Traditional Culture Encyclopedia - Weather inquiry - The legend of guiguzi
The legend of guiguzi
It is said that there is no word in the night. When Guiguzi's master ascended to heaven and became immortal, he left a roll of bamboo slips with the word "heavenly book" written on it. When I opened it, there was not a word from beginning to end, and Guiguzi was puzzled for a moment. I have lived alone with Master for nine years, and my feelings are getting deeper and deeper. Today, Master suddenly left, feeling that he had nothing to lose, and his heart was empty, so he got into his cave and fell asleep. But how can I sleep, tossing and turning, always thinking about the bamboo slip without words, until dark, the bamboo slip is still rolled, rolled, rolled, and inexplicable. He simply climbed up, lit the torch of Song Ming, and jumped up by the light. Bamboo slips are shining with golden light, and tadpoles' lines are shining. Guiguzi sighed: "Is this the' golden book' passed down from generation to generation?" At that time, my interest doubled, I read it in one breath and recited it from beginning to end. It turns out that there is a vertical and horizontal letter on it, which is full of sex skills, reactions, infighting, reaching out to me and flying pliers. * * * Thirteen articles. The first one is: when arguing with others, we must first restrain the momentum of the other party and induce the other party to refute in order to test the strength of the other party. Sometimes you can talk nonsense to let the other side relax their vigilance and pour out their hearts; Sometimes I will listen to the other side and test his sincerity. If you want to refute others, you must hold on to the evidence, otherwise people will be watertight if they don't hold on to it. When dealing with opponents, sometimes we should be open and sometimes we should ban them. If we can use them flexibly, we can talk endlessly and change a lot. Only in this way can we say people, families, countries and the world. The second main idea is: to argue with others, we should use repeated methods. Go back to the past to know its past, and come back to know its present. If you try again and again, there is nothing you can't touch. Sometimes you can use irony to test your opponent. If you want to hear the sound, you should keep silent first. If you want to open it, you should close it first. If you want to rise, you must fall first; If you want to take it, give it first The third article says: To master the trick of advancing and retreating, the trick is to grasp the monarch's hobby. As long as you grasp it, you can do whatever you want and go it alone. If you can follow the monarch's emotions to guide or make suggestions, you can improvise and convince the monarch. The fourth main point is that everything is not monolithic, but cracked. In the debate, we should be able to take advantage of others' cracks and prevent our own cracks at the same time. Cracks as big as autumn can develop as big as Mount Tai. Therefore, when the cracks are small, they should be closed, when they are large, they should be cut off, and when they are too big to handle, they should be broken and the cracks will be eliminated. The fifth main idea is: when you talk eloquently with others, you should try your best to hook the other person's intention, get the truth of the other person by flying around, and then clamp it with pliers so that it can't be retracted and has to be led away. This can be vertical and horizontal, north and south, east and west, and vice versa. If you want to convince others, you must first measure your talents and compare your advantages and disadvantages. If your talent is inferior to others, it is impossible to beat others. The seventh main idea is: to lobby monarchs in the world, you must be able to guess the true feelings of princes. People can't hide their true feelings when they are extremely excited, and people can't hide their true feelings when they are extremely afraid. Only in this way can we effectively lobby and convince people. The eighth effect is that people who are good at rubbing their hands are as quiet as fishing and let the fish take the bait automatically. The purpose of "rubbing" is to stimulate the other person and let him catch your hook involuntarily. Doing things successfully makes people not know it. Article 9 says: To lobby for official positions, we must measure the strength of the world and compare the topography, strategy, goods, guests, weather and security of the vassal countries before lobbying. Article 10 is to the effect that. To do great things, you must have a guide, just like a compass. The guide to lobbying is strategy. You must plan first, and then lobby according to the planned purpose. Article 11 says: Lobbying must first dispel doubts, and the good way to dispel doubts is to let the other side tell the truth. Article 12 says: ears should be good at listening, eyes should be good at seeing, and if you listen with the ears of the world, you will hear everything; Looking around the world, nothing is unknown; Think about the world and you will know everything. Only when you know everything can you say and listen to everything. Article 13 the general idea is that lobbying depends on clever words, what to say to whom, what methods and rhetoric to use. Don't simply speak frankly, study the object of speech and pay attention to the speaking skills. Guiguzi couldn't help marveling after reading these thirteen articles. When you never take the initiative to argue with real people, it turns out that real people have such a principal book. How can people you don't know compete with it? I can't help but think of the time when I lived and studied with Master. The warm current surged, and from time to time I felt sad and lonely. So, I stopped the open fire and got into bed to sleep. At night, I dreamed that Jin Shu was lobbying the world. I felt sleepy when I woke up the next day, but I still couldn't worry about the principal book. I opened it again and thought about it carefully. There was no word in it. Guiguzi turned the book from beginning to end, but still didn't see a word. He thinks that this book is Master's treasure and should be taken good care of. He went into the inner hole and spread it on the sofa. Then go out of the cave and practice according to master's instructions. Although three meals a day are not sweet, it is better to pass the time. I don't know if the sun is setting and the night is coming again. Guiguzi left the cave and rested on the couch, only to see the golden book shining with golden light and the handwriting faintly visible. Guiguzi feels more and more strange. It turns out that the moonlight shines on the golden book from the skylight. So far, Guiguzi found that the golden book was originally negative, but it was not obvious when he saw it. It is a wonderful book only in the moonlight and light. Guiguzi walked out of the inner hole and went to the stone table, holding a candle and reading again. How to change the article? What I saw yesterday was a sentence of vertical and horizontal cooperation, but now it has become Sun Tzu's art of war. So I carefully flipped through the bamboo slips, or the art of war, without vertical and horizontal skills, this book is even more strange. So I read it all at once, and it was still thirteen articles. The first article says: vertical and horizontal cooperation is the first of all things, and it is the door to general planning, tact and access. It is not a good policy to unify the whole country. It is the best policy to avoid beating the weak with the strong, stopping the war with words, and defeating the enemy without fighting. The second one is to say that it is important for military aircraft to know ourselves and ourselves. If you want to have a winning strategy, you must judge the situation and lay a good foundation. Grasp the enemy quickly and comprehensively, expose the enemy, conspiracy and conspiracy, conspiracy and conspiracy, strategy and strategy, strategy and strategy alternately, and don't stick to one end. Soldiers have no definite strategy, and the strategy is amorphous, which makes people have no chance. This is "God". The third general idea says: there are relatives and friends, and there are far and near. When you hear distant sounds, you will miss them. That's because you have the same plan, waiting for him to make a big decision. In this case, the monarch is mainly reused, and the general will be an official and make contributions. If it is not appointed near the monarch, it is a conspiracy. At this time, it is the best policy to disarm and return to the field. The fourth general idea is: after being apart for a long time, being together for a long time will naturally be fine. A wise monarch, when he sees a crack in the world, must try to resist. There are several ways to resist it. If the world can be ruled, it will be blocked. If it can't be lifted, it will be realized. The five emperors' regime is about to be seized, and there are countless conquests among governors. At this time, it is the best policy to participate in hegemony. The fifth main idea is: to determine the distance, we must weigh the advantages and disadvantages of strength. We should consider financial resources, diplomacy, environment and the relationship between ourselves and the enemy, and those with hidden dangers can be conquered. The best way to conquer is to rely on strength to intimidate. So, let it be vertical or horizontal, south or north, east or west, or reverse or complex, at my mercy. Chapter 6 says that if countries want to unite or confront each other, they need a comprehensive strategy to achieve great things. Can carry all the princes. You are not a wise man, you can't command a country without profound wisdom, and you can't command a war without wisdom. To correctly determine who to unite with and who to attack, the key is to have talent and wisdom and compare the length and distance of both sides, and then we can advance and retreat freely and use the art of war. Chapter 7 says: When planning state affairs, you should be able to guess the thoughts of other countries. If you can't guess, even if you have Wang Zhidao's wisdom first, it's useless. Emotion is the foundation of the scheme. Article 8 The general idea is: host the training so that the army can win without fear, and let the army win forever without using weapons and spending money. This is "God". To do this, the key lies in strategy, and the key to the success of strategy lies in care. Article 9 says: Those who are good at striving for hegemony must weigh the forces of all parties in the world and weigh the land, population, wealth, topography, strategy, unity, diplomacy, meteorology, talents, popular support and other state affairs of each country. Then we can make a big decision. Article 10 says to the effect that every military plan has certain rules. Make a living, make a living, discuss family planning, discuss life, say, advance, advance, retreat, retreat. The use of strategy, public is not as good as private, private is not as good as law, and there are many strange things. Article 11 says to the effect that all decisions are made because of doubt. In general, decisions can be made through analysis. However, when major military events are difficult to make decisions, we can make decisions through divination. Article 12 says: when using troops, rewards and punishments are strict, and the most important thing is fairness. Strict rewards and punishments can be in an invincible position. Chapter 13 says: it is human nature to finish things. For this reason, the wise would rather use the advantages of fools than their own clumsy aspects, preferring to use the aspects that fools are good at. Only in this way will he not be poor. These thirteen pieces of the Art of War by Gui Guzi and the thirteen pieces of the Art of War by Sun Tzu, which were circulated in later generations, are both internal and external, and complement each other. Guiguzi passed Sun Tzu's Art of War as Sun Tzu's Art of War, and Sun Wu passed Sun Tzu's Art of War as Sun Tzu's Art of War. Guiguzi advocated a round of strategy for Qiang Bing, while Sun Tzu advocated a comprehensive victory with a general plan. Both art of war advocate defeating the enemy without fighting. After Guiguzi discovered the mystery of the golden book, he read it every night, and then he got a book every night. On the third night, I got a wonderful book on getting rich, which talked about some breeding methods and trading principles, saying, "You should take what you want first" and "The world can't reach, you can wait." This method spread from Guiguzi to Ji Ran, Fan Li (Tao Zhugong), Lv Buwei, Bai Gui and others. On the fourth night, I watched the Dafa, which mainly talked about "the seven techniques of Yin Fu in the classics", saying that God relies on five qi, and God is long for it, and the heart is the technique. Five Qi depends on spiritual factors such as ambition, thinking, spirit and morality. These four things are lasting, and you can become a real person only by being quiet and nourishing your qi. Guiguzi passed the secret to Maolian and Chui Fu, and later to Tao Hongjing. On the fifth night, I watched fortune telling, in which I talked about the Tianwu Sutra. This method also spread from Guiguzi, and later to Sima, Li and others. On the sixth and seventh nights, Guiguzi must read it every night, and it is a new book every time. Heaven and earth, governing the country and keeping the country safe, official career economy, astronomy and geography, astrology, Dan medicine health care, everything. Guiguzi is regarded as a treasure and can't put it down.
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