The corresponding Tibetan astrology of Zhongtian people in Huangdi Neijing

The Yellow Emperor's canon says that man and nature are in harmony, and there are changes in nature at four seasons in spring, summer, autumn and winter, and there are also changes in Jin Mu's five elements of fire, water and soil, which form the changing law of growing collections. It produces a climate of cold, summer, dryness and dampness, and it also has five emotions for the human body, namely, five internal organs, heart, lung, spleen, kidney and five internal organs, resulting in five emotions of anger, sadness and fear.

Yin and Yang in the four seasons also have certain changing rules, and the external environment has a certain corresponding relationship with the inside of the human body. The Yellow Emperor's Canon of Internal Medicine has a corresponding relationship with the human body at 4: in spring, summer, autumn and winter. Are discussed in detail. This is of great significance for health care and disease prevention and treatment! It can be said that it is difficult to do Chinese medicine well without knowing the four seasons and five elements! Let alone talk about health!

Let's look at the original text:

Qi Bo: The wind is born in the east, and the wind is born in the wood. The wood is sour, and the acid is born in the liver. The liver is born in the tendons, and the tendons are born in the heart, and the liver is the main eye. It is mysterious in heaven, humane in man, and humane in earth. Metaplasia has five flavors, Taoism gives birth to wisdom, and metaphysics gives birth to god. God is the wind in the sky, the wood in the earth, the sinew in the body, the liver in hiding, the pale color, the horn in sound, the shout in sound, the grip in change, the eye in orifices, the sour taste and the anger in ambition. Anger hurts the liver, and sorrow is better than anger; Wind hurts the tendons, and dryness wins the wind; Acid hurts the tendons, but it is pungent and sour.

The meaning of this passage is:

Qi Bo said that the East belongs to spring, and the rising sun-spirit generates wind, which can nourish wood-spirit and make it sour. Designed to nourish liver and blood, tendons and hearts.

the liver qi is connected with the eyes, and its change is that the wind in the six qi in the sky, the wood in the five elements in the earth, the tendon in the human body, the liver in the five internal organs, and the pale in the color society, that is, cyan! In the pentatonic, it belongs to the angle, in the pentatonic, it belongs to the shout, and in the human body, the change is the grip.

in the seven orifices, it is sour in the five flavors,

in the emotion, anger can hurt the liver, but sadness can restrain anger, and ethos can hurt the tendons, but dryness can restrain the wind, and overeating sour taste can hurt the tendons, but pungent taste can restrain sour taste.

Original text:

In the south, heat generates fire; fire generates bitterness; bitterness generates heart; heart generates blood; blood generates spleen; heart governs tongue. It is hot in the sky, fire in the ground, pulse in the body, heart in hiding, red in color, sign in sound, laugh in sound, worry in change, bitter in taste, joy in ambition, sadness in joy, fear of winning over joy; Heat hurts qi, cold is better than heat, bitterness hurts qi, and salty is better than bitter.

It probably means that

the south belongs to summer, and the yang is abundant, which produces heat. When the fire is heated, the internal heat can produce bitterness, and bitterness can nourish the heart-qi, which can turn into blood gas. When the blood gas is abundant, it can also produce spleen.

Heart-qi is associated with the tongue. Its changes are heat in the sky, anger in the ground, blood in the human body, heart in the five internal organs, red in five colors, emblem in five tones, laughter in five tones, anxiety in the human body, pain in the five flavors, and joy in emotional changes. Happiness can be sad, but fear inhibits happiness; Heat hurts qi, but cold inhibits heat; Bitterness can hurt qi, and salty taste can inhibit bitterness.

Look at the original text:

In the west, dryness produces gold, while gold produces pungent, pungent lung produces fur, and fur produces kidney, and lung governs nose. It is dry in the sky, golden in the ground, fur in the body, lung in hiding, white in color, business in sound, crying in sound, cough in change, nose in orifices, pungent in taste and worry in ambition. Sad lungs, joy wins sorrow; Heat hurts fur, and cold is better than heat; It hurts the fur, but the bitter wins the bitter.

The meaning of this passage is:

In the west, the four seasons correspond to autumn, and the weather is dry, so that

it can make the essence rich, the gold can produce pungent taste, and the pungent taste can promote the lung qi, which can nourish the fur, and the fur can nourish the kidney water. Lung qi is related to the nose.

The dryness of its changes in six qi is gold in the five elements, fur in the human body, lung in the fifth, white in the five colors, business in the five tones, crying in the five tones, cough in the human body, nose in the seven orifices, heart in the five flavors, and anxiety in the mood, which can hurt the lungs, but happiness can restrain anxiety and heat can hurt the lungs.

Look at the original text:

In the north, cold produces water, which is salty in water, salty in kidney, bone marrow in kidney, liver in marrow, and ears in kidney. It is cold in the sky, water in the ground, bone in the body, kidney in hiding, black in color, feather in sound, groan in sound, chestnut in change, ear in orifices, salty in taste and fear in ambition. Fear of hurting the kidney, thinking over fear; Cold hurts blood, and dryness overcomes cold; Salty hurts blood, and sweet wins salty.

It probably means:

For the four seasons in the north, it is winter, and the yin condenses to produce cold. The cold can make the water vapor strong, the water can produce salty taste, the Wei flavor can nourish the arm qi, the kidney qi can nourish the bone marrow, and the bone marrow can nourish the liver, and the kidney qi is associated with the ear.

Its changes are cold of six qi in the sky, water of five elements in the ground, bones in the human body, kidneys in the five internal organs, black in the five colors, feathers in the five tones, groans in the five tones, tremors in the human body, ears in the seven orifices, behaviors in the five flavors, and fears in emotional changes. Fear can hurt the kidney, but thinking can suppress fear; Cold can hurt bones, but dryness can inhibit cold; Salty can hurt bones, but sweet taste can be suppressed.

This is the corresponding relationship between the four seasons and five elements and the human body. Learning makes me happy!