Hong Fozi's Classical Chinese

Hong Hao's writing is bright and easy to change. When I was a teenager, I had a strange moral integrity, passion and ambition. In the middle of Xuanhe, he was appointed as the secretariat of Xiuzhou. Most people lost their jobs during the flood. Hong Hao reported that the county magistrate asked him to undertake the task of famine relief, and opened a warehouse to sell food to ordinary people at low prices. People suddenly gathered, and Hong Hao was afraid that they would have an argument, so he separated them with a blue and white flag and marked their hands with color. The orders are strict and the benefits benefit everyone. When the grain transported to the imperial court in eastern Zhejiang passed through the city gate, Hong Hao reported that the county magistrate had detained the grain, but the county magistrate refused. Hong Hao said: "I am willing to exchange my life for100000 lives." Everyone thanked him for cutting bones and called him "Hong Fozi".

2. The story of Wang Mian was originally translated from Wang Mian and Zhuji in classical Chinese. When he was seven or eight years old, his father ordered him to herd cattle (1), steal (2) the school house and listen to the students' endorsements; After listening, (3) recite it. Going home at dusk, forgetting the cow, my father is angry (4). As good as ever. Mother said, "My son is so stupid, why don't you listen to what he does?" Because the crown is gone, I live by the monk temple. Night diving (6) sitting on the Buddha's lap, holding the strategy (7) and reflecting the ever-burning lamp to read it, Lang Lang Da Dan (8). Buddha statues are all clay figures, and their faces are hideous (9), crowned with children, if Tian (10) doesn't know. (Song Shi Xue's Anthology)

Note (1) Grazing: Grazing livestock. (2) Stealing: sneaking around, sneaking around. (3) do something: always (often), just. (4) Tart: Hit people with whips, sticks, etc. (5) Hey: Why? (6) Stealth: furtive, quietly. (7) implementation: holding a book. (8) Da Dan: In the morning, until dawn. (9) hideous and horrible: ferocious and horrible, (10): Tian: look safe and indifferent.

Wang Mian is from Zhuji County. When he was seven or eight years old, his father told him to herd cattle on the ridge, and he sneaked into the school to listen to the students. After listening, I always remember it silently. When he came home at night, he forgot all the cows he was grazing. Wang Mian's father was furious and gave Wang Mian a good beating. After that, he was still like this. His mother said, "The child is so obsessed with reading, why not let him?" From then on, Wang Mian left home and stayed in a temple. At night, he sneaked out and sat on the Buddha's lap, holding a book in his hand. By the light of the ever-burning lamp in front of the Buddha, the sound of reading was read until dawn. Most of the Buddha statues are clay sculptures, all of which are ferocious and frightening. Child as Wang Mian is, he doesn't seem to see it.

The appreciation of the article tells us that the fundamental reason why Wang Mian became a famous painter and poet in ancient times lies in Wang Mian's fascination in studying and studying tirelessly when he was young. This firm ambition and tenacious learning spirit are the cornerstones of his later success. We can get inspiration from this, and we can get the inspiration of "the young people don't work hard, and the old people are sad". We teenagers should cherish youth, study hard scientific and cultural knowledge, and lay a solid foundation for serving the motherland in the future.

3. Zhongshan stole the translation of classical Chinese:

Every time a guest who likes Buddhism talks with others about truth, he has to move out of Buddhism to overwhelm them, and he thinks he is very opinionated.

Li Yu said to the guests, "In the past, Lu people couldn't make wine, and only people in Zhongshan country could make wine for 1000 days. Lu people asked them for advice, but they couldn't get it. A man in Lu went to Zhongshan to be an official, stayed in a hotel, stole the distiller's grains from the store, returned to Lu, soaked in Lu's wine and said to people, "This is Zhongshan's wine. "Lu people drank and thought it was Zhongshan wine. One day, the owner of that hotel visited and heard that there were domestic wines. He wanted to see them. I couldn't help but spit it out as soon as I entered. He smiled and said, "This is Cao juice made from my distiller's grains! Now you can show off your Buddhism to me; But I think the real Buddha will laugh at you. You just learned some dross.

4. A guest who likes Buddhism always overwhelms the other person with Buddhism every time he talks with others, and proudly thinks that he has unique opinions.

Liu Ji said to the guests: "In the past, Lu people could not make wine, and only people in Zhongshan country could make wine for 1000 days." . Lu people want Zhongshan people's way of making wine, but there is nothing they can do.

There was a man who was an official in Zhongshan country and was in charge of wine making. He took some distiller's grains and soaked them in Lu's wine, saying,' This is the wine of Zhongshan country!' Lu people drank it and thought it was Zhongshan wine. One day, the owner of Zhongshan National Hotel came and heard that there was good wine, so he wanted to drink it. As soon as he entered, he spit it out and said with a smile,' This is wine made from distiller's grains! Now you can show off to me with Buddhism; But I'm afraid the real Buddha will laugh. You only learned some dross.

5. Classical Chinese translation of The Story of Wang Mian Wang Mian is from Zhuji County. When he was seven or eight years old, his father told him to herd cattle on the ridge, and he sneaked into the school to listen to the students. After listening, I always remember it silently. When he came home at night, he forgot all the cows he was grazing. Wang Mian's father was furious and gave Wang Mian a good beating. After that, he was still like this. His mother said, "The child is so obsessed with reading, why not let him?" Wang Mian left home and stayed in a temple. At night, he sneaked out and sat on the Buddha's lap, holding a book in his hand. By the light of the ever-burning lamp in front of the Buddha, the sound of reading was read until dawn. Most of the Buddha statues are clay sculptures, all of which are ferocious and frightening. Child as Wang Mian is, he doesn't seem to see it.

Han Xing, an Anyang native, was surprised when he heard about this man, so he was accepted as an apprentice, and Bachelor of Wang Mian would soon be able to learn Confucianism. After Han Xing's death, Han Xing's master treated Chu Jun like Han Xin. At that time, Wang Mian's father had passed away, so Wang Mian took his mother to Yuecheng to raise her. After a long time, my mother was going back to her hometown. Wang Mian bought cows and built a car for her mother, and put on ancient clothes and followed. The children in the village gathered on both sides of the road to laugh, and Wang Mian himself smiled.

6. Mei Yuanji's ancient translation of Lingnan Mei Yuanji's "Tao Volume 26" and its translation.

original text

There are many plums in Lingnan, and the natives pay attention to them. This is not a wonderful thing, I don't know how to enjoy them. Yu Zhiyu Zhaoping also lives in Wang Shiting. In the second half of the mountain, there is a shade with a circumference of several feet, a height of several feet and a width of 40 steps. You can't get out of Dumen, and you can't see how it is planted. Ask the natives, you can't get this salty. However, this plant is located in the east of the king's house, across the road, attached to it as a hedge, gathering hazel spines and competing for its left and right. Jade nine was tempted by it, and Gu Wang's theory of good and ill luck of Yin and Yang was arrested, and he dared not change it. When I meet a flower, I wander by the roadside, lean against the fence and play with it. I want to delay a guest's drink, but there is no place for Ban Cao.

One day, sitting on the pavilion, I heard the sound of bamboo breaking in the mountains. Then Wang Fang followed the road and hedged to benefit from these years. Happy to say: it's time! What a wonderful time! The imperial edict made the monarch turn back, withdraw the fence and avoid it. He regarded the hazel thorns and circled a hundred paces, thinking it was a nursery, while Mei was towering into the sky, such as Yi Yin releasing thunder and collecting money, throwing a pole and boarding a car, such as Duke Zhou was not vain and eager. Go back to the Western Heaven, look at Longyue in the distance, look back at Fairy Palace, look at Wei altar on the left, and look at Buddha on the right. Its weather is endless, and people know it is the soul of Mei.

Heaven and earth, the world of the past; Mountains and rivers are mountains and rivers of the past. And between pitching, it varies from plum to plum, and plum is different from fruit Is it the same? May is speechless, but I know more. Yesterday's gloom was not the loss of plum, but also the time; Today's program is not only beautiful, but also timely. When people see plum, plum comes from its origin and root, and it has been preserved since ancient times. Therefore, although Shouyang's makeup is not excessive; Fu said he didn't think it was a disaster, but it was just a glimpse. He slapped a face. Auntie drinks with guests.

The Original Translation of "Tao Xiang Ji Volume 26" by Meiyuan Song Zou Hao

Translation:

There are many plum trees in Lingnan, and the locals use them as firewood. People who don't like plum blossoms very much don't appreciate them. I live in Zhaoping, where the surname is Wang's home. On the hillside behind the house, there is a plum tree surrounded by a few feet, a few feet high, and its crown is covered with 40 steps. I don't leave home on weekdays. I have never seen how other plum trees grow. Asked the locals, they all said that there are not many trees that can compare with this. However, this plum tree is in the east of the Wangs' house, paving the way through the shade, making a fence next to it, and clusters of bamboo and hazel thorns are also scrambling to grow next to it. I have been tempted by this plum tree for a long time, but I dare not say what Wang Change said. He is limited to good or ill luck of Yin and Yang. Soon it's the blooming season, so I can only wander by the roadside, lean against the fence in vain and enjoy the happiness of nature with him. I want to invite a guest for a drink, but I can't find a place to sit and chat.

One day, I was sitting on the pavilion when I suddenly heard the sound of chopping bamboo from the mountain, so I went to see it with a cane. It turns out that Wang is going to add a fence on the roadside for more benefits in the future. I said cheerfully, "Just right! Just right! I advised them to bypass the plum tree, retreat the fence and stay away from the plum tree. Seeing clumps of bamboo and miscellaneous trees, I cut them down. In this way, they walked hundreds of steps around the plum tree and became a garden. Before long, the plum tree (it looks) was dignified, majestic, tall and straight, and went straight into the sky. It seems that Yi Yin put down his farm tools, accepted the gift, dropped his fishing rod and got on the bus, just like the Duke of Zhou saw through the rumor and put on his royal clothes. Later, when I went back to the Western Heaven, I saw the endless mountains winding like Youlong, looking back at the infinite scenery and moving like Fairy Palace; Look at this old tree again, and see the Tao on the left and the Buddha on the right. Among them, the weather is endless, and it is all in the spirit of plum trees.

That day is still the day before, the mountains and rivers are still the same as before, and the difference between raising one's head and lowering one's head varies with the change of plum blossoms. Is May really different? Still no difference? Although Li Shu didn't say anything, I understand the reason. It was not Mei's fault that she was eclipsed, but luck: it was not Mei's credit, but luck. People look at plum trees because of different fortunes. Plum trees have their own characteristics and have existed since ancient times. So Princess Shouyang dressed herself up beautifully with plum blossoms. Mei didn't think it was vulgar, but she also made it with plum blossoms. Mei didn't think it was a disaster. What's more, my narrow and one-sided view, how can I make such obscene comments in front of Shu Mei? Let's have a drink with our guests.

7. Fan Zhen's translation of classical Chinese: biography of Fan Zhen by heather.

Fan Zhenchuan

Zhen word is true, less lonely and poor, filial to mother. Before he became a weak champion, he learned from Liu Xiang of Guo Pei. Liu Xiang was very strange and crowned him himself. I have been under the door for many years and have been walking on the road with my clothes on. There are many chariots and horses under the door, and I am very ashamed to talk about it. And a long and wide understanding of the classics, especially the three rites. It is straightforward in nature and dangerous to speak out. It is not safe for scholars. Only with my brother Chen Xiaoshan, I am called an oral debate. Every time I put it, I am concise.

Shi Qi is the minister of Shangshu Province. Zhong Yongming, who is closely related to the Wei family, and a simple scholar think that he is a pedestrian. Zhen and his younger brothers Yun, Lang Xie, Yan Youming and Hedong Pei Zhaoming are all famous neighbors.

At that time, it was also his prediction to invite Prince Liang Sheng of Jingling to invite guests. Taste a good servant, a good son believes in Buddhism, and Zhen Sheng says there is no Buddha. Liang Zi asked, "If you don't believe in cause and effect, how can there be a distinction between rich and poor?" Zhen replied: "life is like a tree full of flowers, falling with the wind." The curtain falls on the mat, and the fence falls on the dung. Your highness is also the one who fell on the mat; Those who drop dung are also officials. Although the noble people have different paths, what is the cause and effect? " Liang Zi can't bend, but this is very strange. Retreat the theory and write "The Theory of Deity Extinction". Thought: "God is form, form is God, form is God, form is God, form is God, form is God, form is God, and form is God. Form is the essence of God, and God is the application of form. If it is, the form refers to its quality, and God speaks about its use. Form and God must not be different. God wants quality, what is good for knives, what is good for use, and what is good for knives. The name of profit is not a knife, and the name of knife is not profit. But the relic has no sword, and it is useless to give it up. I don't know that a knife is not good for survival, so I can't let it die. God is there. " When this theory came out, there was a uproar in the ruling and opposition parties. It's hard for monks in Ji Liang, but they can't bow their heads.

Wang Yan of Taiyuan wrote a satirical article saying, "Alas, Fan Zi! I don't know where my ancestors are. " I want to follow Du Zhen closely. Zhen said to him, "Alas, Prince! Knowing where their ancestors are, you can't commit suicide just to follow them. " Its risks are all like this. Liang Zite made Wang Rong say, "The extinction of God is unreasonable, but Qing insisted on doing so so as not to hurt famous religions." With your great beauty, why don't you suffer from Zhong Shulang? So, if you are good at this, you can destroy it. Zhen smiled. "It's enough for Fan Zhen to sell his theory and take office. Learning is evil." . "

After all, it is advisable to be too defensive. At that time, there were five temples, three temples in Han and Tang Dynasties and Huli Temple in Yiling, which was really a broken temple. Later, she left her job with her mother's worries. Living in Zhou Nan. Liang Wuzhi and Zhen Mo Yan came to meet him. Emperor Wu and Zhen Lao are in Xifu, and they are very happy to see each other. And Jiankang Chengping, with Zhen as the prefect of Jinan, the county magistrate of Qing Dynasty, and Gong Gong. (Selected from "Southern History" Volume 57)

Translation:

Fan Zhen's words are true. When he was a teenager, his father died, and he was very poor, showing filial piety to his mother. Before he was 20 years old, he studied under Liu, who thought he was different and personally held a coronation ceremony (ancient adult ceremony) for him. For several years, I always walked on the road in sandals and cloth. There are many aristocratic children riding horses under Liu Sui's door, and Fan Zhen is one of them, which is not shameful at all. When I grew up, Broadcom learned Confucian classics, especially the Three Rites. Honest and straightforward personality, like to call a spade a spade, not accepted by scholars and friends. I only make friends with my cousin Xiao Chen, who is also a famous speaker, but always admires Fan Zhen's simplicity.

As an official, he served as a minister in Qi State. The following year, Qi befriended the Northern Wei Dynasty and selected talented people as diplomatic envoys. Fan Zhen and his cousins Fan Yun, Xiao Chen, Yan Youming of Langxie County and Pei Zhaoming of Hedong County were sent to missions successively, and they are very famous in neighboring countries.

At that time, Wang Xiaoliang Zi of Jingling invited guests, and Fan Zhen was among them. Accompanied by Liang Zi, Liang Zi was proficient in and believed in Buddhism, while Fan Zhen strongly claimed that there was no Buddha. Liang Zi asked him, "You don't believe in cause and effect. Where did you come from? " Fan Zhen replied, "Life is like a blooming flower on a tree, falling with the wind. Naturally, some fall on the mat with curtains, and some fall through the fence into the cesspit. Those who fall on the mat are people like your highness, and those who fall in the cesspit are people like Xiaguan. Although there is a great difference between nobility and inferiority, where is the cause and effect? " Liang Zi couldn't convince him, but he didn't agree with him. After Fan Zhen returned to China, he deduced his truth and wrote The Theory of Immortals. He thinks: "God is form, form is God, form is God, form is God, form is God, form is God, form is God, and form is God. Form is the material entity of God, and God is the expression of form. Then form refers to its material entity, and God refers to its expression, but from different angles, form and God cannot be considered as different things. God is like the relationship between blade and blade to entity, and shape is like the relationship between blade and blade to function. The blade does not refer to the knife, and the knife does not refer to the blade. However, if you give up the blade, there is no knife. If you give up the knife, there is no blade. I have never heard that a knife still exists without a sharp blade, so how can it make the form disappear and God still exists! " When this theory came out, the court and society were in an uproar. Xiaoliangzi summoned monks to argue with him, but he couldn't convince him.

Wang Yan of Taiyuan wrote an article sarcastically saying, "It's really sad! Mr. Fan doesn't know where the god of ancestors is. " Trying to silence Fan Zhen. Fan Zhen replied, "Alas! Mr. Wang knows where the gods of his ancestors are, but he refuses to commit suicide to serve them. " His amazing words are all like this. Please say to him: "The theory of annihilation is unreasonable, but Mr. Wang still insists on it for fear of damaging his reputation and education." With Mr. Gao Cai, why should I worry that I can't be a good scholar But it is unreasonable to say so. It is time to abandon your point of view. " Fan Ju laughed and said, "Fan Ju wanted to sell the theory and ask for an official. He has long been a minister and prime minister, not just a scholar."

Later, he became the satrap of Yidu. At that time, there were five temples in Yiling, three temples in Tang and Song Dynasties, and Huli Temple. Fan Zhen ordered that incense should not be sacrificed. Later, due to the death of her mother, she quit her job and lived in Zhou Nan. When Liang Wudi came here, Fan Zhen greeted him in black mourning. Liang Wudi and Fan Zhen have an old love affair in Xiaoliang Zixifu. Nice to meet him. After Jiankang was pacified, Fan Zhen was appointed as the magistrate of Jinan. Fan Zhen's administration in the county is clean, and he only enjoys his own salary and is not greedy for money.

8. Classical Chinese translation:

On October 12, Shao Shengyuan, my youngest son Su and I went to Baishui Temple to take a bath in Tangquan. The water is very hot, and its source is estimated to be enough for cooking. Going east along the mountain, there is a place slightly to the north, and it is also a Baizhang Waterfall. There are eight or nine bends on the mountain, and each bend has a brown color. Where the pool is deep, tie a stone with a rope and fall five feet, but it can't reach the end. The water in the pool splashed like snowflakes and sounded like thunder, which made people happy and surprised. There are dozens of huge footprints by the water, which are probably the so-called traces of Buddha. In the evening, we walked back along the route, and the sunset seemed to be burning mountains, which was very spectacular. Or bend over or look up at these valleys. When I reached the river, the moon came out, the river was beating, and my hands were holding jasper-like water. Two minutes passed when we got home, and Su Guo and I started drinking again. Eating olives and vegetables makes me feel sad. I can't sleep anymore. Write these words down and give them to Dongpo Ji Guoer.

Words:

Shao Shengyuan 10/2 [2], I took my youngest son to swim in Baishui Buddhist Temple [3] and bathe in Tang Chi [4], which was very hot and the source was almost ripe [5]. With Shandong and Shaobei [6], there are suspended waters [7] and mountains [8], which are stacked into pools, and the depths are five feet [9], which cannot be stopped; The snow splashed with thunder and anger [10], which is gratifying and awesome. There are dozens of giant traces [1 1] in the water, which are called Buddha traces.

Go back at dusk [12], watch the mountains burn, and even look up [13]. Last month, we reached the river, and the middle reaches were eliminated [14], and the pearls were cultivated [15]. At home, I knocked twice [16], drank too much and cooked too much after dinner [17]. Gu Ying was depressed, and I was no longer sleepy, so I paid for books. Dongpo Weng.

To annotate ...

[1] Baishui: Mountain name, in the northeast of Boluo County, Guangdong Province. "Ji Sheng in the Ground" said: "There are twenty waterfalls and springs on the mountain and stone altars under it. The traces of Buddhism are very different. " You can refer to the content recorded in this article.

[2] Shao Shengyuan years: 1094. Shaosheng is the country name of North Song Zhezong.

[3] Young son Guo: Su Shi's third son.

[4] Tang Chi: namely Tang Quan. According to the records of the Song Dynasty, there is Er Quan, which is very close to each other, with soup springs and hot water in the east and snow like springs and cold water in the west.

[5] Almost: I'm afraid so.

[6] Shaobei: slightly north.

[7] Hanging water: waterfall. Bai Qi: This is exaggeration; Su Shi's Answer to Chen Ji Shu Chang said that this mountain is "divided into three miles", which is actually an estimate. Well: in ancient times, eight feet or seven feet were used as wells.

[8] Folding: This means turning around.

[9] "Deep" sentence: It means that where the pool is deep, the stone is tied with a rope and falls five feet deep, but it can't reach the bottom. Zhuì √: For example, "Wan" has the same pronunciation. Tie a person or thing with a rope.

[10] Snow splash thunder anger: describes a waterfall falling into a deep pool, splashing snow-white water and making a roaring sound.

[1 1] Water boundary: water margin.

[12] Daoxing: Go back along the route.

Very impressive. Up: that is, pitching, refers to bending down and looking up, and describes the appearance when going up and down.

[14] jigging (dāi): hitting water. Elimination, water wave.

[15] jū: Hold it with both hands. Bi: Flat and round as jade, which means reflecting the moon in the water.

[16] The second drum: Table 2; The ancient drums chimed the time.

[17] Phyllanthus emblica: Olive.

9. Classical Chinese: Huang Chunyao's "Li Long Watching Lohan" in Ming Dynasty fully shows that Li Long's sleeping painting Lohan (Ming Dynasty) Huang Chunyao's Li Long's sleeping painting Lohan crosses the river, with eight out of every ten people.

The corner disappeared [1], and there were fifteen and a half people and three boys. There were five people who didn't cross the river: one man touched the rotten paper and saw only his waist and feet.

One person, Dai Li, with a cane and graceful clothes, will be careless. A man stood in despair, talking to himself.

One person tiptoes on his left foot [3], squats on his right foot, wraps his hands around his knees, leaves his feet off the ground, and looks back with his feet slightly [4]. A person sits on the shore, puts his hands on the ground and puts his hands into the water, for example, to measure the shallow depth.

There were nine people crossing the river: one tore off his clothes with his hand, the other was holding a stick in his left hand [6], his eyes were staring down and his mouth was inconsistent [7]. When a person undresses, he holds it in his hand [8].

A man held his staff in front of him and looked back at the man with the clothes. Two boys started [9], and * * * crossed alone [10].

The arrested person has long eyebrows and cheeks, and his face is as strange as old jiaozi in Qiutan. A man with long eyebrows.

A person is also old and pale, bending over and leaning on a stick [1 1], and doesn't land much. If you are lucky, you will come. A man was stuck on the boy's back, and the boy was dumbfounded and silent. You can't win if it's heavy.

If a person looks too old and bent, his right foot will land and his left foot will be in the water. If he can't get up. Just cross the river alone, grab the right arm and put on airs; Old Nuqi's beak [12] and Valerian's tattoo have all been seen [13].

Another man who crossed the river, his feet were still good [14], and he would walk away. He looked up at the stone wall and sniffed his nose with one finger, feeling complacent [15]. According to Lohan, who claimed to be the Buddha's name, later generations passed on the monk, and you Yunxi flew to the cup [16].

It's strange and sad. Is the painter's intention to use the works of Buddha to stop silence, which is the same as others [17], while Buddhist scholars in the world only seek extraordinary changes and gratifying traces, so take this picture as a warning [18]? Yesterday, it was said that the portrait of Lu Zhenren hidden in Taiqing Building was very old [19], which was different from that painted by other painters [20].

[1] Extinction: obliterate. [2] value: encountered.

[3] Qi (j √) kneels on the ground and his upper body is straight. [4] Yi (shěn): Smile.

[5] home: leaning. [6] crutches: hold the crutches.

[7] Bae (qū): Open your mouth. [8] Take the first place: wear it on your head.

[9] Pé ng sē ng's hair is messy. Yan (yú): Lift it up.

Bent (yǔlǐ): hunchbacked. [12] beak (Hu): mouth.

[13] Valle (xié) grain: crepe. [14] Jane (male, female): Barefoot.

[15] Xuanqu: Happy and comfortable. Tin: Zhang Xi.

Monks use it. Sifei: Fly over all sides.

Cup crossing: Crossing the river in a wooden cup. Xifei Beidu is an ancient legend about a monk.

[17] Silence: activity, rest, talking and silence. [18] Warning: Warning and inspiration.

[19] Taiqing Building: North Song Zhenzong Tibetan Painting and Calligraphy Museum. Lu Zhenren: Lv Dongbin.

Legend has it that it is one of the Eight Immortals. Yan Ruo: Very similar.

Confucius. Lao: Lao Tzu.

[20] Dignity: Beyond things. There are 18 people in Li Long's "Lohan Crossing the River to Sleep"; But because one corner of the painting has been damaged and blurred, there are only fifteen and a half arhats and three boys left.

There are five people in the picture who didn't cross the river. One is just in the broken part of the drawing paper, only the waist and feet are seen.

One, wearing a hat, leaning on a crutch and waving his sleeves, seems not to want to cross the river. A person stood there quietly, looking into the distance and talking to himself.

One left foot (leg) was kneeling, the right foot (leg) was squatting, his hands crossed around his knees, and he took off a pair of shoes at his feet. He smiled back. One sat on the shore, propped up on his hands, and put his foot into the water, as if to detect the depth of the river.

Nine arhats cross the river. One lifted his clothes with his hand, the other was leaning on a crutch with his left hand, his eyes looked down and his mouth was wide open.

One took off his clothes and put his hands on his head. A person who leans his crutches in front of him and looks back at his clothes with his hands.

Two boys have messy hair, and * * * carried a person across the water. The man they raised had long eyebrows that covered his cheeks. They look strange, just like the old dragons in the pond in autumn.

An old man looked up at his long eyebrows. One looks very old, hunchbacked, on crutches, not far from the shore, and seems happy to reach the other side soon.

One leans on the boy's back. The boy's eyes were wide open and his lips were tight. He turned to carry him, as if he couldn't bear it. One looks older than a hunchback. His right foot has landed and his left foot is still in the water. It seems that he can't climb up.

A fallen arhat grabbed his right hand and threatened to pull him up. The old man pursed his lips and wrinkles appeared.

Another man who had gone ashore, barefoot, took out his shoes and put them on, but looked up at the stone wall, picking his nose with one finger and smiling proudly. According to the general saying: Lohan is the name of the enlightened person in Buddhism, and there is a saying among the eminent monks that the god monk flies with a stick and crosses the water with a wooden cup.

It is strange that these arhats should be so sad about the river. I guess the painter's original intention is that Buddha's manners and words are no different from those of ordinary people, but people who study Buddhism in the world just want to seek something mysterious, special and surprising, so is this painting to warn people? It used to be said that the portrait of Lv Dongbin hidden in Taiqing Building is as solemn as Confucius and Laozi, and it is different from the kind of elegant dust painted by other painters. This should be the original intention.