What are the similarities and differences between the Spring and Autumn Period and the Wei and Jin Dynasties?

The cultural similarity between the Spring and Autumn Period and the Wei and Jin Dynasties is an obvious aristocratic feature. The difference is that in the Spring and Autumn Period, the scholars had high morale and dared to pursue and challenge. The gentry in Wei and Jin Dynasties were somewhat degraded and lacked fighting spirit.

During the Spring and Autumn Period, it was still in a slave society. The nobility only regards the aristocratic class as people and slaves as tools. Noble, right? Noble spirit? Very particular, forming a set of aristocratic rules.

Nobles should learn cultural knowledge, etiquette system, practice fencing, shoot arrows and control chariots. Usually engaged in production at home, fighting for the country in the war. This is the truth of Confucian self-cultivation, family harmony and world peace.

Even if it is such a cruel thing as war, we should observe etiquette. The famous "Sima Art of War" once demanded that no war is allowed during the busy farming season; When the other party encounters the funeral of the monarch and other changes, they can't fight. When war breaks out, we should fight fairly and try our best to show aristocratic spirit.

The tactics we are familiar with now, such as fighting at night and fighting halfway, were unimaginable at that time. Everyone is a gentleman, and the evening is a rest time. How dare you sneak around in the middle of the night The other side didn't finish crossing the river, and the formation was not set. Dare you try?

Even if you win, it's not worth the loss. Once the reputation of disobedience to aristocratic spirit spreads, it will become a public enemy of the whole world. You have to be beaten everywhere, and it's terrible to think about it.

During the Spring and Autumn Period, there were many stories about aristocratic spirit. Typical Song Xianggong is the beneficiary and victim of this aristocratic spirit.

Song Xianggong's name is Zifu and his brother is Mu Yi. What is this? Respect the king and oppose the foreign countries? Qi Huangong as a model, carefully studied? Etiquette? Want to dominate the world with a teacher of righteousness.

In 652 BC, Zifu's father was seriously ill and wanted to make Zifu a prince. Zifu insisted on making Mu Yi a prince because Mu Yi was older than himself. According to etiquette, Mu Yi should be a prince. Mu Yi was moved by the quilt husband. In order to make him a prince, he went abroad.

Therefore, Zifu became a prince and inherited the throne of the monarch, known as Song Xianggong in history. To make up for Mu Yi, Song Xianggong made Mu Yi an official. Between brothers, it is so touching. ) Because Song Xianggong gave way to his elder brother, just like the online celebrities now, he rose rapidly among the princes in the name of benevolence and righteousness.

In 643 BC, Qi Huangong, the first overlord in the Spring and Autumn Period, died of civil strife. Starving to death in the harem for nearly two months, convergence was buried. The prince of Qi Huangong fled to Song State and asked Song Xianggong for help.

Because Qi Huangong once asked Song Xianggong to take care of the prince, and Song Xianggong agreed at that time. Regardless of the fact that Song was weak and Qi was strong, he decided to keep his promise and forcibly interfere in Qi's internal affairs.

In 642 BC, Song Xianggong sent people to various countries, asking them to send troops to cut Qi. As a result, only a few small countries sent troops symbolically, and Song Xianggong had to undertake the task of dividing land alone.

Unexpectedly, just after Song Xianggong's army arrived in Qi, the people of Qi responded, driving away the current monarch and the infamous Yiya and welcoming the Prince back to China. In this way, Song Jun almost bloodless expelled the monarch of Qi, promoted the King of Qi to a higher position and became the Duke of Qi.

The success of Song Xianggong's intervention in Qi's internal affairs made him famous all over the world, and also encouraged his ambition to follow the example of benevolence and hegemony.

Of course, it is not enough to convince the public to be the hegemon only by virtue and righteousness. Song Xianggong also began the journey of hegemony by force, but the power of Song was too weak.

In 639 BC, Song Xianggong offended two big countries, Chu and Qi, and the princes united. Qi was grateful for his kindness and didn't take it to heart. There was no psychological pressure in Chu's detention, but thanks to Lu's mediation, he was released.

In 638 BC, when Zheng was attacked, the Chu army came to the rescue. Song Xianggong saw that Chu was outnumbered and decided to retreat. On the way back, Yu Hongshui met Chu Jun on the shore.