Historical anecdotes, myths and legends, local folk customs related to land? (concise! )

Legend has it that when Shennong planted crops, he knocked, walked and shouted with stones in the field; "The grass dies and the seedlings grow." Later, people became lazy. When the weather is hot, stones are hung from the tree with ropes, and people sit under the tree, knocking and shouting. The grass is not dead. I can't help it. People shovel grass with shovels. The ground is dry, and it takes effort to shovel grass. Some of them are so strong that the shovel is bent. Turn the shovel over. From then on there was a hoe.

Historical anecdotes

Yu Xin (5 13—58 1) was born in Xinye, Nanyang (now Xinye County, Henan Province). Less clever and eager to learn, more talented and famous. At the beginning of Liang Shi, Prince Zhao Ming was an official, a doctor of history, and the leader of the Eastern Palace. Later, he was ordered to be sent to the Western Wei Dynasty by Jiangling, where he was killed and left behind. Shi Li was in the Western Wei and Northern Zhou Dynasties, with the rank of general, which was also called Yu Kaifu in the past. In the Liang Dynasty, Wen Qiyan went in and out of the Forbidden Palace and became a representative of court literature together with Xu Ling, known as "Yu Xuti". "History of the North" originally said that "every article should be read." Although he held a high position after studying in North China, he often missed his motherland, and his work style changed from early extravagance to vigorous depression. His poems "Jiangnan Fu" and "Zhunhuai Fu" can be represented. Although it has the disadvantages of piling up allusions and profound meanings, it is generally the achievement of poetry, prose and prose creation in the Six Dynasties, which has a great influence on the literature of the Tang Dynasty. Du Fu said that "Yu Xin's articles are older and more familiar, and his brushwork is vertical and horizontal" ("Plays are six quatrains"), and "Summary of the General Catalogue of Si Quan Shu" also said that "after moving to the north, you will learn more. Everything you do is supported by China reality, emotional and literary. You can breathe freely and change freely. " There are Yuzishan collections.

Local folk custom

The Spring Festival, also known as Yuanri, New Year's Day, the Reform Movement of 1898, Chen Yuan, Yuanshuo, Nian Egg, Sui Nian, Nianchao, Xinzheng, Shouzuo, Sanyuan or Nian and New Year, is the first day of the summer calendar. Due to the different calendars, the first day of the first month of each generation is different: the first day of the first month of Xia Dynasty, the first day of December of Shang Dynasty, the first day of November of Zhou Dynasty, the first day of October of Qin Dynasty and the first day of the first month of Han Dynasty, which have continued to this day.

"Spring Festival" has different meanings from generation to generation. The Han Dynasty refers to the day of beginning of spring, the Southern and Northern Dynasties refers to the whole spring, and only modern times refers to the first day of the first month. It is a traditional festival with the longest history, the richest activities, the grandest etiquette, the most spectacular scenes and the most exquisite food in China. Among the 56 ethnic groups in China, 53 ethnic groups (except Tibetans, Bai people and Dai people) have to hold a grand family banquet or ethnic banquet to celebrate, so it is also called "Daqing Banquet on January 1st".

The Origin of the Spring Festival

According to historical records, the Spring Festival was celebrated in Tang Yu, Sui in Xia Dynasty, Si in Shang Dynasty and Nian in Zhou Dynasty. The original meaning of "nian" refers to the growth cycle of grain, which is hot every year, so the Spring Festival is once a year, which means cool breeze. It is also said that the Spring Festival originated in "La Worship" at the end of primitive society. At that time, whenever the twelfth lunar month in spring came to an end, the ancestors slaughtered pigs and sheep, sacrificed ghosts and gods and ancestors, and prayed for good weather in the new year to avoid disasters. Their faces were painted with vermilion and bird feathers, and they sang, danced, ate and drank, which was very lively. about

Mutual New Year greetings began in the early Han Dynasty and were recorded in Tongdian.

This area is different.

Call everywhere, call everywhere

Like each other.

Like land, moral education, etc. treat sb equally

The land is similar and the strength is equal.

"The land is similar and the strength is equal."

Vast territory and rich resources.

It means that this country is vast and rich in products.

A large-scale or fierce struggle

See "the earth shakes"

The earth carries, and the sea carries white.

It is said that the earth carries all things, and the ocean accommodates all rivers. The description is all-encompassing and rich in meaning. Tang Hanyu's "Nanyang Fan Shaoshu's Epitaph" text: "If you are rich, everything must be there, and the sea contains land, free and unfettered." Tang Hanyu's "Nanyang Fan Shaoshu's Epitaph" text: "If you are rich, everything must be there, and the sea contains land, free and unfettered."

Great/earth-shaking changes are completely chaotic.

Describe great changes

The land is vast and the people are eager.

See "the land is vast and the population is sparse"

Vast territory, but sparsely populated.

Also known as "the land is vast and the people want it." Also known as "vast territory and sparsely populated". It is said that the land is vast and sparsely populated.

There are thorns everywhere

It means there are thorns everywhere. Metaphor is bad environment.

The land is barren and the people are poor.

The land is barren and the people are poor.

ends of the earth

Describe places far apart.

Forever and ever-forever and ever

(1) describe the duration is very long. (2) describe love forever. Jude said grow old together.

A sparsely populated big city.

See "the land is vast and the population is sparse"

Until the end of the world.

(1) Describe the long-term experience. (2) Judah is old and barren. The description is extremely touching. (3) refers to regime change.

Intensity of change

Describe drastic changes

A place suitable for breeding great men.

That's called outstanding people and beautiful land.

The success of water control and the success of the living.

Metaphor up and down, everything is appropriate.

A good living environment is like being in heaven.

Metaphor is a colorful place.

The ground collapsed and the sky was deserted.

I still say the sky is falling. Describe anger

Only the literati died.

According to Jin's Book of Jin, Zhongmou made Su Shao appear in the sky after his death and told his cousin that Yan Yuan and now are underground Xiuwenlang; Eight people, Lang Fan, Ghost Saint. Shao Jin also stuck to his post. See Tai Yu Ping Lan, Volume 883. Later, "underground writing" was used as an allusion to the death of a writer.

Local people's obligations to foreign guests

See Friendship of the Landlord.

Host's friendship or hospitality

"Twelve Years of Mourning for the Duke of Zuo Zhuan": "Fu Zi Jingbo said that Zi Cai:' The husband and the vassal will be finished, and Hou Bo will give him a gift, and the landlord will return it. "Du pre-note:" Give gifts and be polite. Landlord, owner of the club. Hey, creatures. " Ying Da Shu by Kong: "Courtesy and concierge should be called courtesy or banquet." Later, "friendship between landlords" refers to the courtesy and food gifts of local hosts to visitors.

Although things are subtle, they can play a great role in accumulation.

Earth: Earth; Stream: a small river. Metaphor is a small matter. It also means that although things are subtle, they can play a huge role through accumulation.

"Biography of Historical Records and Lisi": "It is Mount Ether that can't tolerate dirt, so it can become big; Rivers and seas do not choose small streams, so they can be deep. "

The appearance is dusty and dirty.

Pronunciation "Hu" and "Mi 'an"

Explain the dusty expression on your face. It also describes an expression of regret or frustration.

Source Songshi Puji's "Five Lights Meeting Yuan" Volume 20: "The face is dusty, dragging the water, singing nine times and ten times, referring to the deer as a horse, which is both lonely and ruined."

Example: The yellow snake sent Pearl Krabs to prison, took out insurance, and walked home with a lame wolf and a thirst for disease. (The Awakening Marriage 14)

Resettlement (t incarnation)

Earth: local; Heavy: it's not easy to look at. Be content with one's homeland and don't want to move easily.

Semi-buried (Ben Gilroy T incarnation)

Section: paragraph. Half of the body is buried in the soil. Metaphor means that people don't live long.

Enemies will block you, and water will cover you (bΡ bīng láI Jiang d m:ng, shu ǐ lá i t ǔ y m: n).

Metaphor means that no matter what means the other party uses, there is always a corresponding coping style.

Inadaptability (t incarnation)

Can't adapt to the climate and eating habits of immigrants.

Fight for every inch of land (cê nt incarnation)

Even if it is a little land, we must compete with the enemy. Describe fighting the enemy without giving in.

Don't give up an inch of land.

There is not an inch of land.

An inch of land (Pei Chede)

Inch and ruler: there are few metaphors. Describe very little land.

Burning incense with clay (Xi)

Collect the soil in piles by hand. Refers to the superstitious people in the old days who collected soil in the wild instead of incense burners and burned incense to worship the gods.

Large building (t incarnation)

Xing: founded; Civil engineering: refers to building engineering. Building houses on a large scale.

Cracking the soil (incarnation of f ē n má o liè t)

Originally refers to the ceremony held by ancient emperors when they enfeoffed princes. Later known as the packet princes.

Dirt is not as good as dirt (fè n tú b ú rú)

Not as good as feces and dirt. Describing things is extremely worthless.

Local custom

The unique natural environment, customs, etiquette and habits of a place are the general names.

Root length (t ǔ zh ǔ ng)

A native local. Also refers to living for generations.

It is difficult to leave one's hometown (ancient t incarnation Nanli)

Hometown: birthplace, or the place where you once lived, here refers to hometown and motherland. It is difficult to leave the land in my hometown. Describe the infinite attachment to your hometown or motherland.

People all over the country (gu m: gu m: guǎng tǔ zhòng mín n)

The land is vast and the population is large.

Love for the earth (Hu Ai T incarnation)

Huai: Miss; Earth: homeland, hometown. I miss my hometown.

Zuo Zhuan recorded the story of Jin Gongzi's slap and escape: Zhong Er, tired and hungry day and night, begged food from an old farmer in the field. The old farmer handed him a handful of dirt without saying a word. Zhong Er was about to get angry, but was dissuaded by his entourage and whispered a few words. Zhong Er suddenly fell to his knees, kowtowed and thanked God, then solemnly grabbed a handful of dirt, put it in the car and continued to escape. ...

Mencius recorded the "merits" of three emperors and five emperors burning forests: "When Yao was in power ... the vegetation was lush, the animals were breeding, the crops were not growing, and the animals were threatening ... Yao was worried and got it done. Use fire well. " When the mountain burned down, the animals all ran away. "

Legend has it that a long time ago, the ancient Yellow River was a wild horse that was difficult to tame. It runs as it pleases, like a grinning monster, growling day and night, devouring thousands of fertile fields. Bite Chung Shan Man, the Hui people on both sides of the Yellow River can only live a slash-and-burn life at the top of the mountain and at the bottom of the ditch.

At that time, Ningxia was not a plain bordered by Ma Pingchuan, but green mountains and valleys. There is no flat field, and no field can be irrigated with Yellow River water.

Legend has it that there are several families living in Niushou Mountain who return to the Han family. They carry water at the foot of the mountain and farm at the top of the mountain for generations. All ages are busy, but they don't have enough to eat and don't wear warm clothes. For a long time, no one could stand this torture.

One year, a 70-year-old Hui Hui man named Del opened a melon garden on the mountain and planted some cucumbers. He gets up early every day and goes to the Yellow River to fetch water and water cucumbers. His shoulders are swollen and his feet are skinned. He carefully cultivated cucumbers, and the yellow ones looked tender and sweet.

On this day, the old man was tired and fell asleep at the gate of the vegetable garden.

As soon as he fell asleep, he dreamed that there was a white cloud floating in the sky. Gradually, Baiyun became an imam with a white beard, shook his silver beard and said to the old man, "There are two strong winds today, so you should pay attention. There is a yellow wind at noon, which can make cucumbers wither; There is a black wind in the afternoon, which can make cucumber stems fall off. No matter how windy it is, don't pick cucumbers.

When the old man woke up, he saw that the white-bearded imam had disappeared, but he saw that the yellow wind in the north was overwhelming and suddenly blew to Niushou Mountain. The old man looked at the cucumbers carefully, and sure enough, they faded one by one. He was very sad. A year's efforts were in vain, but the thought of the white-bearded imam stopped him.

In the afternoon, a black wind blew, shaking the earth and shaking the leaves layer by layer. When the old man saw that the cucumber was about to fall to the ground, he was very angry. He picked a cucumber and threw it into the Yellow River. The Yellow River immediately broke a line. As if he had been cut by a fairy with a knife, he clearly saw the bottom of the river. When the old man Gerd swooped down, the river suddenly joined again. The old man was tired and hungry, sitting on the river bank, blinking, and the golden flower danced wildly and was dizzy.

At this time, the old man in Del heard the white-bearded imam say, "This cucumber is the key to conquering the Yellow River. You can cut off the Yellow River and make it listen to people. But now the Yellow River is called Yellow Wind and Black Wind, and these two Iberians are suffering. Don't be impatient, be patient and work harder. Next year, you plant another cucumber garden. When the cucumber is ripe, you pick the biggest one and throw it into the Yellow River. At that time, you walked into the cave at the bottom of the river, took off your jewels, took away the seeds of grains, and had a sword to cut dragons and demons and tame the Yellow River. Wherever it is referred to, the Yellow River water will flow. "

The next year, the hardworking old man Gerd planted another cucumber garden. He is not afraid of the long journey, and he does not hesitate to sweat like rain, carrying water from the Yellow River to water melons. Everything comes to him who waits. Finally, a three-foot cucumber grows in the garden, which looks like a key. The old man happily slept in the melon garden for a day and a night until the melon was ripe.

On this day, the weather was fine, without a cloud. Old man Wilder picked a three-foot cucumber, read "Taismi" and threw it into the Yellow River. At this time, I only heard the roar of the Yellow River, and I opened a long crack. All the stones at the bottom of the river are clearly visible. When the old man went down to the bottom of the river, he saw a hole near the river bank, where pearls and agates were everywhere. The old man took some and just left, he heard the storm whistling. At that time, the waves on the river rolled and the waves became higher and higher. The old man Gerd picked up his sword and cut dozens of swords on the left and right sides of the black whirlwind and the yellow whirlwind. After a while, black wind and yellow wind blew in the sky.

At this time, the faults of the Yellow River gradually tightened. Del's old man remembered the command of the white-bearded imam, and this sword could conquer the Yellow River. He knew very well, and he thought, I want the Yellow River to fill ditches and level mountains. Holding two swords, the old man plunged into the Yellow River, and the water in the Yellow River stopped flowing at once, as if a Great Wall had been blocked in front, but it was still rising steadily, which was really scary from a distance.

Three days later, from Liupanshan in the south to Helan Mountain in the west, there was water everywhere, leaving only a few mountain tips. Only then, the old man, Gerd, drew his sword and told the Yellow River to flow forward.

Since then, Ningxia, a deep mountain valley, has become Ma Pingchuan, and the Hui people living on both sides of the Yellow River have dug ditches for farmland with hard-working hands and lived a happy life.

Myths and legends:

Dayu had three treasures when he governed the Yellow River. One is the river map; The second is a mountain axe; The third is to avoid water swords. Legend has it that the river map was given to Dayu by Hebo, the water god of the Yellow River.

In ancient times, there was a man named Feng Yi in Huayin General Township. He feels uncomfortable farming, but he is bent on becoming an immortal. He heard that people can become immortals after drinking the juice of daffodils for one hundred days. So I looked everywhere for daffodils.

Before Dayu harnessed water, the Yellow River flowed to the Central Plains. There is no fixed channel, it flows everywhere and is often flooded. There are seven strands and eight roads on the ground, and the branches in the ditch are all yellow river water. Feng Yi ran around looking for daffodils, often crossing, crossing and dealing with the Yellow River. Ninety-nine days passed in the blink of an eye, and then I found a daffodil and sucked the juice of the daffodil for a day, so I could become an immortal. Feng Yi was so proud that he crossed the Yellow River and went to a small village to look for daffodils. The water here is not deep. Feng Yi waded across the river and reached the middle of it. Suddenly, the river rose. He panicked, slipped, fell into the Yellow River and was drowned alive.

After Feng Yi's death, she was full of grievances and resentments and hated the Yellow River, so she went to the Jade Emperor to sue the Yellow River. The Jade Emperor was also annoyed when he heard that the Yellow River was undisciplined and wandering around, endangering the people. Seeing that Feng Yi had been sucking the juice of daffodils for ninety-nine days, it was time to become an immortal. He asked Feng Yi if he would be the water god of the Yellow River and govern it. Feng Yi was overjoyed. Full of promises. Now I can realize my dream of becoming an immortal, and secondly I can avenge my drowning.

Feng Yi became the water god of the Yellow River and was called Hebo. He has never been involved in water control, and suddenly assumed the responsibility of managing the Yellow River, helpless and worried. What should we do? I have no magic weapon, so I have to ask the Jade Emperor for advice. The Jade Emperor told him that to manage the Yellow River well, we must first find out the water conditions of the Yellow River and draw a river map. Based on the river map of the Yellow River, it will be much easier to control the Yellow River.

Hebo, according to the instructions of the Jade Emperor, was bent on drawing a river map. He went to his hometown first and wanted to ask the villagers for help. Everyone in the village hated his idleness and his work, and no one answered him. He found the old man in the village and expressed his great ambition to govern the Yellow River. When the old man saw that he was now a fairy and wanted to do something good for the people, he promised to help him. From then on, Hebo and later old people came and went in the rain, wading through mountains and rivers to see the Yellow River water regime. After running for several years, the old man was tired. After the old man only went back, the rest of Hebo continued to check the water situation along the Yellow River. When we parted, the old man repeatedly told Hebo that the director should go all the way and not give up halfway. After drawing the map, he began to manage the Yellow River, and there was not enough manpower. He persuaded the villagers to help.

It is a hard job to check the water regime and draw a river map. By the time Hebo finished drawing the river map, he was old and weak. Hebo looked at the river map, where the Yellow River is deep and shallow; Where it is easy to explode, it is easy to explode; Where to dig and where to block; Where the water can be cut off and where the flood can be discharged are clearly drawn. I can only sigh that I have no strength to manage the Yellow River according to the map, which is very sad. Hebo thought that one day someone would come to harness the Yellow River. It will be worthwhile to give him the river map then.

Hebo spent his old age under the Yellow River and never appeared again. Unexpectedly, the Yellow River overflowed again and again. People know that the Jade Emperor sent Hebo to control water, but they didn't see him. They all scold Hebo for not doing his duty, regardless of whether people live or die.

The old man hasn't seen Hebo for several years after waiting for him every day in his hospital bed. He is uneasy about managing the Yellow River and wants to find Hebo. His son's name is Yi, and he shot every shot. No matter what the old man says, Yi won't let him go to Hebo. Later, the old man did not listen to his son's dissuasion. As a result, he met a breach in the Yellow River, was washed away and drowned, and even the body was not found. Hou Yi hated Hebo's guts and gnashed his teeth, saying that Hebo would be shot sooner or later.

Later, Dayu came out to control water, and Hebo decided to give him the map of the Yellow River.

On this day, Hebo heard that Dayu came to the Yellow River with an axe and a sword to avoid water, so he came out from the bottom with a river map to look for Dayu. Hebo and Dayu have never met before, and neither of them knows each other. Hebo walked for a long time and was so tired that he wanted to have a rest. He saw a young man crossing the river. This young man is a hero. He must be Dayu. Hebo shouted and asked, "Hello, who are you?"

The young man on the other side is not Dayu, but Hou Yi. He looked up, and on the other side of the river, a saint-like old man was asking loudly, "Who are you?"

Hebo said loudly, "I'm Hebo. Are you Dayu? "

When Hou Yi heard that it was Hebo, he immediately rushed to his heart and sneered, "I am Dayu." Said the bow and arrow, don't ask, don't indiscriminate, "sou" an arrow, hit Hebo's left eye. Hebo pulled an arrow on his eye, and he was sweating with pain. He cursed in his heart: "Damn prison, how unreasonable!" The more he thought about it, the more angry he became, and he tore up the water map. Just then, there was a loud shout: "Hebo! Don't tear the picture. " Hebo barely looked at it with his right eye. On the other side, a man in a hat stopped Hou Yi. This man is Dayu. He knew that Hebo had painted a picture of the Yellow River and was going to ask Hebo for advice. Hou Yi pushed Dayu away and tried to draw a bow and arrow. Dayu grabbed him desperately and told Hebo about the hardships of painting. Hou Yi regretted his recklessness and shot Hebo in the left eye.

Hou Yi and Dayu crossed the river together. Hou Yi admitted his mistake to Hebo. Hebo knew that Hou Yi was the old man's son and didn't blame him. Dayu said to Hebo, "I'm Dayu, and I've come to ask you for advice on how to manage the Yellow River."

Hebo said, "My heart and blood and the way to manage the river are all on this picture. I will give them to you now."

Look at Dayu's exhibition map, which is dense and dense, and draws the water situation of the Yellow River clearly. Dayu was extremely happy. He wants to thank Hebo. Looking up, Hebo jumped into the Yellow River and disappeared.

Dayu got the hydrological map of the Yellow River and kept it around the clock. According to the instructions on the map, he finally managed to control the Yellow River.

Sadula, a poet in the Yuan Dynasty, wrote "Crossing the Ancient Yellow River Dike": "There was a Yellow River flow in ancient times, but now it is cultivated land. The roads are soft, and the sea turns to dust. "

Legend has it that a long time ago, the ancient Yellow River was a wild horse that was difficult to tame. It runs as it pleases, like a grinning monster, roaring day and night, devouring fertile land. Bite Chung Shan Man, the Hui people on both sides of the Yellow River can only live a slash-and-burn life at the top of the mountain and at the bottom of the ditch.

At that time, Ningxia was not a plain bordered by Ma Pingchuan, but green mountains and valleys. There is no flat field, and no field can be irrigated with Yellow River water.

Legend has it that there are several families living in Niushou Mountain who return to the Han family. They carry water at the foot of the mountain and farm at the top of the mountain for generations. All ages are busy, but they don't have enough to eat and don't wear warm clothes. For a long time, no one could stand this torture.

One year, a 70-year-old Hui Hui man named Del opened a melon garden on the mountain and planted some cucumbers. He gets up early every day and goes to the Yellow River to fetch water and water cucumbers. His shoulders are swollen and his feet are skinned. He carefully cultivated cucumbers, and the yellow ones looked tender and sweet.

On this day, the old man was tired and fell asleep at the gate of the vegetable garden.

As soon as he fell asleep, he dreamed that there was a white cloud floating in the sky. Gradually, Baiyun became an imam with a white beard, shook his silver beard and said to the old man, "There are two strong winds today, so you should pay attention. There is a yellow wind at noon, which can make cucumbers wither; There is a black wind in the afternoon, which can make cucumber stems fall off. No matter how windy it is, don't pick cucumbers. Historical story: Modern production quotas in China is fixed in every household.

1978, in order to survive, some farmers in Xiaogang Village, Fengyang County, Anhui Province, with the determination of "raising orphans", divided their fields into households, which opened the prelude to the reform of agricultural production and management mode later called "household contract responsibility system". "Contract", a unique spontaneous system in the process of social transformation in China, has spanned the disintegration of people's communes, the reconstruction of township governments and the development of villagers' autonomy, and even extended from rural reform to the reform of state-owned enterprises. Its vitality is amazing. But so far, the structure of rural land rights is still in the process of institutional change.

Fairy story: Nu Wa made man.

On the seventh day of the seventh day, Nu Wa made a series of small clay figurines out of loess and water, imitating her own appearance. She made batch after batch, feeling too slow, so she used a crutch, covered with mud, waved it, and bit by bit mud spilled on the ground, all of which became people. In order to make human beings pass on forever, she created a wedding ceremony, acted as a matchmaker herself, let people know the method of "making people" and carry on the family line by her own strength.

Local Folk Custom: Sacrifice to the Earth.

In ancient China, there was a custom of offering sacrifices to local communities. In order to repay the gift of the earth, the social god was called the social god or the land god in the Eastern Han Dynasty, and the land god was even worse.

Idiom:

The feeling of hometown

Huai: Miss; Earth: homeland, hometown. I miss my hometown.

Forever and ever-forever and ever

Since the existence of heaven and earth. It takes a long time to describe. Also described as eternity (especially love).

Vast territory and rich resources.

Refers to the country's vast territory and rich products.

suit measures to local conditions

It is necessary to consider different geographical environments and choose appropriate treatment methods and principles of prescription and medicine treatment.

Indomitable spirit

Head above the sky, feet on the earth. Describe the tall image, heroic spirit.

Common saying

There are no three hundred and twenty pieces of silver buried here. -Clumsy denial leads to self-exposure.

There is a sky above your head, but your feet are on the side of the earth.

Facing the Loess back into the air

Come to a bad end-died tragically.

A powerful dragon can't crush a snake in its old place.

Defending the Land: The Story of Inch Golden Bridge

"Inch Golden Bridge" is located in Chikan District, Zhanjiang City, Guangdong Province. 1in March, 898, French imperialism made an unreasonable request to the Qing government to lease Guangzhou Bay (Zhanjiang). The Qing government bowed its knees and agreed to lease, and the concession was discussed separately. French imperialism pushed its luck. On April 22nd, it brazenly sent troops to capture Guangzhou Bay, drew up its own concession, and went out to burn, kill and plunder in an attempt to cover a large territory of our country. The atrocities of the French army aroused the great indignation of the people in Zhanjiang. The people of Nanliu and Haitou, led by Wu Bangze and others, first unveiled the banner of anti-French justice, swore an uprising, and used spears, knives and clubs as weapons to attack the enemy head-on. Later, the anti-French struggle surged and spread to Suixi, Huang Lue and other places. The people of Zhanjiang, with the belief that "every inch of land is precious, and Iraq is beaten", have fought the enemy for more than ten times and repelled several attacks by well-equipped enemies.

Cherish the land

An Egyptian king invited several western explorers to explore the land. After the expedition, the king personally met him and gave them a lot of gold, silver and jewels, but told them to take off their shoes and take away the dust when they went to Egypt.