Where does the weather come from?

From the regular script "Du" and the post "Excellent Classic of Lingbao Infinite Man".

Original text:

The human world is boundless, the fairy road is boundless, and the ghost road is happy! Life is at the door, the fairy road is expensive, and the ghost road is expensive; Fairy road is often complacent, and ghost road is often fierce; Gao Qingli, sad and sad; I only hope that heaven will succeed, and I don't want human beings to be poor. There are many ghosts in Beiduquan Qufu. But to curb people's calculations and cut off people's lives; A Ren sang the Cave Heaven Chapter and took photos of the North Luotan, chanting the evil spirit and beheading six ghost faces. The weather is swaying, and I am growing sturdily.

Translation:

A person's life path is so vague and unclear, and the road of cultivating immortals and monasteries is so endless and difficult to grasp. The ghost road that leads astray in life can really satisfy people's momentary pleasure of greed and delusion! When "people" want to live safely, they should spend their whole lives trying to do things for others. When they enter the "ghost road", they should consider how to "end up".

Immortals and monks are often born lucky, while those who enter the ghost path are often born fierce; Therefore, people with high morality are naturally quiet and beautiful inside! Don't "lament space": I hope that people in the world will "follow the Tao" and achieve everything; Unwilling to be filled with human desires destroys the ecological balance of everything in the world and puts human survival in a pitiful and embarrassing situation!

Miao family in Beiduquan, where there are thousands of ghosts. Dong Yue: For six days, the devil often tried to stop his life, cut off the door of life and make people die. You Qi said: The husband and ghost are reasonable, and life is always counted. People are required to die early, and people's lives are cut off. Therefore, it is expensive to go to the clouds and ghosts, and it is also a life gate. Dong Yue: A man, the devil speaks from * * *. Summon the northern demon with the back hole seal, and don't kill him privately. If he commits a crime, he will be beheaded to help heaven rule.

You Qi said: A Zhe, why? Whoever can sing this empty chapter and catch the ghost of Luotan doesn't have to worry about stopping counting, and he will die far away. Luo Yong, the name of Beidu Mountain. Dong Yue: Tie, tie. Now, destroy the six-day group demon. Peak, the devil's total name. So I wish the devil a cloud on the sixth day: canopy, canopy, nine yuan to kill the child, which is also called. The devil sang this song and wiped out all the demons.

Especially: those who are restrained are also detained. Send, scold, chase. Chop, chop also. Cutting your ears will also cut your ears. If you can recite this chapter, the devil can be arrested, expelled and beheaded. Six ghost peaks, that is, Tanshan has six peaks, each with one palace and six palaces, so there are six ghost peaks in the cloud. A palace retreats 1000 miles a week.

Shao Wei said, jen, the devil claims to be himself. Cut off the first day, cut off the ear. Six ghosts and six days of ghosts and thieves. Say it first. The front is very sharp. The demon king said, I was ordered to sing and make a seal, to catch Du Feng and send him to the devil. If I do something bad, I will be punished. Xuan Ying said, "Really, it means cutting off his left ear." . Kill many ghosts, one each, but cut off its left ear and give it to the devil, and you will know how many it has killed. The left ear belongs to yang, so it is also taken. The boundless sky. Obviously, my way is thriving day by day!

Extended data

Du is a classic of Taoism "Tian Zi first". In the Ming Dynasty, when the Taoist Collection was revised, the preface of the Taoist Collection was based on thousands of words, and Du was listed as "the first in Tian Zi", which showed his lofty status.

There is a saying about Du's inheritance.

At that time, in the beginning of the sky, within the orb, the Buddha said something about people. Dao Jun received this spiritual text, which is Du's Ren Jing. Joy chen Daojun kept Du in the secret hall of Qionglou in the sky, and it was not easy to pass it on to people in the lower world. Later, the Queen Mother of the West mourned for all beings in the lower world and was injured by the disaster of 960 Yang.

So I personally went to Yujingshan and begged Yuan Shizu to allow me to distribute this painting Du Renjing to the following monks. In those days, Emperor Xuanyuan asked Naive Emperor in Emei Mountain, including Du Renjing.

Later, Ge Xuan went to Huiji Taoist Temple. On Shangyu Mountain, he met Shenxianchi. Taiji immortals taught Ge Xuan Lingbao Sutra, among which Du was listed as the top grade. Therefore, people who study Taoism take Ren Jing Lingbao as their ancestor.

In the appraisal examination of Taoist priests in the Tang Dynasty, three classics, Du Fu, Tao Te Ching and Huang Ting Ching, should be tested. Because of Du's complexity, Tang Gaozong chartered Huang Tingjing to take Du's place. When the orthodox Taoist scriptures were revised in the Ming Dynasty, the reason why Du was placed in the first volume of Taoist scriptures once again affirmed the importance of Du.

All the teachings, thoughts and practice methods of Taoism are rooted in the persistent pursuit of the road. Taoism emphasizes that "Taoism is people-oriented and teaching is teacher-oriented. If you don't measure people, the bridge will break. So when you teach, you must measure people first. " The way of saving the world and educating people put forward by Du is an important content of Taoist thought.

Du can be regarded as a core classic by various Taoist schools, and the most fundamental reason lies in Du's thought of saving the world and educating people. "Longevity is more important than life, and man is infinite" embodies Taoism's high concern for the value of life and highlights the eternal value of Taoism's thought about man, which is the fundamental purpose of Taoist education.

Du advocated the life of happiness and the cycle of happiness, which is different from the theory of destiny that "life and death are determined by fate, and wealth is in heaven". A well-educated person should not only be kind to himself, but also shoulder the social responsibility of being kind to others.

In history, Taoism's ways of educating people, such as preaching the classics, preaching and teaching, fasting ceremony in the altar, satirical persuasion of singing feelings, medical treatment by Taoist doctors to heal the wounded and rescue the dying, and now the ceremony of awarding honours, are all actions of Taoism to help the world and educate people. Moreover, helping others is not only to be kind to others, but also to accumulate virtue for yourself, and accumulated virtue can become a fairy road.

Du Fu's "All shall be well, all shall be well" is a social and moral ideal with salvation color. As early as the Eastern Jin Dynasty, Du proposed interpersonal relationship in a harmonious society, and advocated that everyone should have a caring heart, be kind to others, be happy with others' achievements, sympathize with others' sufferings and help others in distress. This ideal social interpersonal relationship will eventually reach the realm of "sharing weal and woe, getting married with different bones".

Du Fu puts forward the ideal of "the country is rich and strong, the people are happy and the world is peaceful", which is the expectation of Taoism for the development of human society. It contains rich connotations of loving life, integrating into society, benefiting people and living a healthy life. Its modern value needs to be deeply explored and expounded in Du Fu, which advocates "immortality, precious life" and provides roads and strategies for solving the problems faced by today's society, such as deterioration of ecological environment, alienation of human nature and even political disputes.

Du thought contains oriental wisdom and humanistic care, and has eternal spiritual and cultural value.

In today's society of economic globalization, world multipolarization and cultural pluralism, inheriting and carrying forward the traditional core values of Taoist culture, such as advocating morality, spreading benevolence, stressing dedication and yearning for equality, will play a positive role in promoting personal realm and promoting social harmonious development.

First, it is the life view of "keeping simplicity and being true". Taoism has always paid attention to the cultivation of mind and the guidance of thought. Taoism believes that people are impetuous and extreme because they cannot correctly treat the gains and losses of life and grasp the scale of desire. If we can handle the two problems of understanding and practice in life, people's hearts will naturally be "as calm as the moon and calmly deal with people in the world."

Second, it is the outlook on life of "respecting morality". People with profound moral cultivation are kind and helpful to others, which is a comfort to their own hearts. They live a full life, have a clear conscience, have an open mind, and are naturally calm and carefree. The so-called "exercise peace of mind, peace of mind is smooth." On the contrary, if the virtue is poor, the heart is impure, or even morally corrupt, it will be uneasy, rarely quiet, and often full of distractions.

Thirdly, it is the view that "Zhi Zhi knows the truth". On the one hand, Taoism shows the inner brilliance of human nature by virtue of inaction, on the other hand, it puts forward external requirements for human behavior, namely "Zhi Zhi" and "knowing".

Zhi Zhi, is to grasp the degree of development of things, enough is enough, just right, and try to avoid greed and eliminate recklessness; To know the truth is to know the essence of things, adhere to the nature, abide by the law, and achieve the unity of knowledge and action and natural human feelings. If we demand ourselves according to the internal cultivation and external virtues of Taoism, such as "having virtue but not virtue", "Zhi Zhi knows the customs", "doing something but not fighting", natural people will be quiet, greedy and not born, and will get rid of their troubles and get harmony.

Fourth, it is the inclusive view of "open mind". This is an important idea of Taoism, that is, "cultivate the immortals inside and cultivate everything outside." The valley is used to compare people's mind, and the sea is used to compare people's cultivation. By extension, the essence of open-mindedness lies in nothingness, sublimity and implication; The core of all rivers is openness and tolerance.

Both of them are manifested in the level of people's cultivation. The former affirms himself while respecting and affirming others, showing modesty and prudence and people-oriented; The latter enriches and perfects itself by tolerating and accepting others, which more embodies the gentleman's harmonious but different mind.

Fifth, it is the ecological view of "the harmony between man and nature". In order to protect the environment and maintain the ecology, this Taoist thought emphasizes that everything returns to natural instinct and does not change its natural nature by human will; It is pointed out that the relationship between man and everything is an inseparable and harmonious whole, and human beings should respect, conform to, imitate and protect nature, and then integrate with nature to live a brilliant life.

Sixth, it is the concept of "harmony without dust". Taoism emphasizes the state of mind of "harmony between light and dust", which is quiet and natural, selfless and without desire, harmonious and inclusive, harmonious but different; The heart of "respecting everything" advocated by Taoism is the heart of understanding respect, humility, honesty and trustworthiness, weakness, fraternity, unity and interdependence.

To sum up, this kind of state of mind and mentality is the way of "worshipping harmony", and worshipping harmony is expensive. The Taoist way of "respecting harmony" is not only a spirit of respecting identity and harmony between man and me, but also a spirit of tolerance and struggle for harmony without difference. This is also a state of humility, sympathy and mutual assistance.

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