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therapeutic approach

In December of the Reform Movement of 1898, Fan Zugan and Ye Yi were the scholars. As soon as I arrived, Zugan held "University" to advance. Mao asked, "What comes first?" Right: "Not from this book." Taizu ordered Zugan to analyze its meaning, and Zugan thought that Emperor Wang Zhidao, since he cultivated himself and put his family in order to rule the country and even the world, must be square up and down, so that everything can be put in its proper place, and then he can be ruled by words. Mao said, "The way of a saint is the eternal law. Since I started my army, I have ordered rewards and punishments to be unfair. Why should I be convinced? I know this. " Very polite, life two people for consultation. The instrument is ill, and the ancestors are also pro-old, and Mao promised it.

On the morning of March in the afternoon of March, Taizu Taishi made Liu Ji and Ju Ju Zhu Wang Yi say, "There is a war in the world, and people and things are crippled. Nowadays, the land is getting wider and wider, and the war is well prepared, and the way of governance has not been studied, which is very urgent." Ji Dui said, "If you are prepared for war, you must improve your governance." Taizu said, "After the chaos, the statutes should be relaxed vertically, so that Ji Gang can be upright and the items can be raised. However, it is necessary to be clear about courtesy, righteousness, and thick customs. " Yi said to him, "In the past, the Tang Dynasty was engaged in the rebellion of Jie, and the King of Wu was engaged in the rebellion, but he told Yi Lun. The words of the king are consistent with those of the former ancient times."

in October of the first year of Wu, the right imperial historian Deng Yu and others talked about cheap things. When Taizu looked at it, he said that the more he waited for it, the more he said: "To govern the world, the first one is heavy and urgent, and the second one is light and slow. Today, it is decided that those who are in a hurry will have food and clothing, and those who are heavy will be educated. Food and clothing are given to people's livelihood, and education is beautiful. Those who have enough food and clothing lie in persuading farmers to cultivate mulberry, while those who are enlightened lie in promoting schools. If the school is prosperous, the gentleman will be virtuous; Agriculture and mulberry, then the villain works. If it is for the sake of governance, it will be a political move without effort. What your generation said today is indispensable to the country, but it is not urgent. The ministers of Qing and other countries should devote themselves to the way of running the country and protecting the people. " In the first month of the first year of Hongwu, Ding Chou, the Emperor Taizu gave a big banquet to the ministers in Fengtian Temple. Because he called the monarch and the ministers, he said, "I was dressed in cloth to have the world, but it was by destiny. When the heroes first rose, they were plundered, and the people were frightened, and they were not sure of the day. I see that what he does is wrong, but his heart is often wrong. Then I crossed the river with the generals, stationed in peace, and thought deeply about the way to love the people and secure the world. For more than ten years, I have collected heroes and conquered four grams, thanks to the help of the generals, and I am honored in heaven. I miss the vastness of the world and the multitude of people, and I am worried about sleeping in the middle of the night. " In the suggestion, Cheng Liuji said to him, "I'm worried about the future. Today, the four seas are a family, and it is advisable to relieve their worries less. " Mao said, "Yao and Shun saints are in a world of inaction, but they are still worried about it. If they treat Tang Yu with virtue and treat Yong Xi, the people of the world will get rid of their injuries. How can they be carefree?" Those who live in the world should worry about the world, those who live in one country should worry about one country, and those who live in one family should worry about one family. And with a whole body and the world's countries, the body is small, and the actions are not careful, or they cause ups and downs, and they can't raise the Tao, or they are sick. How can we forget the police and fear in an instant when the country is heavy?

Wu Yin, the minister in the book of Emperor Taizu's edict, said, "In the Zhou Dynasty, the rule was in the hands of Tsukizawa, the teaching was in the hands of Stuart, the ceremony was in the hands of Zongbo, the politics was in the hands of Sima, the punishment was in the hands of Sikou, and the work was in the hands of nothing. Therefore, the son of heaven always has six officials, and the six officials always have hundreds of deacons. The size is different from each other, and each has its own genus. It is based on simple things and orderly politics, so it is ruled. Qin used Shang Yang to change the ancient system, and the law was like a dime a dozen, which violently attacked its people, but the people did not obey, so it was chaotic. Qing and others are living in Zaifu, so they should raise the outline to lead a hundred people and praise me. "

on the third day of April, Taizu called his courtiers and said, "I have seen the books written by Shi Chuan, and in the last days of Han and Tang Dynasties, all eunuchs were defeated and could not be saved, so I feel sorry for them. This generation is on the side of the owner, becoming more and more close, being careful and hardworking, such as Lv Qiang and Zhang Chengye. Why not? But the founding of the country inherits the family, the villain should not use it, and the sage's deep warning. It is forbidden in the palace, but it can only be used for sweeping, giving orders and passing orders. Is it appropriate to pre-govern the troops? The disaster of Han and Tang dynasties, although called the crime of eunuchs, was also caused by the favor of the owner. To make eunuchs can't prepare troops for politics, although they want to be chaotic, what can they get? "

In July, Xin Si, Taizu and his courtiers talked about the difficulty of starting a business. Taizu said, "I rely on the strength of the generals to eliminate disasters and achieve great things. Now that the four seas are getting flat, don't I want to rest and entertain myself? However, what is feared is heaven, and what is feared is people. If you do something wrong, you will go against God's will, lose people's hearts, and tame them to the extreme, but the wicked will complain, and there is no one who is not in danger. Every time I think about it, the center is stunned. " At the end of October, the people accused the rich of conspiring. It is untrue to ask the censor and the punishments. The taichen said: "The accuser should be prepared for the distance before he forgives." The punishments said, "Make amends." When Mao asked Qin Yubo, he said to him, "In the Yuan Dynasty, anyone who accused the rebellion falsely was punished with a stick of 1 to open the way for prosecution." Mao said, "Otherwise. If traitors don't make amends, many good people in the world will be falsely accused. From now on, those who accuse the rebellion of falsehood will make amends. There is a division for the order. "

In the first month of the second year of Hongwu, Taizu was appointed to Fengtianmen, and called the former minister of Yuan Dynasty to ask him about his political gains and losses. Ma Yi said to him, "Yuan has the world, so we can gain it with leniency and lose it with leniency." Taizu said, "If you get it with leniency, you will smell it. If you lose with forgiveness, you will not hear it. If the husband is in a hurry, he will be quick, if the string is in a hurry, he will be absolutely, and if the people are in a hurry, they will be chaotic. The way to stay in the top is to use width properly. But if the cloud is wide, it will gain many people, and if it is not wide, it will be lost. In the Yuan Dynasty, the monarch and ministers indulged in pleasure and followed it to ruin, but the loss was vertical, and the yuan was not lenient. Generally speaking, St. Wang Zhidao is broad and systematic, and it is not wide to abandon; Simple and restrained, not easy to be simple. If you apply it moderately, there will be no harm. "

In June of the 4th year of Hongwu, Emperor Taizu made a royal order to serve the Tianmen, saying that Zhan Tong, the official department's senior minister, said, "If we act in the present, we should not learn from the past. Confucian scholars should know that the ancient emperor Wang was the way to govern and try to speak for me. " The same person said, "The rule of the ancient emperors and kings is nothing more than Tang Yu, and the three generations can be the law." Taizu said: "Three generations, the root cause is in the heart; Three generations down, rule by law. Those who are based on the heart, morality and righteousness, their use is infinite; Depending on the law, the tactics are skillful, and its use is sometimes poor. However, if you are a ruler, it will violate morality and righteousness, and it will depend on tactics. Very embarrassing, you must not be careless in choosing surgery. "

At noon in March of the 11th year of Hongwu, Taizu called the minister of rites, saying, "There is a saying in Zhou Shu that a man should be supervised by the people, if he is not a water guide. People live in solitude, who can see thousands of miles clearly, and listen to and watch widely from good reasons to reach the people's feelings. In Hu Yuanzhi's world, there was a book in politics, and everything must be closed first, and then heard. The fact that his monarch is so confused makes people's feelings impassable, and finding chaos can be taken as a warning. Generally speaking, people's feelings are secluded, and it is difficult to finish. If you don't pay attention to it, the mechanism of clutch in the world is terrible. Therefore, the ancients kept their eyes and ears open and monitored the gains and losses of the people, which can be seen here. Er Li Department's fixed playing style affirms the world. "

since March of the 12th year of Hongwu, Taizu and Zhu Mengyan, the minister of rites, have treated the people. Taizu said, "The monarch belongs to the people, and he still cares about all kinds of people, and he learns to support them. If he is not done by evil spirits, all kinds of people will obey orders. If you have nothing to support and are attacked by many evils, all diseases will arise. If you are a gentleman, you can kiss a gentleman and be far away from a villain, and you can teach him every morning and evening to supplement his virtue. Then you will cultivate politics and religion and be kind to people, and you will be a person who does not keep your words and does not make orders. If you are confused by the shackles, you will be lazy in political affairs, then you will be obedient and the people will be separated, and the world will be safe and ruled? " Meng Yan said to him, "Your majesty's instructions are very earnest, and the emperor is the key to governance."

November is the first day, and Taizu's imperial palace in Fengtianmen will see the end of the court. Gu said that Hanlin was waiting for Wu Shen, saying, "People are in charge of the world, and they are both very important." Shen said to him, "It's as true as an Oracle. However, it is rare to be able to walk in the ancient times. It is because there are more chaos in daily life and less rule in daily life. " Taizu said, "What's wrong with enabling those who know the truth to prosper their country? Those who really know the truth are suffering from themselves. Why not accept it? Only what he knows is not true, so it is difficult for him to enter. If you can be honest and virtuous, don't wait to attract, and the sage will come; If you are truly capable of coachable, you will not be rewarded, but the remonstrator will come. " Shen said to him, "Your Majesty's words are sincere for the prosperity of the country."

In June of the 13th year of Hongwu, Emperor Taizu said to the courtiers, "A man can be pure in heart and lack desires, and he often does not forget the meaning of giving alms to the masses, so that several people are benefited by it." The courtiers said to him, "Your Majesty's heart is the heart of heaven and earth. Only the heart of man has no desire, so he can judge everything clearly. If everything is reasonable, the people in the world will be blessed. " Mao said, "People who can't judge clearly are sincere in wanting to do harm. However, judgment is not based on haste and criticism. If you see that something has not arrived, it will harm the understanding of others. If you ask too much, you will lose the amount of people. "

on November 4th, 14th year of Hongwu, Suzhou people had six strategies for public security. Taizu glanced at it to show his proximity to the minister, saying, "This man has the heart of loyalty to the monarch and patriotism, but he is ignorant of reason and Taoism. To cover the heart of the Lord, we should give priority to loving things; The way to govern the country should be to use the virtuous first. To treat people who are in the right place, do not rely solely on the law. Today, this person uses his first words, and he doesn't know anything. "

on the first day of March in the seventeenth year of Hongwu, Taizu told his courtiers, "There is no cure in the world, but if the monarch and his ministers are United in virtue, they will be reasonable and secure for the people. During the three generations of Tang Yu, the monarch and the minister were United in one virtue, so it was able to bring about the prosperity of Yong Xi and Tai He. Later generations were mediocre masters, unable to learn from the past, and there was mutual suspicion between the monarch and the minister, which led to the separation between the upper and lower levels and the unfulfilled affection. You do something, but I violate it, I talk about it, and you brush it off. If you want to achieve the ultimate goal, what can you get? Today, I make use of my talents to govern the world, to think and be honest with you, to help politics and to help the people. I'm grateful to you for your kind words. " All the ministers nodded their thanks.

In July, the Reform Movement of 1898, Taizu Yudong Pavilion, Hanlin waited for Zhu Shan and other attendants. Taizu said: "If a gentleman can regard the likes and dislikes of the world as likes and dislikes, it will be fair; Taking the wisdom of the world as wisdom, it is clear. " He also said: "Human nature is full of praise and ability, and people talk too much. A gentleman is not. Promote the goodness of others, not the goodness of oneself; Lenders have made mistakes, but they don't lend themselves. " He also said, "You can't keep an eye on everything, but be open-minded to respond; Wanfang can't be intellectually convinced, but sincerely wait for it. " Goodness is called goodness at the first nod.

In August, on the new moon of Bingyin, Taizu said to the courtiers, "Those who govern the world can't exhaust people's wealth, so that people can have more money; If you don't do your best, you will have spare capacity. Both of them are well known. As for people's feelings, people can adapt to their feelings, and people are unknown. A husband who enables people to suit their feelings does not hinder people's desires by what I want. Those who seek to exhaust my desires will get what they want and do what they are forbidden. In this way, people are unbearable. Therefore, if you don't want something, if you don't stop, you will be exhausted by those who offer it, and you will be exhausted by those who wait for it. The feelings of the upper and lower are embarrassing, and those who want to govern the country have nothing. "

On the second ugly day of November, Taizu went to the East Pavilion and calmly said to the courtiers, "The words of censure are hard for people, and it is not difficult for a wise gentleman to accept them; Flattery is easy for people to follow, and it is easy for people to believe it when they are confused. When I watched Yu Junchen's eulogy in the Tang Dynasty, the weather was graceful, and later generations advised each other with flattery, such as Chen Houzhu and Jiang Zongdai's dirty tricks, which made people laugh at the ages. This sincerity can serve as a warning. " You Chunfang praised Dong Lun, saying, "It's as your majesty commanded, but only a wise Lord can choose carefully." Mao said, "Blame does not come from a bad king, but flattery is hard to move from a wise one. People and ministers serve the monarch with the Tao, but they keep it right. If you suffer from loss, you will do everything. "

In September, in the 18th year of Hongwu, Taizu Yu Hua built a temple, and ordered Zhu Shan, a great scholar at Wenyuange, to give a lecture on Zhouyi. When it comes to "Family", Mao said, "There is no difference between governing the country by the same family. Let a family do their best, both inside and outside, and everything is reasonable, then a family will be ruled. One family governs, reaches one country, and even the whole world, but it is also a pity. I think it's only important to be honest and dignified. If you are sincere, you will be grateful to your dear ones, and if you are strict, you will have no mistakes in your family. " Good to say: "As the oracle." In the nineteenth year of Hongwu, the first month has passed, and Taizu and the courtiers treated the Tao. Taizu said, "Governing the people is still about controlling the water, and those who control the water will go with the flow, and those who govern the people will go with the flow. Human feelings are bad for life and evil for death, so we should save punishment and stop fighting to protect them; Don't be tired of being poor and loving being rich, and when you attach importance to agriculture, you should pay more attention to it. It is not good to hate labor, but to be simple and to be safe. If you don't make it at the right time, you don't use it in its own way, but you can restrain it by force, force it by force, and force it to obey it. It is still not its nature. "

In March of the 22nd year of Hongwu, Emperor Taizu went to the temple to read the book "The University", saying that the courtiers said, "Governing Taoism must precede enlightenment, and the good and evil of folk customs means the gain and loss of enlightenment. The book "University" aims at self-cultivation. The body is the foundation of enlightenment. People cultivate themselves, but humanize them. Those who are kind are ashamed of being unkind, and those who are righteous are ashamed of being unjust. So, is the custom not beautiful? Is the country unhappy? If you don't know the foundation of enlightenment, it will lead to the replacement of customs. The people don't know how to be good, and the flow is evil. The country wants long-term stability and cannot get it. "

In July of the 25th year of Hongwu, Emperor Taizu obeyed the right gate, and treated the Tao with the courtiers, which caused the disorder. Taizu said, "There are priorities for the way of governance. It is not urgent to cure the chaotic people, but it is beneficial to chaos if it is urgent; Don't disturb the people, but if you disturb them, you will not be cured. Therefore, although the words of cooking fresh are small, they can be compared with big ones, and the words of treating ropes are shallow and can be compared with deep ones. " The courtiers said to him, "As true as the Oracle."

In the first month of the 27th year of Hongwu, when Taizu retired from the dynasty, Liu Sanwu, a scholar of Hanlin, said, "Those who have benefited from fear over the years are afraid that they will be lax in governing. If you relax your mind all your life, everything will be wasted, and it will matter if you live and work together. Therefore, be careful every day, lest it be too late. If so, the treatment effect has not yet been achieved. It's too hard to cure. Since the rule of the former king, it must be based on loving the people. However, if you love the people without being solid, the people will not be benefited. If the people don't receive their blessings, the hearts of the people will be separated from the bottom, and the grievances will gather on the top, and the national desire will not be dangerous. Every time I think about this, I am stunned. " In March, when it was ugly, Taizu called the courtiers and said, "The cleverness of the master should not be sheltered. As soon as there is shelter, you will be deaf and deaf, and nothing in the world will be achieved. " Liu Sanfei, a bachelor of Hanlin, said to him, "A gentleman can only learn from others' opinions and employ talents, and then he will be broad-minded and intelligent. If you trust evil and isolate the virtuous path, you will be blinded by hearing and hearing. " Taizu said, "If a man takes the eyes and ears of the world as his eyes and ears, then he has nothing to hide, but a sage can't see for himself. In the past, Xuanzong of the Tang Dynasty was confused by sensuality and concealed by power traitors, so as to cultivate the Anshi rebellion. And the fall of the capital, I was lucky in a hurry, although Tian Yelao can say that it will be today. Although Xuanzong suddenly repented, it was too late. The husband is known to Tian Fuye, but Xuanzong doesn't know, which is very clever. If you can listen widely, appoint talents, and don't be confused by evil, then there will be chaos. "

Respect for Heaven

In the first month of the first year of Hongwu, Taizu will sue the southern suburbs and admonish the officials, saying, "People who are single-minded towards God are completely insincere. If they are lazy, they will take advantage of it. If they are disrespectful, their selfish desires will be thrown into the gap. Husband moves heaven and earth, feels ghosts and gods, but is sincere and respectful. People are indifferent to the lofty sky and the seclusion of ghosts and gods. However, although the sky is high, it is very valuable; Although ghosts and gods are secluded, they are obvious when they are near. If you can know the principle of heaven and man, then my heart's sincerity and respect can't be ignored. Today, when it comes to big sacrifices, all the officials and deacons should be careful. "

In March, 1898 in Hongwu, Zhu Sheng, a scholar of Hanlin, wrote a fasting essay, saying, "All sacrifices must be fasted first, and then the gods can be moved. Those who quit are forbidden from the outside, and those who fast are neat. Bathing, changing clothes, staying out, not drinking, not eating meat, not asking about illness, not mourning, not listening to music, ignoring the name of punishment, this is also a precept. Being single-minded, fearful and cautious, not thinking about other things, and thinking about something, that is, thinking about the god sacrificed, such as being on it, such as being around it, being pure and sincere, without a moment, this is also fasting. The big sacrifice fasted for seven days, with the first four days as abstinence and the last three days as fasting. In the middle, I fasted for five days, the first three days were fasting, and the last two days were fasting. " After reading it, Taizu said, "All sacrifices to gods such as heaven and earth, state, ancestral temples, mountains and rivers are to pray for all living things in the world, and it is advisable to order all officials to fast in one. If you pray for the gods of heaven and earth and don't care about the people, you won't give an order if you are afraid that the officials will not specialize in fasting. " He also said that the minister of the province said, "I enjoy the heaven and earth and the gods every time, but I extend my feelings and pray for happiness to help the people, and I have never dared to care for myself." And fasting is so sincere, sincere and not, God's personality and disqualification, all depend on this. Therefore, every time I go to fast, I dare not slack off. Today, it is not too long to set a fast period, with seven days for big sacrifices and five days for middle sacrifices. Generally speaking, people's hearts are easy to be lazy for a long time, and when they are lazy, they become disrespectful. You can stop at the temporary sacrifice and fast for three days, so that you can be proficient and ordinary.