Summary of classical Chinese content

1. Summary of classical Chinese

Travels in Manjing by Yuan Hongdao Yan (yān) The ground is cold, and the Flower Dynasty (zhāo) After the festival, the remaining cold is still severe.

When the wind is freezing, sand and gravel will fly away (lì). It is cramped in a room and cannot get out. Every time I ride in the wind, I often turn back in less than a hundred steps.

On the 20th (niàn), the weather was slightly peaceful, so I went out to Dongzhi with a few friends to Manjing. There are high willow trees on the embankment, and the soil is slightly moist. The sky is vast, like a swan that has escaped from its cage (hú).

At this time, the ice skin began to melt, and the waves suddenly became bright, and the scales were layered, so clear that the bottom could be seen. The crystals were like a newly opened mirror and the cold light suddenly emerged from the box (xiá). The mountains are washed by the clear snow, and the beauty is like wiping, and the fresh beauty is bright, just like the beautiful face of a beautiful girl with her hair in a bun and her hair in a bun.

The wicker will be comfortable, and the soft tips will be cloaked. The wheat fields are shallow and light.

Although there are not many tourists, there are always people drinking tea from the spring, singing lei (léi), and wearing red clothes. Although the wind is strong (jìng), walking makes you sweat profusely (jiā).

Every bird exposed to the sand (pù) sips (xiā) the scales of the waves, leisurely and contented, and there is joy among the hairy feathers and scales (liè). It turns out that there is no spring outside the countryside, and those who live in the city don't know it.

This is the only official who can't wander around and wander around. And this place is suitable for Yu, and Yu's journey will start from here. How can evil be undisciplined? It is also the second month of Jihai.

The climate in Beijing is cold. After the Flower Festival, the remaining chill is still very biting. Cold winds often blow, and when the cold wind blows, the sky is filled with dust. (I) had to stay confined in the house and couldn't even go out for a walk.

Every time I walked out quickly into the wind, I would turn back within a hundred steps. On February 22nd, it was a little warmer. A few friends and I went out of Dongzhimen and arrived at Manjing. Rows of tall willow trees stood on both sides of the embankment, and the fertile land was a little moist.

Looking at the vast landscape, I seemed to be a swan flying out of the cage (very relaxed). At this time, the ice on the river began to melt, and the water waves began to glow, with ripples like fish scales. The water was so clear that you could see the bottom of the river. It looked bright, as if you had just opened the mirror box, and a cold light suddenly came from the box. It's like flashing out of the inside.

After the mountains were washed by the melted snow, they looked as beautiful as if they had just been wiped clean. They were fresh and bright, as if a beautiful girl had just washed her face and combed her bun. The willow branches are about to stretch but have not yet stretched. The tender tips spread out in the wind, and the wheat seedlings are unearthed, like short manes, about an inch high.

There are not many tourists, but you can often see people making tea and drinking from Jiquan, singing with wine glasses, and people wearing colorful clothes and riding donkeys. Although the wind is still very strong, sweat will flow out and soak your back while walking.

All the birds basking in the sun on the beach and the fish floating on the water are in a leisurely manner, and all animals are full of joy. Only then did I realize that there is no spring outside in the countryside, it’s just that people living in the city don’t know it.

I am the only idle official who can wander freely among mountains, rocks, grass and trees without delaying business due to sightseeing. And Manjing happens to be close to my residence. My travels will start from this place. How could there be no recorded articles! February of the twenty-seventh year of Wanli in the Ming Dynasty.

Fish is what I want, and bear’s paws are also what I want; you cannot have both, and you would give up fish and take bear’s paws. Life is what I want, and righteousness is what I want. You cannot have both, and you have to sacrifice life for righteousness.

Life is what I want, and what I want is more than life, so I don’t want to get it. Death is also what I hate, but what I hate is even worse than the dead, so I cannot cure my suffering.

If there is nothing more people want than to live, then why not use anything that can lead to life? There is nothing more evil that can be done to a person than the dead, so why not do anything that can be done to save the patient? Because of this, there is no need to use it; because of this, it is possible to avoid trouble but there is no need to do anything. Therefore, what one desires is more than the living, and what one hates is more than the dead.

Not only sages have this mind, but everyone has it. A sage will not lose his ears. "A basket of food, a bean soup, if you get it, you will live, but if you don't get it, you will die.

If you give it to you by shouting, those who follow the Tao will not accept it; if you give it with a kick, you will be despised by beggars. I accept the bells without arguing about etiquette, what more can I do with the beauty of the palace, and the support of my wife and concubines? I will not accept it for the sake of my body, but now I will give it to my wife and concubines; I will not accept it for the sake of my body and death, but now I will do it for the poor people I know.

Is this not enough? It's called losing one's original intention. "The fish is what I pursue, and the bear's paw is also what I pursue. If I can't get these two things at the same time, then I have to give up the fish and choose the bear's paw.

Life is what I pursue, etiquette and righteousness are also what I pursue. If these two things cannot be obtained at the same time, then I will give up life and choose etiquette and righteousness.

Life is what I pursue, but there are things I like more than life, so I don’t do anything just to survive; death is what I hate, but there are things more serious than death that I hate. , so I will not avoid certain disasters.

If there is nothing more that people pursue than life, then what means cannot be used that can be used to survive? If there is nothing more terrible that people hate than death, then what method cannot be used to avoid disaster? If you adopt this method, you can survive, so it seems that there is such a method but you don't use it; if you adopt this method, you can avoid disaster, so it seems that if there is such a method, you don't use it. That's because what they pursue is something more precious than life (that is, "propriety and justice"); what they hate is something more serious than death (that is, "injustice"). Not only sages have this Everyone has the nature of evil, but a wise man can avoid losing it.

A bowl of rice or a bowl of soup. If you get it, you can live. If you don't get it, you will starve to death. But if you give food to others without polite shouting, the traveling people will not accept it; if you give food to others by kicking (or stepping on) it with your feet, beggars will not accept it because they are looked down upon.

If I accept a high-ranking salary without discerning whether it is in line with etiquette and justice, then what good will the generous salary do to me? Is it because of the splendor of my house, the service of my wives and concubines, and the gratitude of the poor people I know? Previously (some people) would rather die than accept (for the sake of morality), but now (someone) accepts (the benefit) for the sake of the splendor of the house; previously (some people) would rather die than accept it (for the sake of morality), now (Some people) accepted it for the sake of serving their wives and concubines; previously (someone did it. 2. Summary of classical Chinese essays

Manjing Travels Yuan Hongdaoyan (yān) The ground is cold, the flower dynasty (zhāo) After the festival, the remaining cold It's still fierce.

When the wind blows, sand and gravel will fly away. You can't get out of the room without even taking a hundred steps.

On the 22nd day of the lunar month, the weather was a little calm, so I went out to Dongzhi with a few friends and reached a high willow bank with a slight moist soil. p>

At this time, the ice skin began to melt, and the waves suddenly became bright, and the layers of scales were clear to the bottom. The crystals were like a newly opened mirror, and the cold light suddenly emerged from the box (xiá). The mountains were like clear snow. After washing, the beauty is like a wipe, fresh and bright, like a beautiful woman with a bun and a hairpin.

The wicker will be soft and soft. Cloak. Although the wheat fields are not full of tourists, there are people drinking tea from the spring, people singing in red clothes, and the wind is always there. Shang Jin (jìng), but walking on foot will make you sweat (jiā).

Every bird exposed (pù) to the sand, sips (xiā) the scales of the waves, leisurely and contentedly, among the feathers and scales (liè). Everyone is happy. I know that there is no spring outside the countryside, and the people who live in the city don't know it.

You can't just wander around among the mountains, rocks and trees. Official. And this place is close to Yu, and Yu's journey will start from now on. Is there no discipline in the second month of Jihai?

The climate in Beijing is cold, and it is past the Flower Festival. , the remaining chill is still very biting, and the cold wind blows up from time to time. When the cold wind blows, the sky is filled with dust. (I) have to stay in the house, and I can’t go out for a walk every time. I walked out quickly in the wind, and turned back in less than a hundred steps. On February 22, it was a little warmer. I went out of Dongzhimen with a few friends and arrived at Manjing, where tall willow trees stood in rows. On both sides of the embankment, the fertile land was a little moist.

Looking at the open scene, I felt like a swan flying out of the cage (very relaxed). At this time, the ice on the river began to melt. , the water waves began to shine brightly, with layers of ripples like fish scales. The water was so clear that you could see the bottom of the river. It looked bright, as if you had just opened the mirror box and a cold light suddenly flashed out from the box.

After the mountains were washed by the melted snow, they looked as beautiful as if they had just been wiped. They were fresh and bright, as if a beautiful girl had just washed her face and combed her bun. The wicker branches were about to stretch but had not yet stretched, and the tender tips were still there. Scattered in the wind, the wheat seedlings emerged, like short manes, about an inch high.

There are not many tourists, but you can often see people making tea and drinking from Jiquan, singing with wine glasses, and people wearing colorful clothes and riding donkeys. Although the wind is still very strong, sweat will flow out and soak your back while walking.

All the birds basking in the sun on the beach and the fish floating on the water are in a leisurely manner, and all animals are full of joy. Only then did I realize that there is no spring outside in the countryside, it’s just that people living in the city don’t know it.

I am the only idle official who can wander freely among mountains, rocks, grass and trees without delaying business due to sightseeing. And Manjing happens to be close to my residence. My travels will start from this place. How could there be no recorded articles! February of the twenty-seventh year of Wanli in the Ming Dynasty.

Fish is what I want, and bear’s paws are also what I want; you can’t have both, and you would give up fish and take bear’s paws. Life is what I want, and righteousness is what I want. You cannot have both, and you have to sacrifice life for righteousness.

Life is what I want, and what I want is more than life, so I don’t want to get it. Death is also what I hate, but what I hate is even worse than the dead, so I cannot cure my suffering.

If there is nothing more people want than to live, then why not use anything that can lead to life? There is nothing more evil that can be done to a person than the dead, so why not do anything that can be done to save the patient? Because of this, there is no need to use it; because of this, it is possible to avoid trouble but there is no need to do anything. Therefore, what one desires is more than the living, and what one hates is more than the dead.

Not only sages have this mind, but everyone has it. A sage will not lose his ears. "A basket of food, a bean soup, if you get it, you will live, but if you don't get it, you will die.

If you give it to you by shouting, those who follow the Tao will not accept it; if you give it with a kick, you will be despised by beggars. I accept the bells without arguing about etiquette, what more can I do with the beauty of the palace, and the support of my wife and concubines? I will not accept it for the sake of my body, but now I will give it to my wife and concubines; I will not accept it for the sake of my body and death, but now I will do it for the poor people I know.

Is this not allowed? It's called losing one's original intention. "The fish is what I pursue, and the bear's paw is also what I pursue. If I can't get these two things at the same time, then I have to give up the fish and choose the bear's paw.

Life is what I pursue, etiquette and righteousness are also what I pursue. If these two things cannot be obtained at the same time, then I will give up life and choose etiquette and righteousness. Life is what I pursue, but there are things I like more than life, so I don’t do anything just to survive; death is what I hate, but there are things more serious than death that I hate. , so I will not avoid certain disasters.

If there is nothing more that people pursue than life, then what means cannot be used that can be used to survive? If there is nothing more terrible that people hate than death, then what method cannot be used to avoid disaster? If you adopt this method, you can survive, so it seems that there is such a method but you don't use it; if you adopt this method, you can avoid disaster, so it seems that if there is such a method, you don't use it. That's because what they pursue is something more precious than life (that is, "propriety and justice"); what they hate is something more serious than death (that is, "injustice"). Not only sages have this Everyone has the nature of evil, but a wise man can avoid losing it.

A bowl of rice or a bowl of soup. If you get it, you can live. If you don't get it, you will starve to death. But if you give food to others by shouting without courtesy, the traveling people will not accept it; if you give food to others by kicking (or stepping on) it with your feet, beggars will not accept it because they are looked down upon.

If I accept a high-ranking salary without discerning whether it is in line with etiquette and justice, then what good will the generous salary do to me? Is it because of the splendor of my house, the service of my wives and concubines, and the gratitude of the poor people I know? Previously (someone) would rather die than accept (for the sake of morality), now (someone) accepts (the benefit) for the sake of the splendor of the house; previously (someone) would rather die than accept (for the sake of morality), now (Someone) accepted it for the sake of the service of his wife and concubine; first.