Traditional Culture Encyclopedia - Weather inquiry - The Translation and Appreciation of "Iron pestle grinds into a needle"
The Translation and Appreciation of "Iron pestle grinds into a needle"
Mozhen West is located at the foot of Xianger Mountain in Meizhou. Legend has it that when Li Bai was studying in the mountains, he gave up his studies and left without finishing them properly. He passed by a stream and met an old woman grinding iron bars and asked her what she was doing. The old woman said, "I will grind it into a needle." Li Bai was moved by her spirit and went back to finish her studies. The old woman calls herself Wu. Now there is a Wushiyan by the stream.
Allusions Li Bai, a famous poet in the Tang Dynasty, did not like reading when he was a child. He often plays truant and wanders in the street.
One day, Li Bai did not go to school again. He wandered about the street, looked around and unconsciously arrived outside the city. Warm sunshine, cheerful bird songs and flowers swaying with the wind made Li Bai sigh, "How boring it is to study in the house all day in such good weather?"
Walking, at the door of a shabby hut, a white-haired old woman is grinding an iron pestle as thick as a stick. Li Bai walked over. "What are you doing, old woman?"
"I want to grind this iron pestle into an embroidery needle." The old woman looked up, smiled at Li Bai, and then lowered her head to continue grinding.
"Embroidered needle?" Li Bai asked again, "Is it an embroidery needle for sewing clothes?"
"Of course!"
"But, the iron pestle is so thick, when can it be ground into a fine embroidery needle?"
The old woman asked Li Bai, "A drop of water can pierce a stone, but a fool can move a mountain. Why can't an iron pestle be ground into an embroidery needle?"
"But, you are so old?"
"As long as I work harder than others, there is nothing I can't do."
Revelation 1. Even a pestle can be ground into a needle as long as it persists.
2. A person, regardless of the outcome, can create good results as long as he perseveres.
3, single-minded, half-hearted, persistent, not giving up halfway, we will certainly realize our beautiful ideal.
If we have a goal, we can't stop. If we persevere and don't give up halfway, we will certainly realize our beautiful ideal.
It takes perseverance and perseverance to grind the iron pestle into fine needles. As long as there is this spirit, what can't be done?
No matter what you do, as long as you have perseverance, you will succeed, because hard work is rewarding. Paying attention to the details of life will affect your life. Please remember: there is nothing you can't do in the world, the key lies in your mentality. No matter what you do, you will succeed as long as you have perseverance. Many things happen. If our children can be serious, hard-working and persistent in their studies, there is no problem in getting good grades. Paying attention to the details in your life will affect your life. Please remember: nothing in the world is impossible, the key lies in your attitude. Zheng Zhizhen, whose name is Ru, is Gao Shi, and Ming Wanli compiled it as a city. Later, the cultural department of Qimen County discovered the tomb of Zheng Zhizhen and his wife and Zheng's genealogy in Qingxi Village, Zhukou Township, Qimen County, and confirmed that he was from Qingxi, Zhukou Township, Qimen County. Zheng Zhizhen said in the preface of "The New Series of Mulian Drama Saving Mother and Persuading Kindness": "Young children learn from the master, aspire to the Spring and Autumn Period, cherish the fame of literature, and fail to learn, so they languish in Hanchang and wander outside the party. Zheng zhizhen
Zheng Zhizhen, whose name is Ru, is Gao Shi, and Ming Wanli compiled it as a city. Later, the cultural department of Qimen County discovered the tomb of Zheng Zhizhen and his wife and Zheng's genealogy in Qingxi Village, Zhukou Township, Qimen County, and confirmed that he was from Qingxi, Zhukou Township, Qimen County. Zheng Zhizhen said in the preface of "The New Series of Mulian Drama Saving Mother and Persuading Kindness": "Young children learn from the master, aspire to the Spring and Autumn Period, cherish the fame of literature, and fail to learn, so they languish in Hanchang and wander outside the party. ? 1 poem
Once upon a time, there was a man who put a grain in an urn. Camels can't go out first when they are eating in the urn. The master thought he was worried and could do nothing. An old man came to talk and said, "Ru Mo You, I have to teach you to go out." The master asked urgently, "What can I do?" The old man said, "You should cut off the camel's head and give it to yourself." The master thought it was wonderful that he cut the camel's head with a knife as he said. Kill camels and break urns, so stupid that the whole world laughs at them. Once upon a time, a man filled a jar with grain for the first time. Camels eat food in the first urn, but they can't go out first. If you can't get it, you are worried. An old man came up and said, "Mochow, I'll teach you to go out. If your head is cut off, you can go out. " If you use it, behead it with a knife. Killing camels and breaking urns are really idiots, and the whole world laughs at them. There is a man who fills the valley in the urn first. Camels eat food in the first urn, but they can't go out first. If you can't get it, you will suffer. An old father came and said, "Female Mochow, I'll teach her to go out and behead her and she can go out." If you use it, behead it with a knife. Killing a camel and breaking an urn is such an idiot that the whole world laughs at them. -Jia Zan in the Northern and Southern Dynasties "Killing Camels and Breaking Urns" Killing Camels and Breaking Urns
Southern and Northern Dynasties: Jiazi
Once upon a time, there was a man who put a grain in an urn. Camels can't go out first when they are eating in the urn. The master thought he was worried and could do nothing. An old man came to talk and said, "Ru Mo You, I have to teach you to go out." The master asked urgently, "What can I do?" The old man said, "You should cut off the camel's head and give it to yourself." The master thought it was wonderful that he cut the camel's head with a knife as he said. Kill camels and break urns, so stupid that the whole world laughs at them.
Once upon a time, a man filled a jar with grain for the first time. A white horse with a black mane
Once upon a time, there was a man who put a grain in an urn. Camels can't go out first when they are eating in the urn. The master thought he was worried and could do nothing. An old man came to talk and said, "Ru Mo You, I have to teach you to go out." The master asked urgently, "What can I do?" The old man said, "You should cut off the camel's head and give it to yourself." The master thought it was wonderful that he cut the camel's head with a knife as he said. Kill camels and break urns, so stupid that the whole world laughs at them.
Once upon a time, a man filled a jar with grain for the first time. Camels eat food in the first urn, but they can't go out first. If you can't get it, you are worried. An old man came up and said, "Mochow, I'll teach you to go out. If your head is cut off, you can go out. " If you use it, behead it with a knife. Killing camels and breaking urns are really idiots, and the whole world laughs at them.
There is a man who fills the valley in the urn first. Camels eat food in the first urn, but they can't go out first. If you can't get it, you will suffer. An old father came and said, "Female Mochow, I'll teach her to go out and behead her and she can go out." If you use it, behead it with a knife. Killing a camel and breaking an urn is such an idiot that the whole world laughs at them. ▲
Classical Chinese in primary schools has logic and stories, and there are doctors who claim to be good at surgery. Long-term attacks will return to the array and flow deep into the membrane, delaying treatment. So I took the scissors, cut off the officer, and knelt down to ask for a reward. The general said: "samarium must be treated urgently in the membrane." The doctor said: "This internal medicine thing is unexpected, blame me." The general said, "Alas, the world is like a scam." -The Surgeon by Jiang Yingke in Ming Dynasty
Ming Dynasty: Jiang Yingke
There are doctors who claim to be good at surgery. Long-term attacks will return to the array and flow deep into the membrane, delaying treatment. So I took the scissors, cut off the officer, and knelt down to ask for a reward. The general said: "samarium must be treated urgently in the membrane." The doctor said: "This internal medicine thing is unexpected, blame me." The general said, "Alas, the world is like a scam." Classical Chinese, fables, stories and philosophies in primary schools must be easy to ask. Asking and learning complement each other. If you don't learn, you don't doubt, and if you don't ask, you don't know; You can't be a good scholar if you are thirsty for knowledge and don't ask questions frequently. Reasonable, but not necessarily achieve the goal; Know its size, don't know its details, why not ask it? If you are wise to yourself, ask how to solve your doubts. The so-called "Tao is right" is also true. Not as good as yourself, just ask how. The so-called "ask if you can, ask if you can, and ask if you can" is also true. If you are equal to yourself, ask how to learn from each other. The so-called difficulty in cross-examination is also a matter of interrogation. Isn't the book a cloud? "Ask and answer." Mencius said, "Seek reassurance" and called it "the way to learn". After studying, there are questions. Zisi said that "respecting morality" boils down to "asking about learning through Taoism", asking first and then learning. Ancient people enjoyed goodness in vain, asked without choosing anything, asked without choosing others and took it from themselves. It is the words of a madman, the choice of a saint, and the inquiry of an ancestor. Shun negotiates with the son of heaven, views your words with great knowledge, is neither humble nor supercilious, and takes the goodness with sincerity. After three generations, friends are friends without asking. As for the rule of persuading the good, it is enough. It is urgent to consult each other with justice and reason, and it is also urgent to study hard. What happened? It's self, not human beings, and the common customs are the same. If you don't learn enough, you must think that you understand; If there is something wrong with reason, you should speculate. If so, there is nothing to ask for in my life. Avoid people who are virtuous to themselves and are unwilling to ask questions; Those who are inferior to themselves are light and disdainful; People who are equal to themselves are unwilling to ask questions, so there are few people in the world who can't ask questions. People are not convinced, there is nothing suspicious, and this is only for the teacher's own use. For personal use, the smallest one is also; Knowing its ugliness and protecting its loss, instead of feeling inferior, it is better to keep learning and making progress, which is harmful to the soul, and those who follow it are often nine times out of ten. Otherwise, what you ask is not what you learned: ask the strange things in the world and tell them quickly; Even if the mind is clear, ask people to measure their abilities, and things are difficult to solve, ask people to be poor and short. Those who are wrong, although related to their physical and mental life, can collect the benefits of goodness and seek compromise without getting it. Ha ha! Why can't you learn a few from the ancients (j: and)? And the husband is not easy to ask, and the heart can't be empty; If your heart is not empty, you will learn insincerely. Nor is it an enemy who does not concentrate his strength. His learning is not the learning of the ancients, nor is it the goodness of the ancients, so he can't ask for many blessings. No one is always smart. What saints don't know, fools don't necessarily know; What a fool can do is not necessarily impossible for a saint. There is no major in truth, but there is no end to learning, but can you ask less? In The Book of Rites, the foreign court asked all the people, and Shu Ren was also asked about national politics, so he could ask Lian, Xian, Widow and Old, which is exactly what Tao achieved. Confucius is not ashamed to ask questions. The ancients regarded asking questions as a virtue, but did not think it was shameful. It is a shame for later generations of gentlemen to argue without asking, but those who are deeply ashamed by the ancients, what later generations have done, are too much, and mourn for their husbands! -Qing Liu Kai "Questioning"
Qing Dynasty: Liu Kai
The study of a gentleman is always easy to ask. Asking and learning complement each other. If you don't learn, you don't doubt, and if you don't ask, you don't know; You can't be a good scholar if you are thirsty for knowledge and don't ask questions frequently. Reasonable, but not necessarily achieve the goal; Know its size, don't know its details, why not ask it?
If you are wise to yourself, ask how to solve your doubts. The so-called "Tao is right" is also true. Not as good as yourself, just ask how. The so-called "ask if you can, ask if you can, and ask if you can" is also true. be qualified for sth
Reading the full text ∨ A gentleman's learning is always asking questions. Asking and learning complement each other. If you don't learn, you don't doubt, and if you don't ask, you don't know; You can't be a good scholar if you are thirsty for knowledge and don't ask questions frequently. Reasonable, but not necessarily achieve the goal; Know its size, don't know its details, why not ask it?
If you are wise to yourself, ask how to solve your doubts. The so-called "Tao is right" is also true. Not as good as yourself, just ask how. The so-called "ask if you can, ask if you can, and ask if you can" is also true. If you are equal to yourself, ask how to learn from each other. The so-called cross-examination is also cross-examination and identification. Isn't the book a cloud? "Ask and answer." Mencius said, "Seek reassurance" and called it "the way to learn". After studying, there are questions. Zisi said that "respecting morality" boils down to "asking about learning through Taoism", asking first and then learning.
Ancient people enjoyed goodness in vain, asked without choosing anything, asked without choosing others and took it from themselves. It is the words of a madman, the choice of a saint, and the inquiry of an ancestor. Shun negotiates with the son of heaven, views your words with great knowledge, is neither humble nor supercilious, and takes the goodness with sincerity. After three generations, friends are friends without asking. As for the rule of persuading the good, it is enough. It is urgent to consult each other with justice and reason, and it is also urgent to study hard. What happened?
It's self, not human beings, and the common customs are the same. If you don't learn enough, you must think that you understand; If there is something wrong with reason, you should speculate. If so, there is nothing to ask for in my life. Avoid people who are virtuous to themselves and are unwilling to ask questions; Those who are inferior to themselves are light and disdainful; People who are equal to themselves are unwilling to ask questions, so there are few people in the world who can't ask questions. People are not convinced, there is nothing suspicious, and this is only for the teacher's own use. For personal use, the smallest one is also; Knowing its ugliness and protecting its loss, instead of feeling inferior, it is better to keep learning and making progress, which is harmful to the soul, and those who follow it are often nine times out of ten.
Otherwise, what you ask is not what you learned: ask the strange things in the world and tell them quickly; Even if the mind is clear, ask people to measure their abilities, and things are difficult to solve, ask people to be poor and short. Those who are wrong, although related to their physical and mental life, can collect the benefits of goodness and seek compromise without getting it. Ha ha! Why can't you learn a few from the ancients (j: and)?
And the husband is not easy to ask, and the heart can't be empty; If your heart is not empty, you will learn insincerely. Nor is it an enemy who does not concentrate his strength. His learning is not the learning of the ancients, nor is it the goodness of the ancients, so he can't ask for many blessings.
No one is always smart. What saints don't know, fools don't necessarily know; What a fool can do is not necessarily impossible for a saint. There is no major in truth, but there is no end to learning, but can you ask less? In The Book of Rites, the foreign court asked all the people, and Shu Ren was also asked about national politics, so he could ask Lian, Xian, Widow and Old, which is exactly what Tao achieved.
Classical Chinese in primary school, learning philosophy
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