Classic Chinese essay about a boy throwing a chicken

1. A boy repelling mosquitoes in classical Chinese

It was a hot summer day on the rooftop, and he lay in the curtains at night. The boy held the chariot in front of him, and fell asleep when he felt comfortable.

After a long time, the boy also fell asleep, leaning on the bed, and his voice was like thunder. I was frightened, thinking that the wind and rain were coming.

Sitting with my knees in my arms, I suddenly heard a flying sound beside my ears, like a song or a complaint, like a complaint or admiration. His hair stood on end, his muscles trembled; his hands were clasped together, and their palms were as wet as sweat.

If you smell it, it will be bloody. I was shocked and didn't know what to do.

The boy called out: "I am suffering from things, and I urgently need to get a candle to shine." When the candle arrived, the curtains were all drawn.

Thousands of mosquitoes gathered around the curtain, and candles were scattered around like ants and flies, with sharp mouths and belly, full of red and round red. The boy scolded the boy and said, "Isn't this one of my blood? You were careless, and you opened the curtain and let it in.

And he's a different kind of person. How can you do any harm to others if you only guard against them?" The boy pulled out the wormwood. Put it away, put a fire on the end, and the smoke was thick. He turned left and right, walked around the bed several times, chased the mosquitoes out, and then said to Sheng, "It's time to sleep, the mosquitoes have gone." Sheng then brushed the mat and was about to go to bed. Calling to the sky, he sighed and said, "Could it be that Tianhu has produced such a tiny thing and is poisonous to people?" When the boy heard it, he laughed hoarsely and said, "Why should I treat myself too well, and why should Heaven's treat me too much?" , the two Qi Miao, shape and matter, are divided into characters.

The big one is the rhinoceros, the strange one is the dragon, the violent one is the tiger and leopard, the tame one is the elk and the mediocre marmoset, and the feathers are. Birds are beasts, naked and human, and they are all nourished. Although they are different in size and shape, they are all the same.

From a personal perspective, people are noble and things are cheap. , from the perspective of heaven and earth, who is noble and who is humble? Nowadays, people value themselves, and they are called Changxiong. All living things on land and water are high and humble, and mountains and seas offer tribute. Frogs should not escape their lives, and swan geese should not hide their traces. Those who eat food can be said to be in peace, but food alone cannot be eaten by humans? At this time, mosquitoes raise their beaks and call the sky to make food available to humans. Those who eat also cry out to heaven, so how should heaven punish people? Moreover, things are eaten by people, and people are eaten by things. It is still different.

Mosquitoes are still afraid and fearful. They dare not show their appearance during the day. They cannot be seen by others. They take advantage of people's sleepiness and seek after others. Now there are similar people who sip chestnuts and drink soup, which is the same; and animal wives who raise children are the same. ; There is no difference between them in their clothes, appearance, etc.

In the daytime, they sit among the same kind of people, suck their ointment, and eat their brains, leaving them hungry in the grass, wandering on the road, and calling to heaven. The voices are connected, and there is no sympathy for them. Today, I am always restless when sleeping. If I hear the appearance of the same kind but don't hear it, how can a gentleman follow others later? " [Classical Chinese Reference Translation] Tiantai Sheng Uncomfortable because of the hot weather.

Lying in the mosquito net made of fine kudzu at night, the boy waved a big fan in front of him. He felt very comfortable, so he fell asleep. After a long time, the boy also fell asleep. He threw away the big fan and leaned against the bed, snoring like thunder.

Tiantai students woke up with a start, thinking that it was going to be windy and rainy, so they sat there hugging their knees. Soon, I heard a flying and chirping sound, which sounded like singing or talking, full of sorrow and longing. Then it attacked Tiantai Sheng's arm, pierced into his flesh, and pounced. It hit his thigh and bit his face, making the hair on the roof stand on end and his muscles almost trembling.

Mr. Tiantai clapped his hands together hard. His palms were wet, as if they were sweat. When he smelled them, it turned out to be the fishy smell of blood! The student on Tiantai was startled and didn't know what to do, so he kicked the boy and called him, "I'm troubled by something. Please bring a candle to light it!" The candle came and the mosquito nets were all opened. It turned out that there were thousands of mosquitoes gathered near the mosquito net. When the mosquitoes saw the candlelight, they flew in all directions, like a swarm of ants or a bunch of flies, with their pointed mouths and full bellies, and their whole bodies swollen and turned red.

The student from Tiantai scolded the boy and said, "Aren't these the same things that bite and suck my blood? You were not careful enough to open the mosquito net and let them in! Besides, these things are aliens. If you take precautions, "How can they harm people?" The boy plucked some wormwood, tied it into a roll, and lit a fire at the end of the grass. The smoke swirled with the wind. The boy waved the wormwood around and around the bed several times. Drive the mosquitoes out the door. The boy reported back to Mr. Tiantai and said, "You can have a good sleep now. The mosquitoes have all been driven away."

Mr. Tiantai wiped the mat and was about to sleep when he suddenly called out to God and sighed: "God, why are you doing this?" Why do you want to give birth to such a little thing to hurt people?" The boy laughed and said, "Why do you take yourself so seriously and resent God so much? , produce changes, give it shape, give it essence, and distinguish people and things. The big animals are rhinos and elephants, the weird animals are dragons, the ferocious animals are tigers and leopards, and the tame animals are mice. Deer and golden monkeys; those with feathers are birds and beasts; those with naked hair are humans and insects; all of them have offerings.

Although there are differences in size and length, their bodies are placed between heaven and earth. , all the same.

If we look at it from the perspective of humans, we will think that humans are noble and animals are low; if we look at it from the perspective of heaven and earth, is there really nobility and lowliness? Nowadays, we human beings pride ourselves on being the masters of heaven and earth. When dealing with objects and living species in the land and water, we set up bird nets at high places and fish nets at low places. The mountains contribute and the sea supplies, frogs, Neither the strider can escape, nor can the swan goose hide its tracks; humans eat too many animals, but can't animals eat humans? If the mosquito moves its mouth tonight, you will wail and accuse God.

If the animals that are eaten by humans also cry out and accuse God, then what should God do if he wants to punish humans? "Besides, animals are eaten by humans, and humans are eaten by animals. They are different species, and it makes sense. Mosquitoes are also cautious and fearful of people. They dare not reveal their presence in broad daylight, and hide in invisible places to observe people. When people are tired and relaxed, they can then pursue something! Now they are the same people, eating rice, drinking hot soup, it is the same! Feeding their wives and educating their children, it is the same! It’s not the same! But human beings openly bully others in broad daylight, sucking their fat and brains, leaving them hungry in the grass and fields, leaving them homeless on the road, screaming at the heavens and the earth. The sound is constantly connected, and no one has mercy on them.

Now you will have trouble sleeping as soon as you are bitten by a mosquito. 2. Translation of the ancient Chinese version of the boy's mosquito repellent

Original text

Chen Zi was lying on the bed with a torn curtain and there were many mosquitoes. His eyes were blurred and he couldn't see them. The boy jumped in and came out in an instant. Chen Zi felt strange about his illness and asked, "Are there any mosquitoes left?" He said: "We have swatted away all the mosquitoes and left no mosquitoes behind." "Although, let me pay more attention to it." "And Wei Wei came in and came out in an instant. He said: "There are still one or two mosquitoes left, but they have been swatted away, and there are no mosquitoes left." "Chen Zi hesitated and lay down on his own before he was done with it. When Xu Cha saw it, he got up and pounced on dozens of mosquitoes and then killed them all. He had no skin problems, but he was not serious about repelling mosquitoes.

Translation

There were holes in the bed tent where Chen Zi slept, and there were a lot of mosquitoes. His eyes were hard to see clearly, so he sent the little book boy to see the mosquitoes clearly and kill them. The book boy agreed and entered. He came out in an instant. Chen Zi was surprised why the boy was so fast and asked him: "Are there any mosquitoes that haven't been killed?" The book boy said: "We have killed them all and there are no living mosquitoes left." "Even so, let me tell you to swat away the mosquitoes." The book boy agreed again and went in. After a moment, he came out. He said: "There are one or two mosquitoes left that haven't been killed. I have killed them all. There are really no living mosquitoes left." "Chen Zi still suspected that he had not finished swatting the mosquitoes. He slept on the bed and observed slowly. When he saw it, he got up and swatted at them. He kept swatting dozens of them before ending. He (the book boy) did not have deep pain, so naturally he did not resolutely Determination to drive away mosquitoes

Please adopt 3. Classical Chinese: Tongzi governs the county

Original text:

In the sixteenth year of Ziqi, the king of Qi envoy A ( Ah County). After that, the king regretted it and sent his envoys to pursue him. The wise man replied: "Zi Qi will definitely be able to cure him. The people who were riding in the same carriage all had white heads. I use the wisdom of the old to treat the young." If we decide it, we will be able to cure it! "Zi Qi governed Ah, forged soldiers in the storehouse to use as cultivators, and sent out warehouses to relieve the poor. The county was greatly governed. Wei heard that Tongzi was governing the city, but there were no soldiers in the storehouse, and there was no grain in the storehouse, so he raised an army to attack it. The father of Ah led the army Zi, his elder brother led his younger brother to fight with private troops and defeated the Wei army.

Translation:

When Zi Qi was sixteen years old, the king of Qi sent (him) to govern A County. Soon, Qi Jun regretted it and sent people to chase him. He said, "Zi Qi can definitely manage A County. The people in the car are all old people." With the wisdom of the old and young people making the final decision, A County will be able to be governed well! "Zi Qi governed A County. He forged the weapons in the arsenal into farm tools, opened granaries to help the poor people, and A County was governed in an orderly manner. People in Wei heard that children governed A County, and Hyogo There were no weapons in the house, and there was no food in the granary, so he raised an army to attack A County (Qi State). The father and son brothers of A County encouraged each other and defeated the Wei army with their own weapons. 4. Classical Chinese Translation

< p> Bingyuan Weeping Study "Chutan Collection" Original text: When Bingyuan was a few years old, he passed by the bookstore and wept. The teacher said: "Why are you weeping? "Original saying: "The lonely are susceptible to injury, and the poor are susceptible. Those who write books from husbands will have relatives if they get scholars. On the one hand, I hope that he will not be alone, and on the other hand, he is envious of his studies. The center of his heart is sentimental, so he weeps. The teacher said sympathetically: "If you want to write, you can listen to it!" "Original saying: "No money. The master said: "The boy is ambitious, and I am a disciple who teaches me without asking for qualifications." " So he began to read. During the winter, he recited "The Classic of Filial Piety" and "The Analects of Confucius". The teacher at the school asked him: "Why are children crying? Bing Yuan replied: "Orphans are prone to sadness, and poor people are prone to sentimentality." Those who study, those who can learn, must be children with parents. Firstly, I envy them for not being alone, and secondly, I envy them for being able to go to school. I feel sad inside and cry because of it. The teacher took pity on Yu and said, "If you want to study, just come!" Bing Yuan entered the school and studied extremely hard. In one winter, I became familiar with "The Classic of Filial Piety" and "The Analects of Confucius".

The valuable thing about teachers in book schools is that they are good at discovering malleable talents and have a kind heart and compassion. Learn from Bingyuan: Pursue the right to learn, cherish learning opportunities, and the spirit of diligent study 5. The original text and translation of "The Fu of the Sharp Rat"

The original text of "The Fu of the Sharp Rat"

Su Zi is sitting at night, and there is a rat side bite. Lift the bed and stop it. Once it stops, it will start again. Make the boy candle it, and there will be a hollow. The sound is in the coffin. He said, "Hey! This is a rat whose vision is closed and cannot go away." He looked at it and found nothing. He held up the candle and pulled it, and there was a dead rat in it. The boy was startled and said, "He is biting and dying suddenly? What are you saying? Is he a ghost?" He fell over and fell to the ground and then walked away. Even if he is sensitive, he should not be caught.

Su Zi sighed and said: "What's strange, this is how cunning the rat is! When it is closed in the lug, the lug is strong and cannot dig holes. Therefore, it does not bite but bites, and the sound is used to kill people; it does not die, but it dies based on its shape. Take off. I heard that there is a living being, and there is no wisdom in human beings. They disturb dragons and hunt for lins, and enslave all things. They are killed by a rat, and they fall into the trap of this insect. They frighten the rabbit into a virgin, and the crow is there. Is this wisdom? ”

Sitting and pretending to sleep, thinking about it privately. If there is someone who tells the rest, he says: "You have learned a lot and you know it, but you look at the way and don't see it. It is not one for you but two for things, so it is changed by the bite of a mouse. A man can break a jade of a thousand gold." But you can't lose your voice in a broken cauldron, and you can fight fierce tigers without losing your color in the face of bees. This is the danger of being forgotten by you!" Yu Chu smiled and looked up. Let the boy write down the remaining works.

Translation

Suzi was sitting at night, and a mouse was chewing something. He banged the bed to stop the rat from chewing. The noise had stopped, and the noise of the rat chewing came again. He asked the boy to shine a candlelight under the bed, and there was an empty bag. The sound of rats gnawing came from the bag. The boy said, "Ah! This mouse is sealed inside and cannot leave." The boy opened the bag and looked inside. It was so quiet that it seemed like there was nothing. The boy picked up the candle and looked for it. There was a dead mouse in the bag. The boy was surprised and said, "He was chewing something just now, but he died immediately? What was the sound just now? Is it the ghost of the rat?" The boy turned the bag over and poured out the rat. The rat ran away as soon as it hit the ground. Even a nimble person is caught off guard.

Su Zi sighed: "This mouse is so cunning, it's strange! The mouse was closed in the bag, and the bag was tough so the mouse couldn't bite the hole. So he pretended to bite *** Bite the bag, use your voice to attract people, pretend to be dead when you are not, and pretend to be dead to escape. I heard that there are creatures, no one can tame dragons, kill dragons, and catch turtles for hunting. Qilin, who controls all things and rules them, was finally enslaved by a mouse. I was surprised by the mouse's sudden change from a quiet virgin to an escape. Where is human wisdom reflected in this? "

After that, I sat down and took a nap with my eyes closed, thinking about the reason for this in my heart. It seems like someone said to him: "You just learn more and remember a little knowledge, but you are still far away from the 'Tao'. You do not integrate yourself with all things in nature, but separate the two and swim outside of all things, so The sound of a mouse can wake you up. A person can remain calm when breaking a piece of jasper worth thousands of gold, but scream when breaking a pot. A person can fight with a tiger, and his color changes when he sees bees and scorpions. This is the result of not integrating oneself with all things in nature. This is what you said before, have you forgotten?" I leaned down and smiled, and then I woke up again. So I ordered the boy to take a pen and record this article. 6. Classical Chinese Translation Preface to the Song of the Boy

The Preface to the Song of the Boy Ming Gui Youguang Original Text Many people from Yue Zhong travel to Wuzhong, and their profession is writing calligraphy.

At the same time, Tong Ziming traveled to Kunshan from his ancestors, who was still young. A few years ago, I sailed across the Loujiang River.

Zi Ming said that Yu's poems were already outstanding. When I came back this year, my friend Zhou Weiyue saw Yu. In memory of his ancestors, he told me that Zi Ming was traveling in a desolate place, and I hated him for being unable to pity him.

Now Ziming comes with poems, which can be recited by Yi Qingjun. However, Zi Mingyi relied on Yu, and he had the intention of asking and learning, and Yu You thought about it.

I heard people from the Yuan Dynasty inscribe the books they had engraved, saying that since the imperial examination was abolished and ancient books had been published a little, Yu Gai sighed deeply at his words. In this world, the career of Jinshi is flourishing, and scholars no longer know that there are books.

To study without studying is a sycophantic approach, which is what Confucius hated. No wonder they don't know how to cultivate themselves internally, and they don't know how to deal with others externally. They compete for glory and profit every day to become popular, and the world is always in danger of lacking talents.

Zi Ming is in the book, and Ge Li can recite it. I am more curious than ever.

Husband’s classics are the sacred objects of the world. If people live with it, their nature and spirit will be able to develop themselves.

"Jade is on the mountain and the grass and trees are moist; pearls grow in the abyss but the cliffs are not withered." The gathering of books should have the aura of gold and treasure, like the Qing clouds and wheels, covering and protecting them, and those who are moistened by them Not dry anymore.

Mr. Zhuang Qu's remark was: Chen Yuancheng from Guangdong Province was not literate when he was young. One day he felt grateful, took the Sizi Book and worshiped it all day long, and suddenly he became literate. This is the way to know the god of books.

Things other than books can be gods. Although the ancients have perished, their gods have not ceased to exist. Although people today are far away from the ancient times, they still encounter the gods.

This book is valuable. Although, today's scholars always think that the roots of earth are gone.

Zi Ming chants ancient books, but he is barely able to revive himself. Now that I want to seek the meaning of ancient books, I am afraid that I will become even poorer.

At the end of the year, I will go to Xishan to live in my house and return it to Taiwei, with a letter as a gift.

Translation Many people from the Wuyue area travel back and forth to our Wuzhong area, and they make a living selling books. Once upon a time, Tong Ziming traveled to Kunshan with his ancestors when he was still very young.

A few years ago, (he) took a boat to Loujiang, and I went to visit him. Tong Ziming showed me his poems, which were already better than others.

This year again, my friend Zhou Weiyue came to visit me because he missed the close relationship between his ancestors and (Tong Ziming’s ancestors) and said that Tong Ziming was wandering and helpless and only hated ( myself) couldn't help him. Soon after, Tong Ziming came (to visit me) with his poems, and (his poems) became more fresh, meaningful and readable.

However, Tong Ziming still yearned for me and wanted to learn from me. I still remember this. I once saw people from the Yuan Dynasty inscribing on the books they engraved that since the imperial examination was abolished, ancient books gradually came out. I also deeply admired what he said.

Nowadays, the cause of promoting Jinshi is very prosperous, and scholars no longer know that there are books. Studying without reading was Zi Lu's hobby, but Confucius didn't like it.

It’s no wonder that most people in today’s society don’t know how to cultivate themselves internally or how to select talents externally. (Everyone) scrambles for fame and fortune every day, gradually forming a society As a result, the world is often worried about the shortage of talents. Tong Ziming can probably recite the book.

Therefore, I feel that the boy's voice is extraordinary. The so-called classics refer to the gods and weird things in the world.

When people are with them every day, their wisdom will surely have the opportunity to develop on their own. "Jade is in the mountains and the grass and trees are moist; beads are born in the abyss but the cliffs are not withered."

The (aura) gathered by the book should be like the aura of gold and jewelry, just like the auspicious clouds winding and protecting it, Things moistened by it will never be dry (anymore). My uncle-in-law, Mr. Zhuang Qu (Wei Xiao), once said to me: Chen Yuancheng, a Cantonese, could not read when he was young. One day he got inspired and read the Four Books all day long, and suddenly he could read.

This is why I know the magic of books. It’s not that books can become gods. Although the ancients have died, their spirits are always there.

Although people today are far away from ancient times, our spirit can always meet the spirit of the ancients. This is why books are valuable.

Despite this, people who are studying today only think that books are just clay idols. Tong Ziming sells ancient books and can barely make a living. Now if he wants to explore the meaning of ancient books, I'm afraid his life will be even more embarrassing.

At the end of the year, (I) was going to my residence in Xishan. When I returned to Taimo, I wrote this preface to him. Note 1. Different times: This means "the past; the past".

(1) Different times. "Mozi Sutra": "The time is different for a long time, and the place is different for a long time."

"Historical Records·Zhongni's Disciples Biography": "The roadman Yan returned to his father, and the father and son experienced different current events. Confucius "Jin Sun Chuo's "Zhi Dun Xiang Zi Qi": "Zhi Dun, Xiang Xiuya and Shang Zhuang Lao; the two sons were different at the same time."

Tang Shiguan's "Hezhu Si Wang Qi": "The crimson curtains and green ruffles are valuable on the same day, but the spring orchids and autumn chrysanthemums are prosperous at different times." (2) Past times; the past.

"Historical Records·Pingzhunshu": "At different times, there are differences in calculating chariots and Jia people's money." Sima Zhensuo Yin: "In different times, it is still the same as in the past."

"New Tang Book·Yu Di Zhuan": "There is a lake in the department, and three thousand hectares of farmland were irrigated at different times, but it has been abandoned for a long time." Ming Hu Yinglin's "Shaoshi Shanfang Bi Cong·Jing Ji Huitong Yi": "Previous dynasties There are entries in the posthumous notes of Sui Dynasty, Youque records of visits in Tang Dynasty, and Youqiu records of Song Dynasty. "Zhang Binglin's "Book of Lou Ding Kong": "At different times. The old Mo masters did not lower their ambitions to delete the six arts, but Kong was good at it."

(3) Later; his time. "Historical Records·Biography of Su Qin": "However, Su Qin has many differences in history, and those who have similarities in different times are all attached to Su Qin."

Song Lu You's "Postscript": "Remember it as a smile at different times." "Books with Lu Cishan" written by Yao Ying of the Qing Dynasty: "It was collected and engraved at a different time, or it is possible that this book should be listed first."

2. Boat: stop the boat and dock. 3. Outstanding: surpassing others.

"Shang Jun Shu·Painting Strategy": "Mortal virtues are not superior to others, knowledge is not superior to others, and courage is not superior to others." Liu Yiqing of the Southern Dynasty Song Dynasty's "Shishuo Xinyu·Reward": "The proverb goes: 'Wang Wendu was the only one in Yangzhou, and later he became a guest.

'" "The epitaph of Wei Zhangjun in Jinyun County" by Sima Guang of the Song Dynasty: "The king is fond of learning. "Excellence of others." Yang Shen of the Ming Dynasty "Danqian Zonglu·Historical Records·Culture of others is not far away": "How can you be better than others if you eat well all day long and do not study?" "

4. Xiangyu: getting along; getting along with each other. "Yi Da Guo": "Xiang said: Old husband and wife, old husband and wife, should be reconciled to each other."

"Historical Records·Biography of Huaiyin Marquis": "This.

7. Classical Chinese texts are exhausted

"Zhilin" written by Yuxi of Jin Dynasty during the Yonghe reign of Emperor Mu (345-356): "There is a stone chamber in Xin'an Mountain. Wang Zhi entered the chamber and saw two The boy played chess and saw that the game was not over yet, and he thought that the wood he was fighting was rotten, so he returned to the village. "In a few words, the characters, things, causes and consequences are clearly explained. The concise text contains rich meanings, which makes people endless aftertaste and daydream. "Book of Jin" is based on Yu Xi's record: "Wang Zhi went into the mountain to cut wood and saw two boys playing Go. He sat and watched, and when he got up, he found that the ax was rotten."

During the reign of Emperor Xiaowen of the Northern Wei Dynasty (471 to 476), Li Daoyuan quoted "Dongyang Ji" from "Zhejiang Water" in Volume 40 of "Shui Jing Zhu": "There is Xuanshiban in Xin'an County. During the Jin Dynasty, there was a king of the people. When I came to the stone room, I saw four boys playing the piano and singing. The boy leaned on Ke and listened to it. When Chengsheng left, he was dead. After returning home, it had been decades since he left home, and his family ties had faded away. "There are many differences between this record and Yu Xi's description. Li Daoyuan's account is very specific and vivid, but it is obvious that Li Daoyuan is from the north and what he heard is different. Yu Xi was from Yuyao, Zhejiang Province, and he mentioned it earlier. It should be said that Yu Xi’s narrative is more appropriate.

"Shu Yi Ji" written by Ren Fang (460-508) of the Liang Dynasty in the Southern Dynasty records: "In Shishi Mountain, Xin'an County, the woodcutter Wang Zhi came to cut wood during the Jin Dynasty. I saw several boys playing chess and singing. The boy listened to it. The boy held it in his chest and said, "Why don't you go?" "

"Sui Shu·Jing Ji Zhi" contains an article called "Dongxian Zhuan": "Wang Zhi, a native of Dongyang (Xin'an was under the jurisdiction of Dongyang County at the time), went into the mountains to cut trees and encountered a stone chamber. There are several boys playing chess and laughing. The boy puts something like a date core in his mouth and swallows the juice. After taking the axe, Ke was dead, and it had been hundreds of years since he returned home. "

During the Qingyuan period of Song Dynasty (1195-1200), Zhu Mu's "Fang Yu Shenglan" mentioned the dead Ke in Quzhou. When he was in the mountain, he wrote: "Wang Zhi, a woodcutter from Jin Dynasty, entered the mountain and suddenly saw two boys playing chess under the bridge. They sat and watched with their axes in their hands. The boy pointed out: 'Your ax is rotten!' When Zhi returned, he saw that the villagers had arrived. Hundreds of years old." This matter is also recorded in "Yunhang Qijian" compiled by Zhang Junfang.

There are many articles about Wang Zhilanke in the Ming Dynasty, such as "Shangyoulu" by Liao Yongbin, "Journey to Qingxia Cave" by Hu Han, "Lanke Mountain Notes" by Liu Wenming, etc. During the Wanli period of the Ming Dynasty (1573-1620), Xiao Liangyou, the son of the State of China, wrote in "Long Wen Bian Ying" when he was offering wine: "The king of Jin Dynasty, Zhi, was from Quzhou. He went into the mountains to cut trees and went to the stone room. He saw two boys playing chess and holding an axe. It can be seen that the boy has something like a jujube core and is not hungry. The ax has been dead for hundreds of years. People often see it after returning to the mountain. , because the mountain is named 'Lanke Mountain'."

Cai Fangbing's "Additional Wenyu Ji" in the early Qing Dynasty records: "The mountains and rivers of Quzhou Prefecture: Langke Mountain, south of Fucheng, is a stone chamber, and the Taoist book says it." In the eighth cave of Qingxia, Wang Zhi, a woodcutter from the Jin Dynasty, came into the mountain and saw two boys playing with each other. The boys had something like a date core with them, and they were not hungry. That's it! 'Zhi Guijia is a hundred years old.'

The "Dictionary of Chinese Names" published in June of the 10th year of the Republic of China states: "Wang Zhi was from Quzhou. I went into the mountain to cut wood, and when I got to the stone room, I saw two boys playing chess, holding their axes and watching them. If a boy eats it with something like date seeds and grains, he will not feel hungry or thirsty. The boy said: "You have been here a long time, please return." ’ The ax has been exhausted. I need to return home urgently. It has been hundreds of years, and no one I know is still alive. Return to the mountain and gain the Tao. " 8. Classical Chinese Wen Dai Nuo Mu Chicken

"Zhuangzi Dasheng Chapter"

Original text

Ji Zhuzi raised fighting cocks for the king. After ten days, he asked: "Has the chicken finished? Said: "Weiye, Fangxu is depressed and relies on his energy." " He asked again on the tenth day, saying, "Wei Ye, I still should look to the scene. " He asked again on the tenth day and said, "Wei Ye, I still look at him with illness and feel angry. " He asked again on the tenth day, saying, "How many years have it been?" Although the rooster crows, it has not changed. If you look at it like a wooden rooster, its virtue is complete. If a different rooster does not dare to respond, it will run away. "

Translation

Ji Zhuzi tamed a fighting cock for King Zhou Xuan. Ten days later, King Zhou Xuan asked: "Has the chicken been tamed? Ji Zhuzi replied: "No, it's just vain, arrogant and self-reliant." Ten days later, King Zhou Xuan asked again and replied, "No, I still scream when I hear the noise and jump when I see the shadow." "Ten days later, King Zhou Xuan asked again and replied: "I still care about the speed and have a strong spirit. "After another ten days, King Xuan of Zhou asked, and he replied: "It's almost done. Even if other chickens crow, it will not change much and looks like a wooden chicken. Its virtues can be said to be complete. Other chickens do not dare to challenge, so they turn around and run away. ”

There was a Mr. Ji who raised chickens for King Qi. These chickens were not ordinary old hens, but fighting cocks that had to be trained to participate in competitions.

Mr. Ji only raised 10 chickens. King Qi asked impatiently: "Have you raised it yet?" "

Mr. Ji replied: "It's not over yet. Now these chickens are still very proud and extremely arrogant.

"

After 10 days, King Qi came to ask again, and Mr. Ji replied: "Not yet. As soon as they heard the sound or saw the shaking figure, they became alarmed. "

After another 10 days, King Qi came again. Of course, he was still concerned about his fighting cock. Mr. Ji said: "No, he is still sharp-eyed and domineering. "

Ten days later, King Qi had given up hope and came to see his fighting cock. Unexpectedly, Mr. Ji said this time: "It's almost done. Although the cock sometimes crows, it won't panic. , but it looks like a chicken made of wood, and I am completely ready mentally. The other chickens didn't dare to challenge, so they just ran away.

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