Who can help to list the cunning, scheming and resourceful people in ancient and modern Chinese and foreign history?

Who can help to list the cunning, scheming and resourceful people in ancient and modern Chinese and foreign history? Foreign: (Russia) Ivan the Great

Peter the Great (Russia)

Bismarck (Germany)

Enrique (Portugal)

Queen Elizabeth

George Washington (USA)

Winston Churchill (UK)

Osman

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China: (Qin) Qin Shihuang

(Qin) Shang Yang

(Three Kingdoms) Cao Cao Wei Lv Xun Sima Yi. . . . . .

(Tang) Wu Zetian

(Song) Zhao Gou

(Yuan) Temujin

(Ming) Hongwu Yongle Wanli Hong Chengchou Wu Sangui

(Qing) Huang Taiji Kangxi Ao Bai Sony Dourgen Li Hongzhang Xiao Shenyang. . .

In ancient and modern Chinese and foreign history, talent has no virtue. Say their names. Cai Jing, Golf, Shenyang, and Guo Moruo are all talented without virtue.

Liu Bei, Meng Changjun, Confucius and so on. They are all very kind, but they have no talent.

In the history of ancient and modern China and foreign countries, in the battle against super cattle, the strongest infantry had to be Mo Daojun of the Tang Dynasty, who was the cornerstone of the Tang Dynasty's military strength. They are responsible for subduing the northern cavalry and the Arabian cavalry in the big provinces. Until the Tianbao period, Mo Daojun was the core of Tang power. It is no exaggeration to say that he is the strongest infantry.

Are there any celebrities stupid in ancient and modern Chinese and foreign history? Will stupidity kill you? Never seen it ~

If there is, then agree with the person upstairs-Zhu Bajie.

Who in ancient and modern Chinese and foreign history loves to drink but can make a name for himself? Liu Ling and wine.

Zhuangzi was drunk. Like Kun Peng, he saw himself turn into a butterfly and flew away, forgetting that he was Zhuang Zhou. I woke up and felt like Zhuang Zhou again. Liu Ling was born to love wine, and went out to drink with a coffin, which was bizarre, just like Kafka's "strange pen and lonely soul".

"When you wake up, you just sit in front of the flowers, and when you are drunk, you sleep under the flowers. Half drunk and half awake day after day, bloom year after year. " Liu Ling is only six feet tall, that is, one meter four, and she is extremely ugly. But he is bold, broad-minded, unrestrained and informal, and likes to play alone. He often rode a deer cart with a pot of wine and ordered his servant to follow him with a hoe, saying that if he died drunk, he would be buried on the spot. When traveling in southern Shandong all the year round, he died of drunkenness and was buried in Liu Yao Village in the northeast of Fengcheng. According to local legend, Liu Ling had drunk Dukang wine in Fengcheng, and she was as drunk as a fiddler for three years. Therefore, there is a saying that "Du Kang brewed wine and Liu Ling was drunk to death".

Liu Ling never associates with others, is silent and indifferent to the world. She is only closely related to Ruan Ji and Ji Kang, and when they meet, they are laughing and very speculative. Ji Kang, Ruan Ji, especially Liu Ling, and ........................................................................................................................................................., the fanatics who drink and pursue drunkenness, are all full of alcohol and extravagant. These hobbies are probably closely related to their times. During the Wei and Jin Dynasties in Europe, which was close to the Middle Ages, the society was dark and horrible, and the people complained bitterly and dared not speak out. Therefore, drinking has become a good medicine for literati to vent their inner dissatisfaction and depression, and wine has become the ornament of literati's loneliness, and only wine is the comfort of their souls' short rest.

Some people say that Liu Ling's job is to drink. Of course, this is a bit extreme, but he is famous for drinking. According to "Water Margin", "Liu Ling greedily drinks on the wall, while Li Bai hands the cup to the window." Li Bai is known as "Poem of Fighting for Wine" and "Brewmaster", while Liu Ling, as a celebrity among the "Seven Sages", is obviously a little different. He has neither Ji Kang nor Ruan Ji's outstanding talent, nor has he left any well-known words, and he has no accomplishment like Dan Tao and Wang Rong. Throughout his life, he only wrote a ode to wine and virtue. Therefore, when it comes to Liu Ling, there seems to be only one word-wine. Liu Ling is almost the only person in the history of China who is famous for drinking. Liu Ling drank this delicious wine and gave himself a name. He can squeeze into the "Seven Sages of Bamboo Forest", ranking last. He must be a little drunk. Therefore, when future generations talk about wine, they will think of Liu Ling. I don't think anyone knows more about wine than him.

Liu Ling regarded wine as a religion and almost worshipped it. "Seven Sages of Bamboo Forest" says: "The singer wanders between heaven and earth, and has no definite intention." In Ode to a Wine Virtue, Liu Ling declared: "I want to walk without a trace, live without a fixed place, and the sky is on the ground." Take the ladle when you stop, and carry the pot when you move. Only wine is a service, and you will know the rest thoroughly ... if you are carefree, you will be happy. I was drunk, but I woke up in a panic. I listened to the thunder, turned a blind eye to the shape of Mount Tai, and felt neither hot nor cold. Overlooking the disturbance of everything, such as duckweed in Jianghan "Liu Ling's bohemian character is like the chivalrous man in Jin Yong's novels, much like Liu Zhengfeng in the martial arts drama the legendary swordsman.

More than a decade ago, the first scene in the film seemed to be fresh in my memory: Liu Zhengfeng, played by a short and weird afternoon horse, was rocking a boat and drifting leisurely in the boundless sea, stirring up the surging tide on both sides of the strait. Accompanied by the aroma of Weng Tao's wine, the harp and harp sang the loneliness and chic of the protagonist's wandering life. What is even more intoxicating is the song "A Laughter of the Sea", which inspires a thrilling atmosphere and is indifferent to secular life. James ·J·s· Wong shook the open river with his screams and screams, and every syllable was like a hard stone, throwing his tenacious voice into the river. Although the lyrics are not very beautiful, James J.S.Wong's voice is deep and sharp, with a little hoarse, not decadent, but shocking and carefree.

Li Bai once said that Ruan Ji was a satrap and rode a donkey to Dongping. Sentenced to bamboo for more than ten days, once the wind clears. He often travels alone and is famous for crying at the end of the road. Especially in the foggy mountain, after crying, I sighed for ages: "There is no hero in the world, and I am famous!" Li Bai and he are not contemporaries, but why do you know that Ruan Ji rode a donkey to Dongping? Probably because Li Bai likes him and belongs to the same type of person.

Compared with Li Bai, Ruan Ji feels a little neurotic, and Ji Kang, who is just as famous as Ruan Ji, is even more neurotic, that is, he played the "scattered middle" on the guillotine in a tragic "Guangling San". At that time, three thousand bachelors asked him to be a teacher, and Ji Kang was expected not to be beheaded, but Si Mazhao refused. Before the execution, Ji Kang smiled, sat on the piano and died peacefully. But I don't understand why Ji Kang was so angry that he wrote "Breaking up with Shan Juyuan". For honest and upright Dan Tao, he is so arrogant. I always thought Ji Kang was really a little too angry at that time, otherwise he must have been drunk. Lu Xun also likes Ji Kang very much. Maybe he has the same temper as Ji Kang's donkey. They are all representatives of "official history literature" with sharp and pungent styles. Mo Yan's novel writing is unrestrained and the writing is very conquering. I wonder if he is also deeply influenced by the "Seven Sages of Bamboo Forest". Later, because of his youth, Lao Mouzi often wandered in his 50-mu sorghum field. So from Mo Yan's novel Red Sorghum, he quickly entered the role in the play: "My grandmother" was nineteen years old and brewed an altar of sorghum wine from the sorghum field. Then, "my grandma" wore a red hooded red cotton-padded jacket and red cotton trousers, and was with a masked man in a bloody sorghum field in Wang Yang. Probably Laomouzi drew real juice and inspiration from the strong and mellow sorghum wine.

Liu Ling's nervousness lies in his bizarre indulgence, dissolute absurdity and cynicism. Liu Ling regards the sky as a tent, the clouds as a quilt, the ground as a mat, the sun as a door and the moon as a window. How rich Liu Ling's imagination is! How magnificent the momentum is! Liu Ling is addicted to drinking. Once, I was in a good mood after drinking. A man just pushed the door and came in. When he saw him staying in the room with his clothes on, he laughed at him for being too tacky and rude. On a whim, Liu Ling said, "I regard heaven and earth as my house and the house as my pants. Who told you to get into my crotch! " "

Liu Ling is really a very eccentric person. Of course, he is also a person with a good sense of humor. You see, when dealing with people who make fun of him, he conveniently carried all those metaphysical things on his back. The world is vast, and it is really desolate for people to live in the vast universe, and they have to get a tiny residence in this empty space. Only by living in this narrow space can they feel the stability of the world and the glory of the sun and the moon. I really don't understand, Liu Ling, this short and ugly strange man, it seems that the vast universe can't hold his ordinary body!

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Who is the most loving and happy lover in ancient and modern Chinese and foreign history? Sima Xiangru, formerly known as Sima Changqing, was renamed for worshipping Lin Xiangru, a famous figure in the Warring States Period. He is from Shu County (now Chengdu, Sichuan). As a teenager, he liked reading and practicing sword. When he was in his twenties, he became the bodyguard of Emperor Jing of Han Dynasty. He was called "a constant servant of Wuqi", but he was not reused, which made him feel sorry for his confidant. Later, he resigned and took refuge in Liang Xiaowang, and joined a group of like-minded scholars, such as Zou Yang, Meicheng and Zhuang Ji. Later, this article was greatly appreciated by Emperor Wu of the Han Dynasty, and it was regarded as ancient prose. People didn't know it was written by a contemporary young genius until they reported it. Surprised, they immediately called him to Beijing. "Sima Xiangru said to the emperor wudi.

"Zi Xu Fu" only talks about the hunting of princes, which is nothing. Allow me to write another article about the emperor's hunting. This is the "Shanglin Fu" which is similar to Zixu Fu in content. Not only the content can be connected, but also the words and expressions are more gorgeous. Emperor Wu was very happy after reading it, and immediately named him the attendant lang, that is, lang.

In the 6th year of Jianyuan (BC 135), Liang Wudi sent general Tang Meng to South Vietnam to communicate with Yelang, and Sima Xiangru to Bashu to appease the local ethnic minorities. There, he published a notice of Yu Bashu, which adopted the method of both kindness and prestige and achieved good results. The second time, he was ordered to send a special envoy to Bashu. I returned to Chengdu this time and was warmly welcomed by the local gentry. In the form of answering questions, his article "Difficult for the Elders in Shu" explains why he wants to get along with ethnic minorities. The article is vigorous and beautiful, with thorough reasoning, which successfully persuaded everyone to make ethnic minorities cooperate with Hanting and contribute to the development of the southwest frontier. Unfortunately, it didn't last long. He was accused of taking bribes, so he was removed from office.

Take Xiang as an example. In his later years, he became the "Filial Piety Order", which was the leisure work of managing the emperor's cemetery, but he still cared about the important affairs of the imperial court. Seeing that Emperor Wu liked the art of wandering immortals, he went to Adult Fu for satire, but the effect was counterproductive. In "Long Men Fu", we can see that he lamented his misfortune. The fifth year of Yuanshou (65438 BC+065438 BC)

Anecdote:

In the sixth year of Jingdi's "Night Running to Wen Jun", Sima Xiangru returned to Shu, and it happened that Zhuo Wangsun, the rich man of Shu, hosted a banquet for him. County magistrate Wang Ji and Sima Xiangru attended the banquet together. The guests were attracted by Sima Xiangru's handsome appearance and natural manner. Just when the wine was ripe, Wang Ji asked Sima Xiangru to play a tune to entertain them. Sima's exquisite piano skills won the favor of the public, and Zhuo Wenjun, who was listening to music through the curtain, fell over. This Zhuo Wenjun is the daughter of a rich grandson. Because of her husband's death, she returned home as a widow. She was fascinated by the sound of Sima Xiangru's piano. She saw his beauty and took a liking to him. Since then, the two of them have been in frequent contact, and they have a feeling of love. One night, Zhuo Wenjun went to Sima Xiangru without telling his father. They returned to Chengdu together and got married. This is the story of the famous "Wen Jun Night Running".

(Supplementary): "Huang"

Sima Xiangru and Zhuo Wenjun, one is a gifted scholar who is regarded as a distinguished guest by the county magistrate of Lin Qiong, and the other is a beautiful woman who is widowed at home. Their story began with a visit to Zhuo's house, where they played the famous song "Feng Qiu Feng": "Feng Feng returned to his hometown and traveled all over the world to seek his phoenix. There is a beautiful woman in this hall, and the people in the room are poisoning my intestines. Why do you want to hand her over as a mandarin duck? "

This kind of words, which are equally straightforward, bold and warm today, naturally made Zhuo Wenjun, who was listening behind the scenes, feel sincerely excited. After meeting Sima Xiangru, they fell in love at first sight and agreed to elope. That night, Zhuo Wenjun packed up and went out of the house, and met Sima Xiangru who had been waiting outside the door for a long time, thus completing the most brilliant event in their lives. Zhuo Wenjun is a strange girl. And Sima Xiangru returned to Chengdu, facing the family's predicament (which is a great test for love), he generously returned to his hometown in Lin Qiong to open a hotel and sell wine himself, and finally let his proud father admit their love. Although later Taoists called their elopement "lewd running", it did not prevent them from becoming role models for many couples in the future.

After that, there is another thing worth remembering: Sima Xiangru once fell in love with a talented woman, and Zhuo Wenjun wrote "Poems of Whitehead" with the caption "Wen Jun has two opinions, so he refused. I hope to be United with one heart and one mind and never give up. " Finally, let the other person change their mind.

When Sima Xiangru and Zhuo Wenjun were immersed in a sweet wedding, Zhuo Wangsun flew into a rage and vowed not to give Wen Jun money. As a result, Wen Jun and Xiang Ru were too poor to live. They had to return to Lin Qiong, opened a hotel in the street, and Wen Jun sat at the counter making wine, serving wine, delivering food and washing dishes like an apron. Although life is hard, the couple treat each other like guests and live in peace. A few days later, Zhuo Wangsun was persuaded by his friends to calm his anger and give Wen Jun some money and slaves. The story is "Wen Jun is a servant".

Sima Xiangru was a very important writer in the Western Han Dynasty. The love story between him and Zhuo Wenjun is particularly interesting. However, it is said that when he was a corps commander in Chang 'an, he had the idea of divorcing his wife because of his extraordinary status. One day, he sent a letter to Zhuo Wenjun, which read "1,234,567,891,000,000" in thirteen big letters and asked Zhuo Wenjun to reply immediately. After reading the letter, Zhuo Wenjun was very sad to know that her husband intended to embarrass himself. Thinking that he loved each other so much, the other party forgot the beautiful past of Moonlit Qin, so he wrote:

Are there any celebrities who were injured as soldiers in ancient and modern Chinese and foreign history? Don't say you are injured, many people are disabled.

Just cyclops, there are Hannibal of Carthage, Kutuzov of Russia, Nelson of Britain (plus one leg), Dayan of Israel, Liu Bocheng of China and so on.

Maturity is cunning? Is there a plan? It may contain this meaning, but it is not comprehensive. In my opinion, maturity means seeing things more comprehensively and handling things more calmly.

Yan Ying (? 500 years ago, he was born in Gaomi, Shandong Province, the son of Dr. Qi Guo. In the 26th year of Qi (556 BC), he died of illness, and Yan Ying succeeded to the throne as a doctor. He was an important politician, thinker and diplomat in the late Spring and Autumn Period. Sima Qian compared it to Guan Zhong, admired it to the utmost, and described his diplomatic activities with four words: "He lived up to his mission and was eloquent.".

Outoutwit the enemy on the wine glass—

In the middle of the Spring and Autumn Period, the vassal regime was divided and wars continued. Jin, a powerful country in the Central Plains, planned to attack Qi. In order to know the situation of Qi, he sent a doctor named Zhao Fan to Qi. Qi Jinggong hosted a banquet in honor of Zhao Fan. During the dinner, the wine was hot and everyone was a little drunk. Zhao Fan said to Qi Jinggong, "Please give me a glass of wine!" Duke Jing of Jin turned and told the left and right courtiers, "Pour the wine into my cup and give it to the guests." Zhao Fan took the wine handed by the courtiers and gulped it down. Ying aside to see all this in the eye, harsh voice command courtiers way; "Throw away this wine glass and change it for your master." According to the etiquette at that time, at the banquet, the monarch and the minister should use their own wine glasses. Drinking with a glass violates this etiquette and is aligned with disrespect. Zhao Fan did this on purpose to test each other's reaction, but he was caught by Ying.

After returning to China, he reported: "Now is not the time to attack Qi. I tried to test the reaction of the ministers of Qi, and Yan Ying found out. " Zhao Fan thought that Qi had such a good minister, and there was absolutely no chance to attack Qi now, so Jin Pinggong gave up his plan to attack Qi. The story of the enemy giving up the attack through diplomatic negotiations, which is now called the story of "breaking the shackles", is from Yan Ying's story. Confucius praised Yan Ying's diplomatic performance and said that "a thousand miles away is not an ancient painting", which is a true portrayal of Yan Zi's strategy.

Go to the dog country, so enter the dog door.

Yan Ying was not only upright in welcoming foreign envoys, but also resolute and resourceful in fulfilling his mission abroad.

At the end of the Spring and Autumn Period, governors were afraid of the power of Chu, and small countries came to worship, but big countries dared not form an alliance with them. Chu became the overlord of the vassal states, and Yan Ying of Qi sent an envoy to Chu on orders from Qi Jinggong. When King Chu Ling heard that the envoy of the State of Qi was Prime Minister Yan Ying, he said to the left and right, "Yan is less than five feet tall, but he is known as a saint. I think Chu is strong and weak, and Qi should be humiliated to show the strength of Chu. " Taizai said aside, "Yan is good at answering questions. One thing is not enough to humiliate him. It must be like this. " The king of Chu was very happy and did it as planned.

Yan Ying, dressed in royal robes, took a bus to the east gate of the capital of Chu. When he saw that the gate was not open, he ordered someone to call it. The gatekeeper has received orders from Taizai. He pointed to the next door and said, "Guo Xiang had better go in and out from this dog hole!" This hole is spacious enough for you to go in and out. Why open the gate and enter from the inside? Yan Ying smiled and said, "This is the door for dogs, not people. People who go to the dog country go in and out through the dog door, and people who go to the human country go in and out through the human door. I don't know whether I am in the country of man or dog. I don't think Chu is a dog country! " The gatekeeper conveyed Yan Ying's words to King Chu Ling. King Chu Ling listened, pondered for a while, and then reluctantly ordered to open the city gate and let Yan Ying enter the capital of Chu.

Think about it when it happens.

Yan came to the museum and was greeted by the minister of Chu. During the dinner, a heated debate was held. The doctor of the State of Chu first spoke: "Since the Taigong sealed the state, the State of Qi has boiled salt and cultivated fields, and there are tens of thousands of soldiers on the rich side, which is enough to rival the State of Chu. Why since Qi Huangong dominated the Central Plains, it has been a flash in the pan, and he can no longer lead his ministers? With Qi's vast territory, large population, strong country and Yan's intelligence, why can't the Central Plains rise again? On the contrary, it is too puzzling to form an alliance with Chu. " Yan Ying replied, "Those who know the times are heroes, and those who change their minds are heroes. After the princes fell from power last week, the princes fought for years, and the five tyrants flourished in the Spring and Autumn Period. Qi dominates the Central Plains, Qin and Wei regroup in Xirong, and Chu dominates the earth. Of course, these are all human factors, but most of them still depend on God's will. Previously, with Jin Wengong's talent, he fled in all directions; After Qin Mugong dominated Xirong, the civil and military affairs flourished, and his descendants were weak after his death, and he could no longer shake the glory of the past; Even you, Chu, have been harassed and ravaged by Wu and Jin since then. Is it only weak gas? Today, let's make a good alliance, which is only a friendly exchange between neighboring countries. As a famous minister of Chu, you should be familiar with the meaning of the word' improvise', but how can you ask such a stupid question? "

A good minister will die in his country, but a bad king will not die.

The next doctor blushed and flinched. The doctor next to him was unconvinced and asked, "Zhong Ping, you think you are a resourceful person. However, since the civil strife in Qi, Qi Chen has died for you countless times, but as a noble family in Qi, you can't resist traitors, abandon your official ambitions or die for the king. Aren't you ashamed? Why do you still cling to your reputation and refuse to leave? " Yan Ying retorted seriously: "People who do great things don't have to stick to details. People who have no long-term worries will have near worries. All I know is that when the monarch dies for his country, only the courtiers should die with him. Now, my late husband didn't die for my country. Why should I just die from my late husband? All the dead are fools, not loyal subjects. Although I have no talent, how can I seek fame by death? Besides, when the country changed, I didn't leave because I wanted to welcome the new king, to save the ancestors of Qi, not to covet high office. If everyone leaves North Korea, who will handle the state affairs? And civil strife in the country, which country has not happened? Isn't it the same in your Chu state? Why do you blame us? "

I don't know people by appearances.

Another person said discontentedly, "A hero must be absolutely beautiful and magnificent, but now you, less than five feet tall, are just a lobbyist, just trying to show your breath." Without practical skills, is it shameful to cheat the world and steal fame only by mouth and tongue? ""I heard that the hammer is very small and can be worth 1000 kilograms. Although the paddle is long, it is inevitable to be flooded. Zhou Wang is so brave that he will die. Why? I admit that I have no outstanding skills, and I am ashamed of my position, but this is by no means a slap in the face with you, just a question and answer. Do I refuse to answer? That would be rude. "

The difference between cunning and cunning: cunning can mean both positive and negative meanings, while cunning means negative meanings. This is their biggest difference, such as the cunning of farmers and the cunning of corrupt officials.