Words describing the view of nature

1. An ancient poem describing the natural landscape: There seems to be no one on Weikong Mountain, but I think I heard a voice.

The shadow of the sunset shone into the depths of the forest, and the scenery on the moss was pleasant. In Wang Weiren in the Tang Dynasty, there were osmanthus flowers lying idle, and the night was quiet and the mountains were empty.

When the moon comes out, the birds are startled, and the sound enters the spring stream. Xiaotang Meng Haoran in Spring I woke up easily in this spring morning, and birds were singing everywhere.

How many flowers fall after a stormy night. There are no birds in the mountains of Jiang Zongyuan, and there are no footprints in thousands of roads. A boat with a leaf and a bamboo coat, an old man is fishing on the cold river-look at the snow peaks in Zhongnanshan.

After the snow in Chu Qing, the afterglow of the sun shone from the forest. It was late, and Chang 'an was even more chilly. Liu He was drifting in the snow and wandering in the air.

You look like a flower, but it's in the east of Los Angeles. The Bodhisattva shines back to the sound of the flood, and the snow in the back window falls straight into the furnace.

The phoenix at the bottom of the candle is bright, and the hairpin phoenix wins the lamp. The sound of the trumpet urges the morning light to drain, and the morning light belongs to the cow.

Flowers are ugly in spring, and the west wind keeps the old cold. The snow outside Shen Pei's curtain began to float, and the emerald fragrance was still burning.

Sitting alone at night, people are very tired and far away, and dreams are more lonely. Du Fu, two orioles singing green willows, and a group of egrets flying into the sky.

My window framed the snow-covered western hills. My door often says "Goodbye" to the eastbound ships. Xue Mei (two songs) Lu Meipo and Xue Mei refused to surrender for spring. The poet's pavilion commented on the pen fee.

The snow in Mei Xu Xun is three points white, but the snow has lost a kind of plum fragrance. There is plum without snow and no spirit, and there is snow without plum customs.

The sunset poem is full of snow all day, and Mei is ten springs. Yuan Zhen was shocked to see the mountains covered with dark clouds and the rocks drifting like dust. Thousands of bamboo shoots, thousands of jade, thousands of trees and thousands of clouds.

When Gao Pian came home with six flying flowers, he sat there and watched bamboo turn into branches. Outside, the snow in Ouyang Xiu is gone, Qian Shan is green, and the flowers in February by the river are fine. The snow in Mei Xu Xun is white, but it has lost a little fragrance. The autumn wind started in Bai Yunfei, the plants are yellow, and the geese come from the south. The autumn wind is slightly cool, and the vegetation is like frost. Cao Wei Pi's Ge Yan Xing lost many leaves in Lu Ting. Tao Jin Yuanming's "Appreciating Willow, Wood and Mulberry" is a new autumn night, graceful and graceful, and the moon will be far away: describing the length of the night.

Tingting: It's far away. In Tao Jin Yuanming's "Fire in June in Wushen", it shows the whereabouts of Furong Lou, Liu Yangyue, and Furong Shu: Lotus.

In the Southern Dynasties, Yan Qiu Si looked at the cold city, and Pingchu was in the cold city: the cold has invaded the city. Look: Look into the distance.

Pingchu: Ye Ping. Cangran: The appearance of lush vegetation.

Write two sentences about the scene of early autumn. In the Southern Dynasties, the pavilion "Looking at Xuancheng County" is under the leaves, and the pavilion is high in autumn: horizontal.

Konoha: Leaves. Dragon Head: The mountain name is between Shaanxi and Gansu today.

In the Southern Dynasties, Liang and Liu mixed the poem "On Dressing". The fog in Jincheng was low, and the grass under Yumen was low: the grass withered. Under the tree: leaves are falling.

Jincheng: the name of an ancient county, between Yuzhong, Gansu and Xining, Qinghai. Yumen: Yumen Pass, in the west of Dunhuang, Gansu.

Write two sentences about the cold autumn scenery in the northwest. The autumn sounds of trees and trees in "Another Kind" written by the Southern Dynasty Cloud, and the autumn sounds of mountains and mountains in cold colors: autumn wind blowing, scattered vegetation, cold and noisy.

North's Epitaph of Bulugu's Family, the Lady of Zhou Qiaocheng, was written by Wei Jiuyue: auxiliary words, meaningless. Foreword: season.

Don Wang Bo's Preface to the Autumn Pavilion: The sunset and the lonely Qi Fei are the same: the name of the bird, the wild duck. Qi Fei: The sun sets from the sky, and I am lonely from bottom to top, competing with Qi Fei.

A color: the water in autumn is blue, and the sky is blue, reflecting the water and forming a color. Don Wang Bo's "Preface to Autumn Farewell" is full of autumn, and the mountains are only brilliant. Tang's Wild Hope hangs on a different scene in the forest, and the autumn color is like Luo Yangchun's Early Autumn. The mountains are cold and blue, and the autumn water flows all day: the sound of running water.

Wei's "Farewell to Wangchuan" describes the scenery in late autumn in the following two sentences: the white stone rises in the west of Beijing, and the red leaves are sparse: the stream falls, the white stone dew falls, and the red leaves fall, leaving little. Wei's Poem on Two Que Inscriptions in the Mountain is full of autumn bamboo, and the cool Wuling Song and Tang Dynasties' Poem Looking at Qinchuan is full of autumn leaves, and the night pearl curtain is not frosted. Tang Wang Changling's "Five Poems of Long Xin Qiu": "The phoenix tree in the golden well is full of autumn leaves, and the curtain of the night pearl is not frosted.

Jade pillow jade pillow looks like a withered face, lying on your back and worrying about listening to the south temple-style leaking face. Bai Yue reflects the cold pool, and autumn rain grows moss. Liu Tang Changqing's "Youchan Shuangfeng Temple" went to the wild field in the south, because the leaves had fallen, and the wind in the cold zone was not far from the autumn of North Haoran's "Huai Yue Chu Han Jiang". When you are away from home, it is cold in Qiu Lai and cool in Qingjiang. Tang Li Bai's "Appreciating the Rain" Autumn geese are accompanied by the wind. I look at each other in this village and drink my wine.

Tang Dynasty's Secretary of Xuanzhou Zhuangbie Li Bai's Lonely Place of Orange Pomelo, Lonely Place of Old Wutong in Autumn: People Cooking Smoke. Cold orange pomelo: The cold smoke in autumn makes the orange sleeves chilly.

The two sentences are written about human beings, orange pomelo is dark blue, and phoenix tree is yellowish, showing a late autumn scenery. Tang Li Bai's "Qiudeng Xuancheng Xietiao North Building" Huang Yun yellow birds, autumn dusk trees. Tang Du Fu's "Late Autumn Changsha Cai Wu and other royal banquets send Liu Yin to join the army and return to Fengjing Province" is still vague. Swallows fly in the clear autumn and stay for two nights.

So: still. Tang Du Fu's Eight Poems of Autumn Prosperity Zhai Tang Xia Kou Qujiang Tou, the smoke met Su Du Fu's Eight Poems of Autumn Prosperity, the distant shore was covered with autumn sand, the mountains were illuminated at dusk, the autumn period in the sky was near, and the moon shadow on the ground was clear. Du Fu in Tang Dynasty is full of sorrow, autumn wind and autumn rain are fragrant with lotus root, and autumn is full of jade.

2. Good words and sentences to describe nature: the bamboo is beautiful, the bamboo shadow is tall and straight, vigorous and explosive, thick and dense, graceful, lush, delicate and slender, slender and proud, lofty and cold, and the three friends are beautiful, slim and graceful, soaring into the sky, fluttering in the wind, fragrant all over the mountains, and overflowing with branches and leaves. Bamboo shadows are fresh and elegant, and stand out from the crowd. They are tall and straight, full of vigor and vitality. They are charming and crowded. I think the meanings of these words are quite simple, so I don't need to explain them again. These are my good sentences about bamboo. Please have a look! After a spring rain, the bamboo forest sucked the moist nectar and gave birth to many "fat dolls", sticking out the small heads of yellow flowers and showing their exuberant vitality to the earth.

Spring girl came quietly, and the warm sunshine sprinkled countless gold threads from the branches and leaves of the bamboo forest, adding vitality to the bamboo forest. The mountain is covered with bamboo. Every spring, bamboo shoots and breeze blow and make a rustling sound. From a distance, it looks like the waves of the undulating sea.

Bamboo is tall and straight. Whether it is cold or hot, the four seasons are evergreen, which symbolizes the simplicity and active struggle spirit of the people in mountainous areas. From a distance, the bamboo forest is as green as flawless jade; Look carefully, the bamboo forest is like a green barrier.

Bamboo, you are so green, so green that it seems to flow; You are so lush, the dense branches and leaves can't penetrate a breath of wind; You are so tall and straight, pointing to the sky. The sun came out, and the golden light passed through the green cracks in the bamboo forest. The breeze blew and the bamboo leaves swayed gently, making a rustling sound, as if nodding and smiling at me.

3. Description of the natural view of waterscape China gardens have a long history of growth, and their styles cannot be achieved overnight. Most of the time, it moves slowly, but it grows rapidly at some turning points, in which Wei and Jin Dynasties are a period that can not be ignored, and even a key period that determines style.

Wei and Jin Dynasties had both the sadness brought by social unrest and the cultural accumulation that depended on it just after its heyday. It also fully embodies the social and historical environment of China's ancient relative feudal unification.

China traditional gardens are an important part of China traditional culture. As a carrier, it not only objectively and truly reflects the different historical background, the rise and fall of social economy and the level of engineering technology in China, but also vividly reflects the evolution of China people's outlook on nature, life and world, and contains philosophical or religious thoughts such as Confucianism, Buddhism and Taoism, as well as the influence of traditional arts such as landscape poems and paintings. It embodies the diligence and wisdom of China intellectuals and skilled craftsmen.

The tradition of European garden culture can be traced back to ancient Egypt. At that time, the gardens imitated the nature cultivated and transformed by human beings, not the geometric nature, so the western gardens began to develop along the geometric road. Among them, ancient Egyptian gardens, ancient Greek gardens and ancient Roman gardens are the representatives, among which water, evergreen plants and colonnade are all important gardening elements, which laid the foundation for the gardens of 15 and 16 century Italian Renaissance.

In the 8th century, the Arabs conquered Spain, brought Islamic garden culture, and combined it with Christian culture in continental Europe, forming a unique garden style in Spain. As the symbol of life and the source of meditation in Arabic culture, water often appears in the courtyard in the form of a cross canal, representing four rivers in heaven: water, wine, milk and honey.

All kinds of decorations change delicately, and tiles and mosaics are the first choice for facing. This type of garden has greatly influenced American gardening and modern landscape design.

4. The topic "The relationship between man and natural environment" is a good philosophical paragraph. How to write? The topic of "man and nature" includes people's thinking about the relationship between themselves and natural phenomena, questioning their "anti-nature" behavior, and rational exploration of building a harmonious relationship between man and nature. To write such a topic, we should establish a scientific view of nature, respect nature and understand nature. Be kind to nature. 1. Reflect on the irrational exploitation of nature by "people" in real life, and express the idea of "respecting nature" and living in harmony with nature. Writing such an article should reveal the causal relationship between things and let readers see the harm and essence of "irrational development". 2. Mobilize the ability of association and imagination to describe the "man and nature" in the future society.

5. Look at the evolution of natural view from the scientific development trend.

Evolution was used in biology after19th century, especially the change and development of biology from simple to complex and from low to high. Also known as evolution. The word evolution comes from the Latin evolutio, which means to unwind or unwind tightly wound paper rolls. See evolution.

history

The development of Darwin's biological change thought can be traced back to the early stage of human civilization. For example, China's Yin-Yang Eight Diagrams Theory in the Book of Changes simplifies nature into eight basic phenomena, namely, heaven, earth, thunder, wind, water, fire, mountains and rivers, and tries to explain the complex changing laws of the material world with Yin-Yang Eight Diagrams. Anaximander, an ancient Greek (about 6th century BC), believed that life was originally produced by mud in the sea, and primitive aquatic creatures were transformed into terrestrial creatures through metamorphosis (similar to the molting of insect larvae).

In the Western Middle Ages, the Christian Bible described everything in the world as a special creation of God. This is called creationism. Teleology, which is accompanied by creationism, holds that the arrangement of nature has a purpose. "Cats are created to eat mice, mice are created to eat cats, and the whole nature is created to prove the wisdom of the creator." From the Renaissance in the second half of the15th century to the18th century, modern natural science was formed and developed. The dominant view of the scientific community in this period is invariance. At that time, this view was expressed by I Newton and C·V· Linnaeus as a scientific law: the earth moves because of the so-called first driving force, and then it will move forever. Biological species used to do this, now and in the future. /kloc-in the second half of the 0/8th century, my Kant's celestial theory first opened the first gap in the unchanging view of nature; Subsequently, the natural view of transformation theory gradually formed in various fields of natural science. Some biologists in this period were often confused between the two concepts. For example, in his later years, Linnaeus deleted the word species invariance in his book Natural Systems. French biologist G.-L.de Buffon introduced transformation theory into biology, but he lingered between transformation theory and invariance theory all his life. J.-B.de Lamarck expounded his views on biotransformation in the book Animal Philosophy published in 1809, and never wavered.

From the end of 18 to the end of 19, most zoologists did not seriously study biological evolution, deviated from the traditional materialism of ancient Greece and fell into idealism. Although the "vitality theory" admits that biological species can be transformed, it attributes the cause of evolution to immaterial internal forces, and holds that the "internal forces" of organisms, that is, vitality, drive the evolution of organisms, making them more and more complex and perfect. However, the theory of vitality lacks practical evidence and is an idealistic speculation. The most famous vitalist is the French biologist Lamarck. /kloc-the ultimate teleology or direct birth theory, which appeared in the late 0/9th century, holds that no matter how the external environment changes, biological evolution has a set route and direction.

Later generations called Lamarckianism or Lamarckianism on biological evolution, and its main viewpoints are as follows: ① Species are changeable, and species are groups composed of mutated individuals. (2) There are a series of grades (steps) from simple to complex among creatures in nature, and creatures themselves have an inherent "willpower" to drive them to develop and change from low to high. ③ Organisms have strong adaptability to the environment; Environmental changes will cause biological changes, thus improving its adaptability; The diversification of environment is the fundamental reason of biodiversity. (4) the change of environment will cause the change of animal habits, which will make some organs develop when they are often used, while others will degenerate when they are not used; Directional variation under the influence of environment, that is, acquired traits, can be inherited. If the environment changes in a certain direction, due to the use of organs and acquired inheritance, tiny variations gradually accumulate and eventually organisms evolve. The inner will in Lamarckian theory is idealistic; Acquired is mostly phenotypic variation, and modern genetics has proved that it cannot be inherited.

Darwinism 1 July, 8581day, C.R. Darwin and A.R. Wallace read a paper on the origin of species in linnean society of london. Later generations called their theory of natural selection Darwin-Wallace theory. Darwin systematically expounded his theory of evolution in the book Origin of Species published in 1859. The main idea of its core principle of natural selection is that all living things tend to over-breed, and living space and food are limited, so living things must "fight for survival". Individuals in the same population have variation, those individuals who have favorable variation and can adapt to the environment will survive and reproduce, and those individuals who have no favorable variation will be eliminated. If the change of natural conditions is directional, then in the historical process, after long-term natural selection, small variations will accumulate and become significant variations. This may lead to the formation of subspecies and new species.

Darwin's theory of evolution holds that biological variation, heredity and natural selection can lead to adaptive changes of organisms from the perspective of the interaction between organisms and the environment. Because it is based on sufficient scientific facts and can stand the test of time, it has had a far-reaching influence in academic circles for more than one hundred years. But Darwin's theory of evolution still has some obvious weaknesses: ① His principle of natural selection is based on the popular hypothesis of "mixed inheritance" at that time. According to the concept of fusion inheritance, the genetic material of father and mother can be fused like blood; In this way, any new mutation will disappear after several generations of integration. How do mutations accumulate and how does natural selection work?

6. 1. Modern literature reading (6 points, 2 points for each small question:1.d (a. There is no necessary causal relationship; B. None of them is a legend and has nothing to do with "Shang Hong"; C.) 2。 C.3.A. (C C. Exploring the Peach Blossom Garden is a reflection of human nature.

Looking for peach blossom, taking peach blossom as the counterpart of one's own life, one's own essential strength and one's own emotional consciousness, respecting and advocating nature embodies the philosophical thought of exploring the unity of man and nature. D. Exploring the Peach Blossom Garden embodies the philosophy of life that Confucianism, Zhuangzi and Zen complement each other.

"If you are rich, you will help the world, and if you are poor, you will be immune." Satisfied with reality, practice, cultivate morality to rule the country and explore the peach blossom garden, which embodies the pursuit of life's active accession to the WTO; The reality is frustrated, and the "Peach Blossom Garden" is also a spiritual habitat, and a life destination for exploring spiritual rest and liberation.

7. the poem "building a house from the world" is in the human world, but there are no horses and chariots.

Tao Yuanming, a poet who built a house in the Eastern Jin Dynasty, wrote "Twenty Drinking Songs Five", which has human feelings, but no horses and chariots. What can you do? The heart is far from being self-centered.

Picking chrysanthemums under the east fence, you can see Nanshan leisurely. The mountains are getting better and better, and the birds are back.

That makes sense. I forgot what I wanted to say. Before appreciating Wei and Jin Dynasties, China people always believed that both man and nature were under the control of the will "Heaven" with Confucianism as the core.

This kind of authority, which lies outside and is higher than people's individual life, did not begin to be strongly doubted in the Eastern Han Dynasty. Thus ushered in the era of personality awakening; In literary creation, the so-called "human theme" appeared correspondingly.

But the awakening of personality is not only the end of the old dilemma and absurdity, but also the discovery and beginning of the new dilemma and absurdity. The first and most important thing is the opposition between the limited individual life and the eternal universe.

People keep sighing sadly: "Life between heaven and earth is like a passer-by" (nineteen ancient poems); "Self-care is not a stone, and it is sad to sigh" (Cao Zhi's "Giving a White Horse to Wang Biao"); "If life is dust, heaven is long" (Ruan Ji's Love Poems). What people feel in nature is the oppression of infinite existence on limited life.

However, even if difficulties and paradoxes are destined to accompany the whole process of human beings (this is an existential concept), people still have to find different ways of liberation at different stages. Even if it is conceptual or poetic, people should find a perfect life form.

So at the end of the Eastern Jin Dynasty, under the background of metaphysics, Tao Yuanming's poems began to present a new outlook on life and nature. This is against the opposite attitude towards the relationship between man and nature, but instead emphasizes the unity of man and nature and pursues the harmony between man and nature.

This is the most full and beautiful song in his fifth song "Drinking". With its simple language, exquisite structure, lofty artistic conception and profound philosophy, this poem has almost become the most familiar one in the history of China's poetry.

The purpose of the poem is to return to nature. The first step to return to nature is to deny secular values.

From ancient times to the present, power, status, wealth and honor are generally the basic objects that people pursue, which is also a socially recognized measure of value. Although Zhuangzi has long said that all these things are "things", that is, the opposite of the spiritual subject (in modern words, "alienation"), for most people, they can't get rid of them after all.

Tao Yuanming seems different. He just retired from the officialdom, and he knew that in order to get all this, people had to cut corners, put on airs and shamelessly lose all their dignity.

He vowed to throw away these "objects" and return to the "truth" of human beings. So there are the first four sentences of this poem.

At the beginning, I said that although my residence was built in an environment where people came and went, I couldn't hear the noise of cars and horses. "Cars and horses are flying in the sky" is the communication of the upper class, and the so-called "crown belt is self-seeking".

Because Tao Yuanming likes to complain about poverty, and people often forget that the "poverty" of aristocratic families and the "poverty" of ordinary people are not the same thing, the meaning of these two poems is ignored. In fact, Taoists are descendants of Tao Kan, the founding father of the Eastern Jin Dynasty, and are the most powerful clan in Xunyang.

Therefore, although Tao Yuanming's branch has declined, it is unusual to be cold and lonely. Then there is a question: how can you do this? Then there is the answer, which naturally comes down to the core of the first four sentences-"the heart is far from being biased."

"Far" is the most commonly used concept in metaphysics, which refers to a state of mind that transcends secular interests, takes it lightly and stays at home. The "faraway mind" here is to adopt an isolated and indifferent attitude towards the world of fame and fortune, naturally alienating the cars and horses running towards the secular world, and the place where you live becomes secluded.

Furthermore, "the sound of horses and chariots" is not only a real thing, but also a symbol. It represents the whole bureaucratic society's struggle for power and profit, fame and fortune.

These four sentences are as easy to understand as spoken English, but they are actually very closely structured. The first sentence is plain, the second sentence is a turning point, the third sentence is a question, and the fourth sentence is an answer.

Gao Ming has no hard artificial trace in this structure, and the reader's thoughts are unconsciously guided to the fourth sentence by the author. No wonder even Wang Anshi, whose words are sharp, is filled with emotion: since there was a poet, there have been no such four sentences! Rejecting the socially recognized value scale and exploring where the author establishes the basic point of life involves Tao Yuanming's philosophical thought.

This kind of philosophy can be called "natural philosophy", which not only includes a self-cultivation and family-oriented lifestyle, but also deepens the unity and harmony between human life and nature. In Tao Yuanming's view, man not only exists in society and the relationship between people, but more importantly, every individual life, as an independent spiritual subject, directly faces the whole nature and universe.

From the origin, human life is a part of nature and a manifestation of "maximization". It's just that people separate themselves from nature, throw themselves into the struggle for power and fame without real value, and even lose their authenticity, which makes life full of anxiety and contradictions. Therefore, the perfect life form can only be obtained by returning to nature.

If these principles are written directly, poetry will become a paper. So the author just puts philosophy in the image.

The poet (entitled "Drinking", of course, is a tipsy and high-spirited poet) picks chrysanthemums at will in his garden, and occasionally looks up to see Nanshan (Lushan Mountain, south of Tao Mansion). According to the law of the ancients in China, "leisurely seeing Nanshan" can be interpreted as "leisurely seeing Nanshan" or "leisurely seeing Nanshan".

Therefore, this kind of "leisure" belongs not only to people, but also to mountains. People are leisurely and comfortable, and the mountains are quiet and lofty. At that moment, it seemed that there was a melody emanating from people's hearts and mountains, which had the same meaning and merged into a light music.

In another version, the word "look" in "Looking at Nanshan" is "hope". Su Dongpo, who worships Tao Yuanming most, criticized that if it is the word "Wang", this poem will become dull.

Mr. Dongpo is very clever and knows the beauty of drinking. What he said is right. You can't watch it here, because it is a conscious gaze and lacks the feeling of "leisure".

It can be further said that in Tao Yuanming's philosophy, nature is self-sufficient and has no external demand, so it can be full and free.

8. The correct statement is "natural ecological view" or "ecological natural view". If you are asking about dialectics of nature, that is: the view of ecological nature can be divided into systematic view and ecological view. The following are notes on dialectics of nature, which I hope will help you. 3. Ecological view of nature 3. 1 classification of nature and ecological crisis 3. 1 classification of nature and ecological nature: according to the degree of human intervention, yes.

The running law of nature is not influenced by people; The basic laws of humanized nature are not influenced by people, but only by some external conditions, such as crops, poultry and raw animals in agricultural society; The operation law of artificial nature is stipulated by human beings. Ecology and eco-ecology refer to the existence and development of organisms in a certain natural environment.

Ecosystem: the biological community and its living environment, as well as the biological population are closely related and influence each other. Through material exchange, energy conversion and information transmission, it becomes a dynamic and balanced whole that occupies a certain space, has a certain structure and performs a certain function, which is called an ecosystem. The word ecology was first defined by German biologist ernst haeckel in 1869: Ecology is a science that studies the relationship between biological organisms and their surroundings.

English ecology consists of Greek words ο ο θ (people living in the same family) and?ογ ο θ (discipline), which means "the study of animals living in the same natural environment". At present, it has developed into a "science to study the relationship between living things and their environment", which includes biological environment and abiotic environment. The main aspect of ecosystem research is 1. Protection and utilization of natural ecosystem. Study on the regulation mechanism of ecosystem III. Study on the mechanism of ecosystem degradation, restoration and reconstruction. Research on global ecological problems. Study on Sustainable Development of Ecosystem 3. 1.2 Ecological crisis refers to the destruction of the structure and function of ecosystem and the collapse of life support system due to unreasonable human activities, thus endangering people's interests and.

There are two types of ecological crisis. The first is the destruction of the material conditions of the ecosystem and the destruction of the life system.

This ecological problem is the disharmony between life system and life support system, not the disharmony between life bodies. Abiotic artificial natural transformation activities such as machinery, matter and chemistry are the human causes leading to such ecological problems.

The second ecological problem is that man-made nature directly leads to disharmony between creatures. The direct cause of the second kind of ecological problems is the emergence of artificial ecology.

Ecological problems: population expansion, species change, land desertification, air and water pollution, reduction of mineral resources reserves, disasters and conflicts have become the norm. 3.2 The basic idea of ecological nature view can be summarized as five: the ecosystem is a life system. This ecosystem has extraordinary integrity.

Ecosystem is a self-organizing and open system. Ecosystem is a dynamic equilibrium system.

Ecological balance is the balance of stability and variability. There are two core ideas of ecological nature view: first, the ecosystem is a whole organic system, which is in the process of evolution; Second, adhere to the values of ecological center, that is, take ecological interests as the highest principle.

Seeking the Harmonious Essence of the Relationship between Man and Nature; The concept of ecological nature is devoted to embodying the harmonious essence of man and nature, and puts forward ways to coordinate the relationship between man and nature. The harmonious essence of man and nature exists in the same essence of man and nature.

One of the ways to find out the essence of the unity of heaven and man is based on the premise of the communication between heaven and man. For example, China's philosophy seeks the second way, seeking the same essence between man and nature on the level of generalized nature.

[Ecology, etc. The third way of searching, centering on the intermediary between man and nature, is to find the same essence between man and nature. [Practical Materialism and Communication Theory] 3.3 Causes of Ecological Crisis and Ways of Coordination 3.3. 1 Cause: Concept: mechanical view of nature and strong anthropocentrism values; Science and technology: limited knowledge and low ability to change; The relationship between people: the relationship between the animal world leads to the disorder of human development and utilization of nature.

3.3.2 Ways to coordinate the relationship between man and nature Ecological social thoughts are diverse: the environment for human survival and development is diverse, and the understanding of ecological thoughts must include regional or community attributes. Diversified ecological thoughts show the same ecological theme.

Equal ideological environment: the ecological environment and ecological philosophy of ecological thought have become a way of life and attitude: the development of diversified ecological thought and its dependence on green technology include two aspects: first, the specific scientific and technological elements and relations such as ideas, methods, technologies, means and skills of green technology; Second, green scientific and technological activities, including scientific and technological decision-making process, scientific research and production process and social operation process of products. Coordination of political relations on the premise of coordinating the relationship between people: under the concept of liberal democratic system, establish harmonious political relations, restrict power, and control the forces that destroy the ecology.

Coordination of legal system: coordination of ethics and morality 3.4 Concept of ecological nature and sustainable development 3.4. 1 Proposing the theory and strategy of sustainable development. The basic meaning of sustainable development refers to the development that not only meets the needs of contemporary people, but also does not harm the needs of future generations. The World Natural Resources Conservation Plan (WCS) published by 1980 systematically expounds this.

In China, sustainable development involves resources, environment, population, industry and agriculture, science and technology, society and many other aspects. It has become an important national policy and global program to coordinate the relationship between man and nature.

3.4.2 The principle of sustainable development highlights the theme of development-the principle of sustainable development-the principle of consistency between fundamental interests and actions of human beings-the principle of fairness in interpersonal relationships-the principle of fairness 3.4.3 Ecological civilization: The inevitable way of sustainable development is from industrial civilization to ecological civilization, and building an ecological civilized society is the inevitable way to achieve sustainable development. On the material level, it focuses on ecological production; At the level of social system, establish norms and systems suitable for ecological construction and coordinate the relationship between people.

Mentally.