Chen Xubaixian’s secret formula

The method of cultivating immortality lies in concentrating into the Qi Cave. The air hole is the first orifice of Yuanguan. This orifice is below the heart, above the kidneys, in the middle of the void, facing the navel chakra in front and facing the kidneys in the back. It is the foundation of life and life. The condensation of Qi innately becomes the nature, and the condensation of Qi in the acquired life becomes life. The source of life, the basis of life and death, and the longevity of human beings are all endowed with this. The seeds of immortals and saints are also contained in this. Know this orifice and take care of your mind. , then the destiny depends on me. If I ignore this orifice and let my heart do whatever I want, then the destiny comes from heaven. When you lower your hands, use your mind to focus on one orifice of the Xuan Guan, that is, use the method of interdependent heart and breath, inhale into it, it will be continuous when going in, and slight when going out. If the breath is not finished, then follow it with the inhaled breath. If the mind does not guard the aperture, Then even though the breath comes in, but the mind is not paying attention, it will not be closed, and it will be able to stop thinking about it. If the breath does not enter the aperture, even though the heart is guarded but the Qi is not flowing through, the gate will not be opened, and the breath must return to the root and then be released. Even if the mind and breath are fully present and allowed to come in and out, the Qi will not gather and the gate will not open. It will be like Zhongli's saying of "more in and less out". Combining these three, don't help but don't forget, moderate the urgency, don't forget, that means working hard, don't help, that means there is no need to lift the luck, use the spirit to calm down the energy, fill the Dantian, and the orifices will open and the essence will arrive. For example, in a secret room, a wisp of cigarette smoke is very faint at first. If the fire continues, the smoke gradually fills the room, and the empty orifice is nothing but a place of transmission. The true Qi of the human body begins in the abdomen, gradually opens up, and gradually reaches the limbs and bones. The same is true again. If you can accumulate Qi, you can produce essence. In no time, the true Qi will flow around and the true essence will generate itself. It is said that nine times it will return to the great state. The medicine shows magical effects after just one tablet. Once this orifice opens, all the other orifices will open. If you are sick, you will experience slight heat and pain after the illness. The pain will stop within three to four days or seven to eight days, and the illness will go away. If you are not sick, you will be given subsidies, and even if you have intercourse and return the elixir, you will be reborn, and you will be transcended and deified, all of them will be wonderful when the time comes, and they are not artificially created by human power. When the true essence is born, as long as the energy is sufficient and the spirit is strong, it will reach the limbs and bones within a short period of time, and the skin will look like worms. Work hard like this, don't let go for a moment, let the two meridians of Du and Du intersect between the lips, leave the world, small week and big week, three carts and three fields, springs gushing from the head and face, everywhere. If you keep doing this moment by moment, the effects will be endless, each one is different, the body will be reborn, the sun will be combined with the moon, and it will be a miraculous transformation. From now on, I always have wonderful understanding of the formula, it is all natural, and I don’t know why.

Human beings have both yin and yang, but they are divided into innate nature and acquired nature. What is innate is pure yang; what is acquired is pure yin. The upper and lower expressions of human beings, life and destiny, are all Taiyi and true, innate ancestral energy, from emptiness to trueness, pure and righteous, they can all be gods and saints, neither noble nor humble, everything is obtained together. Little do they know that what they get as a human being, apart from the innate pure Yang ancestral energy, is the so-called ears, eyes, mouth and nose, heart, liver, spleen, lungs and kidneys, tears, saliva and body fluids, as well as the skin, tiger claws, hair, hundreds of bones and nine orifices, the whole body and limbs, from the top to the top. It is the combination of the four major elements of pure yin created by the day after tomorrow. The innate ancestral energy is in a trance, in a trance, and there is something in it but not a thing. There is essence in it but not essence. It seems to be there but not to exist. If it dies or exists, it is invisible. If you seek it, you can't get it. It is huge. The outside contains all things, but it is so small that there is no inside, not even a drop. You should know that there is a point in the human body that reaches the empty place to store it, and this is the Xuan Guan orifice. Those who get it are gods, those who lose it are ghosts, those who get it are not heard of even one or two, and those who lose it are often hundreds and thousands. However, no one in the world can protect themselves, and any bit of ancestral energy often ends up being acquired. Therefore, the three corpses cause harm, the nine insects eat the essence, the six thieves steal the body, the seven emotions consume the mind, the five desires occupy the heart, all things are vast, all the opportunities are dazzling, the ears listen to the sounds, the mouth is addicted to the tastes, everything they have is reflected in their appearance. The appearance is external, and the mechanism enters through the eyes, that is, it enters the inside. Therefore, if the heart is moved and the emotion is moved within, the essence will be shaken; if the essence is lost, the energy will be consumed. The form and spirit begin to be difficult, trance-like and delusional, thoughts confuse emotions, things are out of shape, the spirit is scattered, the true one is separated from the heart, the innate energy is gradually lost, and it wanders in the realm of acquired life and death. My Taoist ancestor, Laojun, took pity on him, so he began to have a great way. He taught people the theory of return. To return is to return to the original; to return is to restore; but to return to the acquired is to return to the innate. Since the name of Jindan was established, the way of Jindan was written, and the book of Jindan was published. It is said that the golden elixir is not non-existence, the great road is not existence, something is born out of nothing, and something is born out of nothing. The way of golden elixir is not non-existence but existence, and the so-called medicine, fire, cauldron and utensil, does it have fruit? Does it not have fruit? Or is it a false image of the Dharma to clarify the way? Because the word "jindan" has an image, it means that gold must be cast. There is a cauldron, there must be elixirs for cultivating elixirs, and there must be fire for refining medicines; later this name was established. Gai Ju's innate Qi is used as medicine, Xuantian's one orifice is used as a furnace, and Shun Yuan's magical function is used as fire. If you practice day and night and never forget it, if you succeed, you will be completely transformed and become a saint. The key to the great road is nothing more than this. The alchemy books of later generations often refuse to truly point out the true origin of creation, and the order of work is nothing more than illusions and dreams within dreams, which misleads future generations. Let’s talk about medicines: Qiankun, Kanli, Yin and Yang, lead and mercury, wood liquid, gold essence, cinnabar and mercury, sun soul and moon soul, black essence and rabbit marrow, green dragon and white tiger, black turtle and red snake, if they are different, They are all the first names of medicines. The innate ancestral energy is medicine. Apart from the innate ancestral Qi of the head, is there any other so-called medicine? That is to say, Dinglu: Shenlu, Danxue, Lingtan, Shenshi, Huangfang, Jianggong, Wuji, Huangzhong, Mingtang, Xugu, Cinnabar tripod and Yanyue furnace, if they are different, are all synonyms of furnace tripod. The first orifice of Yuanguan is the cauldron. Is there any other so-called cauldron besides the first orifice of Xuanguan? That is to say, the degree of fire: push the sky, measure the tide, press the hexagrams and Yao, use civil and military skills, accurately predict the Hui Shuo, fix the string and watch, brighten the time, understand the advance and retreat, weigh the weight, and take a bath. If the above are different, they are all in the degree of fire. ***The name is also. The magical function of Yuan Shen is fire. Apart from the magical functions of Yuan Shen, is there anything else called Huo Hou?

I dare not repeat the words of my predecessors to deceive future generations, but point directly at the origin of the Jindan Dao. There must be order. Yan. One is to set up the furnace, the second is to get the medicine, and the third is to prepare the fire. Apart from the three, I dare not make any further gains.

Who sets up a furnace and a cauldron? That means guarding the entrance. This orifice is hidden in the innate chaos, hidden in the existence and non-existence. The parents have this orifice before the body was born, and they have this orifice and this body. It is so-called born with birth. Since the Yuanshi Pearl is in the void, it is located five feet away from the earth. It is neither up nor down, neither left nor right, neither forward nor backward, neither inside nor outside, neither existence nor nonexistence. It connects to Dantian at the bottom and reaches Yongquan. It passes through the sky at the top and connects to the middle of the Yellow River. This is a great place to set up a furnace! Who can gather medicine? There is also a little bit of innate Hunyuan ancestral energy. This Qi was born in the formless and formless body, and gathered in Wushu Taishu. Before the parents were born, they merged and condensed wonderfully. They did not have this body. They already have this Qi, already have this Qi, and already have this body. This Qi circulates, circulates and is not empty, the form is formed by it, the heart is empty by it, the ears and eyes are intelligent by it, the essence is stabilized by it, the soul is moved by it, and my body is transformed by it. When dispersed, it blends seamlessly; when gathered, it condenses into medicine. This is the great medicine for cultivating the golden elixir. What is the way to use fire? It is the way to use it naturally as it is nourished by the wonderful functions of the Yuan Shen. This fire occurs in the trance of the true essence, fumigating within the limbs and bones. It has no form at all, so how can it be there? When Gai Yuan Shen disperses, it becomes Qi, and when it gathers, it becomes fire. One gathering and one dispersion, one rise and one fall. , circulates in circles, flows endlessly, goes with the times, and is the pivot with the times. Or when you return in the year of Chu, when you return at the time of the cluster, it is engraved, Ziwu Maoyou, Yinshen has already arrived, Chenxu Chou has not yet come, Chaotun is dusk, Hou Kun is peeled off, the sixty-four hexagrams, the twenty-four qi, the seventy-two of the Zhou calendar Hou, the twenty-eight constellations, and the three hundred and sixty-five degrees of Zhoutian are considered the hou. Little does anyone know that when chaos is not divided, there are years, months, days and hours, and how can Jiaguizihai guess? In general, true fire is the operation of the Yuan Shen, and Yuan Shen is the magical function of the real fire. True fire follows true breath, true breath refines true energy, true energy turns into true essence, true essence returns to the soul, the soul emits true fire, and true essence forms a pill. The entry and exit of the true breath, the advance and retreat of the true fire, and the addition of civil and military forces are all natural and natural. They are not gathered together and arise out of thoughts at first. If the fire is set on fire and cannot be contained, it is not the innate true fire, but the acquired ordinary fire. .

When the monks start laying the foundation today, they must first make my heart feel like still water without ripples, emptiness without clouds, a state of stillness and stillness, and then in a mysterious orifice, I will do what I did before my parents were born. Preserve and stabilize the true breath and true energy, so that the breath does not leave the breath, the breath does not leave the breath, and becomes one place. Nothing from the inside can come out, nothing from the outside can enter, and everything goes up and down within one orifice. It lingers like it was born in the cells of parents, a little bit of ancestral energy before birth, blending and majestic, as warm as spring, as intoxicating as intoxicating, the beauty is in it, intoxicated, it can be seen on the face, spread on the back, and apply to the limbs. it goes without saying. Seeing it has no form; seeking it without form, it is always at the entrance, and when it is introduced, the medicine returns to the cauldron, and the fire is ready. In this way, the Yuan Shen uses nature wonderfully, uses the true fire, circulates in the profound entrance, gradually forges, gradually condenses, the true essence becomes day by day, the strength reaches the depth, from small to large, from micro to large, the mysterious beads become images, Form a holy fetus. It's all natural, don't know why it is so; it comes from God, but you don't know why it is God. It is also like a child hiding in the mother's womb, breathing in and out, gathering the energy of peace and harmony, and forming a body that will never give way. As a result, the fetus is ten months full and transformed into a baby, which has the same image as when I was in my mother's womb before I was born. Then, diligently add the power of warming and nourishing, so that the true energy becomes soft, and the thoughts are here and now, the movements are still and the words are silent, and they are inseparable from time to time. When the warmth and nourishment are sufficient, the body feels like an emptiness, so it breaks through the grand mist, cuts through the chaos, and reveals its true face. There is a body outside the body, vertical and horizontal freely, and there is no way to change.