Main leaders of Yunnan Taoist Association

The president of Yunnan Taoist Association is Li Wenxing, the 20th generation successor of Longmen Sect of Quanzhen religion.

The sixty-fifth generation of Taoist descendants in Shi Tian

Zhang Jiyu: Vice President of Chinese Taoist Association, member of the 11th the National People's Congress Standing Committee (NPCSC). Vice President all-china youth federation. Zhang Jintao: presided over by Master Tian, deputy to the National People's Congress. Zhang Jinhua: Dean of the World Yijing Feng Shui Research Institute and designer of Guixi County emblem.

Bai Yuchan (a.d. 1 194-? There are still many opinions about the year of his death in modern academic circles; ) Formerly known as Ge, the real name is Chang Gung. Bai's stepson, so he is also called. Words such as Hui, Bai Lao,No. Hai Qiongzi, Hainan Weng, Wuyishan people, etc. In the Southern Song Dynasty, Qiongzhou (now Qiongshan, Hainan) was born in Minqing, Fujian. Young and intelligent, proficient in the Nine Classics, capable of poetry and poetry, good at painting and calligraphy, and has taught boys various subjects. And the dragon, because "killing people, desperate to go to Wuyishan."

Twelve-year-old boy, proficient in the Nine Classics, capable of poetry and fu, good at painting and calligraphy. He devoted himself to metaphysics, visited famous foreign teachers, studied hard and traveled around the world. In Huizhou, he met a real clay pill, threw it back to Luofu, and was given the method of holding fire by then. After living in Wuyishan, he gained enlightenment and was called Qiongwanzi Muslim.

After becoming a monk, he studied in Chen Nan for nine years. After Chen Nan's death, he traveled around the world, wrote in seclusion, and devoted himself to spreading the immortal Taoism.

Bai Yuchan is the fifth descendant of Nanzong, that is, the fifth ancestor of Nanwu. After him, "Nanzong" formally established the Neidan School Nanzong Taoist Association. After soaring, the title was "Zi Qingming Road Real Person" and the world called it "Mr. Qing Zi".

Bai Yuchan is "well versed in three religions and nine streams". Integrating Buddhism and Neo-Confucianism, he accepted the Book of Changes to explain alchemy, and advocated that "holiness is the way of immortality and mind is the way of Buddhism". The basic theories of his inner alchemy theory are the theory of universe generation and the theory of spiritual cultivation. Zhi Zhi, who participated in Zen Buddhism, thought that "there are only three things in the human body, essence, spirit and qi.". Its essence is not sympathetic essence, but saliva in the jade emperor's mouth. Its gas is not breathing gas, but it is Tai Su smoke. His spirit is not thinking about God, which can be compared with the early Yuan Dynasty. ..... I am a delicate person, rooted in my parents' life. The three do not return to each other, forming a vast expanse. "

Bai Yuchan studied Neidan and Leifa of Chen Nan, and at the same time taught the big hole method, and fasted on scientific instruments, especially Shen Xiaolei method. In the application of thunder method and spell, it is considered that the efficacy mainly depends on the practitioner's internal skill. He advocated the combination of internal refining and internal Dan. The internal training of kung fu depends entirely on the role of the heart. He said, "Law is the minister of thought, and thought is the master of law. Undoubtedly, the heart is right, the heart is regular, the spirit of the law, the heart is dedicated, and the heart is the test of the law. The effect of breaking the law covers your heart. " It is believed that the gods summoned by spells are actually transformed from the essence of practitioners.

Bai Yuchan's understanding of Neidan is that "the hidden treasure in the abdomen is as light as fog and as light as flying smoke" (see the Chinese version of Daozang Winter), and he advocates the cultivation of students for the second time and once, integrating the Taoist cultivation technique with the Buddhist cultivation method.

Bai Yuchan's theory of inner alchemy, following the tradition of Nanzong, advocated celibacy. He practiced it and never got married. His theoretical style of Inner Dan is different from that of Zhang Boduan and Shitai. Zhang Boduan explained the deficiency of Neidan with epiphany, while Bai Yuchan said that "the supreme Tao is in the heart, that is, the heart is the Tao", which is purely Zen. It also includes the inner alchemy in Leifa, which makes Nanzong's practice have the characteristics of "refining inner alchemy and using external methods". It has a great influence on the cultivation of Taoism after the Five Dynasties.

Bai Yuchan was also the official founder of Nanzong at that time. He has successively accepted Chang Yuan, Peng Gui, Chen Shoumo and Zhan Jirui as disciples. It broke the history of a single biography of Nanzong from Zhang Boduan to Chen Nan. Returning to Wuyi to stop at the nunnery means preaching and teaching. At the same time, the method of "twenty-four rule" in Han Dynasty was adopted, and according to the tradition of "rule by teachers and rule by the people in Beijing", "Beijing" was designated as the place where the ancestral law was established. This also marks the formation of Nanzong Taoist society.

He is the author of Yulong Ji, Shangqing Ji, Wuyi Ji (later edited by disciple Peng Gui as anthology of Mr. Haiqiong Yuchan), quotations from Haiqiong Bai, Debao Pian, Haiqiong Ci and Haiqiong Anthology edited by Xie.

"Four-character Poetry" is a cursive script written by Bai Yuchan. Five centimeters, five centimeters or two centimeters? Five centimeters, eleven lines and fifty words in the whole poem, with the caption "Yuchan".

Interpretation: the sky is high and the clouds are light, and the three lights are bright. Jin Fang Qushi, Wu Zhibaosheng. The sky is covered with purple clouds to reflect my shape. Jade girl, for heaven's sake. Nine emperors are in high spirits, three light caves □, Delfeigaiden Ziting.

Zhang Sanfeng (who lived for about two years (1247~), whose real name is Tong, was born in Yizhou, Liaodong, China (now Fuxin, Liaoning). Confucianism and Taoism in Yuan Dynasty. Good at calligraphy and painting, poetry, the first year of reunification, Zeng Jumao was different and was appointed as the commander of Zhongshan Boling. In Baoji Mountain, there are three beautiful peaks named Sanfengzi. Some people mistakenly call it "Zhang Sanfeng" because the word "Feng" is the same as the simplified word "Feng". His birth and place of birth are disputed. It is generally believed that he was a Taoist in Wudang Mountain at the end of Yuan Dynasty and the beginning of Ming Dynasty. Or be a real person in Quan Yi. Ming Yingzong gave the title "Tongwei reveals the real person"; Ming Xianzong's special issue is "Hiding a low profile and pursuing a true fairy"; Ming Shizong named him "a wonderful and true gentleman".

According to Taoist speculation, its active period was from Yuanyou (13 14 ~ 1320) to the 15th year of Yongle in Ming Dynasty (14 17). "Ming history? Ji Fang Biography 187 says that there were famous Taoist priests in Yuan and Ming Dynasties. Tong Ming, also known as Quan Yi, is called a military adviser (a "Junbao"), and its name is Zi Xuan. Because it is not trimmed, it is said that Zhang is not trimmed. In all kinds of biographies about Zhang Sanfeng or materials about him, there are many names such as Quanmi, Santuo, Sanfeng, Sanfeng's Old, Tong, Xuanyi, Jubao, Kunyang, Baohe Tolerance Sanfengzi, Lalu, Dirty Zhang and Taixian.

Claiming to be descended from Zhang Tianshi. Legend has it that it is magnificent, with big ears and round eyes, and must be as high as a halberd. Whether it's cold or hot, it's just wilting. You can eat a meal, or you can skip meals for a few days or months. You can know things in advance. Swimming is endless. When I lived in Jintai Temple, Baoji, I came back from the dead. Taoism calls it "an outing in Yang Shen". In the Ming Dynasty, he called himself "Dayuan old man". When it is hidden, it is unpredictable. In the twenty-four years of Hongwu (139 1), the court could not find it. During the Yongle period, Chengzu always sent envoys to visit. Tianshun three years (1459), Zhao slightly showed his true self. Zhang Sanfeng believes that there are only two religions, good and evil. The so-called Confucianism, Buddhism and Taoism are just the differences between the founders. In fact, "Muny, Confucius, and the old are all called Tao", while "cultivating oneself and benefiting others are also called Tao", also known as "one yin and one yang are called Tao". A monk practices the Tao of Yin and Yang, and one yin and one yang is just a life. The Doctrine of the Mean says: Taoism calls it. The saints of the three religions all taught by this way. " He also believes: "Metaphysics is based on merit, and then it can become immortal." Later generations compiled The Complete Works of Mr. Zhang Sanfeng. Income collected Taoist scriptures.

In Volume II of Nanzhao County Records in the 11th year of Qing Qianlong, it is recorded that there is a stone tablet of Zhang Sanfeng's hometown in Kouzi River, Taishanmiao Township, nanzhao county, and there is a Cao An site behind it. 19 17 years, a stone tablet "Zhang Sanfeng lived here for the first time and became a treasure hall" was erected here. (from Yizhou, Liaodong) With the name of Zhang Sanfeng making a lot of noise, Ming Chengzu gave him three titles. That is, Ming Yingzong gave him the title of "revealing reality through micro"; Ming Xianzong is famous for "keeping a low profile and pursuing true immortals"; Ming Shizong named him "a wonderful and true gentleman". According to historical records, the turtle-shaped crane in Zhang Sanfeng has big ears and round eyes, so it must have a high halberd. He only wears clothes when it is cold and hot, and wears clothes in rain and snow. During the period of 1258, the largest Buddhist-Taoist debate broke out in China. Mongolian Khan Mengge personally presided over the debate, and Fuxi, an elder of Songshan Shaolin Temple, and Zhang Zhijing, a Taoist priest of Quanzhen Sect, led teams to participate in the debate respectively, resulting in a disastrous defeat of Taoism. Since then, Taoism has gradually declined. But a century later, Zhang Sanfeng founded a new Taoist school-Sanfeng School in Wudang Mountain, which set off the last wave in the history of Taoist development in China and became the founder of Wudang Wushu.

Zhang Sanfeng has superb Taoist skills and traveled all over the world. According to legend, during the Yuan and Ming Dynasties, he traveled widely in Yunnan and once preached in Longquan Temple in Kunming. There are many legends about Zhang Sanfeng solving problems for Kunming people. In the first year of English orthodoxy (1463), it was named "Tongwei Jieshi" for twenty-two years (1486), specifically named "Hiding Your Sight", and in the forty-two years of Jiajing (1563), it was named "Qingxu Yuanmiao Zhenjun".

Liu Yuanran (135 1 ~ 1432) was born in Ganxian County, Jiangxi Province, and was the founder of Taoism Changchun School. As a young Taoist in Xiangfu Palace, his name is Zi Xuan. He entered the "Hu Zhang Second Division" first, and then entered Ziyang, Jiangxi Province to learn from Zhao Yuanyang. Seeing his unique appearance, Zhao Yuanyang explored his loyalty and filial piety. He thought it was a "good weapon" for monasticism, so he took him to Jinjingshan and presented books such as "Jade Qing Society Order Fierce Thunder, Jade Yellow Morning Left Taiji", calling on Feng Lei to serve the living ghost, helping to pull out the faint and make it come true. Then he was sent back to Dadan by the golden fire, and lived in the spirit to refine the spirit and be detached from things.

In the second year of Hongwu in the Ming Dynasty (1393), Zhu Yuanzhang admired his name, called him to the capital and gave him the title of "Gao Dao". In the early years of Yongle, he was promoted to Zuo Zheng I. Zhu Yuanzhang ordered him to "build a golden Zhai", which contributed to the auspicious appearance of "Liquan, Ganlu and Luan Crane" and won Zhu Yuanzhang's favor. Black was exiled to Yunnan because he offended the powerful people in the DPRK. He has lectured in Zhenwu Temple in Heilongtan and Taoist Temple in Longquan, and received more than 100 disciples. Liu Yuanran is proficient in Taoist classics and has a delicate way. "Yunnan people are eager to seek help and do anything where there are patients who have suffered great disasters." In Longquan Daoyuan, the Taoist Fu 'an book "Everything breeds" is a big monument. Because of the relationship between seal cutting and vision, the monument has a three-dimensional sense, so Kunming people are used to calling it a convex monument. The original monument has been destroyed and is now an important Taoist cultural relic. It was buried in the third year of Jiaqing in Qing Dynasty (1789).

In the first year of Hongxi (1425), Liu Yuanran was also awarded the title of "Xu Chong Zhidao Xuanji teaches Changchun real people without doing anything", and added the word "Zhuang Jing Pu Ji" to "lead the world's Taoist affairs" and became the national Taoist priest. Liu Yuanran gloriously remembered his second hometown, Kunming, and asked Emperor Renzong of Ming Dynasty to change Zhenwu Temple into Zhenqing Temple and Longquan Taoist Temple into Longquan Temple. He also invited the founders of Yunnan, Dali and Jinya (now Baoshan) to take root in their sects. In the seventh year of Xuande (1432), Liu Yuanran died in Jinling (now Nanjing). However, the Changchun School of Taoism founded by Liu Yuanran was the three major schools of Taoism in Yunnan during the Ming and Qing Dynasties, with Lv Dongbin as the founder and Qiu Chuji as the founder, especially the Changchun School, which was the most widely circulated in Kunming. The biggest feature of this school is that it pays attention to symbols, exorcises evil spirits and advocates medical skills.

Liu Yuanran has many disciples, among which Shao Yizheng, Jiang Rihe, Xu Daoguang, Rui Daocai and Li Daoru are the most famous. Among them, Shao and Jiang are famous Taoist priests in China. (Ma Yingsheng)

The attached picture shows: Qing Jiaqing gave Liu Yuanran a calligraphy (plaque)

Liu Yuanran: Physician in Ming Dynasty. Ganxian (now Jiangxi) people. He became a monk as a child. Ming Taizu and Injong heard his name and called him. He was awarded the titles of Gao Dao, Da Zhenren, Changchun Zhenren, and won a roll of Ji Ji Xian Fang.

The bus routes are roughly as follows:

No.9 North Railway Station-Heilongtan

Upstream: North Railway Station-Baiyun Road-Dabaimiao Village-Yihua Road-Panlong West Road-Jiang 'an Community-Maxia Village-Geology School-Finance and Trade College-Rubber No.6 Factory (Longquan Road Campus of Yunshi University)-Gangtou-Yan Kun No.2 Department-Shabaying-Shangzhuang-Maixi-

Downward: Heilongtan-Rehabilitation Hospital-Sanatorium-Ciba-Ciba Mosque of Kunming Geological Exploration Institute-Ciba New Village-Ciba Road-Lanlongtan-Xiaomaixi-Shangzhuang-Shabaying-Yan Kun No.2 Department-Gangtou-Rubber No.6 Factory (Longquan Road Campus of Yunnan Normal University)-College of Finance and Trade-

No.76 Jindian-Ciba

Upstream: Jin Dian (North Gate of Expo Country)-Jin Dian Reservoir-Zhanyi Chemical Plant-Qingshuihe Village-Longtou Street-Agricultural University-Nursing Home-Heilongtan-Sanatorium-Ciba.

Downward: Ciba-Sanatorium-Heilongtan-Nursing Home-Agricultural University-Longtou Street-Qingshuihe Village-Zhanyi Chemical Plant-Jin Dian Reservoir-Jin Dian (North Gate of Expo Country)

No.79 North Railway Station-Agricultural University

Upstream: North Railway Station-Fenghuang New Village-Baiyun Road-Jinyuan Commercial Building-Jinxing Overpass-Jinxing Bus Terminal-Kunming North Bus Station-Jiangdong Garden-Jin 'an Community-Lin Yu Bridge-Municipal Government (Yueyatang) Community-Shabaying-Hongyun Community-Youying-Shangzhuang-

Downward: Agricultural University-Nursing Home-Heilongtan-Longdu Rehabilitation Center-Garlic Village-Water Conservancy School-No.21 Middle School-Lanlongtan-Xiaomaixi-Shangzhuang-Friendship-Hongyun Community-Shabaying-Municipal Government (Yueyatang) Community-Lin Yu Bridge-Jin 'an