Wan Nian classical Chinese essay

1. Kneel down and beg to write a New Year’s note in classical Chinese

Play cards

I went back to my hometown with my father to see my relatives. One day when I was bored, my sister said, "Why don't you play cards?" I asked, "Why?" The answer was, "Playing against landlords!" I found my brother and others and played on the table. In the last few days, I gained a lot, earning thirty silver coins. My younger brother was angry and said: "You are bullying me, wait until I find my uncle!" I had no choice but to pay him back at thirty.

Setting off firecrackers

I was celebrating the New Year in my hometown. On New Year’s Eve, my brother and I went out to set off firecrackers. It was an extremely cold night in the countryside. Even though I was wearing cotton clothes, it was still cold. I lit it with fire, and the sound shook the sky. At the end of the day, people filed out and the sound of firecrackers was so loud that I had no choice but to retreat to the room. Nothing happened. The sound gradually became quieter. I walked out to watch. As soon as I got outside the house, the sound suddenly started. I was frightened and returned to the house without leaving the house. When the sound reaches the end, it gradually becomes quieter and then disappears, and everyone retreats. 2. Write ancient articles about going out for fun

The Drunkard Pavilion

Dynasty: Song Dynasty

Author: Ouyang Xiu

Chu is surrounded by mountains. The peaks and ravines in its southwest are particularly beautiful. The one that looks awe-inspiring but deep and beautiful is Langya. After walking six or seven miles up the mountain, you gradually hear the sound of gurgling water flowing out between the two peaks, which is called Ningquan. On the winding road, there is a pavilion standing over the spring, which is called the Drunkard Pavilion. Who built the pavilion? The monk of the mountain is Zhixian. Who is named? The prefect calls himself. The prefect and his guests came here to drink. They often got drunk after drinking a lot, and he was the oldest, so he called himself the drunkard. The drunkard's intention is not in wine, but in the mountains and rivers. The joy of mountains and rivers is the wine contained in the heart.

If the sun rises and the forest falls, the clouds return and the caves become dark, the changes in darkness and brightness are like morning and evening in the mountains. The wild fields are fragrant and fragrant, the beautiful trees are beautiful but densely shaded, the wind and frost are noble and pure, the water falls and the rocks emerge, these are the four seasons in the mountains. Going in the morning and returning at dusk, the scenery in the four seasons is different, and the joy is endless.

As for the losers who sing on the road, and the travelers who rest in the trees. The former calls and the latter responds, hunched over and carrying them, going back and forth without stopping, this is Chu people traveling. Fishing near the stream, the stream is deep and the fish are fat. The spring is brewed into wine, the spring is fragrant but the wine is tart; the mountain delicacies are mixed with wild asparagus but aged in advance, which is also a banquet for the prefect. The joy of a banquet is neither silk nor bamboo. The one who shoots is successful, the one who plays chess wins, the one who drinks and drinks mingled with each other, the one who sits up and makes a noise is the joy of all the guests. Anyone with pale face and white hair who seems to be slumped indicates that the prefect is drunk.

The sun has set on the mountain, the figures are scattered, the prefect has returned and the guests have followed. The woods are dark, the songs are rising and falling, the tourists are gone and the birds are enjoying themselves. However, birds know the joy of mountains and forests, but they do not know the joy of people; people know the joy of traveling from the prefect, but they do not know the joy of the prefect. He who can enjoy himself when he is drunk and can write about it when he is awake is a prefect. Who does the governor call? Luling Ouyang Xiuye. 3. Travel Notes in Classical Chinese

Travel Notes on Baochan Mountain (Song Dynasty) Wang Anshi

Baochan Mountain is also known as Huashan. The Tang Futu Huibao was buried on the site where he died. Therefore, it was later named "Praise Zen". Today’s so-called Huikong Zen Temple is also called Luzhong. Five miles east of the courtyard, the so-called Huashan Cave is named after it is the Yangtze River of Huashan Mountain. More than a hundred steps away from the cave, there is a stele serving the road. The inscriptions are lost, but the only inscription is still recognizable and is called "Huashan". Nowadays, the word "hua" is like the "hua" in "huashi", which is a false pronunciation.

It is flat and open below, with a spring coming out from the side. There are many people who record travels, so it is called the front cave. Five or six miles above the mountain, there is a cave that is slim and very cold when you enter it. If you ask about its depth, you will find that it is impossible for those who like to swim. It is called the back cave. I and the four others held fire to get in. The deeper they went in, the more difficult it was to get in, and the more amazing they saw. If someone is lazy and wants to come out, he will say: "If you don't come out, the fire will be gone." Then he will come out with him. For those who have gone there, they are not as good as those who travel well. However, if you look at the left and right, there are very few people who come and remember them. If the cover is deep, the height will be reduced. At this time, the force is enough to penetrate, and the fire is still enough to illuminate. Now that it has come out, I may blame the person who wanted to come out, and I also regret that it followed him, and I will not be able to enjoy the pleasure of wandering.

So I sighed. The ancients often gained something when they looked at the heaven and earth, mountains and rivers, vegetation, insects, fish, birds and beasts, because they were so profound in their thinking that they were omnipresent. If the enemy is close, there will be many tourists; if the danger is far, there will be few tourists. The majesty, weirdness, and extraordinaryness of the world often lie in dangerous distances, and they are rarely accessible to people, so only those with determination cannot reach them. If you have ambition, you won't be able to achieve it if you don't follow it, but if you don't have enough strength, you won't be able to achieve it. If you have ambition and strength, but don't be lazy, you won't be able to reach it even if it is dark and confusing and there is nothing to show it. However, if you are strong enough to achieve something, you can ridicule others, but you have regrets for yourself. If you try your best and fail to achieve your goal, you can have no regrets. Who can ridicule you? The rest is earned!

Yu Yufu’s stele, and he laments that the ancient book does not exist, and that later generations will misrepresent it and cannot be named, how can it be the best way! Therefore, scholars should not take it carefully without thinking deeply.

The four are: Luling Xiaojun Guijunyu, Changle King Huishenfu, my younger brothers Anguopingfu and Anshangchunfu. On a certain day in July of the first year of Zhihe, Wang Mou of Linchuan wrote. 4. Translation of "You can play tonight" in classical Chinese

In today's world, what's the point?

1. Today (jīn,) jīn (1) Now; now. "The Biography of Lian Po and Lin Xiangru": "~When the ministers arrived, the king saw his ministers and looked at them."

(2) Modern; contemporary. "Inspection of the present": "Inspection can reveal the past."

(3) Will; will. "Hongmen Banquet": "I am a prisoner of mine."

(4) If; if.

"Zhuang Bao Meets Mencius": "~The king and the people are happy together, then he is the king."

2. Tian (tiān,) tiān (1) sky. "Preface to the Collection of Orchid Pavilion": "It is a day with bright and clear air and gentle wind."

"Ode to the Sound of Autumn": "Its appearance is clear and bright, and it is crystal clear." "Chile Song": "~Like a dome, covering the four fields."

(2) Weather; climate. "The Charcoal Seller": "It's a pity that the clothes on my body are just plain, and my heart is worried about the low price of charcoal."

(3) Natural; nature. "Pao Ding Jie Niu": "According to the principles, criticizing the great mistakes, and guiding the great harmony."

(4) The master of all things in ancient people's imagination. "The Battle of Yao": "The Qin Dynasty disobeyed Uncle Jian and was greedy and diligent for the people, so he served me."

"Ziyu Lun Zhan": "The narrow and unranked people praise me." "Gaixia" "War": "This is the crime of killing me. It is not a crime of war."

(5) A character on whom people rely for survival. "Historical Records?" "The Biography of Li Shiqi": "The king regards the people as ~, and the people regard food as ~."

3. Ke (kè, kě,) kě (1) Can; can. "The Battle of Yao": "The teacher is exhausted, and the master from far away is preparing for it, is it all~?" (2) I think...it's OK; sure.

"Reply to Wei Zhongli's Discussing the Master's Book of Taoism": "My son is fond of Taoism but ~ I am literary." (3) Suitable; suitable.

"Fuchsia": "Fuchsia is a person with many things." (4) Worth it.

"Shi Shuo": "It's strange, isn't it?" "Xiangjixuan Zhi": "The wind moves and the shadow moves, Shanshan loves." (5) Recovery.

"The Romance of the West Chamber": "I am so thin that it is difficult to get any medical treatment." (6) Approximately; probably.

"Nuclear Boat Chronicle": "The length of the boat from head to tail is about eight minutes, and it is about three millimeters tall." (7) Is it possible? I'm afraid it is.

"Lin Jiaotou Fengxue Mountain Temple": "Li Xiaoer came in and asked: '~Want to have wine?'" (8) Could it be? "Eternal Happiness?" "Reminiscence of the Past in Beigu Pavilion, Jingkou": "Looking back, under the Buddha's Temple, there is a sacred crow drum."

4. With (yǐ,) yǐ (1) Use; use. "Shejiang": "There is no need to be loyal, and there is no need to be virtuous."

(2) Do it. "Zi Lu, Zeng Xi, Ran You, and Gong Xihua sit down": "If I know you, what's wrong?" (3) I think.

"Zou Ji satirizes the King of Qi for accepting advice": "They are all more beautiful than Duke Xu." (4) Indicates the tools and methods used or relied on for action, which can be translated as "take" or "take" depending on the situation. "Use", "By", "Han", etc.

"The Biography of Lian Po and Lin Xiangru": "I would like to invite Yi Bi to the fifteen cities." (5) It plays the role of teabin and can be translated as "bar".

"The Biography of Lian Po and Lin Xiangru": "Qin Yi did not give the city to Zhao, and Zhao Yi finally refused to give Qin Bi." (6) Indicates the cause of action and behavior, which can be translated as "because", " Because of" etc.

"Snake Catcher's Theory": "And I, the snake will survive alone." "The Biography of Lian Po and Lin Xiangru": "And, in order to strengthen the Qin Dynasty, it is impossible to go against the joy of a strong Qin Dynasty."

(7) Indicates the time and place where the action occurs, and can be translated as "in" or "from". "Su Wu Zhuan": "Wu~ arrived in the capital in the spring of the sixth year of the First Yuan Dynasty."

(8) Indicates the object of action and behavior. The usage is the same as "with", which can be translated as "harmony" and "he"; Sometimes it can be translated as "lead, lead". "Warring States Policy?" "Zhou Ce": "There was a change in the world, and the king cut off Hanzhong and made peace with Chu."

"Xinling Lord stole the talisman to save Zhao": "(The young master) wanted to go to the Qin army, and he died with Zhao " (9) indicates a parallel or progressive relationship, and can be translated as "er", "you", "and", etc., or it can be omitted.

"Traveling to Baochan Mountain": "If you are close, there will be many tourists; if it is dangerous, there will be few visitors." (10) Indicates the relationship of succession, the action before "Yi" , often refers to the means and methods of the latter action, which can be translated as "er" or omitted.

"Travel to Baochan Mountain": "I and the four people came in holding the fire." (11) Indicates a causal relationship, often used before clauses expressing reasons, and can be translated as "because", " because".

"The Biography of Lian Po and Lin Xiangru": "The reason why I do this is to put national urgent matters first and then personal hatred." (12) It expresses the relationship between modifying and being modified.

"Return to Lai Ci": "Mu Xinxin ~ Xiangrong, the spring trickles and begins to flow." (13) The relationship between the expressions can be translated as "er", "lai", "to use", etc.

"Shi Shuo": "Writing "Shi Shuo" ~ Yi Zhi." (14) Indicates the limit or range of time, location, and quantity. The usage is the same as in modern Chinese.

"Zhang Heng Biography": "From the prince to the next, everything is extravagant." (15) It means that when describing one thing, it turns to another thing, which can be translated as "as to".

"Liu Yi's Biography": "However, those who make up their minds will be able to avenge the king's injustice, and others will not be able to do so. ~ Those who speak carefully and do not avoid each other, it is accidental, how can it be intentional!" 5. Play ( wán,) wán (1) To play with; to tease.

"Ai Lian Shuo": "You can look at it from a distance, but you can't be disrespectful.

" (2) Appreciation; appreciation.

"Promoting Weaving": "Fang *** was looking~, a chicken glanced at it, and went in to peck it. " (3) Items for viewing or enjoying.

"Guoyu? Chuyu": "Ruofu Baiheng, the ancestor of the king~, how precious is it? " (4) Research; play. "Dinggui": "Bole learns to look at horses, and what he sees is nothing but horses. "

(5) Contempt; ignore. "Zuo Zhuan? The Fifth Year of Duke Xi": "Kou cannot~. "

6. 了 (le, liǎo,) liǎo (1) End; finish; end. "Lin Daiyu Enters Jia's Mansion": "Not a word~, I just heard someone laughing in the backyard. "

(2) Understand; understand. "History of the South? Biography of Cai Lu": "You are very ignorant. "

(3) Complete; complete. "Book of Jin? Biography of Xie An": "~ No joy. "

(4) After all; finally. "New Book of Tang? Biography of Yao Nanzhong": "Although I want to be close to myself, what's the use? " (5) The eyes are bright.

"Mencius? Li Lou Shang": "The eyes cannot hide the evil, but the heart is upright, and the eyes are ~ Yan. " (6) Clear; clear.

"Lunheng? Ziji": "Words are heard in the ears, and things are tasted in the heart. " (7) High; far.

"Songs of Chu? Jiu Bian": "~ dark and thin. ". 5. Don't let me play with ancient Chinese

If you use utensils as a joke, you will lose your ambition.

Kong Chuan: "If you use utensils as a joke, you will lose your ambition. "Volume 2 of Zhu Xi's "Recent Thoughts" of the Song Dynasty: "Mr. Dao of the Ming Dynasty used memorizing and learning as a plaything to play with. Allusion:

During the Spring and Autumn Period, Wei Yigong (yì) was the eighteenth generation monarch of the Wei Kingdom. Wei Yigong was particularly fond of cranes. He stayed with cranes all day long. He was obsessed with them and lost his ambition to make progress. He often ignored government affairs and did not care about the people's sentiments. He also let the cranes ride in high-end and luxurious cars, which were more expensive than those used by the ministers. In order to raise the cranes, a large amount of money was spent every year, which caused dissatisfaction among the ministers and complaints from the people. [3]

In 659 BC, the Beidi tribe invaded the country, and Wei Yigong ordered his army to resist. The soldiers said angrily: "Since the crane enjoys a high status and treatment, let him go to fight now!" Duke Yi had no choice but to personally lead the troops to fight against the Di people in Xingze. Due to the lack of morale among the troops, As a result, he was defeated and died. People call Wei Yigong's behavior "playing with things and losing one's ambition". There is an ancient poem that goes:

I once heard the ancient admonition to warn against the loss of birds. Who knows that a crane will ruin the country.

Xingze was full of phosphorus fire at that time. Could it be possible that he could ride a crane back to his fairyland? 6. All classical Chinese texts for the third year of junior high school (Chinese version)

S version Chinese: 9A 20. Autumn Water "Zhuangzi" When the autumn water comes, hundreds of rivers fill it.

The Jingliu River is so big that there are no cattle or horses between the two Zhuzhu cliffs. Then, He Bo was happy and thought that all the beauty in the world was his own.

Go eastward along the current to the North Sea. Looking to the east, there is no water end.

Then, He Bo began to turn his face, looked at the ocean and sighed: "There is a wild saying: 'When you hear the Tao, you think you can't do it yourself.' That's what I call it." I have heard about Shao Zhongni, who underestimated Boyi's righteousness, and I didn't believe it. Now I see that the son is in trouble, and I will be in danger if I don't come to the son's door.

"Lie Zi" "The Foolish Old Man Moves the Mountains" The two mountains of Taihang and Wangwu are seven hundred miles square and ten thousand feet high. They are originally located in the south of Jizhou and north of Heyang.

The Foolish Old Man of Beishan is ninety years old and lives facing the mountain. Punishing the fortress in the north of the mountain and the roundabout way to get in and out, he gathered in the house and planned, saying: "I and you will try to level the danger and point out the way to the south of Henan and reach the Yin of Han Dynasty. Is that okay?" Zaran agreed.

His wife expressed doubts and said: "With the power of the king, I have never been able to damage the hills of Kuifu, such as Taihang and Wang's house? How can I put earth and rocks there?" Za said: "Throw them at the end of the Bohai Sea. To the north of the Hidden Earth." Then he led his descendants and three men with heavy loads to pound stones to cultivate the soil and transport the dustpan to the end of the Bohai Sea.

The widow of a neighbor from the Jingcheng clan had a surviving son, so she began to fight, so she jumped to her aid. Winter and summer change, and the beginning is reversed.

The wise old man at the bend of the river stopped with a smile and said: "It's so bad, you are so unfavorable. With all my remaining strength, I have not been able to destroy even a hair of the mountain. How are they like earth and rocks?" The Foolish Old Man of Beishan took a long breath and said : "Your heart is so strong that it cannot be penetrated. You were no better than a widowed wife and a weak son.

Even after my death, my son will survive; my son will beget grandchildren, and my grandson will beget sons; my son will have sons, Children have grandchildren; children and grandchildren have endless deprivations, but if the mountains don’t increase, why bother and not be leveled? "The wise old man died in the bend of the river. When the god of snakes heard about it, he became extremely afraid of it and told the emperor about it.

The emperor felt his sincerity and ordered the two sons of the Kua'e family to carry two mountains, one to the east of Shuo and the other to the south of Yong. From then on, there was no long way to the south of Ji and the Yin of Han.

22. Bian Que met Duke Huan of Cai, "Han Feizi" Bian Que met Duke Huan of Cai, standing there. Bian Que said: "You have a disease in your body. If you don't treat it, you will be afraid of it." Huan Hou said: " I have no disease."

Bian Que came out, and Huan Hou said: "The doctor is good at curing the disease and not treating it." After staying for ten days, Bian Que saw him again and said: "Your disease is in the skin and cannot be cured. The benefits will be profound."

Marquis Huan should not. When Bian Que came out, Marquis Huan was displeased again.

After ten days of residence, Bian Que saw him again and said, "Your illness is in the intestines and stomach. If it is not treated, it will get worse." Hou Huan did not respond.

When Bian Que came out, Marquis Huan was displeased again. After staying for ten days, Bian Que looked at Marquis Huan and then left.

Hou Huan therefore sent someone to ask about it. Bian Que said: "The disease is in the interstitium, where soup and iron can reach it; in the skin, where needles and stones can reach; in the intestines and stomach, where fire Qi can reach; in the bone marrow, where the command of life belongs, there is nothing you can do.

Now it's in the bone marrow, so I have no invitation." After five days of residence, Marquis Huan suffered from body pain and sent someone to ask for help, so he fled from Qin.

Hou Huan then died. 23. Snake catcher Liu Zongyuan said that there are strange snakes found in the wild in Yongzhou, with black substance and white markings. They will die if they touch the grass and trees. They bite people and there is no way to control them.

However, if you get it and use it as bait, you can remove strong winds, contractures, fistulas, and boils, remove dead muscles, and kill three insects. At the beginning, the imperial doctor gathered them according to the king's order, and gave them two gifts every year. He recruited those who could catch them and rented them.

The people of eternity are fighting and running around. If there is a Jiang family, it will be beneficial for three generations.

When asked, he said: "My ancestor died in this way, and my father died in this way. Now my heir has been here for twelve years, and how many people have died."

In other words, he died in this way. If you are very sad. I was sad and said: "Is it poison? I will report it to those who come to do it. I will be more like a slave and more like a gift, so what?" Wang Ran, a relative of the Jiang family, burst into tears and said: "You will be born in sorrow." Is that so? The misfortune of my family is not as bad as the misfortune of my family.

If Xiangwu does not serve in this country, he has been ill for a long time. At the age of sixty, the neighbors of the country frowned, exhausted their land, exhausted their houses, howled and turned around, paused when hungry and thirsty, exposed to wind and rain, exposed to cold and heat, shouted poisonous diseases, and often died.

Those who lived with my ancestors now have only one room; those who lived with my father now have only one room; those who have lived with me for twelve years now have only one room. There are no four or five in the house. If you don't die, you will move away.

But I am here to catch snakes. The chicken and the dog can't rest.

I stand up and look at the fou, but the snake is still there, so I will eat it carefully and then retreat. And I will eat what I have in the soil, and I will eat up the one-year-old and the dead; the rest will be prosperous and happy.

How can it be like this in the days of my neighbors? If he dies like this, he will die later than my neighbor. How dare he poison me?" After hearing this, I became even more sad. Confucius said: "A harsh government is more fierce than a tiger."

I have always doubted this, but now that Chiang has seen it, I still believe it. Alas! Who knew that Fu Lian's poison was like a snake? Therefore, it is said that one can get it by observing people's demeanor.

24. Five Poems The envoy arrived at the fortress. Wang Wei was riding his bicycle and wanted to ask about the border. He belonged to the country and passed by Juyan. Zheng Peng left Hansai, returned to Yan and entered Hutian.

The desert is solitary and the smoke is straight, the sun is setting over the long river. When Xiao Guan is waiting to ride, he will always protect Yan Ran.

Mooring in Qinhuai Du Mu The smoke cage is cold and the moon is caged in the sand. I am mooring in Qinhuai at night near a restaurant. The merchant girl doesn't know the hatred of her country's subjugation, but she still sings *** flowers across the river.

Untitled Li Shangyin It is difficult to say goodbye when we meet, the east wind is powerless and the flowers are withered. Spring silkworms will not run out until they are dead, and wax torches will turn to ashes before their tears dry up.

When I look into the mirror at dawn, I am worried about the clouds on my temples. When I sing at night, I should feel the cold moonlight. There is not much way to get to Pengshan, but the bluebirds are eager to visit.

Huanxi Sha Yan Shu A new song with a glass of wine, the weather is the same as last year. When does the sun set? Helplessly, the flowers fall away, and the familiar swallow returns.

The fragrant path in the small garden wanders alone. Shui Tiao Ge Tou Su Shi Bingchen Mid-Autumn Festival, drinking happily till the end of the day, getting drunk.

I wrote this article because I was pregnant with my son. When will the bright moon appear? Ask the sky for wine.

I wonder what year it is today in the palace in the sky? I want to ride the wind back home, but I'm afraid it's too cold in the high places. Dance to figure out the shadow, how does it seem to be in the human world.

Turning to the Zhu Pavilion, the Qihu is low, and the light is sleepless. There shouldn't be any hatred, so what's the point of saying goodbye? People have joys and sorrows, separations and reunions, and the moon waxes and wanes. This is a difficult thing in ancient times.

I wish you a long life and a long life. Unit 7 25. Ten Principles of "The Analects" (1) Zengzi said: "I will examine myself three times in a day - have I been unfaithful in my plans for others? Have I not believed in my friends when I made friends? Have I not learned to pass them on?" (2) Confucius said: "When you see a virtuous person, you think about it; when you see a virtuous person, you have to reflect on yourself."

(3) Zigong asked: "Is there anyone who can say something that can be implemented throughout your life?" Confucius said: "How can I forgive you? ! Don't do to others what you don't want others to do to you." (4) Zengzi said: "A scholar cannot be ambitious, and the road ahead is long."

Confucius said: "Wealth and honor are two things." If you don't follow the way to get what you want, you won't get it. Poverty and lowliness are what people hate, and if you don't get it by the way, you won't get rid of it."

(6) Son. tribute.