin.

The stem and branch calendar method

The same as the stem and branch calendar method, the sixty-year cycle of matching stems and branches is used to record the day sequence. From the beginning of Jiazi to the end of Guihai, sixty days constitute a week, and the cycle Record. Different from the "Five Elements" chronology of the stems and branches, the chronology of the stems and branches is the "authentic" five elements!

The method of chronology of the stems and branches

The earthly branches of the hours in a day are also determined, so the twenty-four-hour matching For the twelve earthly branches, the period from 11 to 1 o'clock is the Zi hour, and the period from 1 o'clock to 3 o'clock is the Chou hour. The rest of the days are determined by the heavenly stems corresponding to that day. The following are the following:

A. Ji returns to A, Yi, Geng and B are the first.

Bing and Xin start from Wu, Ding, Ren and Gengzi live.

Where does Wu and Gui come from? Renzi is the true path.

That is, if the day is A or Ji, add A to the sub-time to be Jiazi; if the day is B or Geng, add C to the sub-hour to be Bingzi; and add Wu to the Bing-Xin day to be Wuzi. ; Dingren day is Gengzi; Wugui day is Renzi. If you know the stems and branches of Zishi, you can deduce the rest.

The twenty-four solar terms.

< p> In ancient China, Tugui was used to measure the sundial, and the longest solar shadow each year was designated as the "solstice" (also known as the long solstice, long solstice, and winter solstice), and the shortest solar shadow was the "short solstice" (also known as the short solstice, also known as the short solstice, Summer solstice). In the spring and autumn, one day and night are of equal length, which are designated as the "spring equinox" and the "autumn equinox". In the Shang Dynasty, there were only four solar terms. By the Zhou Dynasty, there were eight solar terms. By the Qin and Han Dynasties, there were twenty-four solar terms. The solar terms have been completely established. In 104 BC, the "Taichu Calendar" formulated by Deng Pingping officially included the twenty-four solar terms in the calendar and clarified the astronomical position of the twenty-four solar terms.

Twenty-four. Solar terms originated in the Yellow River Basin. As early as the Spring and Autumn Period, the four solar terms of mid-spring, mid-summer, mid-autumn and mid-winter were continuously improved and improved. By the Qin and Han Dynasties, the twenty-four solar terms had been fully established. The "Taichu Calendar" formulated by Deng Pingping formally set the twenty-four solar terms in the calendar and clarified the astronomical positions of the twenty-four solar terms.

The sun moves along the ecliptic longitude every 15 degrees starting from zero. The period of time is called "a solar term". It runs 360 degrees every year, and there are 24 solar terms in each month. One of the solar terms in each month is the "solar term", namely: Beginning of Spring, Jingzhe, and Qingming. There are 12 solar terms, including Beginning of Summer, Beginning of Summer, Xiaoshu, Beginning of Autumn, White Dew, Cold Dew, Beginning of Winter, Heavy Snow and Xiaohan; the second solar term of each month is "Zhongqi", namely: Rain, Vernal Equinox, Grain Rain, Xiaoman, Summer Solstice, Great Heat, There are 12 solar terms, including the Summer Solstice, the Autumn Equinox, the Frost Descent, the Light Snow, the Winter Solstice and the Great Cold. The "solar terms" and the "Zhong Qi" appear alternately, each lasting 15 days. Nowadays, people have collectively referred to the "solar terms" and "Zhong Qi" as "solar terms".

The twenty-four solar terms reflect the annual apparent movement of the sun, so the dates of the solar terms in the current Gregorian calendar are basically fixed. They fall on the 6th and 21st in the first half of the year, and on the 8th and 23rd in the second half of the year. The difference is 1 to 2 days.

Lichun means the beginning, and the beginning of spring is the beginning of spring.

Rain: The rainfall begins and the amount of rain gradually increases.

Jingzhe. : Zheshi means. Jingzhe refers to the sudden movement of spring thunder that wakes up hibernating animals in the soil.

Equinox: Equinox means equal division. The vernal equinox represents the equinox of day and night.

Qingming: The weather is sunny and the vegetation is lush.

Guyu: Rain brings about hundreds of grains. With sufficient and timely rainfall, cereal crops can thrive.

Beginning of Summer: The beginning of summer.

Xiaoman: The grains of summer crops such as wheat begin to be full.

Ear seeds: Wheat and other awn crops are mature.

Summer Solstice: The hot summer is coming. The sun reaches the northernmost point (the Tropic of Cancer).

Xiaoshu: Summer means hot. Slight Heat is when the climate starts to get hot.

Great Heat: The hottest time of the year.

Beginning of Autumn: the beginning of autumn.

Chushu: Chu means ending and hiding.

Sushu means the end of the hot summer days.

White dew: The weather turns cooler and the dew condenses and turns white.

Autumn Equinox: Day and night equinox.

Cold dew: The dew is cold and will freeze.

Frost: The weather is getting colder and frost begins.

Beginning of Winter: the beginning of winter.

Xiaoxue: It’s starting to snow.

Heavy snow: Increased snowfall, and snow may accumulate on the ground.

Winter Solstice: The cold winter is coming. The sun has reached the farthest point in the south (Tropic of Capricorn).

Osamu: The climate begins to get cold.

Big Cold: The coldest time of the year.

Chinese culture is extensive and profound, and the wisdom of the ancients is really worthy of our study and study.

The above is related to how to pronounce Gengchen in pinyin, and it is a sharing about the twenty-four solar terms.

After reading How are women born in Gengchen month, I hope this will be helpful to everyone!