What kind of person is Shennong?

What kind of person is Shennong? Shennong is the last god since the Five Dynasties. The God of China created man, and all the preparations for people's life, such as building houses and making fires, intermarriage among tribes, raising livestock and cultivating crops, have been completed. China's mythical era ended and the legendary era came.

Shennong was born in Jiang Shui (now Baoji) and buried in Chaling, Hunan. Shennong was originally the leader of the Jiang tribe in the valley. Later, he invented wooden barriers as agricultural tools to teach villagers to grow crops, make pottery and textiles and use fire. Shennong is known as Yan Di with outstanding achievements, proud of Shennong, and respected as the agricultural god of China by later generations.

Legend has it that Shennong was born with a transparent stomach, and all the internal organs can be seen.

Huangfu Mi's "Imperial Century" holds that Fuxi, Shennong and Xuanyuan are all dynasties, with sixteen in Fu, eight in Shennong and seven in Xuanyuan (Yellow Emperor Dynasty). The "teacher" here refers to gods, countries and ancestral temples, which developed to later countries and dynasties. The "dynasty" here refers to ancient tribes, and the ginger department is mainly agricultural, so it is called "agriculture" or "ploughing ginger". As for Shennong, it refers to the title of kindred with God. 1, Shennongjiang 2, Lin Kui 3, Cheng 4, Ming 5, Zhi 6, Li 7, Ai 8, Di Yu Wang Jiang.

(1) the inventor of agriculture. The myths and legends about Shennong reflect the progress from gathering, fishing and hunting to agricultural production in China's primitive times. Zhouyi, the eighth under copula; "Bao's family didn't, God made it, and the wood was smashed. The benefits of smashing were used to teach the world and cover the benefits."

(2) the name of the ancient emperor, namely yan emperor, Shanshi Lie. Zhou Ji is quoted from Ma Zi's Interpretation History Book in Qing Dynasty: "When Shennong was in the time, millet was sown. God cultivates crops, cultivates axes, hoes thunder and cultivates grass. Then the grain will help and the fruit will be hidden. " Wang Jia: "When Emperor Yan was in power, there was a sparrow with nine ears of grain. What fell to the ground was picked up by the emperor and planted in prison. The eater was old and not dead. " The Supplementary Biography of Historical Records also said: "Yandi Shennong's surname is Jiang, his mother's surname is Deng, and he has a daughter of Yi's family, which is a deputy discipline. Feel the dragon and give birth to Emperor Yan. Personal cow head. " Because fire is king and fire is official, it is called Emperor Yan. Began to teach people to farm.

③ The ancestor of medicine. The myth that Shennong tasted a hundred herbs has a long history and is still enduring. "Supplement to Biography of Historical Records of Huang San" records that Shennong made a wax sacrifice and tasted medicine, only then did it have medicine. "Huai Nan Zi Xiu Wu Xun" also said: Shennong tasted a hundred herbs and encountered seventy poisons a day. Gambao's "Searching for the Gods" Volume 1: "Shennong smoked a hundred herbs with a whip, knowing its cold temperature and smell, and sowing a hundred grains." "Tales of Different Things" records: "Taiyuan has a Shennong tasting medicine tripod. In Chengyang Mountain, there is Shennong Whip Medicine Department. " It is said that Shennong is a delicate county. You can see its lungs and five internal organs, because it can dissolve drug toxicity. It is also said that Shennong died because he tasted millipedes and could not detoxify. See Wang Zicheng's Interpretation, Chapter 18 of the Pioneers in the Ming and Zhou Dynasties. There is also Shennong, "acting as a banjo, teaching people to be in the market every day and retreat, each in his place." Wait a minute.

4 earth god. "Book of Rites and Moon Order" Xia Yue: "Don't give orders, in case of Shennong." Note: "The land Lord is called Shennong, and he is farming with his master."

Once, Shennong was gathering herbs in the deep forest and was surrounded by a group of poisonous snakes. The poisonous snakes rushed at Shennong together, some wrapped around their waist, some wrapped around their legs, and some wrapped around their necks, trying to kill Shennong. Shennong was outnumbered and was bitten to the ground, bleeding profusely and swollen all over. He cried out in pain, "Queen Mother of the West, come and save me." Hearing the sound, the Queen Mother immediately sent Jade Bird to hover in the sky with one of her life-saving and detoxifying pills, and finally found Shennong in a forest. The poisonous snake fled in fear when it saw the angel of the Queen Mother.

Jade bird fed the elixir to Shennong's mouth, and Shennong gradually woke up from the coma. Jade bird returns after completing its mission. Shennong was very grateful. He thanked the bluebird loudly. Unexpectedly, as soon as he spoke, the elixir fell to the ground and immediately took root and sprouted a grass, and a red bead grew on the top of the grass. Shennong looked at it carefully and it was exactly the same as the elixir. When he put it in his mouth and tasted it, all the pain disappeared. He said to himself happily, "There is a prescription for treating poisonous snake bites!" " Therefore, this herb is named "Pearl on the head". Later, pharmacologists named it "Trillium".

In ancient times, grains and weeds grew together, and medicines and flowers bloomed together. No one could tell which grains were edible and which herbs could cure diseases. Lebanese people hunt for a living. There are fewer birds in the sky, fewer animals in the ground, and people have to go hungry. Who wants to get sick with sores, who wants myrrh, who wants to die and peel off the skin!

Shennong sees the sufferings of ordinary people, and the pain is in his heart. How to feed the people? How to treat people? Shennong thought hard for three days and nights and finally came up with a solution.

On the fourth day, he took a group of subjects from his hometown in Lishan, Suizhou, and headed for the northwest mountainous area. They whoa, whoa.

Walking, my legs were swollen and my feet were cocooned, but I persisted in walking for 7749 days and came to a place. I saw one mountain after another, one canyon after another, the mountains were covered with exotic flowers and plants, and I smelled the fragrance from a distance. Shennong and them were walking forward when suddenly a group of wolves, insects, tigers and leopards came out of the canyon and surrounded them. Shennong immediately asked his subjects to wave magic whips and fight with wild animals. Beating back a batch, another batch came up, and it took seven days and seven nights to drive away all the wild animals. The tiger, leopard and python were scratched by the magic whip and later became stripes on the skin.

At this time, the subjects said it was too dangerous here and advised Shennong to go back. Shennong shook his head and said, "You can't go back! Limin people are hungry and have no food to eat, and they are ill and have no medical treatment. How can we go back! " As he spoke, he walked into the canyon and came to the foot of a mountain.

The mountains are half embedded in the clouds, surrounded by swords and cliffs, and waterfalls are hung on the cliffs, covered with moss and smooth and slippery. It seems that you can't climb the sky without a ladder. His subjects advised him to forget about it and go back before it was too late. Shennong shook his head: "I can't go back! Limin people are hungry and have no food to eat, and they are ill and have no medical treatment. How can we go back! " He stood on a small stone mountain, facing the mountain, looking up, down, left and right, trying to find a way. Later, people called the small mountain peak where he stood "Wang Nongge". Then, he saw several golden monkeys crawling along the Gu Teng hanging high and the rotten wood lying on the waist of the cliff. Shennong had a brainwave and figured it out! He immediately called his subjects and told them to cut down wooden poles and vines, build a shelf against the cliff, and build a layer every day, from spring to summer, from autumn to winter, regardless of rain and snow. It took a whole year to reach the top of the mountain on the 360th floor. Legend has it that the scaffolding that people used to build later was the way to learn from Shennong.

Shennong took his subjects and climbed the wooden frame to the top of the mountain. Hey! The mountain is really a world of flowers and plants, red, green, white and yellow, all kinds, dense. Shennong likes it very much. He told his subjects to beware of wolves, insects, tigers and leopards. He picked the flowers himself and put them in his mouth to taste. In order to taste the herbs here and find food and medicine for the people, Shennong asked his subjects to plant rows of fir trees on the mountain as a wall to prevent wild animals, and build huts to live in. Later, people called the place where Shennong lived "Wooden City".

During the day, he led his subjects to the mountains to taste hundreds of herbs. In the evening, he told them to build a bonfire. He recorded in detail by the firelight: which grass is bitter, which is hot, which is cold, which can satisfy hunger, and which can cure diseases, all of which are clearly written.

Once, he put a grass in his mouth and tasted it. In an instant, everything was spinning and he fell headlong. The subjects quickly helped him sit up. He knew he was poisoned, but he couldn't speak again. He had to use up his last strength, pointing to a bright red ganoderma lucidum in front of him and pointing to his mouth. Subjects hurriedly put red ganoderma lucidum into their mouths to chew and feed it to their mouths. When Shennong ate Ganoderma lucidum, the poison gas was dissolved. His head didn't pass out, but he could still speak. Since then, people have said that Ganoderma lucidum can be brought back to life. The subjects were worried that it was too dangerous for him to taste grass like this, so they advised him to go back down the mountain. He shook his head again and said, "You can't go back! Limin people are hungry and have no food to eat, and they are ill and have no medical treatment. How can we go back! " After that, he continued to taste 100 kinds of herbs.

He tasted the flowers and plants in one mountain, and then went to another mountain to taste them, or climbed up with a wooden pole. I tasted it for 7749 days and traveled all over the mountains and rivers here. He tasted that wheat, rice, millet and sorghum could satisfy his hunger, so he asked his subjects to take the seeds back and let the Lebanese people plant them. This is the later grain. He tasted 365 kinds of herbs and wrote Shennong's Classic of Materia Medica, asking his subjects to take it back to treat the people all over the world.

Shennong tasted all kinds of herbs, found food to satisfy hunger and herbs to treat diseases for the people, and went to Huisheng Village to prepare to go back down the mountain. He looked around, and all the wooden frames built all over the mountain were gone. It turns out that those erected wooden poles took root and sprouted in the rain. A few years later, they grew into a vast forest. Shennong was in a dilemma. Suddenly a group of white cranes descended from the sky, taking him and several protected subjects to the sky. Since then, Huishengzhai is fragrant all year round.

People named this vast forest "Shennongjia" to commemorate Shennong's achievements in tasting a hundred herbs and Hui Ze. Renamed the Huisheng Village of Shennong to Liuxiang Village.

Who is Shennong? Name: Jiang Yijiao.

Alias: Shennong, immortal of five grains.

Nationality: Huaxia

Occupation: tribal leader

Country: China

Area: Lishan Town, Suizhou City, Hubei Province

Native place: Suizhou, Hubei Province

Date of birth: April 26th in the ancient calendar,

Alias: the immortal of the five grains, the legendary inventor of agriculture and medicine. Shennong is another legendary figure who has made many contributions to the Chinese nation after Fuxi. He invented farming technology and was named Shennong, also known as Emperor Yan.

Shennong was originally the leader of the Jiang tribe in the valley. Later, he invented wooden barriers as agricultural tools to teach villagers to grow crops, make pottery and textiles and use fire. With outstanding achievements, he attacked the king with fire, so he became Emperor Yan, the first Shennong in the world, and was revered as the god of agriculture by later generations. Shennong tasted a hundred herbs.

The so-called "ginger" is the shepherd, and the word "female" shows that this surname has the remains of ancient matriarchal society. Therefore, we can conclude that Jiang's family comes from a nomadic or semi-nomadic people. Throughout the controversial places of Shennong's origin, it is obvious that all parts of the south belong to affiliated associations, and only Baoji meets this requirement. So it can be concluded that Shennong is from Baoji. Shennong has one person in eight generations. In the eighth generation, the first two Shennong were buried in Baoji, the birthplace, and the eighth was buried in the south. One person said that Shennong was buried in Baoji. Shennong is another legend who has made great contributions to the Chinese nation after Fuxi. In addition to inventing farming techniques, he also invented medical skills, formulated a calendar, and pioneered irrigation techniques connecting nine wells. Because he invented farming technology, he was named Shennong, and because he used fire as the king, he was called,, Lie (Li) Mountain, and became the leader to compete with the Yellow Emperor. For a long time, the question of whether Shennong was emperor Yan has been unresolved. Legend has it that Shennong was born as a "crystal belly", almost completely transparent, with internal organs visible and the same food. At that time, people often got sick and even died because of eating indiscriminately. Shennong once waded through mountains and rivers, tasted all kinds of herbs, and looked for a good medicine to cure diseases and detoxify, in order to save his life. Later, I accidentally ate "Clenbuterol" and died of Clenbuterol. Shennong's Classic of Materia Medica was written according to his works. Emperor Yan Shennong reigned 120 years, and passed the title of seven generations of hereditary Shennong for 380 years.

When did Shennong rule for 70 generations, and it did not decline until the rise of Huangdi tribe. Calculated by 30 years, Shennong was in power for about 2,000 years (if it was the 17th generation, it was about 500 years). About five thousand years ago, it can be inferred that Shennong's rule began about seven thousand years ago. 5000-4000 BC

Do Shennong and Shennong refer to the same person? Why is it also called Shennong? I. [Ancient] Shennong, Yan Di

Name: Jiang

Alias: Yan Di, Shennong, Shanshi Lie.

Nationality: Huaxia

Occupation: tribal leader

Country: China

Area: Sui County, Hubei Province

Native place: Sui County, Hubei Province

Date of birth: April 26th in the ancient calendar.

Yandi Shennong is the sun god in ancient legend. Legend has it that Yan Di Shennong is a bull's head, and he knew how to grow crops at the age of three. When he grew up, he was eight feet seven inches tall, with a long face and big lips.

Shennong was originally the leader of the Jiang tribe in the valley. Later, he invented wooden barriers as agricultural tools, taught people to grow crops, make pottery and textiles, and used fire. With outstanding achievements, he attacked the king with fire, so he became Emperor Yan, the world number Shennong, and once established Qufu, Shandong Province as the capital, and was respected as the god of agriculture by later generations.

Shennong once waded through mountains and rivers, tasted all kinds of herbs, and looked for a good medicine to cure diseases and detoxify, in order to save his life. Later, he died of heartbroken eating "fire zi zi" by mistake. Shennong's Classic of Materia Medica was written according to his works. Emperor Yan Shennong reigned 120 years, and passed the title of seven generations of hereditary Shennong for 380 years.

Shennong, also known as Shennong. Regarded as the ancestor of the Chinese nation in folklore, he is not only the agricultural ancestor who taught people to sow grains, but also a medical inventor who taught people to taste herbs and treat diseases with drugs. In ancient times, there was a legend that Shennong tasted a hundred herbs and encountered seventy poisons a day. The first pharmaceutical work in ancient China was written in the name of Shennong, which was called Shennong's Herbal Classic. Shennong Herbal Classic recorded 365 kinds of drug names. The original book was lost, and now it is a version compiled by Tang Shenwei and others in the Tang Dynasty. Today, there are still many folklore about Shennong tasting a hundred herbs.

What is the relationship between Yandi Shennong and Shennongjia? The earliest name of Shennongjia was "Woong San". Shan Hai Jing said, "One hundred and fifty miles further east, Woong San. There are caves, bear caves, constantly approaching the gods, opening in summer and closing in winter ... Woong San, Diya. "Some scholars believe that' Woong San' in Shan Hai Jing is now Shennongjia in terms of name, location and orientation." "Emperor" refers to Emperor Yan Shennong. The name "Shennongjia" did not officially appear in local records until the Qing Dynasty. "The highest point of Laojun Mountain is Shennongjia, where cliffs are cut, trees are hidden, and people are inaccessible," said the "Xingshan County Records" compiled during Tongzhi period of Qing Dynasty. Later published "Hubei Tongzhi" described: "Laojun Mountain, 80 miles west of the county seat, is a senior high school student in thousands of feet. At the highest point of the mountain, there is a Yi Long frame, and the cliff is cut, so no one can be seen. Every new year's eve, firecrackers came and the natives were full. "Xingshan County Records, which was rebuilt in the early years of the Republic of China, also said:" Shennongjia in the northwest of the county is the highest mountain in the county, and Shennongjia Mountain is the county ... " Its "the highest point of the mountain is called the Dragon Frame", which refers to the peaks of Shennongding, Da Shennongjia and Xiao Shennongjia west of Laojun Mountain in Shennongjia forest area today. Neighbor Jia 1943 submitted a report on exploring Shennongjia to the Kuomintang in Hubei, and explained the name of Shennongjia in this way: "When Shennongjia started, it was almost impossible to test. According to the local natives, in the past, the emperor Shennong used to pick wood to build houses there, but his work failed, and Shennong ascended to heaven as a god, leaving the house overhead on earth, and later generations took Shennongjia as their name. "The name Shennongjia is related to the legend of Shennongjia. Shennongjia still retains many place names, sites and legends related to Shennong activities. According to legend, Taizipo in Guxia Township is the birthplace of Zizhu in Shennong, and nearby Yinziyan, Ziliping and Wangzishan are the former sites of Yinzi, Biezi and Wang Zi in Shennong respectively. Baicaoyuan, Baicaochong and baicaoping are all places where Shennong tasted herbs. Shanbaodong was once the palace of Shennong. Xianshengtai is the place where Shennong crossed the crane fairy.

Who is Shennong Shennong, alias: Gu Wu Xian Di, a legendary inventor of agriculture and medicine. Shennong is another legend who has made great contributions to the Chinese nation after Fuxi. He invented farming technology, and was named Shennong, also known as Yan Di, because fire was king. However, whether Shennong is Yan Di has always been controversial in academic circles.

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Shennong is a man, Shennong (said to be a descendant of Shennong), surnamed Jiang. Because of the virtue of fire, it is called Yan Di. It is a legendary era in China (or ancient times). It was born in Lieshan (now Lishan Town, Hubei Province) about 3000 BC, so Yan Di is also called Shanshi Lie.

Jiang is a branch of Xirong nationality. Originally a nomadic people, Jiang entered the Central Plains from the west very early. At that time, at the junction of Shaanxi and Henan, there lived the Jiuli nationality headed by Chiyou (an independent Miao nationality). Because of the long-term conflict between the two sides, Emperor Yan retreated to Hebei. According to legend, because Emperor Yan wanted to invade the princes, he fought three fierce battles with the Yellow Emperor, the surname of Xuanyuan, which was considered to be the first large-scale war of the Chinese nation. It was called the Battle of Hanquan in history (Hanquan, now Hanquan Village in Yanqing, a suburb of Beijing). Facing the commander-in-chief, bear, tiger, raccoon, Tiger is a powerful rival of totem tribe, but Emperor Yan was defeated, allied with it and surrendered to it, and Huangdi ended the war with victory.

Yanhuang Alliance has been expanding its kit, and more and more tribes have surrendered to it, but Chiyou has always refused to accept it, and a big war is inevitable. Chiyou led Jiu Li to fight against the alliance in Zhuolu (now Zhuolu Village, Hebei Province). This was the second war in the legendary era, which was called the Battle of Zhuolu, and the so-called Zhuolu Central Plains also originated from this. Finally, Chiyou was defeated. Since then, the surname Jiang and the Yellow Emperor have settled in the Central Plains. The word "descendants of the Yellow Emperor" refers to people's tracing and respect for the ancestors of Chinese civilization, Emperor Yan and Yellow Emperor.

According to legend, Emperor Yan personally tried to distinguish various herbs, and finally tried a highly toxic herb, which was insoluble in water and finally gave his life.

Emperor Yan also invented pottery, which appeared at the same time as farming, and was hailed as another great pioneering work after using fire.

Shennong started the legend of Yan Huang and Yao Shunyu.

How did the Yellow River and its children walk from the dawn of civilization to the threshold of civilization? To solve this mystery, we should not only rely on archaeological data, but also rely on many ancient myths and legends recorded in ancient books. The legends of Yanhuang and Yao Shunyu can help us find some traces of the Yellow River and its descendants from early civilization to civilized times.

The Yellow Emperor and Yan Di are not emperors, but two tribal leaders in the ancient Yellow River valley recorded in ancient books. Huangdi and Yandi were born in the Weihe River basin, a tributary of the Yellow River, which was already in the patriarchal commune era. Legend has it that they are all descendants of Shaodian, the "Bear Princess". "In the past, Shaodian married Youshi and gave birth to Huang (Yellow) and Yandi. The Yellow Emperor was made of water, and the Yan Emperor was made of Jiang Shui. Success is different from virtue, so the Yellow Emperor is the discipline and the Yan Emperor is the ginger. " The "fate" mentioned here does not mean that both Huangdi and Yandi are descendants of Shaodian, but that they are all descendants of Shaodian. "The Yellow Emperor took the name of pumping water" means that he grew up on the bank of pumping water, so he took pumping water as his surname. Jishui immediately used ancient lacquer water, which originated in Dulin, northwest of linyou county, Shaanxi Province, and merged into Weihe River in Wugong County today. Jiang Shui is the lower reaches of Qingjiang River, a tributary of Weihe River, which joins Weihe River in Baoji, Shaanxi. In other words, the initial activity areas of the two tribes of Yanhuang were in the upper reaches of Weihe River, a tributary of the Yellow River.

Legend has it that the original surname of the Yellow Emperor was Gongsun, but he changed his surname to Ji because he was longer than Ji Shui. Once lived in the hill of Xuanyuan,No. Xuanyuan; Because it is a descendant of a bear, it is also called Xiong's. He was born as a god, weak and eloquent, young and loyal (clever), long and sensitive, and wise. Later, he was elected as a tribal leader and led his troops to migrate to northern Shaanxi to settle down. With the development of agricultural production, in order to find more flat, open and fertile land, we went south along the Beiluo River to Dali and Chaoyi in Shaanxi today. The yellow land there gave them convenient conditions for developing agriculture, but the drought that appeared from time to time troubled them and forced them to continue looking for their ideal place. As a result, the Yellow Emperor led his troops from Dali and Chaoyi to cross the Yellow River eastward, along Zhongtiao Mountain and Taihang Mountain, into the Fenhe River basin, and then pushed northeast to reach Zhuolu, Hebei Province today. There is a wide valley suitable for farming formed by the alluvial of Sanggan River and Yanghe River, and there is a hunting forest nearby. They thought the environment was superior and settled down.

Just as the Yellow Emperor led his tribe eastward, Emperor Yan also led his people on a long journey. Yan Di, also known as Yan Di, said that he was born in Lishan Mountain, that is, Lishan Town, Suizhou City, Hubei Province, and that he was born in Changyang, that is, Yangshan, the head of Shennong Township, Baoji City, Shaanxi Province. "He is a man, surnamed Jiang, also known as." In order to find an ideal place to settle down, he also led the tribe to migrate eastward. But the route they took was different from that taken by the Yellow Emperor. They first went down the Weihe River to the southwest of Henan, then down the Yellow River to the east of Henan and settled there.

At that time, with the emergence of private property and the disintegration of clan system, tribal leaders gradually mastered certain privileges. Wars often occur between tribes in order to compete for living space and each other's strength. In order to satisfy their own selfish desires, some tribal leaders "saw with knives and used armour", and also launched wars to plunder wealth and enslave other clans and tribes. This kind of war has intensified social division and brought great threat to normal agricultural production, but the customary law of clan system, which regulates social contradictions, has lost its function at this time, which seems to be inadequate. In the face of more and more wars, blood tribes unite with each other, form alliances, and then form larger consortia. At this time, the two tribes of Yan and Huang also conquered all directions by force and expanded their power, thus triggering large-scale conflicts. The two sides fought three wars in Hanquan (now Huailai, Hebei Province). The six clans under the Yellow Emperor, namely, the bear, the scorpion, the raccoon and the tiger, were killed in the dark together with the Yan Di tribe, and the Yan Di tribe was defeated and had to surrender. Because the two tribes are related by blood, the Yellow Emperor did not slaughter the Yan Di tribe, but formed a tribal alliance with them, and the Yellow Emperor became the leader of the Yanhuang tribal alliance. After a long period of development, the Yanhuang Tribal Alliance formed the embryonic form of the Chinese nation in the future.

Later, Chiyou, the leader of Jiuli who settled in Qufu, Shandong Province, expanded the sphere of influence of the suite and triggered a war with the Yan Di tribe. Jiuli, or Jiuyi, belongs to Dongyi nationality. Legend has it that Chiyou has 9 tribes, 8 1 clan. He talks like a monster, eating sand and stones, which may be because the descendants of the Yellow Emperor deliberately vilify other tribal leaders. "Making metallurgy with Chiyou", "Taking gold as a soldier", making sticks, knives, halberds and crossbows, which are brave and good at fighting, shocked the world. He led a tribal alliance composed of nine tribes to attack the Yan Di tribe in the west of eastern Henan. Unable to resist, Yan Di tribes lost their homes. Chiyou followed, and Emperor Yan asked the Yellow Emperor for help. The Yellow Emperor then led troops to meet the enemy and fought fiercely with Chiyou in Zhuolu. The war is extremely fierce. It is said that the Yellow Emperor and Chiyou were invincible nine times. For three days and nights, the Yellow Emperor tribe couldn't see the direction clearly. After the wind, the "ministers" of the Yellow Emperor were inspired by the Beidou constellation to invent the south guide car, and they were able to get out of the fog. With the help of Xuan Nv, the Yellow Emperor made 80 drums, which were covered with the skin of the East China Sea god beast osmium, and made drumsticks with Lei Shou's bones. They were beaten in the battle and could be heard 500 miles away. The battle lasted for a long time, and finally a decisive battle was held in Jizhou. The Yellow Emperor sent Ying Long to attack Chiyou, and Ying Long put water into the water array. Chiyou invited a rain master from Fengbo, and there was a storm, which washed away the water array and put the Yellow Emperor in trouble. The Yellow Emperor invited Xiuli Jiami, the heavenly daughter, to stop the wind and rain, and the weather suddenly cleared up. Chiyou was at a loss and his men were terrified. The Yellow Emperor commanded an army to cover and kill the past and won the final victory. Chiyou surrendered to the Yellow Emperor with the Fengbo Rain Master he invited. The Yellow Emperor entered the area where Dongyi lived. He "drives six dragons like an elephant, with blue eyes (one trillion firebird) in the lead, Chiyou in the front, Fengbo in the back, the rain teacher in the rain, the tiger and the wolf in the front, ghosts and gods in the back, and the Phoenix Emperor (Phoenix) covering it". He went to the top of Mount Tai to see ghosts and gods and played a tragic and sad ". Chiyou was later killed, and some Jiuli people joined the Yanhuang Tribe Alliance and merged into the Huaxia people. Part of it went south and merged into the southern Miao nationality.

The victory of the battle of Zhuolu further expanded the power of the Yanhuang tribal alliance and developed into a larger tribal consortium. The authority of the Yellow Emperor was greatly improved, integrating judicial power, sacrificial right, military command and production command. All tribes must obey his orders, and if they don't, they will send troops to conquer. He also built mountains and roads, trying to break through the isolation of tribal areas and promote exchanges between tribes. Legend has it that the Yellow Emperor never lived a peaceful life. 1 18 years old died in Jingshan while traveling in Henan. People escorted him back to northern Shaanxi and buried him in Qiaoshan Mountain in huangling county, Shaanxi Province. This is the Huangdi Mausoleum mentioned earlier.

Since the Yellow Emperor was later honored as the ancestor of China, later generations attributed many ancient inventions to him and his "ministers", such as building houses, drilling wells, sewing clothes, making crossbows for ships, smelting stones and copper, and creating music. His wife Lei Zu invented sericulture, his "minister" Cang Xie created words, and Ling Lun created music and joy, and so on. For the same reason, Emperor Yan was honored as the ancestor of China, and later generations praised him for his inventions and called him Shennong. In pre-Qin legends, Shennong and Yan Di were originally different figures in two eras, and Shennong lived before Yan Di. During the Warring States period, people put two people together and called them Emperor Shennong. They said, "Shennong makes wood, polishes wood and Lei Lei to teach the world", "You can taste a hundred herbs before you get medicine" and "You can also be a banjo to teach people to become a city in China". Of course, these inventions are also the collective creations of people in primitive times.

Although Emperor Yanhuang is only a legend, and their inventions are also the crystallization of the wisdom of the sons and daughters of the Yellow River in ancient times, as the symbol of the ancestors of the Chinese nation and the embodiment of the pioneers of Chinese civilization, they are still admired and missed by future generations. Therefore, there are many legends about Yanhuang in the land outside the Yellow River basin and the Yellow River basin, leaving many places of interest related to them. Besides the Mausoleum of Huangdi in huangling county, Shaanxi, Yan Di Temple and Yan Di Mausoleum in Baoji, there are also the Jingling Palace in Qufu, Shandong, the Temple of Heaven of King Wu in Xinzheng, Henan, the Temple of Heaven in Jiyuan, the Huangdi City and Huangdi Spring in Jingshan, Zhuolu, Hebei, the Huangdi Temple and Xuanhuangtai in Dujiangyan, Sichuan, the Yuanxuan Palace and Leizu Tomb in Yanting, and Xuanyuanfeng in Huangshan, Anhui. Wenwen Palace in Pingliang, Gansu, Xiling Mountain and Leizu Temple in Yichang, Hubei, Shennong Temple in Suizhou, Shennong City and Shennong Well in Gaoping, Shanxi, Shennong Wugutai in Huaiyang, Henan, the statue of Emperor Yanhuang in Zhengzhou, Yandiling in Yanling County, Hunan and so on. These long-standing legends and places of interest have played an inestimable role in enhancing the sense of identity of the Chinese nation, inspiring the national pride of the descendants of the Yellow Emperor and enhancing the cohesion of the Chinese nation.

After the Yellow Emperor, several outstanding tribal leaders appeared in the Yellow River Basin, namely Yao, Shun and Yu. This is the late Longshan culture, and the clan system is about to collapse. According to legend, Yao, also known as Tao, was born in Fenhe River valley in Shanxi Province today. At present, Yi Village in the south of Linfen, Shanxi Province has the tablet of "Emperor Yao Mao Ci Tai", Yao Temple Village has Yao Temple, Linfen County has Yaoling and Shenju Cave. His life is very simple. Ancient books say that he "eats from the rough, takes the soup of quinoa, has fur in winter and clothes in summer", that is, he lives in a simple house made of uncut thatched reeds and shaved rafters and eats. However, he cares about the people. Some people in the tribe are hungry and cold. He said that he made them hungry and cold, and some people were punished for their crimes. He said that this is because he is not well disciplined at ordinary times, and he has come out to take responsibility. Shun, also known as Youyu, is a native of Yao Ruins (now northeast of Yuanqu, Shanxi). According to legend, before he succeeded Yao as the leader of the tribal Council, when he was inspected by Yao, he worked in Lishan (another name for Zhongtiaoshan), fished in Ruicheng North, Shanxi Province, and made pottery by the river in Taocheng (now Yongji Town North, Shanxi Province). Later, Yao sealed him in a dangerous place (now southwest of Pinglu, Shanxi Province) and became the leader of the tribal Council, both in Puban (now the town) and Puban. Shun is strict with self-discipline and lenient with others. He was framed by his stepmother and half-brother several times, but fortunately, his virtuous wife cleverly designed a plan to save him from danger. However, after he was elected as the leader, he ignored the past and treated his stepmother and brother leniently, so that some enemies were moved and devoted to doing good. Yu's ancestors are said to have lived in Hetao area, and moved to western Henan when Yu lived. He took the world as his responsibility and led the people to control floods and develop production, which was highly praised. Due to the good governance of Yao, Shun and Yu, the society at that time achieved great development, showing a scene of peace and tranquility. "The world is peaceful and the people have nothing to do." Therefore, he was honored as a sage by later generations.