What is congenital qi?

Congenital qi, also known as congenital qi, congenital qi and Taiyi containing qi, is a proper term of Taoism. It means that qi before the creation of heaven and earth is the foundation of all things in heaven and earth. Taoism's theory of the innate qi of Dan Dao originated very early, which can be traced back to Tao Qi's exposition in Old Xiangzi II. It is a unique theory of Dan Dao in Sichuan.

The theory of innate qi developed from the Five Dynasties, which was inherited and developed by Wu Zhen Pian, Wu Zhen Pian Zhu by Weng Baoguang, The Homology of Immortals and Buddhists by Zhao Youqin and Jin Dan Yao by Chen, and became the authentic theory of Dan Dao. The innate qi is completely different from the concept of "weather first, then weather", and scholars often confuse it, which is inevitable.

Extended data:

A person's three treasures are missing and he dies. His three treasures are divided into the first day and the day after tomorrow. The congenital three treasures are Shen Yuan, Yuan Qi and jing yuan. The three treasures of the day after tomorrow are the essence of knowing God, breathing and sympathy.

Nature and nurture cooperate with each other, which is not easy to analyze and cannot be separated without the deepest efforts. The god who thinks after tomorrow and the god who is born without god (that is, the natural consciousness without mind, also called true consciousness) can be divided, but they are also related. It is also difficult to distinguish between the innate meta-essence (that is, the innate, ignorant and quiet essence of the ultimate self) and the acquired sexual essence. The acquired breath and the innate truth are easy to distinguish but difficult to distinguish.

Baidu Encyclopedia-Congenital Qi