1 words after reading Shi Shuo Xin Yu

1 words (12 articles in general) of the commentary on Shi Shuo Xin Yu

What do you feel after reading a work? It is necessary to write a post-reading feeling and make a good record. So do you really know how to write a review? The following are 1 words (5 articles in common use) of "Shi Shuo Xin Yu" that I compiled for you, for reference only, hoping to help you.

1 words after reading Shi Shuo Xin Yu 1

Original text: Shi Shuo Xin Yu De: Guan Ning and Hua Xin * * * have a piece of gold in the garden, and the hoe is no different from the tile stone. I also tasted reading at the same table, and those who passed the door by the porch would rather read as before and read the waste books. I would rather sit apart and say, I am not my friend.

Grammar Review: This article mainly talks about the break-up between Guan Ning and Hua Xin. As for the reasons for breaking up, the author only chose two things to elaborate. One thing is to see the different attitudes of "piece of gold", and the other thing is to see the different attitudes of "people who pass the door by the porch" when reading. These two things are moral trifles that happen in the study and life, but breaking up is a major event, which shows that the writing method is "seeing the big with the small". The average person pays attention to ordinary things, but for various reasons, the average person is unwilling to pay "sincere" attention to important things. Therefore, in China, it is a matter of "great people" to pay attention to major events, and it is "complaining" for small people to pay attention to major events, which is not worth mentioning. Therefore, writing an article, it is best to "see the big picture from the small" in order to have a "foothold".

Comment on the meaning of the text: This article is short and pithy, with simple meaning and easy to understand. According to modern people's understanding, it seems unacceptable to break up because of these two little things, or that Guan Ning himself has "problems". However, based on the past production capacity, Hua Xin's economic mind and learning motivation are worthy of "parting ways" with Guan Ning.

why did the ancient times emphasize the requirements of people's moral literacy and attach importance to the evaluation of people's morality? This is mainly related to the social productivity and personal productivity at that time. The lower the social production capacity, the more emphasis is placed on the importance of people gathering for production; Low personal productivity will also have greater dependence on cooperation between people. Whether people gather or cooperate with others, they all put forward high requirements for people's loyalty. Because there is no honesty to others and loyalty to the cooperative organization, the cooperation can't continue and the organization will collapse. In communication, only people with high moral character can convince others and lead and manage everyone. Therefore, society needs to use "morality" to evaluate individuals, and individuals can become national talents, organize and lead everyone by virtue of their "morality". This is what was advocated in ancient times: cultivate one's morality, rule the country and level the world. But the cultivation of morality needs personal pursuit, and personal enthusiasm affects the level of personal morality.

When Guan Ning was studying, he saw that Hua Xin's personal motivation for moral cultivation was low and his will was weak, and he was afraid that he would be influenced by bad influences and lower his moral level. In Guan Ning's choice of value, if you want to lose a high moral level, you would rather lose your "friends", so at a certain time, Guan Ning will definitely break up with Hua Xin!

The productivity of modern society and individuals has been greatly improved. From this aspect, some people give up the pursuit of "moral cultivation". However, the organization of modern life is constantly strengthening, such as various units, enterprises, associations and other institutions, so that everyone has joined several "organizations" at the same time, and people have joined several organizations at the same time since they were born, such as joining the family-children, joining the country-citizens, joining the enterprise-the insured and so on. The basic literacy of organization is also "morality". So it is necessary for modern people to learn the story of "Guan Ning and Hua Xin"! Comments on Shi Shuo Xin Yu 1 words 2

In the previous reading tasks of Shi Shuo Xin Yu, I extracted many fragments about Wang Rong, and then I found that Wang Rong had great contradictions. Wang Rong appeared in the doors of virtue and magnanimity, and also took a part in the door of frugality. After the task was completed, I found him in the doors of mourning for the past, celebrating the birthday and arranging the tone. Wang Rong's image is different in different clips, and I found the reason after searching online.

Shi Shuo Xin Yu is arranged according to categories, and the articles in the same category are not arranged in chronological order, so that people who don't understand the historical background are easily confused when reading, which is also the reason why Wang Rong's image is contradictory. After careful reading, I found that Wang Rong, who appeared in magnanimity, was almost always when he was young. This also inspired me to evaluate Wang Rong not only by examples, but also by the time at that time.

Before entering the official career, Wang Rong was a calm, broad-minded and brilliant scholar. When the tiger roared and the people fell, he stood still; When traveling with people, Li Shu knows that "this will be bitter for Li". He is a representative figure in the "magnanimity" door. In this way, he is often equated with Ruan Ji and travels in bamboo forests, becoming one of the "Seven Sages of Bamboo Forests". Obviously, not everyone can be the Seven Sages of Bamboo Forest, so Wang Rong can be compared with Ruan Ji and Ji Kang, which shows his manners.

When his father died, Wang Rong received a lot of money, but he didn't accept it. Although he didn't rule out the reasons for his rich family, this alone was admirable. And his performance was even more touching when he suffered a funeral. There is a description in the door of "Virtue": "If a fruit can hurt people, it will inevitably destroy the ridicule." "Although Wang Rong did not prepare a gift, he mourned and ruined his bones ... Wang Rong died of filial piety." His sadness once worried the emperor. This kind of extreme sadness also reflects the true feelings of scholars in Wei and Jin Dynasties.

After entering the official career, Wang Rong lost himself in the pursuit of fame and profit. He was aware of it himself, and after drinking by Huang Gong, he sent out the feeling that "although it is close today, it is like a mountain and river". He sighed at himself, at things being transformed, and at the passage of time. Ji Kang died because his words and deeds were different from those of the imperial court, and Wang Rong was an official in the imperial court. Both of them were seven sages of the bamboo forest, but their future situation was quite different. No wonder Wang Rong lamented. His greed and selfishness prevented him from becoming an elegant scholar who swam in the bamboo forest that year.

At the same time, Wang Rong's frugality is well known. The Wangs are well-known, and Wang Rong is an important official of the imperial court, with numerous money, but he settled accounts with his wife in the moonlit night, and asked his nephew for his light clothes the next day. He was always worried about the money borrowed by his son-in-law and didn't smile until he returned it, which was completely different from his magnanimity when he was young and contrary to the lofty image of a celebrity.

The contradictory image of Wang Rong is closely related to his family and himself. He was born in a large family of Wang in Langya. It is not surprising that he was influenced by his family and set foot on his official career. Wang Rong was late for an elegant bamboo grove party. Ruan Ji jokingly called Wang Rong a "vulgar thing". Although it was a joke, it made sense to think about it carefully. Wang Rong's strong utilitarian heart doomed him to part ways with Ruan and Ji.

In addition, the background of the times at that time was also one of the elements of Wang Rong's personality change. In the pursuit of fame and profit in officialdom, Wang Rong slowly fell into self-destruction, and his personality changed in the political contest, which was really expected. Comments on Shi Shuo Xin Yu 1 words 3

All the ups and downs and uneventful emotions are not new, which happened long before. But when those changes come mercilessly, this feeling will occupy our whole heart and make us laugh; But more is to make us cry, let us struggle to panic and scream, especially when the change is just coming and we are facing the loss of something we once owned.

The book Shi Shuo Xin Yu left a deep impression on me, and the one that touched my heartmost was "Mourning for the Past" (2) "Wang Ruichong was a secretary, dressed in official clothes, took a bus and passed the wine of Huang Gong. Gu said, "I used to drink here with Uncle Ji and Ruan Sizong.". The tour of bamboo forest also predicts its end. Since his death, Ruan Gong's death, he has been obsessed with the times. Today, although it is close, it is like a mountain and river. " . This paper mainly describes a passage from Wang Rong: Wang Rong served as the minister of books. When he passed Huanggong Restaurant by carriage, he turned to the guests behind the car and said, "I had a drink in this hotel with Uncle Ji and Ruan Sizong. I also participated in the last tour of bamboo forest. Since Jisheng died young and Ruan Gong died, I have been bound by the times. Today, although I saw this hotel close at hand, I felt as far away as a mountain and river. "

After reading this passage, I feel sad, but what appears in my mind is not the hotel, but my old alma mater ...

My alma mater, I can only leave your arms and look at you from a distance, full of vitality in the daytime, and quiet and silent at night; My friends, forgive me for saying goodbye to you, sometimes smiling or looking at the bright moon with tears in my eyes, watching you board other trains of your own at the train station where you are about to leave, or seeing who is still wandering in the sea of people ... Now, this is the only choice that time allows me to make.

Every time I come home from school, I can pass by my old alma mater. When the car passed by, I felt the same feeling as Wang Rong when I looked at Huanggong Restaurant: it seemed close at hand, but it seemed as if it were far away. I can't reach her, and my study and life are so busy that I have almost no chance and no reason to go back there to have a look. The only reason is this yearning, but who really understands my complicated feelings? Compared with my future and studies, she is too small and vulnerable in people's eyes. Years have changed a lot, from my body and mind to the whole world, I have never let go of anyone. Just like those landscapes on campus, without me and my friends, these landscapes are still landscapes, but without us, they have changed after all. Because of these changes, my alma mater and I are "as far apart as mountains and rivers ..."

My friends didn't leave this world like Uncle Ji and Ruan Sizong in ancient times, and we still can't meet. However, we can't go through the dust of mediocre years and go back to the past to regain happiness, even Wang Rong, an ancient official. However, "the beauty of time lies in its irreversibility", and all this has already formed a unique us unconsciously.

It is because of change and the pain of loss that we are strong and we grow up bit by bit; Let us learn to cherish, let us learn to be human, and give us a full and colorful life! Comments on Shi Shuo Xin Yu 1 words 4

In May 26 A.D., Si Mazhao sent his confidant Jia Chong, who led his brothers, Cheng Zu and Cheng Ji, to defy the world and openly kill the king. The result, of course, was uproar in the ruling and opposition parties, so Si Mazhao asked Chen Tai what to do and how to suppress the storm. At that time, Chen Tai was a senior minister, and he was the first person who dared to stand up against it after killing the Emperor. He replied, "Only kill Jia Chong to thank the world." Si Mazhao must be loathe to give up, and Jia Chong is his closest friend. Now, there is a crisis, and one more person around him will have more protection. So he further asked if there was any plan B. At this time, Chen Tai was righteous and replied: "But I saw it above, but I didn't see it below." The implication is that you Si Mazhao can't shirk the guilt of regicide's infidelity in any case.

People nowadays find this passage tasteless, but when I think about it with a big historical background, I feel shocked. Si Mazhao ascended the throne and founded the country, and the founding of the Jin Dynasty was related to this. This is not only related to the beginning, but also this incident hides a sign of the demise of the Western Jin Dynasty.

Si Mazhao didn't breathe a sigh of relief after he took the throne, but he became more and more worried about how long he could sit. The usurpers are ashamed to say "loyalty" when they seize the world, but since the Han Dynasty, all dynasties have inherited and carried forward the traditional Confucian concept: "loyalty and filial piety". Si Mazhao wanted to cover up his embarrassment of regicide and avoid social conflicts, so Si Mazhao quietly changed course and advocated "ruling the world with filial piety" in terms of ideology and morality.

It seems that there is no difference, except for a "loyalty". But for the whole society, saying "filial piety" without "loyalty" loses important moral support. In the Jin Dynasty, people who were not loyal to the monarch were everywhere, and their ideology and morality were in chaos. Therefore, after the death of Sima Yan, Emperor Wu of Jin Dynasty, princes and nobles have been fighting each other for the throne. This is also fulfilled in front of Chen Tai firmly.

Later, the Western Jin Dynasty perished, and Sima's family founded the Eastern Jin Dynasty in the south of the Yangtze River. They are well aware of the reasons for the collapse of the Western Jin Dynasty and sum up the lessons. The flag of "loyalty and filial piety" abandoned by the rulers of the Eastern Jin Dynasty was quietly erected. This shows that a dynasty without morality as its ideological support must come and go in a hurry, which is difficult to last.

this truth has always been applicable since ancient times. Look back to our real society, no matter what class you are in, you have a lot of worries. The whole society has no faith because of the lack of morality, cultural emptiness and environmental pollution. This society is divided into two parts, the smaller part squanders its privileges and advantages without scale, and their actions make the other part of us fall into an extremely jealous circle in all-day complaints, and we are helplessly divided into the invisible dungeon of inequality and injustice.

But this does not mean that we were sentenced to life imprisonment. The morality and belief of the whole society can not be decided by just a few people. The degree of individual consciousness of each of us is unmatched by people in the Western Jin Dynasty. And I firmly believe that when a person's inner individual consciousness is awakened, the changes he can bring, whether internal or external, can not be underestimated. Then when a group of people and people in a society awaken their individual consciousness because they are eager to enjoy the rights brought by modern society, it will bring about the transformation of the whole society. Comments on Shi Shuo Xin Yu 1 words 5

The book tells such a story. Stuttering wargo often repeats "ai, ai …" when claiming to be, so it is inevitable that people will make fun of him. Once Emperor Wen of Jin joked with him and said, "You always say … Ai, … Ai, how many Ai?" Wargo was not angry or embarrassed, and replied, "Feng Xi Feng Xi, originally it was just a phoenix." He used Lu Tong of Chu State to compare Confucius' famous words to illustrate that although he often said "Ai, Ai" again and again, there was only one "Ai" like Confucius.

There is also a short story about Gu Yue and Jian Wendi. Gu Yue and Jian Wendi are the same age, but Gu Yue's hair has already turned white. Jian Wendi asked him, "Why did your hair turn white before me?" Gu Yue replied, "The qualification of Populus davidiana will be lost as autumn approaches, while the qualification of pine and cypress will be more flourishing after autumn frost." A vivid metaphor is used to illustrate that people's qualifications are different, which also leads to many differences in life.

Another story tells that Yuan Gong, who lives in Lushan Mountain, is old, but he still keeps telling his disciples about Buddhist scriptures. He often warns his disciples, saying, "I am like the afterglow of sunset at dusk, so naturally I won't shine for a long time. I only hope that you will be brighter and brighter like the morning sun!" With his eager words and consciousness, he impressed the truth of "an inch of time and an inch of gold" and the spirit of "living and learning to grow old together" in the hearts of his disciples. ...

Although Wargo stutters, it doesn't matter that he is full of wisdom and philosophical expression: everyone has only one, so we should give full play to our own talents and be one.