I am urgently seeking the full text translation of "Lü Shi Chun Qiu: False Accusation"

The master's teachings also make the disciples calm, happy, restful, wandering, solemn and solemn. If these six are learned, then the way to eliminate evil will be blocked and the art of reason and justice will prevail. If these six things cannot be learned, then the king cannot command his ministers, the father cannot command his sons, and the teacher cannot command his disciples. Human feelings cannot be happy with what they are uncomfortable with, and they cannot be satisfied with what they are unhappy with. Do you enjoy it and ridicule the wise? Even if the person is unkind, it is still advisable. Do you suffer for it and ridicule those who are unkind? Although a wise man cannot last long. If you go against human sentiments, you can encourage learning. Zihuazi said: "The king enjoys his kingship, and the deceased also enjoys his death. Therefore, cooking the beast is not enough to kill the beast, but it is not enough to be addicted to its preserved meat." However, the king also has an appetite for reason and justice, and the dead also have an appetite for violence. Slow. Their hobbies are different, so their blessings and misfortunes are also different.

Translation: The education provided by a knowledgeable teacher can make students feel at ease, happy, relaxed, calm, dignified and serious. If these six aspects are realized in teaching, then the path of evil will be blocked and the path of righteousness will be allowed to pass. If these six aspects cannot be realized in teaching, then the monarch cannot control his ministers, the father cannot control his son, and the teacher cannot control his students. It is human nature not to like things that one is not comfortable with, nor to gain anything from things that one does not like. If you feel happy doing something, not to mention wise people, even unworthy people will still work hard to do it. If you feel distressed when doing something, not to mention unscrupulous people, even virtuous people will not be able to last long. Starting from human nature, we will get the truth that encourages people to learn. Zihuazi said: "Those who have achieved a royal status are willing to do things that will help them achieve a royal status, and people who have ruined their country and family are also willing to do things that will lead to their own destruction. Therefore, it is impossible to cook all the animals that are boiled." , it is enough for people to eat only the meat they like." In this way, people who have achieved a king's career only like justice and justice, and people who have ruined their country and family like arrogance. Their preferences are different, so the blessings and misfortunes they receive are also different.

Those who cannot be taught: inconsistent ambitions, constant choices and changes, no perseverance, if Yan Yin's joy and anger are nowhere to be found; talk becomes more and more easy, he will do whatever he wants, and the loss will be his own, he will not do what he wants, and he will make mistakes by himself. , cannot be proven and transferred; when you see people with power, family, wealth, regardless of their talents, without observing their behavior, they drive them and teach them, and flatter them, if they are afraid of being out of reach; the disciples live in a clean and tidy place, and their bodies are in good shape. Those who have limited knowledge, are quick to learn, and who are close to the end of their career will suppress it, be hung up on it because of difficulty, and hate it with jealousy. If a disciple leaves, he will end with hope, if he stays there, he will be uneasy, if he returns, he will be ashamed of his parents and brothers, and if he leaves, he will be ashamed of himself. Knowing friends in the city, this scholar is sad, this is because the master and the disciple have different hearts. People's feelings are evil to those who are different from oneself, especially when master and disciple create enmity. People's feelings cannot be loved by those they hate, and they cannot be praised by those they hate. This will lead to the failure of academic studies and the abandonment of Taoism. Those who are good at teaching are not like this and regard their disciples as themselves. If you turn to yourself and teach, you will gain the feeling of being taught. What you apply to others must be applied to yourself. If this is the case, master and disciple will become one. Human affection, loving those who are the same as oneself, praising those who are the same as oneself, and helping those who are the same as oneself, are the principles of learning and the great practice of Taoism. From then on, they are born.

Translation: A teacher who is not good at educating people: his mind is not harmonious, his choices change again and again, and he has no perseverance at all. He is as moody as the weather; his words change from day to day, and his behavior is indulgent; the fault lies with himself. , but refuses to self-criticize, insists on mistakes, is self-righteous, cannot accept opinions and changes; gets close to powerful and wealthy people, does not measure their talents, does not examine their character, and rushes to teach them, Cater to and flatter them, fearing that they will fail; for students who are usually clean and kind, have outstanding appearance, are knowledgeable, diligent in asking teachers for advice, and are close to completing their studies, they suppress them, criticize them, alienate them, envy and hate them; students Wanting to leave but hoping to complete studies, but not feeling at ease when staying, feeling ashamed to see parents and brothers when going home, and feeling ashamed to see close friends and fellow villagers when going out, this is the sorrow of those who are studying. This is because teachers and students have different aspirations. . It is human nature to hate those who do not agree with oneself. This is the reason why teachers and students develop resentment towards each other. It is human nature to be unable to love those whom one hates and cannot praise those one hates. This results in the ruin of one's studies and the abandonment of Taoism. This is not the case with teachers who are good at educating people. They treat students as themselves and put themselves in their shoes to educate them, thus grasping the true meaning of education. Whatever you impose on others, you must be able to do it yourself. In this way, you can become a teacher and student. It is human nature to like people who have the same mind as everyone else, praise people who have the same mind as oneself, and help people who have the same mind as oneself. This is how the enlightenment of academic studies and the widespread promotion of Taoism come into being.

Unable to learn: it is hard to learn from a teacher but you want to learn the merits; you are a teacher who is shallow but you want to learn deeply. Grass, trees, chickens, dogs, oxen and horses should not be met with quips and scolds. If you encounter them with quips and scolds, you will also retaliate with quips and scolds. How about the words of masters and Taoists? Therefore, you cannot be a scholar: you will not be successful when meeting a teacher, you will not be dedicated in your application, you will not be good at it, you will not be quick in your job, you will not be careful in debating, and you will not be able to teach others; you will be jealous of the teacher, you will be obsessed with the world, you will be restrained from the world, and you will be reserved. The potential is good, so he is skilled in cleverness, confused by small profits, and confused by lust; when asking things, he will be contradictory, if he uses rules, he will have different intentions, if he uses simplicity, he will have opposites; if they are separated, they cannot be combined, if they are combined, they cannot be separated, and when things are done, they will be different. Can't bear it. This is also a problem for scholars.

Translation: People who are not good at learning will not be serious about studying with the teacher, but they want to learn very well; they will not want to understand deeply when studying with the teacher, but they want to learn deeply.

Plants, trees, chickens, dogs, cattle and horses cannot be treated roughly. If you treat them roughly, they will retaliate roughly, not to mention teachers who are proficient in teaching and teaching Taoism? Therefore, people who are not good at learning are not loyal to teachers, are not dedicated in their intentions, do not have deep hobbies, do not study hard, cannot distinguish right from wrong when debating, and are not thorough in their education. Resentful of teachers, content with the secular world, spending energy on trivial matters in front of them; relying on power to do evil, so indulging in tricks and tricks, obsessed with small interests; confusing in desires, handling things inconsistently; writing articles with confusing and inconsistent views, even if they are simple There will also be the opposite. The inability to synthesize scattered things, the inability to analyze comprehensive things, and the inability to withstand major events when they come are the faults of people who are not good at learning.