Appreciation of Translation and Annotations of Xiaoya Luming Literature's Natural Forest Protection

The Nature Protection of Xiaoya Luming Literature

Pre-Qin Dynasty: The name of Heaven is unknown

The nature of Heaven is also solid. If you are single-thick, why not remove it? It's more beneficial to give more than others, so it's more important than others.

the sky is high, and the valley is low. It is not appropriate to be exhausted, and it is a blessing in disguise. It's not enough to live in the sun.

heaven will protect you, so you can't be happy. A mountain is like a mound, a hill is like a mausoleum, and a river is like a square, so it will increase.

it's filial piety to be lucky. I tasted it in the temple, and I was the first king in the public. Jun said: Buer, there is no limit to longevity.

god's hanging is a blessing. The quality of the people, daily diet. The people of Lebanon are all over the place.

as the moon is constant, as the sun rises. If the life of Nanshan is long, it will not collapse. Like the luxuriant pines and cypresses, there is no lack of success.

The Nature Reserve of Xiaoya Luming Literature

God bless your peace, secure your throne and make your country prosperous.

it will double your national strength. What kind of blessing will not be given to you?

There's nothing wrong with Sheng Xing to make your wealth more abundant.

God bless you with peace and enjoy happiness and peace.

there is nothing wrong with everything, and there are countless people who have benefited from it.

I'm blessed for a long time, lest I be short of odds and ends every day.

god bless your peace, and nothing will not prosper.

Furui is like a high mountain, stretching like hills and tombs.

like a river rolling in, there is nothing but increasing.

Take a bath and prepare wine and food on auspicious days to offer sacrifices to ancestors.

Spring, summer, autumn and winter are busy. Sacrifice the first male and the first king.

The ancestors sent a message to wish you a long and endless life.

touched by the gods, arrival will bring you good luck and many blessings.

how simple your people are, it's ok to have a satisfied diet.

Li Min and his officials are of one mind, and they are generally grateful for your kindness.

you are like a bright moon in the sky, and you are like the rising sun.

like Nanshan, you will live forever, never lose money or collapse.

you are as prosperous as a pine and cypress, and you will inherit your longevity.

Notes on Nature Conservation of Xiaoya Luming Literature

Protection: protection.

calm: peace. Er: It refers to the monarch.

also: again. Kong: Very. Solid: consolidate.

give (bǐ): make. Joel: You, Zhou Xuanwang. Single thickness: it is indeed a lot. Single, under the guise of "Xuan", indeed.

except: giving.

Duoyi: Being rich means being rich.

Shu: numerous.

è (ji ǔ n) è (gǔ): Auspicious and happy. You: good.

Qing (qing): exhausted, which means everything.

Bailu: a hundred blessings. A hundred words speak a lot.

distant happiness: far happiness, that is, long-lasting and great happiness.

insufficient maintenance of the sun: words are far-reaching because of many blessings, and you can't enjoy them every day. D, pass "only", lest.

xing: prosperity.

fu (fu): heaped mountains and high hills.

ling: hills.

the direction of Sichuan: the river is at high tide. Zhu Xi's Biography of Poems: "It is impossible to measure the prosperity of Sichuan."

increase: increase.

auspicious: auspicious day. Juān: Bathing and fasting before sacrifice make you clean. Chi (chi): wine and food for sacrifice.

yes: yes, use this. Filial piety: sacrifice. Filial piety, sacrifice.

yuè: the name of the sacrificial ceremony held in the ancestral temple all year round, which is called "Temple in Spring", "Gui" in Summer, "Taste in Autumn" and "Sui" in Winter.

Yu Gong Xian Wang: It refers to offering sacrifices to Yu Gong Xian Wang. Male, male first, the distant ancestor of Zhou.

jun said: that is, the corpse conveys the word of god. Jun, refers to the gods of the first public and the first monarch. Bu: The word "Bi (bi)" is borrowed and given.

ten thousand: big. Boundless: infinite.

hanging: to. Refers to the arrival of gods and ancestors.

yi: pass the word "yi" and give it to.

quality: simplicity and honesty.

daily diet: take daily diet as the thing, and describe people's simple state.

Qunli: the masses refer to ordinary working people. People: aristocrats, that is, the surname of Baiguan clan.

bi an: the variant of "biàn". For: to "transform" and influence.

Heng: The word "Ge (gēng)" refers to the moon winding.

Qian (qiān): loss due to wind and rain erosion.

or commitment: that is, "yes commitment". Bear, inherit, bear.

Appreciation of "The Nature Conservation of Xiaoya Luming Literature"

This poem is divided into six chapters. The first chapter is to say that Xuanwang acceded to the throne by destiny, and his position was stable and long-lasting. Encouraged earnestly, "Heaven will protect you, but also the hole will be solid" and "Give you a single thickness". Let Xuan Wang dispel doubts and establish confidence in making contributions. The second chapter also wishes that after the king ascended the throne, God will do his best to bless the royal family: "Bier Ku", "It's all right to run out of money" and "it's a blessing to you". Make everything go smoothly for the king, give him many blessings, and still worry that it will not be enough ("insufficient maintenance"). The third chapter wishes that after the king ascended the throne, heaven will also bless the prosperity of the country. In this chapter, the author uses five words "Ru" in succession, which greatly expresses God's protection and preference for the king. From the fourth chapter, the poem begins with choosing auspicious days and holding a ceremony of offering sacrifices to ancestors for the king, in order to bless the new king in the first week of the week. ..... Yu Gong Xian Wang "); Writing about the arrival of ancestors by offering sacrifices will bring the luck of rejuvenating the country ("God's hanging ... daily diet ... is a virtue"). In the last chapter, four words "Ru" were used to praise it, saying that the king would live a long life and the country would be strong. The whole poem is permeated with enthusiasm, encouragement and expectation for the young king, as well as hidden deep love.

The scale, content and place of the sacrificial ceremony reflected in the poem are all in line with the ceremony of the new monarch's accession to the throne in the pre-Qin era: offering sacrifices to heaven before the accession to the throne (the first three chapters pray to heaven), choosing auspicious dates and offering sacrifices to ancestors, and holding them in the ancestral temple. The Letters Patent of Shangshu Zhoushu Kang Wang was written after the ceremony of King Kang's accession to the throne. "Taibao and Ruibo ... once again bowed their heads and said,' Dare to tell the son of heaven, and God will change the life of the great nation and Yin ... and show mercy to the west. However, the new king Bi Xie rewarded and punished him, and he decided to make meritorious deeds, so that future generations could rest after applying them. Wang Jingzhi today!' "And the poem Xiaoya Tianbao always says" Heaven will protect you "and" Give you a single thickness ",and it also starts from the destiny and ends with a warning of expectation ("I'm sorry for my virtue "). This expressed the courtiers' loyalty to the monarch and piety to heaven, and also reflected the Zhou people's view of destiny.

In terms of expression methods, the author appropriately uses some appropriate and novel metaphors, such as "a mountain like a mound, a hill like a mausoleum, a square like a river" and "a moon like a constant, a rising sun like a longevity of Nanshan", which not only embodies the author's deep expectations and good wishes for the new king in detail, but also makes the whole poem have a unique effect of blending enthusiasm with profound implication in language style.

the creation background of

The Nature Reserve of Xiaoya Luming Literature

This is a poem written by courtiers to celebrate the monarch. After Zhou Keshang, Zhou's rulers thought that their regime was ordered by heaven. In view of the lesson of the demise of Yin Shang, they "feared the power of heaven" and "respected the fate of heaven" and pursued a policy of virtue to appease the people and make the country increasingly stable. At this time, some poems praising God and the monarch were produced. This poem is one of them.