Traditional Culture Encyclopedia - Weather inquiry - Genji of Jiugong and Eight Winds
Genji of Jiugong and Eight Winds
[2] Rank refers to, Xiang, Li, Jiang and others.
[3] The wind from the hometown where it lives to the hometown where the real wind lives refers to the place where Taiyi stands. In every season, seasonal wind and rain are real winds, such as the east wind in spring and the south wind in summer, which are the main sources of growth.
[4] The wind blowing from the other side of the solar terms is called virtual wind, such as the south wind blowing from winter to the sun and the north wind blowing from summer to the sun, all of which are the main killers. On the first day of Taiyi's transition from one palace to the next, that is, every happy day, there will inevitably be wind and rain. If it's windy and rainy in Mao Mao that day, it's a symbol of good luck. Because such a good year is bound to be a bumper harvest of grain, prosperous livestock, people living and working in peace and contentment, and few diseases occur. If the wind and rain appear before the festival, it means that it has been stormy for more than a year and there has been a flood. On the contrary, if there is wind and rain after the festival, it means that there is little rain and drought.
Taiyi is in Yegong. In winter, the second hall touches the nine mouths and kills gluttony. Zhu is regarded as the master of Taiyi Tianyuan, living in and governing the south.
The winter solstice is the first day of the year, located in the north, so it corresponds to the monarch; On the day of the vernal equinox, the climate changes suddenly, which indicates that the country is in trouble, because the phase is on the left, the position is to deploy the government in education, while the vernal equinox is in the east, and the spring is sunny, so it corresponds to the country; During the period when Taiyi was in charge of the king of the earth, that is, during the days when he lived in beginning of spring, Changsha, beginning of autumn and beginning of winter, the climate suddenly changed, which indicated the disaster of the public and the officials. Beginning of spring, Chang Xia, beginning of autumn and beginning of winter were divided into four corners corresponding to ordinary officials. On the day of the autumnal equinox, the climate changed suddenly, indicating the general's disaster. Because he will be on the right, he will fight, and the autumnal equinox is on the west right, and the air is cold in autumn, so it will correspond to the general. On the day of the midsummer solstice, the climate changes dramatically, which indicates that people are not well off, because the midsummer solstice is at noon in the south, the sun rises, and ordinary things are thriving, corresponding to hundreds of millions of people born in all walks of life.
The so-called abrupt climate change refers to the day when Taiyi came to the above-mentioned fifth house, when a strong wind blew off trees, flying sand and stones. This kind of climate, according to the different solar terms, its harm will be reflected in different classes. Therefore, it is also the basis for predicting the disease of people with different identities. At the same time, we should also look at the wind direction as a basis for predicting whether the climate is normal or not.
The wind there comes from the direction of the season. For example, when it is the winter solstice, it is close to children. The climate is characterized by yin and cold, and the north wind should be cold. At the vernal equinox, the weather is mild, and the east wind should be smooth; Speaking of the summer solstice, it's nearly noon and the weather is hot. It should have melted in the south wind. At the autumnal equinox, it is near the square, and the weather is cool, so we should take the west wind Xiao Su as the guide.
This positive wind, also called Zhen Feng, grows and nourishes everything. On the other hand, if the wind comes from the opposite direction to the season and there is a climate that conflicts with the season, it is called virtual wind. It can hurt people, cause diseases, destroy the Lord and endanger everything. We should pay close attention to this abnormal climate and take preventive measures. Therefore, people with a high level of health preservation should always avoid the qi of the four seasons and its harm, just like avoiding arrows and stones, so that external evils can not invade and ensure their health. This is a fact.
Original text:
The wind comes from the south, which is called strong and weak wind [1]. Hurt people, and in the heart, pulse outside, qi governs heat.
The wind is blowing from the southwest, which is called seeking the wind every day [2]. Hurt people, confined to the spleen, lying outside the tendons, weak gas.
The wind comes from the west and is called "strong wind in the sun" [3]. Hurt people, confined to the lungs, lying outside the skin, its gas is mainly dry.
The wind is blowing from the northwest, which is commonly known as breaking the wind every day [4]. It hurts people and is confined to the small intestine, lying outside the sun pulse of the hand. When the pulse is exhausted, it will overflow, and when the pulse is closed, it will cause sudden death.
The wind comes from the north, which is called strong wind [5]. It hurts people because it is in the kidneys, in the tendons of bones and shoulders, and its qi is mainly cold.
The wind blowing from the northeast is called fierce wind [6], which also hurts people, in the large intestine, under the armpit bone and outside the limbs. The wind comes from the east, known as the baby wind [7] Sichuan, which hurts people. Limited to the liver, lying outside the tendons, its qi is mainly wet.
The wind comes from the southeast wind and is called weak wind [8]. It hurts people and is confined to the stomach and external muscles, and the main body of qi is heavier. These eight winds all come from imaginary hometown and are capable patients. Three deficiency fighting each other is sudden illness and sudden death. Two excess and one deficiency, cold and heat. It is incompetent to commit two wet places. Therefore, saints avoid the wind, such as avoiding arrows. There are three shortcomings, which are biased towards the evil wind and are a blow to servants. [1] Strong and weak winds are called strong and weak winds because the south wind is far away from the fire palace, and the wind will be weak when it is hot. It should be a response with fire, and it should be different inside and outside.
[2] Southwest Kuntu Palace seeks the wind, yin is born, yang is particularly strong, and yin and yang go away. If there is any discussion, it is called seeking the wind, and people should do it when they are dirty.
[3] The wind of Gangxi vs the wind of the Golden Palace. The wind of the Golden Palace is called Gangfeng because of its strength, and its people should respond with gold dirty.
[4] The wind of the Northwest Golden Palace is broken, and the gold master is broken, so it is called breaking the wind.
[5] Dagang wind is the wind of Kanshui Palace in the north. When the air is cold, the wind is strong, so it is called Dagang wind, and people with dirty water should answer it.
[6] Fierce wind is the wind in the northeast of the underground palace. The yin does not retreat and the yang is not prosperous, so it is called fierce wind.
[7] Baby wind is the wind of the East Rocking Wooden Palace, and the East should be spring, so everything is born, so it is called baby wind, and it should be answered by people with dirty wood.
[8] Weak wind The wind in Tochigi Palace in the southeast is warm and soft, so it is called weak wind. The moisture in the southeast is heavy, so the moisture invades the soil, so it hurts the stomach and the external muscles are heavy. Taiyi is located in the center of the celestial pole and becomes the central coordinate of the azimuth. According to the direction of the rotation of the stars, the Eighth Palace visits the Middle Palace, thus determining the direction of the Eight Winds and inferring the normal and abnormal climate.
The wind from the south is called strong and weak wind, which hurts the human body and can invade the heart internally and the blood externally. Because it belongs to the southern fiery evil, its qi dominates the heat syndrome.
The wind from the southwest is called seeking wind, which hurts the body, invades the spleen internally and invades the tendons externally. Spleen is acquired, so its qi governs deficiency syndrome.
The wind from the west, named Feng Gang, hurts people. It can invade the inner lungs and stay between the outer skin. Because the west belongs to gold and the wind is strong, its qi governs dryness syndrome.
The wind from the northwest, called Feng Zhe, harms the human body. It can invade the small intestine inside and the sun meridian outside. If the pulse gas is exhausted, it means that the condition has deteriorated and spread deeply; If the pulse and qi are blocked and qi can't coalesce, sudden death will often occur.
The wind from the north, named Dagang wind, hurts the human body, and can invade the kidney internally and the bone and shoulder muscles externally; Because the north wind is full of yin-cold and inhibits kidney-yang, its qi governs cold syndrome.
The wind blowing from the northeast is called fierce wind, which hurts the human body, invades the large intestine inside, and lies under the armpit bone and limb joints outside.
The wind from the east, called baby wind, hurts the human body and can invade the liver internally and the tendons externally. Because the east is a water town wetland, the east wind is rainy, and its qi dominates the wet disease syndrome.
The southeast wind is called weak wind, which is harmful to human body. It can invade the stomach inside and the muscles outside. Because the southeast is full of dampness, its qi is heavy and turbid, so its qi cures the disease of heavy physical difficulty.
The eight kinds of wind mentioned above all come from the opposite direction of solar terms, belonging to virtual wind and evil spirits. Because they are unhealthy qi that goes against the season, they can cause diseases. Man and nature are closely linked. If the human body is weak, the fate of a year will decline, which coincides with the deficit of the moon outline and the loss of the sum of the four seasons. In this way, the combination of internal and external deficiency and invincible will lead to sudden illness and sudden death.
If you only commit one of the three deficiencies, you will also have fatigue, drowsiness, cold and fever. If you are in the rain or wading, or live in a wet place for a long time, you will feel wet and hurt your muscles, and you will have flaccidity. Therefore, people who know how to keep in good health should guard against thieves and evil spirits, just like avoiding the shooting of bows and arrows and flint. Otherwise, if it coincides with the meeting of the Three Deficiencies, it may be biased towards evil wind, leading to sudden fainting or paralysis.
Above.
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