Ever since you left home.

Now that you're out, who knows the mirror?

I miss you like a dragon, and I hear sobbing.

Make an appreciative comment

The title of "Ziyi Jun Chu" is an old topic in Yuefu, which comes from a poem "Shi Si" written by Xu Gan at the end of the Eastern Han Dynasty. Chapter 3 of Shi Si: Ziyi Jun Chu, the mirror is dark and incurable. Thinking of a gentleman is like running water. From the Six Dynasties to the Tang Dynasty, there appeared many quasi-authors, such as Emperor Wu of Song, Liu, Yan Shibo, Chen, Sui Chen and so on. There were many prospective authors in the Tang Dynasty, especially Guo Maoqian's Yuefu poems in the Song Dynasty. These proposed works are not only inscribed in Xu Gan's poems, but also modeled after Xu Gan's poems. Yong's poems (Miscellanies of Yin Chuang, Xin Hongzhi and Chu Jun are the same as this poem, included in the whole Tang poetry), and the traces of imitation are particularly obvious. This poem shows the homesick woman's deep yearning for her husband who didn't come home. Its clever technique lies in its euphemistic conception and clever metaphor, so it is implicit and tasteful.

Since my husband went out, I've been thinking about my wife alone and her all day. Dressing up on weekdays is to satisfy him. Now that he's gone, there's no need to look in the mirror. She thought, who is this precious mirror for? It means that the mirror of treasure is unknown, and naturally no one knows it. This is a further statement that the mirror is dark and hopeless, which is more euphemistic than Li Xianyong's "out of the king". This expression is not only the inheritance and development of Xu Gan's sexual thoughts, but also its origin can be traced back to Bo in the Book of Songs: from the east of Bo, his head is like a cornice. Is there any ointment? Who is suitable for it? It means: make-up and beauty, just for the husband; Why bother to dress up when your husband is away? This is what Sima Qian said in Bao Ren An, which shows a woman's loyalty to her husband.

Missing my husband is like running water in a faucet, which is endless. It's sad to hear the sound of dragon water whimpering. In Xu Gan's Guest Room Thought, it is not lacking to say that thinking of you is like running water, but it is just a general statement. Always concretize the running water into dragon water, just like the sentence in the "leading song" written by Anonymous in the Northern Dynasty: the leading water flows down the mountain. Miss me, floating in the field. And the running water in the tap, singing and sobbing. Look at Qiachuan, my heart and my heart are broken. This song depicts the image of a wandering wanderer. Missing my husband is like a long stream of water, and I can hear sobbing for a long time. Because of the secret use of "Long Head Song", the situation of missing her husband outside has a more specific content, that is, living a bleak and wandering life outside; This thought is even more emotional, and the protagonist almost burst into tears. In addition to the association of running water, Xu Gan's "Room Thinking" also has a clever metaphor of a gentleman's thinking like running water. This metaphor is the materialization of feelings, that is, the image of tangible objects is used to compare the intangible inner feelings. The metaphor of running water thinking of you can have many meanings: first, the metaphor of running water thinking of you day and night is taken when there is no poverty; Second, the infinite flow of water is a metaphor for female thinking. For example, Li Bai, oh, ask this river flowing eastward, whether it can go further than the love of friends! Comparing the length of running water with the length of family, that is, they took this meaning; Third, the weeping of running water is a metaphor for sadness. If the first two meanings can directly find the similarities between continuous flow and continuous thinking, infinite water and infinite affection, then it is difficult to directly find the similarities between water sobs and sentimental sadness. They must be related, from running water to underwater sound, from underwater sound to sobbing and crying, from sobbing to sentimental sadness. This is a metaphor that transcends similarity, but it is not similar. Rhetorically, it is called flexion domain. Li He's "Tian Yao" and the underwater sound studied by Pu Yin and Liu Yun belong to this kind of metaphor. Because the metaphor of the last two sentences in Coming Out from the King is very clever, which not only changes the invisible into the tangible, but also increases the image of the poem, and has many meanings, which provides readers with a broad associative world and makes them feel endless aftertaste. /p & gt； You from my old country.

Wang Wei's Miscellaneous Poem "You from the Old Country"

You have just come from our hometown, and we must understand the world.

Did the plum blossom when you came to the engraved window of my house?

Translation and annotation

You have just come from our hometown, so you must know the way of the world in your hometown. Did Chimonanthus praecox bloom in front of my carved window when you came?

1, tomorrow: when you come.

2. Windows: Windows with carved patterns.

3. Has it blossomed? Has it blossomed? Use (Zhu) flowers and flowers. Not, used at the end of a sentence, is equivalent to nothing, expressing doubt.

4. Selected from Wang's Collation Notes

Make an appreciative comment

This poem expresses the author's tastes and tendencies. It is natural for poets to miss their hometown; Another example is plum blossom, which is beyond words. This poem is both flexible and natural.

The lyric hero in the poem (I, not necessarily the author) is a person who has lived in a foreign land for a long time and suddenly meets an old friend from his hometown. The first thing that aroused him was a strong homesickness, eager to know the scenery and personnel of his hometown. The first two sentences vividly express my feelings in a form that is close to the natural state of life without modification. The word "hometown" is repeated, showing nostalgia: should we know such a cloud, and the trace is close at hand? However, it shows a desire to know the countryside, revealing a childlike innocence and kindness. Simply describing my feelings, psychology, manner and tone in a specific situation is actually very economical.

You can make a long list of questions about your hometown. In the early Tang Dynasty, Wang Ji wrote an article "Ask the villagers in Jingsi's hometown". I still want to ask from friends, old children, clan brothers and nephews, old gardens and new trees, the width of Mao Zhai and the density of willow flowers in the courtyard. But in this poem, I put aside these things and asked myself: When you passed my silk window, did plum blossom the first cold flower? ? As if the hometown is memorable, it is the cold plum in front of the window. This is very unnatural. But this is not a pose.

A person's nostalgia for his hometown is always associated with people, events and things closely related to his previous life. The so-called homesickness is a kind of visual thinking, and all the people who are homesick come up with concrete images or pictures. Old friends in my hometown, mountains and rivers, local conditions and customs are all worth remembering. However, it is often some seemingly ordinary trivial events, which cause cordial nostalgia, such as Han Mei at this window. It may contain intimate and interesting events in family life in those days. Therefore, this cold plum is no longer an ordinary natural thing, but a symbol of hometown. It's poetic and typical. So this cold plum naturally became the concentrated sustenance of my homesickness. In this sense, it is completely logical to ask to open its first cold flower? One person.

There are often such unpretentious and poetic works in ancient poetry. It seems so simple that it doesn't need any skills, but it actually contains the most advanced skills. A poem like Han Mei, through special embodiment, is a typical skill, but this skill embodies a plain and homely form. This is the so-called combination of cleverness and simplicity. Wang Ji's poem "Ask a Villager who Meditates His Hometown" may be simpler than this poem, but its series of questions are far less artistic than Wang Wei's. Isn't news worth pondering?

You have just come from our hometown, and we must understand the world. This sentence seems to ask about my hometown, but the poet only asked about my hometown in general, but what should I ask? The poet's heart is full of questions and he doesn't know where to ask. So we can imagine the poet's hesitation and the other's surprise. Did the plum blossom when you came to the engraved window of my house? This question confused the other party and asked about things rather than personnel. Is the plum blossom in bloom at this moment? Presumably, readers are also surprised by this. But this is the question, which is very interesting and memorable. In fact, the poet's real purpose is where the plum blossom is. I don't know where to start with what the poet wants to say and ask, but his homesickness lies in this casual question. This is a blank left by the poet to the reader's imagination.

This is an unusual image of a wanderer. Despite the vicissitudes of life, it still maintains the spirit of freedom beyond the world. In this way, the poet's purpose in writing this poem is obvious: he is praising a life style that has gone through many vicissitudes, but has never been sophisticated and always maintained a free mind. Emperor of the Book of Songs

Book of Changes

Oh, my God, there is peace on my face.

Look around and ask people for help.

If we defend these two countries, their politics will be lost.

Victoria and four countries, so the degree of research.

God loves it and hates it.

It's about the west as soon as possible, this dimension and the house.

Make it a screen, and it will be embarrassing.

If you flatten it, you can pour it in.

It was the same at first.

It's embarrassing to catch something.

The emperor moved to Mingde, and the road was located on the road.

A perfect match made in heaven is a solid order.

Emperor saves the mountain, tussah pulls it out,

Baisong 4 team

The emperor is anti-state, and he has been king since his uncle.

Wei is a friend because of his heart.

If you are a friend of your brother, you will celebrate.

Light handling tank.

There are four aspects in the election.

In this king's season, the emperor has his heart.

I'll tell you the truth, I'll tell you the truth.

Chang Ke Ke Jun Kominke.

This is a big country, Keshun Bi Ke.

Compared with King Wen, his virtue is penitent.

Whether it is the emperor or the grandson.

Emperor Wang Wen said:

No support, no praise,

Landing first on your birthday.

Secret people are disrespectful and dare to stay away from big countries.

Invade RuanLong * * *.

Wang Hess was very angry and ordered his trip.

Hiking.

Loyal to Hu Zhou and the world.

According to his presence in Beijing, he invaded the Ruan River.

I'm Gorkon, and I'm not aiming at my grave.

My soul, I have no spring to drink,

I opened my swimming pool.

Measure its freshness and live in the sun of Qi,

Among Wei's generals.

The party of all peoples is the king of the people.

The emperor called Wen Wang: Yu Huaimingde,

If you don't speak loudly, you won't grow up.

I don't know, I don't know.

The emperor called King Wen: I am the enemy,

Brother tong

Hook you up, rush with you,

To cut down and worship mounds.

I am busy, and I admire words.

Catch the news again and again, and you will be safe.

Whether it is class or class, whether it is karma or attachment,

Inviolability in all directions.

I am in a hurry, and I am also in a hurry.

Whether it's cutting or boss, it's absolutely sloppy.

There is no blowing in all directions.

Precautions:

1, Huang: brilliant and great.

2. In favor: monitoring. Lower bound: lower bound, the human world. Hector: Great.

3, mo:, suffering.

4. Two countries: It is inaccurate to mention Xia and Yin, and it is inaccurate to mention Yi and Tai. Ma quoted or said in Mao Zhuan Jian Tong Shi: In ancient Chinese, two is similar to one or two, and two countries should be the fault of the country. It is said that the state business refers to the Yin business.

5. Government: decree. Get: Get. If you can't get it, it won't be popular.

6. Shikoku: The world is everywhere.

7. Here: Just. Research: research. Degree: plot.

8. Reading is a kind of recording and testing.

9. Form: auxiliary words. Style introduction: Jude scales.

10, as soon as possible: eager, doting. Looking west: looking back at the west. The west refers to the surrounding land.

1 1, this: refers to the surrounding land. House: live in peace.

12, work: use it as an oak tree to cut down trees. Screen: removing.

13, late: refers to a tree that stands upright and dies. Bo: Tongting refers to dead and fallen trees.

14, repair: pruning. Ping: Shovel.

15, irrigation: overgrown trees. Branches: Branches that have been cut off and revived.

16, Kay: open. Bi: Exclude.

17, often: wood name, common name Xihe willow. Guo: The name of wood, the common name is Lingshoumu.

18, Busy: Exclude. Pick: delete.

19, hair: wood name, popular mulberry. Zhe: I am admired, and my common name is Huang Sang. All the above are inverted sentences.

20. Emperor: God. Mingde: The man of Mingde refers to the father of Wang Tai Palace.

2 1, Chuanyi: Kunyi, that is, dog glory. Loading: then. Lu: Just as a show, I lost. The native of Guangxi moved to Qi State because of the intrusion of Dog Rong, and defeated Dog Rong.

22. Jue: It. Match: spouse. Wang Tai's wife is Taijiang.

23, both: still. Solid: solid and stable.

24. province: check. Mountain: Qishan, in today's Shaanxi Province.

25. Tussah and crab: two tree names. S: yes, yes. Pull out: Pull out.

26. against: upright.

27. Work: construction. Country: China. Right: boundary.

28. Uncle: Taibo, the eldest son of Wang Tai. The second son Yu Zhong and the third son Ji Li. In the season when King Tai loved Jun, Taibo and Yuzhong gave way to the calendar and fled to the south to establish another State of Wu. After the death of King Tai, Ji Li became king.

29, because of heart: Yao Jiheng's "The Book of Songs": because of heart, Ji Wang is also because of Wang's heart, so he can be let by Taibo and be a friend. Friends: Friendly brothers.

30, then: it's ok.

3 1, Benedict: thick benefit, gain. Qing: Qing Ji was born in Fuqing. Loading: then.

32. Tin: The same gift. Light: glory. Bereavement: loss.

33. Election: All. Go ahead.

34. Prediction: Both Zuo Zhuan's Twenty-eight Years and Book of Rites and Music are cited as Mo. Mo, spread out.

35. K: Yes. Ming: See right from wrong. Class: Distinguish between good and evil.

36. Dragon: Teacher. Jun: The monarch.

37. King: Be king and rule.

38. Shun: Make people obey. Bobby: Someone close to you.

39, than: and.

40. Regret: It's embarrassing to take advantage of the situation, unknown so.

4 1, stone: continued.

42, border aid: still there, lingering.

43, jealousy: Jude covets, arrogant hopes and attempts.

44, birthday: send words. Landing first: to occupy a favorable situation.

45. Secret: The name of an ancient country is in Lingtai, Gansu today.

46. Ruan: The name of an ancient country, in today's Jingchuan area of Gansu Province, was then a vassal state of Zhou. Resistance: Right, right. * * *: The name of an ancient country, in the north of Jingchuan, Gansu, is also a vassal state of Zhou.

47. Hector: He flew into a rage. S: Jude.

48. Brigade: Army.

49. Press: Stop. Balfe: This refers to the secret army that came to invade Ruan and * * *.

50. Benedict: thick benefits are consolidated. H: Fu.

5 1, right: diazepam.

52. Basis: dependence. Kim: Gao Qiu.

53.I: Deng.

54. Vector: borrowing and decorating. This refers to Chen Bing.

55. A: Big hill.

56. Fresh: Jude and Hill.

Yang: It's to the south of the mountain.

58. Will: Next to it.

59. the party: the norm, the example.

60. big: pay attention. To: Jude and.

6 1, length: depend, depend. Xia: In early summer, instruments of torture. G: Jia Bing means war.

62. Shun: Compliance. Then: the law.

63. Hostilities: companions. Fang: Sir. Enemies, countries and allies.

64. Brothers refer to countries with the same surname.

65. Hook aid: ancient siege weapon. Hook the wall with a hook and climb with a hook rope.

66. Qinhechong: Names of two military vehicles. There is a tower in the car, which can be used to see the enemy or attack the city from the commanding heights. The car rushed from under the wall to the city wall.

67. Worship: the name of an ancient country. In today's Xi 'an and Huxian counties in Shaanxi Province, Hou Hu was sacrificed at the end of Yin Dynasty, that is, to the monarch of the country. The Biography of Shangshu records that Wang Wen sacrificed for six years. Yong: the city wall.

68. Idle: The way you shake.

69. Word: Tall appearance.

70. Xun: read, captive. In a continuous state.

7 1, you: suo. In ancient wars, the left ear of the killed enemy was cut off to calculate the contribution, also called gain. An An: You look at ease.

72. Yes, then. Class: as a mirror, sacrifice to heaven when going out. Just: the sacrifice of a teacher, the sacrifice held in the land of expropriation; Or sacrifice to the horse god.

73. Cause: incur. Attachment: appease.

74. Rudder: It looks solid.

75. Hey, hey: What Gao Chong looks like.

76. Beijing: general attack.

77. Sudden: extinction.

78. Flirting: aggression and resistance.

Translation:

God is great and brilliant. He has insight into the world and bright eyes.

Monitor and observe the four corners of heaven and earth and find the sufferings and disasters of the people.

It is a country of Yin and Shang, and its laws are unpopular.

All directions thought of a country, so they seriously studied and thought about it.

After some investigation, God hated the rule of Shang Dynasty.

Looking to the West with love, he gave Qishan to Zhou Wang.

Cut down forests, clean up miscellaneous trees, and clear up dead trees lying upright.

Trim it, cut it flat, it's overgrown with shrubs.

Dig it up and pick it up, plant by plant.

Get rid of it. Get rid of it. Mulberry trees and mulberries are everywhere.

God moved the monarch of Mingde and completely defeated the remnant Rong tribe.

God chose a wife for him and ordered him to settle down in heaven and country.

God saved time to see the flag hill and the oak tree cut down.

Pines and cypresses are planted on the mountain.

God has opened up a frontier for Zhou Xingbang, and King Taber will build it at the beginning of the season.

It is this granddaddy Ji Wang who obeys his father's love.

The love for his two brothers led to the increase of Fuqing.

God has given him infinite glory, and his blessing will never diminish.

The world is everywhere, and I occupy the whole area.

It was this ancestor of Ji Wang, and God judged his heart.

Spread his good reputation and praise.

His moral quality is clear and correct. In the eyes of distinguishing right from wrong,

Teachers and kings are compatible.

At the head of such a big country, all the people obey the people.

When it comes to King Wen, his virtue will always be glorious.

I accepted God's blessing, and my children and grandchildren were also blessed.

God said to King Wen:

Don't hesitate, don't waver and don't be paranoid.

It is good to go ashore before crossing the river.

Secret people are disrespectful and disobedient, and they are arrogant to big countries.

The invasion of Ruan was rampant.

King Wen flew into a rage and reorganized the army to fight bravely.

Beat up the enemy and invade crazily.

Great increase in Zhou Hongyi, the world is happy.

Because of the high terrain and danger, the secret man invaded our frontier from Ruan.

Climb the mountain of our country.

Don't let Chen Bing be on that hill, it's the hill and hill of our country;

Don't drink the spring water over there This is the mountain spring pool in our country.

King Wen examined Shan Ye and occupied the south of Qishan.

It's right there, by the Wei River. He is an example for all countries to learn from.

He is an excellent king of the people.

God told me Zhou Wenwang: I admire your virtue.

Don't be harsh and harsh, and don't rely on instruments of torture.

You should keep quiet and obey God's will.

God also said to King Wen:

Discuss with allies and share the same surname as Brother Bang.

With your climbing hook and siege vehicle,

Smash and break the walls of the country.

The approaching car rushed out, and the walls of Guo Chong were strong and towering.

Captives were caught in droves, and the enemy's ears were cut off peacefully and calmly.

Sacrifice god to win, surrender to worship the country and appease the people,

The quartet dare not invade our country.

How powerful the oncoming cars are, even though the walls of Guo Chong are towering into the sky.

Resolutely strike, resolutely strike, and slay the stubborn enemy.

The quartet dare not resist my prestige.

Appreciate:

This is also a hymn, which is one of the many founding epics of Zhou tribe. It first describes the fate of the Western Zhou Dynasty, and the situation that Wang Tai, the father of ancient Qi Huangong, managed Qishan and defeated Kunyi, and then writes about Wang Ji and the continued development of his virtues. Finally, it focuses on the deeds and martial arts of King Wen in cutting secrets and destroying sacrifices. These events are important for the development of Zhou tribes, the demise of Shang Dynasty and the establishment of People's Republic of China (PRC). King Tai, King Ji and King Wen were the founding fathers of the Zhou Dynasty and made outstanding contributions to the development of Zhou tribes and the establishment of the Zhou Dynasty. Therefore, the author strongly praises them and praises them, with deep feelings of missing and loving the tribe and ancestors between the lines. "Mao Xu" said: "Yi Emperor" was also beautiful in the Zhou Dynasty. Tian Jian replaced Yin Moruo Zhou, and Zhou Shishi became King Moruo Wen. The poem consists of eight chapters, four of which are about King Wen. Of course, the emphasis is on the achievements of King Wen. However, it is still worth speculating that the king of poetry in the Zhou Dynasty was the best. Zhu's Biography of Poetry said: This poem narrates the virtues of Tai Bo and Wang Ji, and worships them. Grasp the theme of this poem more objectively, comprehensively and accurately.

This poem consists of eight chapters and twelve sentences. Rich in content and ambitious. The first four chapters focus on King Tai and the last four chapters focus on King Wen, which seems to be a history of Joo Won?'s entrepreneurship.

The first chapter starts with Zhou's "God's Will" and "Moving the Country". Zhou people used to be nomadic people, living and living in today's Shaanxi-Gansu border area. Legend has it that from Hou Ji, he became an agricultural teacher of Emperor Yao, and began to farm and plant mulberry as his profession, and initially founded the country, so that everyone could see "Daya-Sheng Min" in this martial arts area of Shaanxi. By the fourth generation of Gong Liushi, his family moved to Xunyi, Shaanxi, and the land was suitable for farming. Land reclamation and settlement make the tribe more prosperous and developed. See Liu Daya. The thirteenth generation, according to historical records-Zhou Benji, was the ancient duke, that is, Zhou's father, who was invaded by Rong Di and disturbed by Kun Yi and moved to Qishan, now Qishan, Shaanxi Province, to reclaim land, build palaces and castles, get rid of Rong customs, and develop agriculture, which made Zhou tribe stronger and stronger. See big teeth.-Huan. It is an exaggeration to say that this chapter was created by destiny. The combination of respecting heaven and ancestors is the expression of Zhou people's theocracy.

The second chapter introduces the development and operation of Wang Tai in Joo Won?. Eight kinds of plants are listed with four groups of parallelism sentences and eight verbs, which vividly shows the hardships and boldness of Wang Tai's pioneering work. Finally, it is pointed out that King Tai drove Kun Yi away and married his wife Tai Jiang, making the country stronger.

The third chapter is the inheritance of Wang Liye and Wang Ji, which not only conforms to the destiny, but also expands the welfare of Zhou tribes and further elects the Quartet. Among them, with special emphasis on the seal of the emperor, since uncle Ji Wang. King Tai has three sons: Taibo, Yuzhong and Ji Li, the season of kings. Thai King Aili, Taibo and Yuzhong compromise. Therefore, Ji Wang's succession to the throne is a kind of obedience to destiny and father's heart, which is the performance of friends and brothers. Writing too much is empty, and writing about Wang Ji is real. However, Taibo's description is based on Ji Wang's love, and Taibo's virtue is seen from Fang Yurun's original Book of Songs, which is both a narrative method and an original method. The author's artistic intention is worthy of deep appreciation.

The fourth chapter focuses on Wang Ji's German accent. Say he is Kemingke, he is a gentleman for a long time; The king is better than the stick and Keshunkebi, which fully shows his holiness and wisdom and is the best for the king. Among them, the emperor is used to measure his heart and praise his virtue to highlight his noble position and reputation; Compared with King Wen, his moral repentance not only shows the virtue of Wang Ji, but also makes a natural transition for writing King Wen below.

"Yi Di" in "Elegance-What is the King of Literatures", the focus is of course on praising and praising the King of Literatures. So this poem begins with the fifth chapter, focusing on the achievements of King Wen.

The fifth chapter first writes God's teaching to King Wen: No help, no reward, birthday first. In other words, Wang Wen should go forward bravely, face the reality and take advantage of the favorable situation first. Although we don't talk about the invasion of secret personnel and what Wang Wen will do, the tense atmosphere has been fully demonstrated. Then the author points out that if people don't respect and dare to stay away from big countries, fierce wars are inevitable. When the secret people invaded Ruan and wanted to invade Zhou, King Wen made a decisive decision and adjusted his itinerary, emphasizing that this was a just move for the world.

The sixth chapter describes the further development of the fighting situation between the two sides. Secret people invaded Ruan Jiang and entered Gorkon. They have already entered the territory. King Wen issued a serious warning to Mi Min, and camped in Qi Guoyang and General Wei, ready for battle. The writing situation is very serious, which makes readers feel immersive.

The seventh chapter describes the pre-war scene, mainly about God's teaching to King Wen not to yell, that is, not to be harsh and harsh, but to be calm; Don't just rely on weapons to fight hard, pay attention to strategy. We should abide by the emperor's rules, discuss with your enemies, and be brothers with you, that is, unite an alliance and a brotherly country according to God's will, and then attack cities that worship this country with your help. Guo Chong was also the rival of Zhou Guo at that time. This is a secret statement, a combination of reality and mutual understanding.

The last chapter is to write the specific scene of the battle of cutting secrets and destroying worship. Zhou Guo broke through the wall of worshipping the words and deeds of the country with his idle, wandering cars and rushing cars. It is a slap in the face, a slap in the face, a slap in the face, a slap in the face, a slap in the face, and a great victory. In this way, the four countries have no way to resist Zhou Guo.

It can be seen that the description of this historical process in Yi Di is orderly and focused. The whole poem is rich in content, large in scale, bold in brushwork and clear in organization, with the narration of historical process, the shaping of historical figures and the depiction of war scenes. Although the described content spans a long time, it is still read by readers because of the author's careful structure and arrangement. But it feels so tight and complete. In particular, the staggered use of exaggerated classical Chinese, reduplicated classical Chinese, character language and parallelism sentences, and the natural relaxation of the text and tone have enhanced the vividness, image and artistic appeal of this poem. Sun Xi said, this kind of poem takes whispers as the bone and strong words as the color, which can be described as a beginning and an end. This is the ancestor of later generations. In the two-body theory, this quotation, especially Chen Zizhan's The Book of Songs, is enlightening.

What about The Book of Songs?

The Book of Songs and Bi Yi

What is it, China in Tang Di?

Don't worry? Ji Wang's car.

What happened? Is it as beautiful as peaches and plums?

Grandson, son of the Duke of Qi.

What is the fishing dimension? Wei and Jin dynasties

Son of the Duke of Qi, grandson of Wang Ping.

Precautions:

1, Li (strong voice): lush flowers and trees.

2. Tang Di (Phonology): Wood name, like poplar, also known as Tang Di and Changdi. Speaking of car curtains.

3. Hey: He.

4. Sue: Solemn silence.

5. Qi (sound hug): graceful and serene.

6. Ji Wang: My daughter, surnamed Ji, is therefore called; One is synonymous with beauty.

7. Wang Ping and Qi Hou: Indefinite statement, or it is not a true reference, but a commendatory term.

8. What do you want to catch? Weisi: it's a code word for marriage and love, or it means that both men and women are well matched and have a happy marriage; Or propose in the right way.

9. Uyghur and Iraqi: auxiliary words.

10, min (): a twine, indicating that a man and a woman are married; Speaking of fishing lines.

Translation:

Why is it so gorgeous? As beautiful as Tang Dihua.

Why is it so noisy and indecent? Married driving in Ji Wang is really spectacular.

How so gorgeous, as delicate as peach blossom and plum blossom.

Wang Ping's grandson is very beautiful, and the son of Qi Hou is very elegant.

What is the most convenient for fishing? Match silk rope with hemp rope to make a fishing line.

Qi Huangong's son is elegant, and Wang Ping's grandson is charming.

Appreciate:

The theme of "He Pi Yi" in Preface to Shi Mao is regarded as Ji Wang's work. It reads: Although Ji Wang married a vassal, his car and clothes were not her husband's, and his status was lower than that of the queen. He still insists on women's morality in order to achieve harmonious virtue. Ancient scholars often told them, and Zhu's Biography of Poetry also said: When you marry a vassal, you are rich in cars and clothes, and you dare not be proud of your husband's family. So when he saw his car, he knew that he could respect and treat women well, so he made the poem beautiful. Most modern scholars think this is a poem that mocks Ji Wang's luxury of marriage. Gao Feng's The Book of Songs holds that Zhou Pingwang's granddaughter married to Qi Xianggong or Qi Huangong and wanted the daughter of a southern warlord to be his concubine, but her father refused, so she asked a southerner to write this poem. Yuan Mei's annotation of The Book of Songs holds a new view that it is a love song of courtship between men and women, and the words in the poem, the grandson of Ping Wang and the son of Qi Huangong, are only substitutes or praises. I think this poem is written for the newly married son of King Qi Ping and the son of Qi Huangong, and it is ironic while praising the beauty.

The poem is divided into three chapters, each with four sentences, trying to describe the luxury of Ji Wang's car and clothes when he got married, as well as the style and ostentation of the wedding scene. The first chapter begins with the flowers in Tang Di, spreading the arrogance of married vehicles, and the phrase "Don't be rude" is a vivid portrayal of passers-by looking at each other with envy. The second chapter compares peaches and plums, points out the bride and groom, and depicts their brilliance. Although the meaning of these two sentences, the grandson and the son of Qi Hou, are difficult to determine, they are nothing more than exaggerating the aristocratic status of these two newcomers. The last chapter focuses on fishing tackle, which shows that men and women are suitable and have a happy marriage.

The whole poem is thought of from the poet's wait and see (Chen read the poem), and the whole poem gradually changes in the poet's field of vision, sometimes painting in front, and sometimes setting it off, bringing out the best in each other. Structurally speaking, the first two sentences of each chapter of the whole poem are all questions and answers, with strong folk color, up and down, and classified into different categories, which is a kind of poetic style (complement to reading poems by Chen). Modern Chen Zizhan's "Book of Songs" said: The first two sentences of each chapter of the poem, one is to ask a riddle, the other is to answer a riddle, and so on. This is a new style besides "picking flies" and "picking apples". This question-and-answer style is a common form of ballads here and now.