Simple yet meaningful extracurricular classical Chinese essays

1. Are there any simpler classical Chinese essays for extracurriculars?

There are people who forget when they are sick. They forget to stop when walking and forget to get up when lying down. His wife was suffering from it and said: "I heard that Ai Zi is funny and wise. Can he cure his terminal illness? Can he go to learn it?" The man said: "Good." So he rode on his horse and carried his bow and arrow. Before he could give up, he was forced inward and dismounted. The arrow is planted in the soil, and the horse is tied to the tree. When he was done, he looked to his left and saw the target, and said: "Is it dangerous? The stray arrow is making fun of me? It almost hit me!" He looked to his right and saw the horse, and said happily: "Although I was falsely frightened, I still got a horse." The bridle will be turned. , suddenly trampled on the excrement left by him, stamped his feet and said, "I stepped on the dog excrement and soiled my shoes. What a pity!" The whip horse headed back in the opposite direction. After a while he arrived home, wandering outside the door and saying, "Who lives here? Is this where Master Ai lives?" His wife saw him, knew that he had forgotten, and scolded him. The man said sadly: "We have never met each other before, so why do we say hurtful words?"

("Afterwords of Ai Zi" by Lu Zhuo, Ming Dynasty) 2. Looking for a simpler extracurricular Chinese essay for junior high school

There are some good fishermen in Lu who use osmanthus as bait and forge gold hooks. They mistakenly use silver and jade hooks to hang emerald hooks. Therefore, it is said: "The business of fishing is not in the decoration, and the urgent matter is not in the defense."

(Excerpt from "Taiping Yulan")

Note ① Wrong: inlay. ②Lun (lún): fishing rope. ③Yes: Correct.

1. In the following sentences, the meaning of "to" is different from the other three items ( )

A. Using osmanthus as bait B. All of them are beautiful in Xu Gong

C. Mistakenly use silver and green D. Those who wake up and can describe in writing

2. Translate the following sentences

(1) The position of holding the pole is just right, but he doesn't catch many fish.

(2) The business of fishing is not about dressing up, and the pressing matter is not about making excuses.

3. What inspired you after reading this fable?

Translation: There was a man in the State of Lu who liked to talk about ostentation. Fishing was one of his hobbies. He used gold to make fish hooks, which were inlaid with bright silver threads and green gems as decorations; he used emerald bird feathers to twist into thin threads, and used fragrant cinnamon wood as bait. His fishing rod was of the highest quality, and he was very particular about the position and posture he took when fishing, but he caught very few fish. When doing things, we should pay attention to practical results. One-sided pursuit of form can only achieve the opposite effect.

1. Answer: B

2. Answer: Omitted

3. Answer: When doing things, we should not pursue formality one-sidedly, but should pay attention to practical results. 3. Fables (classical Chinese) Fables should be brief and meaningful, and should not be superfluous

A man from Chu was wading into the river while carving a boat for a sword. (qì) He said to his boat, "This is where my sword fell from." The boat stopped, and he entered the water to find it. The boat had already moved, but the sword could not move. If you ask for the sword like this, it is not confusing to imply this. The story tells us: Things in the world are always developing and changing. When people think about problems and do things, they should take this change into consideration and adapt to the needs of this change. Adhering to dogma means being rigid and stubborn. Flexible. The location has changed, and the way to solve the problem should be flexible and changeable. Two children arguing with each other. Original text: Confucius traveled eastward and saw two children arguing (1) and asked why (2). One said: "I used ( 3) When the sun starts to rise, it goes away. (4) People are close, but when the sun is at noon (5) it is far away." One son said that the sun is far away at the beginning of the day, but it is close when the sun is at noon. The other son said: "The sun is as big as the hood of a car ( 6), and (7) in the middle of the day, (8) is like a pan (9), isn't this (10) the one far away is small and the one close is big? , and the middle of the day is like exploring the soup (12). Isn't it hot for those who are close and cool for those who are far away? Moral: 1. If you look at a problem one-sidedly, you will not be able to draw a correct conclusion. You must look at things from more angles. 2. No matter how great a scholar you are, there are things you don’t understand. 3. You can’t pretend to understand, and you must seek truth from facts. . 4. Find three simple classical Chinese articles

(1)

Kuang Heng's courtesy name is Zhigui, and he studies diligently but has no ambition. The neighbor has a candle but doesn't catch him. The scale is threaded to draw out the light, and the book reflects the light for reading. The people in the town were illiterate and their family was rich and well-educated. Heng worked as a servant without asking for compensation. The master asked Heng strangely, and Heng said, "Master, I wish you could read it all over."

"The master sighed and gave him books, so he established a university.

When Heng Neng talked about "Poems", people at the time said: "I didn't talk about "Poems", Kuang Ding came; Kuang talked about "Poems", Jierenyi. "Ding, Heng's nickname. People at that time were afraid of it, and everyone who heard it laughed happily. When people in Hengyi said something about "Poetry", Heng followed it and questioned it. People in Hengyi were frustrated and ran away, and Heng chased after him. He said: "Sir, please stay and listen, and I will discuss it more rationally!" "The people of the city said: "We are so poor! Then he left and never returned.

Explanation: Kuang Heng, whose courtesy name is Zhigui, is diligent and studious, but there is no candle lighting at home. There were candles in the neighbor's house, but the light couldn't shine into his house, so Kuang Heng cut a hole in the wall to attract the light from the neighbor's house, so that the light could shine on the books for reading. There was a rich man named Wen Bu Shi in his hometown. He was a rich man and had many books at home. Kuang Heng went to his house to work as a hired worker without any reward. The master felt very strange and asked him why he was like this. He said, "I hope I can read all your books." The master sighed deeply and lent him the book to read, so Kuang Heng became a great scholar.

Kuang Heng was able to explain the "Book of Songs". People at the time made up a jingle for him and said: "No one can talk about the Book of Songs. Kuang Ding is here. The "Book of Songs" that Kuang Ding said can make people understand. People laugh. "Ding is Kuang Heng's nickname. People were in awe and admiration for him, and everyone who listened to his explanation of the Book of Songs smiled happily. One of Kuang Heng's fellow villagers was an interpreter of the Book of Songs. Kuang Heng went to him to discuss problems and examine the areas where there were doubts and disputes. As a result, this man was so impressed by Kuang Heng's knowledge that he ran away with his shoes on. Kuang Heng caught up with him and said, "Sir, please stay and talk about your previous points." The man said, "I really have nothing to say." So the man left and never came back to talk about the Book of Songs. .

(2)

Fuliang in the middle of the Song River was built with eight iron oxen, one ox weighing tens of thousands of kilograms. During the peace period, the water surged to the point of breaking the bridge, and the cows were raised and submerged in the river. Those who could get out were recruited. Zhending monk Huai Bing used two large boats filled with earth, clamped oxen to hold them in place, and used big wood as a weighing hook to hook the oxen. He slowly removed the earth, and the boats floated on the oxen. The transshipment envoy Zhang Tao heard about it and gave him purple clothes

Explanation: In the Song Dynasty, there was a pontoon bridge in Hezhong Mansion, which was fixed with eight iron oxen. Each iron ox weighed nearly tens of thousands of kilograms. During the reign of Emperor Yingzong of the Song Dynasty, the flood surged and broke the pontoon bridge, causing the iron cow to sink to the bottom of the river. People who could salvage the iron cow were widely recruited. There really was a monk named Huai Bing who filled two large boats with earth and rocks so that they sank to the bottom of the water. He tied the iron ox with a rope to the crossbar between the two large boats, and used the buoyancy of the water to lift the iron ox. The earth and rocks on the boat were slowly removed, the boat surfaced, and the iron cow was salvaged. The transshipment envoy Zhang Tao reported the incident to the imperial court, and the emperor gave Monk Huai Bing a purple robe.

(3)

Mozhen Creek is at the foot of Elephant Er Mountain in Meizhou. Legend has it that Li Taibai was studying in the mountains, but he abandoned it before completing it. After crossing a stream, I met an old woman grinding an iron pestle, and when I asked her, she said, "I want to make an acupuncture needle." Taibai realized what he meant and returned to work. I said my surname was Wu. There is Wushi Rock next to Jinxi

Explanation: Mozhen River is at the foot of Elephant Er Mountain in Meizhou. Legend has it that when Li Bai was studying in the mountains, he gave up and left without completing his studies. He passed by a stream and met an old woman who was grinding an iron rod there. Li Bai felt strange, so he asked the old woman what she was doing. The old woman said: "I need to grind this iron rod into a needle." Li Bai asked: "Is it possible to grind an iron rod into a needle?" The old woman replied: "It only requires hard work!" Li Bai understood her meaning, so I went back and completed my homework. The old woman called herself Wu. Now there is a Wushi Rock beside the stream.

It took me a long time to check! 5. Requesting 10 extracurricular classical Chinese articles

1. Original text Although there are delicious delicacies ①, they cannot be eaten ② without knowing their purpose ③.

Although ④ there is a perfect way ⑤, if you don’t learn it, you don’t know its goodness ⑾. This is the reason ⑥, after learning, you will know your shortcomings, and after teaching, you will know your difficulties ⑦.

Know your shortcomings ⑧ and then be able to reflect on yourself ⑨ , know your difficulties and then strengthen yourself ⑩ . Therefore, it is said that teaching and learning are mutually reinforcing.

Notes: 1. Jiayou: delicious food. Jia Very good.

Dishes: cooked fish, etc., cooked food. 2. Eph: No 3. Purpose: Delicious, delicious.

4. Although: even. 5. The Supreme Way: The supreme truth, the best truth.

6. Therefore: therefore 7. Know what you don’t know in your study. Being trapped: the original meaning is embarrassment, which is extended here to mean confusion and understanding. 8. Awareness of shortcomings: Know that you have shortcomings.

9. Self-reflection: Ask yourself in turn, that is, reflect on yourself. 10. Self-improvement: Work hard on yourself.

Strength: Use the method to make...strong. 11. Good: benefits 12. Teaching and learning: teaching and learning promote each other.

Long: promotion; meaning: educating others while also increasing one’s own knowledge. Translation: Even if there is delicious food, if you don’t eat it, you won’t know its taste; even if you have the best principles, But if you don’t learn it, you won’t know its benefits. Therefore, only after studying do you realize your own shortcomings, and only after teaching others do you realize where you do not understand clearly.

Only when you know where you are confused can you encourage yourself to make progress; only when you know where you are lacking can you study hard. So teaching and learning are mutually reinforcing.

2. Original text: Mencius said: "It is impossible for the king to be unwise. Although there are things that are easy to grow in the world, if they are violent in one day and cold in ten days, no one can survive.

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I see that it is rare, and I have retreated to the cold. How can I be cute? Today, I am only a small number; if I don’t concentrate on it, I will not be able to achieve the good of the country. He is also a chess player.

Let Yi Qiu teach two people to play chess. One of them concentrates on it, but Yi Qiu listens. Although the other listens, he only thinks that a swan is coming, and he shoots it with his bow. If you learn from it, it’s not like it.

Why is it so wise that it’s not like that?” From the translation of “Mencius Gaozi 1”: Mencius said: “For the king. Don't be surprised if you are not smart.

Even if there is something that is easy to grow in the world, (if) it is exposed to the sun for one day and frozen for ten days, nothing will grow. I have only seen the king a few times. Those who poured cold water on him immediately gathered around him. (In this way,) What can I do about the bud of kindness I just had towards him? (It's like playing chess.) As a skill, chess is a small skill; If you don't concentrate, you won't be able to learn.

Yi Qiu is the best chess player in the country. Let him teach two people to play chess. Just listen to Yi Qiu's words. The other one, although listening, is thinking that a swan is about to fly, and he wants to pick up a bow and arrow to shoot it. In this way, even if he studies with others, his results will definitely not be as good as others.

< p> Is it because he is not as smart as others? 3. Original text: ①The prince’s young master ②Xiao Yu said: "I am a good bowman and I have dozens of good bows, and I think I can’t add more to them. When he came to show his bow skills, he said, "They are all not good materials." I asked him why.

Gong said: ‘If the heart of the wood is not straight, then the pulse and texture will be abnormal④. Even though the bow is moving, the arrow will not be straight. ’ I have just begun to realize that I have not yet mastered the distinction⑤.

I use my bow and arrow to determine the four directions, but my knowledge is still incomplete. How about the affairs of the world⑥, can I know everything? "The officials of the fifth rank and above in the capital were ordered to stay in Zhongshu introspection ⑦, and to see ⑧ several times, asking about the sufferings of the people and the gains and losses of political affairs. Selected from the notes of "Zi Zhi Tong Jian·Tang Ji": ① Part 1: Monarch, here refers to Li Shimin .

②Prince’s Young Master: Refers to the official who is studying in the Pope’s school. ③ Near to show the bow craftsman:

The bow craftsman: the bow maker. Craftsmen. ④ The texture of the wood is not correct.

The texture of the wood is incorrect. Also; to: the past. ⑥Business: affairs. ⑦Introspection in Zhongshu: Take turns in introspection in Zhongshu.

Introspection in Zhongshu. The number of decision-making organs of the imperial court. ⑧Shuò: often summoned.

⑨Good: Like ⑩Both: Both Translation: The emperor said to Xiao Li, the official who taught the prince to study: "I was fond of bows and arrows when I was a child. I owned more than a dozen good bows. I felt that nothing could be better than these. Recently, I made a bow out of it. The craftsman looked at it, but the craftsman said, "It's not a good bow." I asked him why. He said, "If the core of the wood is not straight, then the grain of the wood will not be straight. Even if the bow is powerful, the arrow will not be straight." It occurred to me that familiar things cannot distinguish between good and bad. I rely on bows and cavalry to pacify the four directions and unify the country, but I can't fully understand it, let alone the major events in the world. How can I know everything? "So I ordered those above the fifth rank in the capital? Officials lived in Zhongshu Province in rotation and were summoned many times to ask them about the sufferings of the people and political gains and losses.

4. Original text: When Wang Gong returned from Kuaiji, he was greatly admired. Seeing him sitting on a six-foot mat, he said respectfully: "You are coming from the east, so you should have this thing, so that you can get it to me."

Gong was speechless. After the general has left, those who have been seated will be given away.

Since there was no room left, I sat down and recommended it. Later, when he heard about it, he was very surprised and said: "I originally thought that there were many ministers, so I asked for your ears."

He said to him: "My father-in-law is not respectful, and a respectful person will not achieve anything." Southern Dynasties·Song Dynasty· Notes from Liu Yiqing's "Shishuoxinyu·Dexing": Kuaiji: an ancient place name, today's Shaoxing City, Zhejiang Province.

簟(diàn): Bamboo mat. Recommended: straw mat.

Father-in-law: The honorific title given to elderly men in ancient times can be translated as "you". Chang (cháng): redundant, surplus.

Wang Gong: An important minister of the Eastern Jin Dynasty. Wang Da: Wang Gong’s clan uncle.

One collar: one piece. Ling, quantifier East: Kuaiji is east of Jiankang (now Nanjing City), the capital of the Eastern Jin Dynasty. Qing: You, a respectful name for people.

Lift: take, handle. Say: think, think.

Yes: Answer. Know: familiar with, understand.

Chang (chang) things: redundant things Translation: Wang Gong came back from Kuaiji, and Wang Gong’s uncle came to see him. Wang Gong's uncle saw Wang Gong sitting on a six-foot-long bamboo mat and said to him, "You must have a lot of these when you come back from the east. Can you give me one?" Wang Gong did not answer. .

After Wang Gong’s clan uncle left, Wang Gong gave the mat he was sitting on to his clan uncle. I had no bamboo mat to sit on, so I sat on the straw mat.

Afterwards, Wang Gong’s clan uncle heard about this and was very surprised, so he said to Wang Gong: "I thought you had a lot of (bamboo mats), so I asked for it from you." Wang Gong replied Said: "You don't understand me, I have never had anything superfluous.

"5. Original text: Jia Yi's "Sun Shu'ao as Chu Lingyin" ①, 1. 6. Simple and easy-to-remember ancient Chinese texts and their meanings

1. Xue Tan Xueyue Original text Xue Tan Xueyue admired Qin Qing. He did not exhaust the skills of Qin Qing, so he said that he had exhausted them, so he resigned and returned.

Qin Qingfu stopped, walking on the suburban thoroughfare, singing sad songs at festivals, the sound vibrated the trees, and the sound stopped the moving clouds. Xue Tan wanted to rebel, but he never dared to return.

Translation Xue Tan learned singing from Qin Qing. Before he could finish learning Qin Qing's skills, he thought he had learned all he could, so he left and went home. Qin Qing did not dissuade him and bid him farewell on the road outside the city. Qin Qing beat the beat and sang a sad song.

The singing vibrated the trees, and the sound stopped the moving clouds. Xue Tan then apologized to Qin Qing and asked to come back to continue studying.

From then on, he never dared to say that he wanted to go home again. 2. Sima Guang was fond of learning. Original text When Sima Wen Gong was young, he was not as good as others in asking for troubles. He lived in groups and gave lectures. After all the brothers had finished reciting, they stopped wandering around;

Those who exert more force will achieve farther, and those who recite it carefully will never forget it throughout their lives. Duke Wen once said: "You can't fail to recite the book. You can gain a lot by chanting the text and thinking about its meaning while riding a horse or staying awake at night."

When Sima Guang was young, he was worried about memorizing it. Poems and books are not as good as others in their ability to prepare responses. Everyone studied and discussed together. The other brothers had already learned how to recite and went to play and rest. (Sima Guangque) studied hard alone, as focused and hard as Dong Zhongshu and Confucius when they were studying, until they could recite skillfully. (Because) The more effort you put into reading now, the more lasting the rewards will be. The books he has read and recited intensively will be remembered throughout his life.

Sima Guang once said: "You cannot read without memorizing. When riding a horse or walking, or when you can't sleep in the middle of the night, you can recite the article you have read and think about its meaning, and you will gain a lot!" 3. Ouyang Xiu studied hard "Ouyang Gong's Deeds" Original text: Ouyang Gong was orphaned at the age of four, and his family was poor and had no resources. The lady painted the ground with grass and taught calligraphy.

Recite more ancient passages. It was a little longer, and there was no book to read at home, so the scholars in Luli borrowed it to read it, or copied it.

To the point where he forgets to sleep and eat day and night, but reading is his only priority. He has written poems and texts since he was a child, and he has written like an adult.

Translation: Mr. Ouyang Xiu lost his father when he was four years old. His family was poor and had no money to send him to school. His mother used reed stalks to draw pictures on the ground and taught him to write.

He also taught him to recite many passages from ancient times. When he got older and there were no books to read at home, he would borrow books from officials in the neighborhood to read, and sometimes copy them.

Before I finished copying, I could already recite the article, so much so that I forgot all about food and sleep day and night, and my only task was to read. The poems and articles he wrote since he was a child are as literary and elegant as those written by adults.

4. Zhang Wugou was diligent in studying. Original text: Zhang Wugou was relegated to Hengpu and lived in Baojie Temple in the west of the city. His dormitory has a short window, so he often sits under the window holding a book and reading in the morning.

This is the case ④ for fourteen years. Returning from the north, there are traces of the double folds on the stone under the window, which still remain to this day.

[Edit this paragraph] Translation: Zhang Wugu was demoted to Hengpu and lived in Jie Temple in the west of the city. The room he lived in had a short window. Every day at dawn, he would always stand under the window with a book and read in the faint morning light.

This has been going on for fourteen years. When he returned to the north, the traces of his feet were still vaguely visible on the stone under the window, and they still remain to this day.

5. Kuafu chases the sun. The Classic of Mountains and Seas. Kuafu chases the sun and enters the sun. When he is thirsty and wants to drink, he drinks from the river and Wei. If the river and Wei are insufficient, he drinks from Daze in the north. Before he arrived, Tao died of thirst.

Abandoned his staff and transformed into Deng Lin. Translation: Kuafu raced with the sun until it set. He felt thirsty and wanted to drink water, so he went to the Yellow River and the Wei River to drink.

There was not enough water in the Yellow River and Weishui River, so they went to the big lake in the north to drink water. Before reaching the big lake, I died of thirst halfway.

His abandoned walking stick turned into a peach forest. 6. People in Zheng buy shoes. Original text If a person in Zheng wants to buy a shoe (some say it is a person in Zheng who has a shoe and puts it on the shoe), he should first hold his feet and sit on it.

Go to the market and forget to operate it. Having already obtained it, he said: "I forgot to uphold the measure."

Instead, he returned to take it. When he rebelled, he was dismissed from the market and could not carry out his duties.

People said: "Why not give it a try?" He said: "It is better to have faith than to have self-confidence." 7. Self-Contradiction Han Feizi? Difficult One": "The people of Chu have shields and spears. He praised it and said: "My shield is so strong that no one can trap it."

"It also praised its spear and said: "My spear is so sharp that it can trap everything." Or he said: "Yizi. What if the spear is trapped in the shield? "This person can't respond." 8. There are people in the Song Dynasty who are waiting for the rabbit. There is a plant in the field.

The rabbit walked and hit a plant, broke its neck and died. Because he released his weeds and guarded the plant, he hoped to get the rabbit again.

The rabbit cannot be obtained, but as a person in the Song Dynasty, it is a joke. 9. The original text of Shi Kuang's Theory of Learning. Duke Ping of Jin asked Yu Shi Kuang: "I am seventy years old. If I want to learn, I'm afraid it's already late."

Shi Kuang said: "Why don't you burn candles?" Duke Ping said. "How dare you, a blind minister, play with your king when you are a minister?" Shi Kuang said, "How dare you, a blind minister, play with your king? I heard that: if you are young, you are eager to learn, like the rising sun; if you are strong, you are eager to learn, like the light in the sun; Old and eager to learn, as bright as a candle, how can he be ignorant?" Ping Gong said: "How good!" Words 1. Bingzhu: Light the candle. 2. Blind minister: Blind minister, Shi Kuang said so because he was blind.

3. Yang: Sunlight is controlled here. 4. Which and: a fixed format used for comparison, equivalent to "How about...".

5. Ignorance: walking in the dark. Translation Duke Ping of Jin asked Shi Kuang and said, "I am already seventy years old and want to learn, but I am afraid it is too late.

"

Shi Kuang replied: "Why don't you light a candle? "Ping Gong said: "How can a minister joke with the monarch? Shi Kuang said: "I am blind. How dare I tease the emperor?" I once heard: When I was young, I liked studying, just like the rising sun; when I was middle-aged, I liked studying, like the sun at noon; when I was old, I liked studying, which was as bright as lighting a candle. Which one is better to walk in darkness? "Ping Gong said: "Well said! ” 10. Protect yourself against your own shortcomings ("Xue Tao's Novels? Knowledge Is Boundless") Selected articles: Northerners (1) are born without knowing water chestnuts, and serve in the south (2).

Eat water chestnuts at the banquet , and the shell is put into the mouth. Or it may be said: "The shell must be removed from the water chestnut." "

Someone defended his shortcomings (3) and said: "I don't know. Those who combine the shells want to clear away heat. "

The questioner asked: "Is there something like this in the northern soil? "The answer is: "There are mountains in front and mountains in back, where can't they be found? ” Notes (1) [Northerners] Northerners. (2) [Shi] Be an official.

(3) [Protect] Cover up, cover up. 11: Chiseling the wall to steal the light ("Miscellaneous Notes of Xijing" ) Kuang Heng studied diligently but did not have a candle; his neighbor had a candle but did not catch it (1), Heng passed through the wall (2) to draw his light, 7. A comprehensive explanation of a simple classical Chinese article

The poster studied very hard. Seriously, give it a thumbs up!

1. The "liu" shadow moves and the "yi" moves from the yin

Liu - move, move

Yi. ——Lai

2. The shadow of the moon moves in "Ji" and moves back to "Yi" from the yin, and the body is wet with dew.

Ji - —Wait until

With——Come

It——Function word, meaningless

To——Preposition, in

3. " The "yin" is over.

Qi - pronoun, tree

4. It is skillful to use "day" but clumsy to use "yue" to use evening.

Day - daytime

Yu - preposition, in

And the "night" and "xi" in "day and night" in 4. are repeated. It all means night...

Look at the last sentence of the original text, you copied it wrong.

Under the solitary forest, the sun's shadow moves, and the folds move away from the shade. At dusk, they sit under the trees, and the moon's shadow moves away from the folds, and the body is soaked by the dew. The more you go, the more wet you will become. It is skillful to use the day but clumsy to use the evening. 8. [Chinese] Thank you for giving some brief ancient Chinese articles

Fan Shizhi. If the people want to carry the bell and walk away, the bell cannot be carried. If the bell is destroyed, the sound will still be heard. If someone hears it, it will be heard. I heard it myself and rebelled.

There was a man from Chu who was wading into the river, and his sword fell from his boat into the water. "The boat stopped, so I entered the water to ask for it. The boat was moving, but the sword couldn't move. If you want to ask for a sword like this, it would be confusing!

People who live near the river catch elk and animals. At the entrance, all the dogs were salivating and raised their tails. The man was angry and frightened him. He held the dog in his arms and told him not to move. After a while, the dogs were all satisfied. The deer is a little bigger and forgets about itself. It thinks that the dog is a good friend and it is good for the dog. The dog is afraid of its owner and looks down on it. However, after three years, the deer went out and saw a foreign dog in the road. There are many people who want to play with each other. When the outside dogs see it, they will kill and eat them, leaving the deer in a mess on the road.