What do you mean, wife, money, son and water?

Zi: The main reservoir of Guishui is the first of the twelve branches, and it is Yang, which belongs to the exchange position of river map, and is known as "Golden Life and Lishui". In Luoshu, it is a ridge, located in the north, belonging to the stream Wangyang, which is the anode flourishing water, named rain dew. The reason why it is rain and dew is flexible and active, but in the Book of Changes, it is because it is yin and cold gas (gas state) caused by weather, not direct water (liquid state), so it is not afraid of fierce fire. If fate takes water from the son or the sun as osmanthus water and means cold, it will welcome the 1898 Universiade, regardless of its soil strength. If there is a little enthusiasm in fate, it will be pushed away by good luck, because the west is golden. If you run from west to south, it is for backing, but it is getting worse and worse, and the soil is getting stronger and stronger. Because cassia seed water appears in gaseous state, the strength of the water is different, and the good or bad luck is also different. We will talk about "carrying Lu to welcome Lu" later. If Zishui runs from south to east, it will show off the wounded officials, and the east is where Wang Mu is. In spring, the dew on the wood will make it beautiful, but only when it is matched with fire can it make the wood bright and not rot and become a bright image. Fire and purple water also help. If there is no fire, it will be "the injury of Shui Mu officials".

Purple water is active, gaseous, hidden, fast moving, strongly reflected and overwhelming. People who use drinking water for their own use or raise drinking water every day are quick-witted, quick-moving, meticulous in observation, hardworking and generous, decent, helpful and have wide interpersonal relationships, and can make money in all directions, but they have bigger hearts and think more. This is just a static principle. Wu zuomao

Zishui is also called "Mo Chi". Because it is located in the north, it is called "Xuan Mo" and its whole body is black. Therefore, it symbolizes the spirit of literary and poetic talents, and the hometown of calligraphy and painting will definitely become everyone when it comes to fire.

In the twenty-four solar terms of the lunar calendar, Zishui begins with the heavy snow in the winter month (November), and the yang is born, which is called "one yang rises again". Yang belongs to water heating, and the longevity is long, which is opposite to the afternoon fire in the south and becomes a fighting trend. When it comes to soil, it hurts by water, when it comes to gold, it hurts by fire, and when it comes to wood, it becomes a relationship. Can be combined with Shenzi, into a river, water rushed out of the fire. It has the ability to overthrow the old system and create a new body, but it must arouse its anger with Oracle Bone Inscriptions wood to establish its central idea, otherwise it will rot the wood carving and make people evil. If you meet Ermu, you will be punished. Why punishment? It is precisely because the wood of flowers and plants can't be nourished by water, and it will be uprooted when it meets the flourishing water, that is, it will be punished to remove the roots of the wood and not show the whole body. However, in transportation, it depends on the depth of the gas received by Mujia and Muyi. Mujia meets the base and Muyi meets the vine. The gas can be neutralized and the beauty of water vapor can be obtained. When A meets Yin and B meets Mao, it cannot lead to elegance of water, which is determined by the yin and yang of the five elements (that is, everything is negative and holds Yang). Why did the child wear it before he met it? But the child's water penetrated and didn't catch fire. Because Ding Ri was weak in an unexposed place, he was naturally injured and could not work. Only by using sockets can the wood be nourished by water and ignited. So water didn't penetrate the fire and became the fire source. This shows that the movement of the five elements is regular. When we analyze the cycle principle of fate and judgment breath, it changes the structure of the five elements, the intensity of their existence, and so on. Second, it depends on the strength and status of the ultimate victim or student after the establishment, so as to tick off the "soul" of the five elements and determine the image of the six parents or the five elements they represent. This is the ultimate goal of fate, otherwise, if we only analyze the superficial five elements, the amount of information and conclusions are limited.