In ancient times, 24 loyalty, 24 filial piety, 24 treachery, and 24 righteousness each referred to?

24 Stories of Loyalty: Long Fengji admonishes Bigan to fight to the death, Su Wu shepherds Zhang Liang, takes revenge, Ji Xin dies on behalf of the emperor, Ri Pan, Du Shen, Bing Ji protects the crown prince, Zhu Yun breaks the threshold, Li Shanru, Ji Shao, Emperor Jingde, Emperor Jingde, Yuan Fangju Knowing Jinzang's sincerity, Zhenqing's strong integrity, Li Jiangshan admonished Meng Rong, restrained Li Hang, but Wang Dan recommended the virtuous Yue Fei to serve the country, Hong Hao asked Ding Shouren to seek filial piety, defeated Tie Xuan, and stood behind King Qianqin====== ================================================== ==============. "Loyalty, filial piety, benevolence and righteousness" are the essence of Confucianism and even the entire Chinese cultural system. As we all know, this cultural system plays a huge role in promoting the stability of Chinese society, the formation of Chinese national consciousness, and the unity and unity of the Chinese nation. "Zhong" "Zhong" means loyalty and loyalty. In ancient times, "the emperor is the guide for his ministers." A minister must be loyal to the emperor, otherwise he will be a traitor and a traitor, and will be despised by the world. The mother-in-law tattooed "Serve the country with loyalty and loyalty" to remind Yue Fei to never forget to serve the country and even die to be loyal. When Yue Fei was fighting fiercely with the Jin troops on the front line, Emperor Gaozong of the Song Dynasty believed in the slander and thought that recalling Yue Fei would mean that the Jin troops would retreat. So he issued twelve gold medal orders in one day to recall him. The treacherous minister Qin Hui had him killed on "unfounded" charges. In Fengbo Pavilion, he left the exclamation "Jingkang's shame has not yet been resolved, and the ministers hate it, when will it be destroyed?", and later generations called him a national hero. "Filial piety" and "filial piety" are one of the virtues of the Chinese nation. "Sheep kneel down to breastfeed, and crows feed back." This is true for livestock, let alone humans? "Old people should be filial to their elders, and young people should be filial to their elders." Young people should be filial to their elders, and adults should take good care of their children. An unfilial person is despised by people because he has lost the basic principles of being a human being. However, we should not agree with the so-called "There are three types of unfilial piety, and the greatest is not having children." "Take the essence and discard the dross" is the attitude we should adopt when inheriting the fine traditions of the Chinese nation and learning from foreign cultures. "Benevolence" and "benevolence" are benevolence and kindness. Chinese culture believes that human nature is inherently good, and Buddhism teaches people to "be compassionate". The ancients "ruly the country with benevolence and convince others with virtue", "don't do to others what you don't want others to do to you", "worry about the world's worries first, and then the world's worries". Be happy and happy”. "Yi" and "righteousness" refer to faith, morality and affection. Most Chinese people like to watch "Water Margin". I think it is because they like the word "righteousness" and like the kind of ambition and pride of eating large pieces of meat, drinking from large bowls, drawing swords to help when encountering injustice, being anxious for justice, and doing justice for heaven. The spirit of righteousness: hate evil as enemies, suppress the strong and support the weak, punish rape and eradicate evil, rob the rich and give to the poor. "Loyalty, filial piety, benevolence and righteousness" and "loyalty, filial piety, benevolence and righteousness" are the essence of the traditional culture of the Chinese nation. In the final analysis, they actually talk about how to be a human being. As a kind of various life forms, the way of survival of human beings is different from that of other animals. They have quite a lot in common, but they are different from any other animals and share the basic characteristics of what makes humans human. There must be something that is the fundamental reason why humans are human, and this is the basis for our survival. If we lose it, we no longer belong to humans. Perhaps we can transcend this root by becoming an immortal or going to heaven, but we must first realize the root itself. "Be a person first, do things later" is a basic principle recognized by our contemporary society. From this point of view, the way to be a person and how to be a person should always be the core issue in real life. In this way, "loyalty, filial piety, benevolence and righteousness" are the core issues. The core Chinese culture stands in the position of dealing with all problems in real society, and is the most suitable position for dealing with real life. The "people-oriented" position it adheres to is "if you don't know life, how can you know death", it has always been the irreplaceable starting point for thinking.