Some philosophical idiom stories

A. Idiom story of life philosophy

Click on the picture to find out the story

This idiom comes from "Yilin Cutting the Mountain", Bole's "Xiangma Jing" has "Long Hao (" "Sang" said: "When the sun shines, the hooves are like tired hooves", his son held the "Horse Sutra" to ask for a horse. When he saw a big toad, he said to his father: "I got a horse, which is slightly the same, but the hoofs are not as good as Lequ'er."

Sun Yang, a native of the Qin Dynasty in the Spring and Autumn Period, is said to be the most famous horse physiognomy expert in ancient my country. , he can tell the quality of a horse at a glance. Because it is said that Bole is the god responsible for managing horses in the sky, so people call Sun Yang Bole.

It is said that Bole compiled his rich experience in horse recognition into a book called "The Book of Horses". In the book, he wrote about the characteristics of various thousand-mile horses and drew many illustrations. For people to use as a reference for recognizing horses.

Bole had a son who was very poor in intelligence. He read his father's "Horse Sutra" and wanted to find a thousand-mile horse. He saw that the "Xiangma Jing" said: "The main characteristics of a thousand-mile horse are, high forehead, big eyes, and hoofs like stacked distiller's yeast cubes." So he read a book and walked out to test his eyesight.

Not far away, he saw a big toad, and hurriedly caught it and told his father: "I found a good horse, which is similar to what was said in your "Horse Book". It's just that the hooves don't look like stacked koji pieces!"

Bole looked at the big toad in his son's hand and couldn't help but feel funny and angry. He said humorously: "This 'horse' loves to jump, there is nothing we can do about it! "Ride!"

B. A beautiful and philosophical idiom story

Interview with Dai on a snowy night, selected from "Shishuoxinyu", written by Liu Yiqing of the Southern Song Dynasty. The story introduces Prince Youxue's night visit to Dai Andao, but returned before arriving, which shows his natural and comfortable comfort as a celebrity.

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Prince You lives in the shade of a mountain. It snows heavily at night. He sleeps, opens a room, and orders to drink wine. Looking around is bright, and because of hesitation, I chant Zuo Si's "Poem of Zhao Yin". Suddenly I recalled that Dai An said that he was wearing it in Shan at that time, even if he took a small boat to get there at night. After passing through the place, he arrived and returned without building the gate. When people asked him why, the king said: "I was traveling in pleasure, but when my excitement was over, I came back. Why did I need to see Dai?" Wang Ziyou liked it and sent someone to live in an empty house, so he ordered bamboos to be planted. Or ask: "Why bother to stay temporarily?" Wang Xiaoyong chanted for a long time, pointed at the bamboo and said: "How can I live without this king for a day!"

Folded translation

Wang Ziyou (the great calligrapher) The fifth son of Wang Xizhi) lived in Shanyin. One night it snowed heavily. He woke up from his sleep, opened the window, ordered his servants to serve wine, and looked around, and everything was white and silvery. So he got up, wandered slowly, and recited Zuo Si's "Poem of Zhaoyin". Suddenly I thought of Dai Kui. At that time, Dai Kui was far away in Shan County on the upper reaches of the Cao'e River, so he immediately took a small boat to go there overnight. It took a whole night to arrive, but when he arrived in front of Dai Kui's house, he turned around and returned. Someone asked him why he was like this. You said, "I went there when I was interested. When my interest was gone, I came back naturally. Why did I have to see Dai Kui?" Wang Ziyou once temporarily borrowed someone else's empty house, and then asked his family to plant bamboo. Someone asked him: "Why bother to stay here temporarily?" Wang Ziyou whistled and chanted for a long time, then pointed to the bamboo and said: "How can we live without this gentleman for a day!"

■Words Explanation

Shanyin: Today's Shaoxing, Zhejiang

Made: Arrival

(Prince Youyóu) Wang Huizhi, named Ziyou, the son of Wang Xizhi.

[Sanyin] is now Shaoxing City, Zhejiang Province.

[Mianjue] woke up.

(order drink wine): order (servant) to pour wine to drink.

[Jiaoran] White and bright appearance.

[Zuo Si] Taichong, a writer of the Western Jin Dynasty. The purpose of his "Poem for Recruitment" is to sing about the noble life of a hermit.

[Dai Andao] is Dai Kui, and Andao is his name. A native of Qiao State (now northern Anhui Province). He has extensive knowledge and lives in seclusion but is not an official.

[剡 (shàn)] refers to Shan County, the ancient name of the county, where it is governed today in Sheng (shèng) Prefecture, Zhejiang Province.

[Arrived via the hotel] It took one night to arrive. Overnight: All night. Fang: Talent.

[Build the door and then go back] When you get to the door, you don’t go in and then go back. Made, arrived, to

(Because of hesitation) Because: So. Hesitation: Wandering.

(Even if you take a boat at night) Go there immediately by boat at night. That is: immediately. It means: pronoun, generation.

Character Analysis

From "Wang Zi You's Night Visit to Dai in the Snow", we can see that Wang Zi You is a person with a free and unrestrained temperament.

In "Shishuo Xinyu", Prince Youxue visited Dai An at night, but returned before he arrived. People asked him, and he replied: "I came here in pleasure, but returned after my pleasure was over, why should I see Dai An?" ?" This sentence expresses the true temperament of a celebrity who is free and comfortable.

Wang Ziyou's outrageous behavior, which did not focus on practical results but followed whims, clearly reflected the "Wei and Jin style" advocated by the scholars at that time, which was unrestrained and unrestrained. , it has the effect of seeing the whole leopard at a glance. Sleeping, opening a room, drinking wine, appreciating the snow, chanting poems, riding a boat, building a door, suddenly returning, answering questions, Wang Ziyou's series of dynamic details are all vivid in his mind. Although the words are simple and concise, the form and spirit are vivid. The charm is vivid.

C. A very reasonable idiom story

Hanging from the beam to stab the stock

During the Eastern Han Dynasty, there was a man named Sun Jing, a famous politician. When he was young, he was diligent and studious. He often closed the door and kept reading alone. I read from morning to night every day, often forgetting to eat and sleep. After studying for a long time, I was tired and didn’t rest. After a long time, I was so tired that I dozed off. He was afraid that it would affect his study and study, so he came up with a special method. In ancient times, men's hair was very long. He found a rope and tied one end firmly to the beam. When he was tired from studying, he took a nap. When he lowered his head, the rope would hold his hair, which would hurt his scalp. He would wake up immediately and continue reading and studying.

D. Philosophical idiom story, I want the story and its philosophy

1. Search according to the picture

This idiom comes from "Yilin Cutting the Mountain", Bole There is a saying in the "Horse Sutra" that "the sun is shining brightly, and the hooves are like tired hooves". His son held the "Horse Sutra" in order to seek horses. When he saw a big toad, he said to his father: "I got a horse, which is slightly the same, but the hoofs are not as good as Lequ'er."

Sun Yang, a native of the Qin Dynasty in the Spring and Autumn Period, is said to be the most famous horse physiognomy expert in ancient my country. , he can tell the quality of a horse at a glance. Because it is said that Bole is the god responsible for managing horses in the sky, so people call Sun Yang Bole.

It is said that Bole compiled his rich experience in horse recognition into a book called "The Book of Horses". In the book, he wrote about the characteristics of various thousand-mile horses and drew many illustrations. For people to use as a reference for recognizing horses.

Bole had a son who was very poor in intelligence. He read his father's "Horse Sutra" and wanted to find the Chollima K

E. Philosophical idioms The more stories the better

Happy to miss Shu

During the Three Kingdoms period, Liu Bei occupied the land of Shu and established the Kingdom of Shu. After his death, his son Liu Chan succeeded to the throne, also known as Liu Adou. Liu Chan was mediocre and incompetent. After the death of those talented ministers, the Kingdom of Shu was destroyed by Wei in 263 AD. After Liu Chan surrendered, Wei King Cao Mao gave him the title of "An Le Gong" with a salary but no real power, and moved him to Xuchang, the capital of Wei.

The King of Wei himself had no real power, and Sima Zhao was the one who held the most power. At a banquet, Sima Zhao deliberately arranged a performance of Shu songs and dances in front of Liu Chan. Liu Chan's entourage were very sad when they thought of their lost homeland, but Liu Chan said to Sima Zhao: "I am happy here, but I don't miss Shu at all." He did not miss Shu at all.

Based on this story, people have derived the idiom "Happy to miss Shu" to describe some people who are content with the status quo and are happy and forget to return. It also describes some people who enjoy themselves and forget their roots.

A dream in Nanke

This idiom comes from the novel "The Biography of the Prefect of Nanke" by Li Gongzuo, a writer of the Tang Dynasty in China in the ninth century AD.

There was a man named Chun Yufen who liked to drink. There is a large locust tree with deep roots and luxuriant leaves in the courtyard of his house. On a midsummer night, the moon and stars are scarce, the evening breeze blows, and the shadow of the tree is whirling. It is a good place to enjoy the cool air.

On Chun Yufen's birthday, his relatives and friends came to celebrate his birthday. He was so happy that he drank a few more glasses of wine. At night, all his relatives and friends went back. Chun Yufen, a little drunk, rested under the big locust tree and fell asleep unknowingly.

In the dream, Chun Yufen was invited by two envoys and entered a tree hole. The clear sky and beautiful sun inside the cave are like a different world, and it is known as the Great Sophora Kingdom. Just in time for the official selection examination to be held in the capital, he also signed up. After three exams, I wrote the article very smoothly. When the test results were announced, he ranked first. Then the emperor conducted an interview. When the emperor saw that Chunyu Fen was handsome and talented, he liked him very much, so he personally named him the number one scholar and married the princess to him. The number one scholar became the prince-in-law, and for a time it was a good talk in the capital.

After marriage, the relationship between husband and wife is very happy. Soon, Chunyu Fen was sent by the emperor to serve as the prefect of Nanke County. Chunyu Fen was diligent in administration and loved the people. He often went to the territory to investigate and study and inspect the work of his subordinates. The administration in various places was very clean and effective, and the local people greatly praised him. Thirty years later, Chun Yufen's political achievements have become famous throughout the country. He also has five boys, two girls and seven children, and his life is very proud. The emperor tried several times to transfer Chunyu Fen back to the capital for promotion. When the local people heard about it, they rushed to the streets, blocked the prefect's carriage, and forced him to retain him in Nanke to succeed him. Chunyu Fen was moved by the people's love and had no choice but to stay and explain the situation to the emperor. The emperor appreciated his political achievements and rewarded him with many gold and silver treasures.

One year, Shanluo State sent troops to invade Dahuai State. The generals of Dahuai State were ordered to meet the enemy, but they were defeated several times by the enemy soldiers. When news of the defeat reached the capital, the emperor was shocked and hurriedly summoned civil and military officials to discuss countermeasures. The ministers heard that the frontline military had suffered repeated defeats and that the enemy was approaching the capital with extraordinary ferocity. Their faces turned pale with fear. You looked at me and I looked at you, and they were helpless.

The emperor looked at the ministers and said very angrily: "You usually live in dignity and enjoy all the splendor, but once something happens to the country, you become a mouthless gourd, timid and timid. What do I want from you?" Use it? "

At this time, the prime minister remembered Chun Yufen, the governor of Nanke, who had outstanding political achievements, so he recommended it to the emperor. The emperor immediately ordered Chun Yufen to lead the country's elite troops to fight against the enemy.

After receiving the emperor's order, Chunyu Fen immediately led his troops to fight. However, he knew nothing about the art of war. As soon as he engaged the enemy, he was completely defeated. His troops suffered heavy losses, and he himself was almost taken prisoner. When the emperor heard the news, he was very disappointed and ordered Chun Yufen to be removed from all positions, demoted to a civilian, and sent back to his hometown. Chunyu Fen thought about how his reputation in his entire life had been ruined. He was so ashamed and angry that he woke up from his dream with a loud cry. According to his dream, he searched for the Big Locust Country, which turned out to be an ant hole under the big locust tree, where a group of ants lived.

"Nanke Yimeng" sometimes also means that life is like a dream, and wealth and power are ethereal.

Eat the hard work

In 496 BC, a war broke out between the Wu State and the Yue State in the lower reaches of the Yangtze River because of a small grudge! The young King Gou Jian of Yue took Fan Li as his military advisor and defeated the Wu army. The old King Wu also died of his injuries! The young Fu Chai ascended the throne. He vowed to destroy the Yue Kingdom. Three years later, Fu Chai led a powerful army to attack Yue. After the two sides fought, Yue defeated Wu Sheng, and the Wu army attacked Yue Duji. Li Zhong bribed the ministers of the State of Wu, Bo Pi, and Fu Cha, who tried their best to deal with each other. Finally, Fu Cha moved Huairen's heart and immortalized the Yue Kingdom. The country of Yue was preserved. Gou Jian led his queen and Fan Li into Wu as slaves. After being a slave for three years, Fu Chai fell ill. Fan Li seized the opportunity and asked Gou Jian to taste Fu Chai's feces to find the source of the disease. This completely influenced Fu Cha and released Gou Jian. Gou Jian, who returned to the State of Yue, slept on firewood and hung a rope from the beam of the house. At one end of the rope was a pig's gall, which was extremely bitter. When he woke up every day, the first thing he did was to take a bite of the bitter gall. Incomparable gall! For twenty years, he was untouchable, every day. In 473 BC, Gou Jian secretly raised 30,000 soldiers hidden among the people and besieged the city of Gusu in one fell swoop. At this time, Fu Chai still had 50,000 soldiers and horses, but he did not dare to go out of the city to fight because of the lack of food and grass. Gou Jian created a miracle in the history of human kings! He worked hard to inspire and work hard to strengthen the country, creating a human legend of defeating the big with the small, defeating the strong with the weak, and hitting the stone with the egg! The allusion of "sleeping on fuel and tasting gall" is called a classic among classics in the thousands of years of Chinese civilization history. Gou Jian's superhuman will may have more human significance!

Looking at plum blossoms to quench thirst

One summer, Cao Cao led his troops to attack Zhang Xiu. The weather was extremely hot, the sun was blazing, and there were no clouds in the sky. The troops were on the winding mountain road. While walking, the dense trees on both sides and the rocks heated by the sun are breathtaking. By noon, the soldiers' clothes were soaked through, their marching speed also slowed down, and several weak soldiers actually fainted on the roadside.

Cao Cao saw that the marching speed was getting slower and slower, and he was worried that he would miss the opportunity to fight, and he was very anxious. However, now tens of thousands of people cannot even drink water, so how can they speed up? He immediately called the guide and asked him quietly: "Is there any water source near here?" The guide shook his head and said: "The spring is on the other side of the valley. It is still a long way to go around." Cao Cao thought for a moment and said, "No. , there is no time." He looked at the woods in front of him, thought for a while, and said to the guide: "Don't say anything, I will think of a way." He knew that it would be useless to order the troops to speed up at this moment. After thinking about it, he came up with a solution. He clamped the horse's belly and rushed to the front of the team. He pointed forward with his riding crop and said: "Soldiers, I know there is a large plum forest ahead. The plums there are big and delicious. Let's hurry up." Hurry up and go around this hill to Merlin!" When the soldiers heard it, they seemed to have eaten it, and their spirits were high, and they couldn't help but speed up their pace.

The story comes from "Shishuo Xinyu·Jiajue". The idiom "looking at plum blossoms to quench thirst" refers to comforting oneself or others with fantasy.

Disasters everywhere

Explanation: It is a metaphor for the screams and displaced victims everywhere. Aihong: The mourning wild geese.

There is a poem titled "The Wild Goose" in "The Book of Songs·Xiaoya". Two of the sentences are: "The swan geese are flying, whining and wailing."

It means: The swan geese can't find a place to rest, and fly without a destination, crying sadly. Describe the miserable scene of displaced refugees *** calling for help.

Because of these two lines of poetry, people later called the refugees who could not live in peace "Ai Hong"; to describe the large number of suffering people who could be found almost everywhere, they said "Ai Hong everywhere" or "Ai Hong everywhere" or "Ai Hong everywhere". Hong".

The word "awao" in the original poem "wailing and wailing" was later often used to describe the noisy sound of hunger, such as "wailing for food (crying and shouting, eager to be fed)" of)".

Love the house and the crow

Explanation: It is a metaphor for loving a person and caring about the people or things related to him.

Legend has it that King Zhou of Shang, the last king of the Yin and Shang dynasties, was a cowardly king who was extravagant, lustful, cruel and unscrupulous (see "Assisting Zhou to Abuse"). "Xibo" (chief of the western princes) Ji Chang, later King Wen of Zhou, was imprisoned because he opposed King Zhou, and he tried many ways to get out of prison. At that time, the capital of Zhou was in Qishan (now Qishan County, Shaanxi Province). After King Wen of Zhou returned to Qishan, he was determined to overthrow the rule of the Shang Dynasty. He first hired the military strategist Jiang Shang (also known as Jiang Taigong) as his military adviser, actively trained troops to prepare for war, and annexed several neighboring small states, gradually becoming more powerful. Then, he moved the capital east to Fengyi (near today's Hu County, Shaanxi Province) in preparation for marching eastward. However, King Wen of Zhou passed away not long after the capital was moved.

Ji Fa, the son of King Wen of Zhou, succeeded to the throne and became King Wu of Zhou. Jiang Taigong continued to serve as military advisor. King Wu's half-brother Ji Dan (ie Duke of Zhou) and half-brother Ji Shi (ie Duke of Zhao) were King Wu's two right-hand assistants. At the same time, King Wu also received the support of several other princes. Therefore, King Wu officially announced that he would send troops to defeat Zhou. The army crossed the Yellow River at Mengjin (a Yellow River crossing south of today's Meng County, Henan Province) and advanced to the northeast, approaching Chaoge of the Shang Dynasty (now northeast of Qi County, Henan Province). Because King Zhou of Shang had lost the hearts of the people, and many of the troops were unwilling to die for him, so some fled, some surrendered, and some rebelled, Chaoge was quickly conquered. King Zhou committed suicide, and the Shang Dynasty was destroyed. In the next eight hundred years, the world became the Zhou Dynasty, known as the Zhou Dynasty.

When King Wu of Zhou conquered Chaoge, King Wu had no idea how to deal with the powerful ministers, nobles, officials and soldiers left over from the Shang Dynasty, and whether the situation could be stabilized, so he was a little worried. For this reason, he discussed with Jiang Taigong and others. There is such a text record in "Shuo Yuan Guifa" compiled by Liu Xiang of the Han Dynasty:

"King Wu conquered Yin, summoned the Taigong and asked: 'What will the general do to his soldiers?' The Taigong said He said: 'I heard that those who love others will also love the crows on the house; those who hate others will hate others. What if Xian Liu defeated the enemy and made the enemy more powerful? '" The main idea is: King Wu of Zhou defeated the Yin Shang and summoned them. Jiang Taigong asked: "How should we treat their people?" Taigong replied: "I heard that if you love that person, you will also love the crows on his house; if you hate that person, you will also take away his servants. Household officials. Kill all the hostile elements and leave no one behind. What do you think?"

The so-called "Yuxu" in the original text refers to the lowest-ranking clerk, the steward of the slave-owning nobles. and so on. (Yu, the meaning of the lowest class; subordinate; subordinate official.)

There is a similar record in the "Shang Shu Da Zhuan·Ba Zhan" compiled by Fu Sheng of the Han Dynasty: "Zhou died, and King Wu was as panic-stricken as the world. Undecided. He called Taigong and asked: "What can I do if I enter Yin?" Taigong said: "I heard that if you love others, you will have the crows on your house; if you don't love others, you will have nothing to do with them."

This record is similar to the content contained in "Shuo Yuan". However, the word "Yu Xu" is written as "Xu Yu", and the two have different meanings. "Xu Yu" no longer belongs to the rank of Xu Shi, but a slave or prisoner other than subordinate officials who is lower than "Yu Xu". For example, Jizi, the "grand master" during the reign of King Zhou of Shang Dynasty, was dissatisfied with King Zhou and was imprisoned. He pretended to be crazy and was willing to be a slave, so "Zhuangzi" called him "Xu Yu".

In addition, "Han Shi Wai Zhuan" and "Six Tao Yi Wen" also have records about the above-mentioned conversation between King Wu of Zhou and Jiang Taigong, and the content is basically the same. Because of this legend, the idiom "Love the house and the bird" came into being.

There is a superstitious custom that has been spread in our country since ancient times. It is believed that the crow is an "unlucky bird". If it falls on the house of a house, that house will suffer misfortune. In the "Xiaoya" section of "The Book of Songs", one of my country's oldest poetry collections, there is a poem titled "The First Moon" that says "Looking at the dark clouds and loving them, whose house they are in". It can be seen that many ancient people hated crows, but few people loved them. The so-called "love the house and the crow" means: because you love that person, even the crows on his house do not think it is ominous and do not feel annoying anymore. This idiom has always been used as a metaphor for love. Because you love someone deeply, you also love his relatives, friends and other people or other things, which is called "love the house and the crow", or this kind of love is called "the love of the crow".

In the poem "A Gift to Li Sizhang of Shehong" (Shehong, a place name, in today's Sichuan; Li Sizhang is Li Mingfu), the poet Du Fu of the Tang Dynasty begins with the following two sentences: "There are crows on my father-in-law's house. People are as good as birds." There is a poem in Lianxi Poetry written by Zhou Dunyi from the Song Dynasty: "Angrily moves crabs in the water, love reaches crows on the house." There is also an allusion to the idiom "Love the house and the crow" in the poem "Jian Li Boyi" written by Chen Shidao of the Song Dynasty, "When the time is clear, you can see the birds in front of my door, and when you are good, you can see the crows in your house."

Walking to serve as a chariot

Source "Warring States Policy·Qi Ce IV"

It says: "Shu is willing to return, eat in the evening to serve as meat, stroll to serve as a chariot , To be innocent is to be precious, to be quiet and upright is to worry about oneself."

Interpretation means walking slowly, as if riding a car

Story During the Warring States Period, there was a scholar named Qi. Yan Shu. King Xuan of Qi admired his name and summoned him to the palace. Yan Shu walked into the palace casually and came to the stairs in front of the palace. When he saw King Xuan waiting for him to pay his respects, he stopped and stopped walking. King Xuan was very surprised when he saw it, so he called out: "Yan Shu, come here!" Unexpectedly, Yan Shu still didn't move a step, and called King Xuan: "Your Majesty, come here!" King Xuan was very unhappy after hearing this, and the ministers on the left and right saw Yan Shu. Mu Wujun uttered arrogant words, saying: "The king is the king, and you are the subject. The king can call you over, and you can call the king over. How can that be done?" Yan Shu said, "If I go in front of the king, I will explain. I envy his power; if the king comes over, it means that he treats the virtuous and the corporal. Rather than making me envy the king's power, it would be better for him to treat the virtuous and the corporal." King Xuan of Qi was angry and said, "Which one is more noble, the king or the scholar?" Shu said without thinking: "Of course scholars are noble, but kings are not noble!" King Xuan said: "Do you have any basis for saying this?" Yan Shu looked calm and said: "Of course there is.

In the past, when the Qin State attacked the Qi State, the King of Qin once issued an order: Anyone who dares to chop wood within fifty steps of Gao Shiliu Xiaji's tomb will be killed! He also issued an order: Anyone who dares to cut down the King of Qi will be killed. He was given the title of Marquis of Ten Thousand Households and was given a bounty of 10,000 yin. From this point of view, the head of a living monarch was not even as good as the tomb of a dead scholar. "King Xuan of Qi was speechless and looked unhappy. The ministers rushed to relieve the siege: "Yan Shu, come here! Yan Shu, come here! Our king has a thousand chariots (thousands of battle capitals). Who dares to disobey in the east, west, south, and north? ?The king will have whatever he wants, and all the people will obey his orders. You scholars are so despicable!" Yan Shu retorted, "You are wrong! In the time of Yu the Great, there were as many princes as ten thousand nations. Why is this? Because he respects scholars. By the time of Shang and Tang, there were as many as three thousand princes. Today, there are only twenty-four people who are called lonely, Taoist, and widowed. From this point of view, paying attention to scholars is the key to gain or loss. From ancient times to the present, no one can become famous in the world by not being pragmatic. Therefore, a king should be ashamed of not asking others for advice frequently, and should be ashamed of not learning from people of lower status. When King Xuan heard this, he felt that he was in the wrong and said, "I am asking for trouble." After listening to your speech, I understand the behavior of the villain. I hope you will accept me as your student, and you will live here with me from now on. I guarantee that you will have meat to eat, that you will have a car when you go out, and that your wife and children will all be beautifully dressed. Yan Shu declined and said, "Jade is originally produced in the mountains. If it is processed by craftsmen, it will be destroyed. Although it is still precious, it has lost its original appearance." A scholar lives in a remote area. If he is selected, he will enjoy wealth and wealth. It does not mean that he cannot be noble and distinguished, but his external appearance and inner world will be destroyed. Therefore, I would rather your Majesty allow me to go back, eat late every day, and it will be as delicious as eating meat, walk steadily and slowly, enough to be used as a ride, and live peacefully, no worse than the rich and powerful. Be quiet and do nothing, be pure and self-sufficient, and enjoy it. It is you, Your Majesty, who orders me to speak, and it is I, Yan Shu, who declare my loyalty. " After Yan Shu finished speaking, he bowed twice to King Xuan and then left.

Live and work in peace and contentment

From "Laozi"

Enjoy delicious food and enjoy delicious food. , live peacefully and enjoy the customs.

The meaning is a happy and stable life.

In the Spring and Autumn Period, there was a famous philosopher and thinker. His surname was Li and his given name was Er. It is said that when he was born, he was a little old man with white hair and a white beard; so people called him "Laozi"; it was also said that he was born under a plum tree, so his surname was Li; His ears were particularly large, so he was named "Ear". In fact, Lao Yu was dissatisfied with the reality at that time and opposed the wave of innovation in society at that time. He wanted to go back to ancient times. Primitive society believed that material progress and cultural development destroyed people's simplicity and brought suffering to people, so they longed for the ideal society of "small country and few people". This is how the old man described the society he envisioned. : The country is small and the people are few. Even if there are many tools, people will not use them. Even if there are weapons and equipment, there is nowhere to use them. The people must return to the ancient method of tying ropes to remember things, eat well, wear comfortable clothes, live comfortably, and be content with the original customs of neighboring countries. You can see each other. You can hear the crowing of cocks and the barking of dogs, but people will not interact with each other until they grow old and die.

Safe and sound

Explanation: Peaceful, no harm or harm. An accident occurred. Illness, illness, also refers to disaster.

In 266 BC, the king of Zhao, King Zhao Huiwen, succeeded him as King Zhao Xiaocheng. Major matters were handled by his mother, Zhao Weihou, who was a wise and knowledgeable middle-aged woman. When she just took charge of state affairs, Qin State intensified its attack on Zhao State and attacked Qi State. Asking for help, Qi State asked Zhao Wei to send her youngest son Chang'an Jun to Qi State as a hostage before sending troops. Zhao Weihou was reluctant to leave her son, but after listening to the advice of minister Chu Long, she still sent Chang'an Jun to Qi State. The State of Qi sent troops to help Zhao State defeat the Qin Army. Once, the King of Qi sent an envoy to the State of Zhao to greet Empress Zhao. The country’s harvest is not bad, right? Are the people safe? Is King Qi in good health? "

The envoy from Qi State was very unhappy after hearing this and said: "I was sent by the King of Qi to greet you. Now you don't ask the King of Qi first, but first ask about the harvest and the people. How can you treat the lowly people like this? Put it in the front and put the noble one in the back? "

Queen Wei smiled slightly and said, "No. If there is no harvest, how can there be people? If there are no people, how can there be a monarch? Is it okay to abandon the fundamentals and only ask about the details when greeting? "

The envoy from Qi was speechless after hearing this. This allusion of "safe and sound" later evolved into the idiom, "safe and sound".

Safe as Mount Tai

Explanation:

Stable as Mount Tai. It is described as very stable and unshakable.

This idiom comes from "A Letter to Admonish the King of Wu" by Meicheng of the Western Han Dynasty. If you can listen to the words of a loyal minister, you will be happy with every action. If you must do what you want, you will be in danger of being tired and difficult to pass; if you change what you want, it will be easy to turn your hand back and be content with Mount Tai.

Meicheng, courtesy name Shu, was born in Huaiyin (now part of Jiangsu) in the Western Han Dynasty. He was a famous writer in the Han Dynasty. During the reign of Emperor Jing of the Han Dynasty, he served as a doctor in the palace of King Wu Liu Bi.

Guan State was a big country among the princes at that time. King Wu Liu Bi (bi) was very ambitious, resentful of the central government, and secretly plotted rebellion. Emperor Jing of the Han Dynasty appointed Chao Cuo, a talented politician, as the imperial censor. Chao Cuo advocated reducing the territory of each vassal state, strengthening the power and prestige of the central government, and consolidating the unity of the country. Liu Bi saw that some princes and kings had their territories reduced one after another, and knew that he was inevitable, so he contacted the princes and kings of Chu, Zhao, Jiaoxi, Jiaodong and other countries to plot a rebellion.

Mei Cheng clearly saw the harm caused by Liu Bi's conspiracy to rebel, and wrote "A Letter to Remonstrate to the King of Wu" to remonstrate with Liu Bi. In his admonishment, he said: "If you can listen to your loyal ministers, all disasters can be avoided. If you must do what you want, it will be more dangerous than stacking eggs and more difficult than heaven; However, if you can change your original mind as soon as possible, it will be easier than flipping your palms, and your position will be more stable than Mount Tai."

But Liu Bi persisted and stepped up his conspiracy. Therefore, Mei Cheng had no choice but to leave the state of Wu and became a guest in the residence of King Xiao of Liang, Liu Wu. In 154 BC, Liu Bi contacted Chu, Zhao, Jiaoxi, Jiaodong and other princes, and launched a rebellion in the name of "Qing Jun side, killing Chao Cuo". In history, it is called the "Rebellion of the Seven Kingdoms of Wu and Chu".

Emperor Jing of the Han Dynasty believed the slander and killed Chao Cuo to express his apology to the princes and kings. At this time, Meicheng wrote another "Letter to Remonstrate to the King of Wu" to persuade Liu Bi to stop his troops. Liu Bi still refused to look back. Soon, General Zhou Yafu of the Han Dynasty led his army to defeat the Wu Chu rebels. King Liu Wu of Chu committed suicide, King Liu Bi of Wu fled to East Vietnam and was killed, and the other five kings also committed suicide or were killed. The rebellion failed completely after only three months. After the chaos of the Seven Kingdoms was settled, Meicheng became famous for his farsightedness and wisdom by writing the "A Letter to Admonish the King of Wu".

Later, Emperor Wu of the Han Dynasty came to the throne and sent someone to recruit him to be an official in Beijing. Unfortunately, he died on the way before he reached the capital.

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F. Four-character idiom stories with philosophical meaning

These idiom stories involve Come to some world views and methodologies in dialectics. Among them, Tian Ji's horse racing involves the transformation of quantitative change and qualitative change. In addition to focusing on the accumulation of quantity, we also need to pay attention to the adjustment of the internal structure of factors. This story achieves qualitative change by changing the order. Besieging Wei and rescuing Zhao is a phenomenon. Problems with the essence. It may seem that you are seeking the far away, but in fact you can win with one move. You must see the essence of things through phenomena and cannot be confused by the phenomena. A blessing in disguise mainly emphasizes the transformation of contradictions. A blessing in disguise is not necessarily a bad thing. Looking for a sword is to seek a sword. Look at the problem from the perspective of development. The whole world is subject to movement, development and change. When Zheng Ren buys shoes, he ignores internal contradictions and ignores subjectivity. Handan learning to walk and pulling seedlings to encourage growth both involve paying attention to the internal contradictions of the fourth and fifth years and grasping the key to the contradictions. Factors. Handan toddlers also involve the particularity of contradictions and attach importance to individual differences. Growing young children also involves the transformation from quantitative change to qualitative change, which can only be achieved through the accumulation of quantity.

G. Collect and organize fables and idiom stories rich in philosophy , allusions, famous quotes, etc.