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biography

Zhang Sanfeng (date of birth and death is unknown), according to Taoist speculation, his activity period was from Yuanyou years (~) to the 15th year of Yongle in Ming Dynasty (years). Biography of Ming History:No. 187 Ji Fang-Ci is said to be a famous Taoist in Yuan and Ming Dynasties. Tong Ming, also known as Quan Yi, is called the strategist and Zi Xuan. Because it is not trimmed, it is said that Zhang is not trimmed. In all kinds of biographies or materials about Zhang Sanfeng, there are many famous figures, such as Quanmi, Santuo, Sanfeng, Sanfeng Kuailao, Tong, Xuanyi, Jubao, Kunyang, Baoherong Sanfengzi, Lalu, Zhang, Taixian and so on.

A native of Yizhou, Liaodong (now southwest of Zhangwu, Liaoning). Claiming to be descended from Zhang Tianshi. Legend has it that it is magnificent, with big ears and round eyes, and must be as high as a halberd. Whether it's cold or hot, it's just wilting. You can eat a meal, or you can skip meals for a few days or months. You can know things in advance. Swimming is endless. When I lived in Jintai Temple, Baoji, I came back from the dead. Taoism calls it "an outing in Yang Shen". In the Ming Dynasty, he called himself "Dayuan old man". When it is hidden, it is unpredictable. In the twenty-fourth year of Hongwu (2005), the court could not find it. During the Yongle period, Chengzu always sent envoys to visit. Tianshun sealed it for three years (year) to reveal the real person. Zhang Sanfeng believes that there are only two religions, good and evil. The so-called Confucianism, Buddhism and Taoism are just the differences between the founders. In fact, "Muny, Confucius, and the old are all called Tao", while "cultivating oneself and benefiting others are also called Tao", also known as "one yin and one yang are called Tao". A monk practices the Tao of Yin and Yang, and one yin and one yang is just a life. The Doctrine of the Mean says: Taoism calls it. The saints of the three religions all taught by this way. " He also believes: "Metaphysics is based on merit, and then it can become immortal." Later generations compiled The Complete Works of Mr. Zhang Sanfeng. Income collected Taoist scriptures.

In Volume II of Nanzhao County Records in the 11th year of Qing Qianlong, it is recorded that there is a stone tablet of Zhang Sanfeng's hometown in Kouzi River, Taishanmiao Township, nanzhao county, and there is a Cao An site behind it. In 2006, a stone tablet was erected here, which read "Zhang Sanfeng lived here for the first time, but the Tao became a treasure hall". (People from Yizhou, Liaodong) Because of the uproar over Zhang Sanfeng's name, Ming Chengzu gave him three more gifts. That is, Ming Yingzong gave him the title of "revealing reality through micro"; Ming Xianzong is famous for "keeping a low profile and pursuing true immortals"; Ming Shizong named him "a wonderful and true gentleman". According to historical records, the turtle-shaped crane in Zhang Sanfeng has big ears and round eyes, so it must have a high halberd. He only wears clothes when it is cold and hot, and wears clothes in rain and snow. In 2006, the largest Buddhist-Taoist debate broke out in the history of China. Mongolian Khan Mengge personally presided over the debate, and Fuxi, an elder of Songshan Shaolin Temple, and Zhang Zhijing, a Taoist priest of Quanzhen Sect, led teams to participate in the debate respectively, resulting in a disastrous defeat of Taoism. Since then, Taoism has gradually declined. But a century later, Zhang Sanfeng founded a new Taoist school-Sanfeng School in Wudang Mountain, which set off the last wave in the history of Taoist development in China and became the founder of Wudang Wushu.

Integration of three religions

When Zhang Sanfeng was a child, the first teacher who taught him to learn Taoism and Classics was Baiyun Chan Old Zhang Yun Temple in Bilong Palace. In middle age, it was Qiu Zhenren who talked with him about metaphysics and made him resolutely become a monk. When he was old, he spread the secret of Zhong Nanshan, and it was the real dragon that made him realize it. In this way, not only did he come from humble origins, but the three Taoist priests he followed were also unknown, which had little impact on society and failed to achieve shocking results. Therefore, while claiming to be a descendant of Zhang Tianshi in Longhushan, Jiangxi, Zhang Sanfeng also claimed to be the ancestor of Chen Tuan, the sleeping fairy of Huashan Mountain. The last few words of Song of the Dragon say: "Heaven spread the sleeping method to the South China, and the learning of the South China can be continued, and the sloppy Taoist Zhang." He also called Chen Tuan "the bodhi old zu" and Mr. huo long "my teacher" in The Secret of Taiji Alchemy, and claimed that Huo Long was not famous because he despised the floating name, so he didn't even leave his surname, leaving only a quatrain for later generations and died. Its quatrain says: "Tao puppet is like Zheng Huolong, and its name is hidden in the void." Since the third harvest, I have returned to Penglai weak Water East. " Later, Li Xiyue, a Taoist priest in the Qing Dynasty who worshipped Zhang Sanfeng as a teacher, classified Sanfeng School as a hidden immortal school represented by Chen Tuan, and arranged its inheritance order as follows: "Ma Yi passed on Yi Xi, Yi Xi passed on the fire dragon, and the fire dragon passed on Sanfeng." In fact, it is doubtful whether there is a fire dragon in Chen Tuan. But one thing is certain, that is, Zhang Sanfeng did inherit the theory of the integration of the three religions and the thought of inner alchemy since Chen Tuan.

It is true that the confluence of the three religions has been a powerful trend since the Tang Dynasty, but the three religions have never stopped attacking each other. In the Yuan Dynasty, Confucian scholars talked about three religions, saying that Buddha is gold, fairy is white jade, and Confucianism is food. They pointed out that although precious jade is very expensive, there is not much without it, and society cannot live without food for a day. Behind this metaphor that regards Buddhism and Taoism as treasures, there is a derogatory view of Buddhism and Taoism. Zhang Sanfeng advocated the theory of the unity of the three religions, in fact, he was defending Taoism. ......

Have any friends used this medicine before? Is it really good? 10 point

Might as well match some herbs to cheat money.

Several problems in ancient literature

Happy Travel is a masterpiece in Zhuangzi, ranking first in Neipian. Carefree travel means traveling in the eternal spiritual world without dependence and absolute freedom.

Zhuangzi is brilliant, intelligent and diligent, and "learns everything" (Historical Records: Biographies of Lao Zi Han Fei), but he is not born useless. However, "this life is also confusing, although we want something, we can't get it" (Zhuangzi Heaven and Earth). On the one hand, the corrupt society that "the thief is punished, and the thief is a vassal" (Gui) makes him disdainful to associate with it. On the other hand, the realistic situation that "the vassal adults can't use it" (Historical Records, Lao Zi's Biography of Han Fei) makes him unable to show his ambition. Since the world is so gloomy that it is impossible to talk to Zhuang Yu (The World), his spirit of pursuing freedom has to soar in the fantasy world and seek liberation in the realm of absolute freedom. It is in this situation that he wrote the song "Happy Travel", which is the pursuit of suppressing the soul.

If the full text is at arm's length, it is sparse and inseparable. It is divided into three sections for the convenience of analysis.

The first paragraph is from the beginning to "unknown sage" The author adopts the writing order of "first talk, then discuss, first break and then stand". First of all, through the description of a series of specific things, it is vividly explained that whether it is a "soaring" Dapeng or a "flying bird", whether it is a short-lived fungus or a long-lived tree in the Spring and Autumn Period, although there are differences in size, they are interdependent. Then through three levels of characters to repeatedly declare the rare absolute freedom. Needless to say, those who are world-weary, seek fame and seek fame, "know the effect of an official, travel to a township, combine morality with jun, and levy a country", that is, "divide the inside and outside, debate the realm of honor and disgrace", are still "unfinished"; Although Liezi has been able to "walk against the wind" and is better than Song, he still has something to do, and staying in the wind is not a leisurely trip.

How can I travel leisurely and "have nothing to do"? At the end of this paragraph, Zhuangzi said: You must be able to "take the meaning of heaven and earth" (follow the law of heaven and earth, that is, the law of nature) and "resist the debate of six qi (control the changes of Yin and Yang, wind, rain, Yin and Ming) so as to swim endlessly (not limited by time and space)", which is the carefree journey. Who can reach this level? There is only a "supreme person" without self. "No self" means forgetting one's own existence, letting nature and physics follow, and treating one's body and mind as illusory things that don't exist, so there is no limit, nothing to do, and one is absolutely free to travel.

"No self" is easier said than done. Zhuangzi, for example, failed to achieve "no self". Although he is obsessed with being an absolutely free "supreme man", he is still obsessed with an unfree world, even if he pursues inaction in the world. Then he wrote Yao Let the World Wait for the World and started the second part of the discussion.

The second paragraph, from "Yao let the world return" to "suddenly lost the world", is mainly to shape the image of God, so that the image of "God" in the carefree tour is concrete. The author first reveals the idea that the monarch is not expensive enough and the power is not precious enough, and then puts forward his own political attitude through the mouth of permission: "Don't give it to the world!" So, I was able to talk to Uncle Lian and created the image of a god who is "if my skin is like ice and snow, I will be a virgin, not eating grains, sucking wind and drinking dew, riding a flying dragon and traveling around the world". This man of God is the "supreme figure" who can swim carefree as mentioned above, and it is the perfect embodiment of Zhuangzi's carefree ideal, so Zhuangzi endowed her with the most beautiful appearance and the best quality. She never "takes things as things", but she can "make things mature and flawless in the years", "think of everything as a whole" and "bathe in the sky without drowning, and the mountains are scorched but not hot". How can a person who "harms the world" like Yao Shun not feel that he "loses the world" and therefore has to give up the world?

Zhuangzi can't forget the world, so he wrote Yao to let the world wait for the world; I can't forget myself, so I wrote about the right and wrong of my debate with Keiko. This is the last paragraph of the full text, which vividly and humorously writes about the debate between Zhuangzi and Keiko about usefulness and uselessness, small use and great use. Zhuangzi believes that small use is not as good as big use, and useless is big use. Only when you have nothing, can you be "harmless" and have an absolutely free and carefree trip in a "land with nothing, a wild land with nothing". In fact, it is also pointed out that inaction is the way to travel freely, thus ending the whole article.

Anyway, Zhuang ......

Keytruda's medication method. Who can tell me?

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Jinjiang Paradise lasts 1 day (because there are many people on holidays).

Chenghuang Temple-Old North Gate East-Nanjing Road Pedestrian Street-Metro Line 2 (People's Square Station-Lujiazui Station)-Jinmao Building (People's Square Shanghai Urban Planning Exhibition Hall has a bus to Jinmao Building)

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It seems that I bought it from a company called Hangzhou Wuzhou before I joined the company. He also felt very close, and finally chose Hangzhou Wuzhou. He said that the people there are more professional and the service is in place.

Telegraph and telephone number: (400-150-8089)

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This poem is also a painting of a horse, and it was sent directly to the painter Cao Ba. It focuses on the painter's life and experience, similar to a narrative poem. The whole poem centers on the painter's redrawing of the heroic statue of Lingyange and the jade flower horse under the emperor's favor, which greatly embodies the prominence of Cao Ba's painting at that time, thus highlighting the desolation of the evening scene. At this time, the poet also experienced vicissitudes of life, lived in poverty, and could better understand Cao Ba emotionally. The whole poem is complicated, lyrical, ups and downs, and it is very successful in art.

Cao Ba was a famous horse painter in the prosperous Tang Dynasty. After the Anshi Rebellion, he was down and out. In the second year of Tang Daizong Guangde (764), Du Fu met him in Chengdu and was very sympathetic to his experience. He wrote this poem "Dan Qing Yin".

Poetry is refined and desolate. First of all, Cao Ba is Wei Wudi and Cao Cao. Now they have been sacked and become ordinary people. Then, write a pen to praise Cao Ba's ancestors. Although Cao Cao's performance in the Central Plains is a thing of the past; However, his poetic artistic attainments are superb, and his words and sentences are beautiful and lingering in the wind, which still exists today. The first four sentences are full of ups and downs, ups and downs, and full of examples. Wang Shizhen, a poet in the Qing Dynasty, appreciated this and called it "the beginning of work" (Yu Yang's poetry talk).

Then write Cao Ba's inheritance, enterprising spirit, hardworking attitude and noble sentiment in painting and calligraphy. At first, Cao Ba studied the calligraphy of Mrs. Wei in the Eastern Jin Dynasty. He wrote a good hand, but he only wished that he could not surpass Wang Xizhi. He was immersed in the art of painting all his life and didn't know that he was getting old. His sentiment is noble, he does not advocate honor and profit, and he regards fame and fortune as a cloud in the sky. The poet's pen posture is flexible, and the sentence "learning books" is only accompanied by a pen, deliberately released; The title "Danqing" is the correct meaning. It is written in a clear order of priority, cadence and patchwork.

The following eight sentences in Kaiyuan turn to the theme and highly praise Cao Ba's brilliant achievements in figure painting. During the Kaiyuan period, Cao Ba was summoned to see Emperor Xuanzong of the Tang Dynasty, and was fortunate enough to board Nanxun Hall many times. The portrait of the hero on Lingyan Pavilion faded due to age, and Cao Ba was ordered to repaint it. He paints vividly with a wonderful flower brush. A civilian wears a crown, and a military commander sticks a long arrow in his waist. Zanduan and lord protector, with long hair and high spirits, seem ready to go into battle at any time. Cao Ba's figure paintings have both form and spirit, vivid charm and superb skills.

The poet writes layer by layer. The painter is still the foil here, and painting horses is the key point. In the following eight sentences of The First Emperor, the poet described in detail the process of painting jade flowers and flowers.

Many painters have described the royal horse and jade flowers of Xuanzong in Tang Dynasty, each with its own strong points and lifelike features. One day, Yu Huaqi was taken to the red steps of Hehe Palace, where she raised Li Zhuo's head. Xuanzong ordered Cao Ba to spread white silk and sketch on the spot. Before painting, Cao Ba used clever thinking, and then put pen to paper vividly, for a while, in one go. Painting a horse is magical and majestic, like a dragon jumping out of the palace gate, and all horses are inevitably eclipsed in front of it. The poet first described the majestic posture of a real horse with "Changfeng" as a powerful foil for painting horses, and then set off the painter's "real dragon" with all the painters' horses, deliberately depicting the wonders of Cao Ba's painting horses. This passage is full of warm praise, pen and ink are hearty and wonderful. In the next eight sentences of Jade Flower, the poet went on to describe the artistic charm of painting horses.

On the couch, there is a painting by Ma Yuhua. At first glance, it seems to stand tall in front of the real horse in front of the temple. The combination of the poet's painting of a horse and a real horse is really wonderful. Without the word "Xiao", it is very vivid, and it is difficult to distinguish between true and false. Xuanzong was very happy when he saw this magnificent horse painting. He smiled and urged his entourage to give a gold coin quickly. Officials in charge of royal chariots and horses and horse breeders were deeply moved and lost. Du Fu used the different reactions of Xuanzong, Taifu and Ren Jie to render the mystery of Cao Ba's painting skills. ......

Celebrities and great men grow up in 400 words.

The story of celebrity growth: A little boy about 1 year old was led by his young mother to the square of the park, and he had to climb more than ten steps. The little boy broke free from his mother's hand and tried to climb up by himself. He climbed up with chubby little hands, and his mother didn't mean to carry him up. When he climbed two steps, he felt that the steps were very high. He looked back at his mother, who didn't mean to help him, but her eyes were full of love and encouragement. The little boy blew his head and looked up again. He gave up the idea of letting his mother hold him and climbed up carefully with his hands and feet. He climbed hard, his face was flushed with fatigue, the doll's clothes were covered with dirt and his hands were dirty, but he finally climbed up. The young mother patted the dirt on her son and kissed his red face. This little boy is Lincoln who later became the first 1 6 president of the United States. His mother is Nancy Hanks.

Is Sophie Buwei on Taobao reliable?

Personally, I think it's ok to call Kontha Daizu.com.

List three traditional festivals of ethnic minorities.

Zhuang nationality:

Gyroscope joint

First: Gyroscope part. The time lasts for more than half a month from two or three days before New Year's Eve to the 16th day of the first month. Gyroscope, called "Le Jiang" in Zhuang language, is big and small, light and heavy. Some are as big as Hetian pomelo and weigh about a catty, some are as small as goose eggs, and some are 232. You must choose good quality hardwood to make a gyro. Its head should be smooth. When you "hit", use two or three feet of hemp rope to wrap it around several times until you feel fit, then hold the end of the hemp rope with the ring finger and little finger of your right hand and spin it to the ground quickly, and the gyro will "whir". A good quality coat, coupled with clever rotation technology, will take seven or eight minutes to fall off. It is even more lively to top the competition, and the winner is honored as the "top king". It is said that it has been more than 300 years since the rise of gyro play.

Second: Dragon Festival.

"Long Duan" (Zhuang language, meaning to drive the dam) is a transliteration of Zhuang language, which means to meet in a wide and flat place. According to legend, this festival has a history of more than 700 years. It was originally to commemorate the deeds of 1052, the national hero Nong (Zhuang) who rebelled against the Song Dynasty in April. Now, Longduan Street has developed into a traditional festival for people of Zhuang, Yao, Miao, Yi and Han nationalities in Funing County and its surrounding areas to exchange materials and celebrate together. According to legend, in the Northern Song Dynasty, due to the cruel oppression and exploitation of feudal rulers, farmers led the Zhuang people in Guangxi to rise up and win one after another, established the "Nantian", called themselves the "Southern King", conquered Nanning, broke Qinzhou and attacked Guangzhou, which was very powerful. Later, the insurgents lost and retreated to Funing. In order to quell the peasant uprising and weaken the rebel forces, the rulers of the Northern Song Dynasty dismissed the Zhuang people to Guizhou and other places. Before leaving, the Zhuang people expressed their sadness and told the villagers to come back for reunion next year. Since then, every year in the third month of the lunar calendar, Zhuang people who have been living in other places will go home to reunite with their relatives and friends. With the passage of time, the "dragon section" festival was formed. The Dragon Boat Festival begins on March 25th of the lunar calendar and lasts for three days. As the host village before the festival, pigs and cows were slaughtered, a stage was set up on the dam, and accommodation arrangements for receiving guests were made. At that time, the girls will wear collarless cardigans, batik skirts with silver rows and embroidered lace patterns at the corners, gorgeous chest bags and embroidered shoes, and all the flowers will be beautiful. Brave young people meet girls and sing and dance until sunset. Those who are still interested can continue to sing with the girl into the village.

Third: eat festival.

It is a special festival for the Zhuang people in Longzhou County and Pingxiang City of Guangxi Zhuang Autonomous Region. "Eating" means "celebrating" in Zhuang language. Zhuang people have a tradition of celebrating the Spring Festival. However, on the occasion of the Spring Festival of 1894, French invaders invaded our border. In order to attack the invaders, young and middle-aged people went to the battlefield to kill the enemy bravely and defend their homeland. On the thirtieth day of the first month, the soldiers who went to war returned home in triumph. The villagers killed chickens and slaughtered sheep, made glutinous rice cakes, entertained them warmly, celebrated victory and made up for the Spring Festival. Since then, eating knots have gradually formed. During the festival, people dance lions, play dragon lanterns, sing and dance, which is very lively.

Fourth: Bai Ya Festival

The Zhuang people in Zhenning and Suowu, Bao 'ai Town, Funing County, Yunnan Province, kill one cow, two pigs and forty-eight fish every April, and go to Bai Ya Mountain to offer a drink to the Zhuang woman Bai Ya (the legend is that Nong Gaozhi's mother). On that day, men, women and children were present, and the etiquette was very grand. According to legend, Bai Ya is the leader of a Zhuang village. She led the Zhuang people to fight against the officers and men and was killed after failure. They buried her at the top of a high mountain and called it Bai Ya Mountain. Every year, on the day of Bai Ya's death, the Zhuang people kill cows and pigs to commemorate her. This annual commemoration has never stopped, and over time, it has formed a festival-Bai Ya Festival.

Fifth: prime of life

Also known as "will also benefit." In the prime of life, December of the lunar calendar is the beginning of the year, and the end of November is New Year's Eve. It is customarily called "1999", which means over 29 (no matter the size of the month, it is called this way). On that day, the whole village raised funds to buy pigs (some villages took turns to feed pigs specially by households), slaughtered the king of the society and prayed for a bumper harvest. According to legend, in ancient times, people killed people and gave their lives to the society. Then pigs were replaced by them. The king shed of the club is usually located under a big tree near the village. When the festival is held, it is presided over by a magic man. Women and men who are pregnant are not allowed to participate. Killing pigs in front of the shed to worship, collective worship solemn. No laughing, no wearing white and colorful clothes. Otherwise, the harvest was not good and people and animals were infested. After the sacrifice, the cooked pork will be evenly distributed to each household, and each person will get a bunch of pork, which will be taken home as the main sacrifice of "collecting the soul" to worship the ancestors. From new year's eve to the third day, that is, before respecting the earth god, outsiders are strictly forbidden to go in and out. Within ten days of the Chinese New Year, it is a festival activity period. ......