The fate of rumors —— Interpretation of Twelve Branches

The child is the birth of the twelfth sun and the symbol of the beginning of the world. Children, seeds, eggs, etc. (Women get pregnant the most in the second month), everything comes from "children". Shuowen: "Yang is pneumatic and everything is colorful." Therefore: the son, the son also, the sun begins to sprout, and everything breeds in the next. Zi lives in the north, the hometown of flourishing water, and the place where wood (including all life) bathes. The current has no fixed shape, romantic and ambiguous. Therefore, there is also a saying that "the son is evil, the yang begins to sprout, and the evil is born in the bottom".

Sub-images: water, ice, rivers, springs, wells, mobility, circulation, transportation, trade, rivers and lakes, literature and ink, metaphysics, roundness, wisdom, art and obscenity; Kidney, ear, bladder, urine, blood, essence, waist, throat and ear of human body; Animals are: bats, mice and swallows.

Diving: Diving belongs to Yang. Diving has the duality of yin and yang. It belongs to the image of external yang and internal yin. The appearance is yang, but it is actually yin. Zi is the first of the twelve branches and belongs to the water of Wang Yang. On festivals, it is November of the lunar calendar. The son is Mo Chi, bearing due north, and the five behaviors are water, and the color is like ink, so it has the image of Mo Chi.

Sub-water corresponds to water, shadow water, groundwater, sewer, undercurrent, cold water, rivers, lakes, pools, wells, ditches and so on.

Body parts corresponding to water: ear canal, blood, urinary system, reproductive system, etc.

Number of children: In the zodiac, children rank first, so it is a number. In the six-year forecast, it can be extended to numbers starting with 1, 10, 100, etc. Because the child is on the 11th of the month, it also means 1 110,100, etc.

Zi is the water of the north, the water of divination, and divination is 16 (successively), so Zi is also 16. There is also the meridian nine, so the child nine. Abbreviations: 1, 6, 9, 1 1. How to choose these numbers in actual divination should be flexibly used in combination with specific things.

Zishui: The main reservoir is Guishui, which is the first of the twelve branches. It is yang, which belongs to the exchange position of river map, and has the metaphor of "Jin Sheng Li Shui". In Luoshu, it is a ridge, located in the north, belonging to the Wang Yang of the stream. It is the flourishing water of the anode, called rain dew. The reason why it is rain and dew means flexible and active. In the Book of Changes, yes. Because it is the weather that causes the yin and cold qi (gaseous), not the direct water (liquid), it is not afraid of fierce fire. If fate takes water from the son or the sun as osmanthus water and means cold, it will welcome the 1898 Universiade, regardless of its soil strength. If there is a little enthusiasm in fate, it will be pushed away by good luck, because the west is golden.

If you run from west to south, it is for backing, but it is getting worse and worse, and the soil is getting stronger and stronger. Because cassia seed water appears in gaseous state, the strength of the water is different, and the good or bad luck is also different. We will talk about "carrying Lu to welcome Lu" later. If Zishui runs from south to east, it will show off the wounded officials, and the east is where Wang Mu is. In spring, the dew on the wood will make it beautiful, but only when it is matched with fire can it make the wood bright and not rot and become a bright image. Fire and purple water also help. If there is no fire, it will be "the injury of Shui Mu officials".

Purple water is active, gaseous, hidden, fast moving, strongly reflected and overwhelming. People who use drinking water for their own use or raise drinking water every day are quick-witted, quick-moving, meticulous in observation, hardworking and generous, decent, helpful and have wide interpersonal relationships, and can make money in all directions, but they have bigger hearts and think more. This is just a static principle.

Zishui is also called "Mo Chi". Because it is located in the north, it is called "Xuan Mo" and its whole body is black. Therefore, it symbolizes the spirit of literary and poetic talents, and the hometown of calligraphy and painting will definitely become everyone when it comes to fire.

In the twenty-four solar terms of the lunar calendar, Zishui begins with the heavy snow in the winter month (November), and the yang is born, which is called "one yang rises again". Yang belongs to water heating, and the longevity is long, which is opposite to the afternoon fire in the south and becomes a fighting trend. When it comes to soil, it hurts by water, when it comes to gold, it hurts by fire, and when it comes to wood, it becomes a relationship. Can be combined with Shenzi, into a river, water rushed out of the fire. It has the ability to overthrow the old system and create a new body, but it must arouse its anger with Oracle Bone Inscriptions wood to establish its central idea, otherwise it will rot the wood carving and make people evil. If you meet Ermu, you will be punished. Why punishment? It is precisely because the wood of flowers and plants can't be nourished by water, and it will be uprooted when it meets the flourishing water, that is, it will be punished to remove the roots of the wood and not show the whole body.

However, in transportation, it depends on the depth of the gas received by Mujia and Muyi. Mujia meets the base and Muyi meets the vine. The gas can be neutralized and the beauty of water vapor can be obtained. When A meets Yin and B meets Mao, it cannot lead to elegance of water, which is determined by the yin and yang of the five elements (that is, everything is negative and holds Yang). Why did the child wear it before he met it? But the child's water penetrated and didn't catch fire. Because Ding Yue was weak where he didn't leak, he was naturally injured and couldn't work. Only when the sub-water permeates can the sub-water be used to support the wood and the wood be used to make a fire. Therefore, water did not penetrate the fire and became the source of the fire, indicating that the movement of the five elements is regular. When we analyze the cycle principle of fate and judgment breath, it changes the structure of the five elements, the intensity of their existence, and so on. Second, it depends on the strength and status of the ultimate victim or student after the establishment, so as to tick off the "soul" of the five elements and determine the image of the six parents or the five elements they represent. This is the ultimate goal of fate, otherwise, if we only analyze the superficial five elements, the amount of information and conclusions are limited.