Wang Xiang detailed data collection

Wang Xiang, also known as Xiangtu, is surnamed Xiangtu. Sun of Qi, son of Zhaoming, father of Changruo. The third generation leader of Shang clan. Although Sima Qian mentioned him in History of Yin Ji, he did not describe his deeds.

Basic introduction of real name: Wang Xiang nickname: Xiangtu time: business occupation: the third leader of the Shang clan, the leader of the Shang clan, the source of characters, the life of characters, related events, anecdotes and allusions, the origin of Xiangshan, the horse making in Wang Xiang, historical evaluation, the title of Li Dan in Tang Ruizong, the origin of the leader of the Shang clan, the life of Matu characters in Wang Ce, the ancestor of the Shang clan and the descendants of the Yellow Emperor. He was knighted because he helped Dayu control the water. After Qi settled in Shangqiu, his family gradually developed into a powerful tribe. The deed was later passed on to Zhao Ming, and Zhao Ming passed on to Xiangtu. Xiangtu is a man of great achievements and fame. Under his management, the agriculture, handicrafts and commerce of the Shang nationality have made great progress. With the development of productive forces, Shang tribes became more and more prosperous, so they decided to expand their power eastward. Wherever the Shang tribe went, other weak tribes were conquered one after another, and their sphere of influence extended to Bohai Sea in Shandong Province. Xiangtu led his tribe to drive their own invented carriage, all the way to the east. On the way, I was attracted by the lush ancient Xiangshan Mountain in Huaibei City, so I rammed the earth around the city and settled at the foot of Xiangshan Mountain in Huaibei City, and formed a clan country and settled in the city. The ancient name is Guo Xiang, the capital of Xiangyi, and the main mountain in the city is called Xiangshan, hence the name. Wang Chengmatu later named this place Xiangcheng and Xiangshan in memory of Xiangtu's coming to live here. Therefore, today's Huaibei City, Anhui Province, is also called Xiangcheng because of this historical origin. There is a saying in The Book of Songs Shang Song Long Hair: "Xiangtu is fierce, and there are interceptions overseas." This means that Xiangtu has a vast territory, extending to the islands in the East China Sea of China. "Research on Historical Records and Yin Benji" also said: "Xiangtu assisted Xia and promoted commerce." Related Events Shang Tang, the ancestor of the Xia and Tang Tribes, led the tribe to drive its own invented carriage all the way to the east. On the way, I was attracted by the lush ancient Xiangshan in Huaibei, so I rammed earth here and built a city at the foot of Xiangshan. This is the origin of civilization. Settled at the foot of Xiangshan Mountain in Huaibei, formed a clan country and settled in the city. In ancient times, it was called Guo Xiang, and its capital was Xiangyi. The main mountain of this city is called Xiangshan. Therefore, today's Huaibei city is nicknamed Xiangcheng because of this historical origin. In the Spring and Autumn Period, the Song Dynasty moved its capital for 90 years to avoid flooding. Anecdotal allusion Xiangshan Temple In the fifth year of Taikang in the Western Jin Dynasty (284), Emperor Sima Yan issued an imperial edict, which made the governors of various countries worship the mountains and rivers. Therefore, Guo Pei, the local director, ordered Guo Qing to preside over the construction of Xiangshan Temple, in order to worship the Xiangshan God, and made an inscription saying: "The mountains are towering and towering, and the mountains are full of color, which should be in harmony with the sky, and the clouds should sow the rain." In the history books, the name "Xiangshan Temple" first appeared in the topography of Shu Wei. Xiangshan Temple Xiangshan Temple was originally dedicated to Xiangshan God, and later it was renamed "Wang". In the eighth year of Yuanfeng in North Song Shenzong (1075), it was awarded the title of "Xiantong Temple"; In the fifth year of Zong Wei Xuanhe (1 123), Xiangshan was named "Hui Chonghou"; In the second year of Liu Qifuchang (1 13 1, the first year of Shaoxing, Song Gaozong), he was also named "King of Ji Xian"; During the Kangxi period of Qing Dynasty, this temple was called "Ji Xian King Temple". Today, the official name is "Xiantong Temple". But the general public is still used to calling it "Xiangshan Temple". Also known as Xiantong Temple and Ji Xian King Temple. South foot of Xiangshan Mountain in Huaibei City. Covers an area of 9 acres. According to Suzhou Annals, the throne of Wang Xiang in Xiangshan Temple was endowed by Yuan Fengjian (1078- 1085) in the Northern Song Dynasty. Founded in the fifth year of Taikang in the Western Jin Dynasty (284). It has been built in all previous dynasties, and the existing buildings are of Qing Dynasty structure. There are three courtyards in the compound, which have been under repair in recent years. There are still many steles of Song, Yuan, Ming, Qing and Xiu temples in the temple, all of which are included in the forest of steles for proper protection. Every year, March 18th of the lunar calendar is a fragrant city, commonly known as March 8th Festival, also known as Xiangshan Temple Fair. Pilgrims gather and there are countless tourists. The township belongs to the former site of Pei County, and Surabaya was treated in the old days. Huaihai bosom friend, piano music for thousands of years. Huaibei, as an ancient city with a history of more than 4,000 years, is both ancient and young, both classical and modern. As early as the Xia Dynasty, Shang Tang, the leader of the Shang tribe, and Wang Xiang, the ancestor of the first 1 1 world, led his tribe to drive his own invented carriage all the way east. On the way, I was attracted by the lush ancient Xiangshan in Huaibei, so I rammed earth here and built a city at the foot of Xiangshan. This is the origin of civilization. Xiang settled at the foot of Xiangshan Mountain in Huaibei, forming a clan kingdom and settled in the city. Guo Xiang was called Guo Xiang in ancient times, with Xiangyi as its capital. The main mountain of this city is called Xiangshan. Therefore, today's Huaibei city is nicknamed Xiangcheng because of this historical origin. In the Spring and Autumn Period, the Song Dynasty moved its capital for 90 years to avoid flooding. Since then, during 1000 years, successive dynasties have set up counties or states here, and Huaibei City has always been the seat of nearby state governments, such as surabaya county in Qin Dynasty and Guo Pei in Han Dynasty. Pei Jun's counties were ruled in Huaibei City, so that historians lamented that although surabaya county was renamed Pei Jun in the Han Dynasty because of the rise of Liu Bang, Huaibei could not be regarded as the city of Pei County, the birthplace of dragons. This is the prosperous period of ancient Huaibei. Uncle Jian, Huan Tan, Ji Kang and other sages, modern sculptor Liu Kaiqu and director Chen Weiya were all born or raised here. Linhuan Ancient City Wall, Ancient Rock Paintings on the Peak, Stone Relief in Han Dynasty, Liu Zi Wharf Site in Sui and Tang Dynasties, the former site of the General Front Committee of Huaihai Campaign and the Martyrs Cemetery all convey dignified and long-standing cultural information and show a period of historical glory. Wang was originally from Xiangshan, and later moved. Because of his good governance of the tribe, people respectfully call him Xiangtu Jun.. His tribe often makes a living by hunting, fishing, reclaiming land and planting crops. However, in order to survive and develop, Xiangtu often goes to the neighborhood to learn how other tribes live and produce. Once when he went out and passed by Xiangshan, he found beautiful mountains and rivers, lush forests and many animals, and fish and shrimp swam around in the river swamp. He danced happily and sang: "Good place, good place, mountains in the north, water in the west, plains in the east and south." There is firewood in the mountains and fish in the water, and a plain is conducive to farming. "So he decided to move the tribe from Shangqiu to Xiangshan. When he returned to Shangqiu, he immediately told the tribesmen how good Xiangshan was and mobilized everyone to move to Xiangshan. I'm so touched when I say it directly. After the autumn harvest, Xiangtu told people to pack up their things and move away. I walked for three days in a row because there was no means of transportation. People's backs are swollen, their feet are blistered, and they are too tired to walk any further. Xiangtu tactfully thought of a way, immediately call a person to cut off some branches, tied into herringbone shelf, and call a person to cut down a thick tree, saw it into several sections with a saw, drill a hole from the heart of the tree, and then put a stick in the sawed heart, and then tie the stick to the small head of the herringbone shelf, and call two people to push it. Everyone tried it, and sure enough, the wheel turned forward, feeling much more labor-saving. Later generations called this kind of thing the primitive one-wheeled earth car. It is said that Xiangtu later invented our country's horse-drawn car. A few days later, everyone came to see Xiangshan. It's really beautiful, well deserved, and they are all very happy. After the break, Xiangtu told everyone that he would build a house on the hillside and open up wasteland for farming. A year has passed, people's hard work and sweat have watered the land of Xiangshan, and various crops have produced fruitful fruits. The people live and work in peace and contentment, are self-sufficient and have surplus. Tribes have surplus, Xiangtu thought, can take the remaining products to other tribes to exchange, in exchange for what their tribes lack and urgently need! So he told his tribe what he thought and was praised by everyone. With the consent of the people, Xiangshan Xiangtu, named after Wang Xiang, organized personnel to concentrate the surplus materials in other places for exchange. Every time he went to a tribe, he was welcomed. He thanked Xiangtu for bringing them what they needed badly. At this time, people asked where the tribes in Xiangtu lived. Xiangtu couldn't answer at the moment. Because they haven't named their place yet! Seeing his silence, Xiangtu's entourage replied smoothly: "Xiangtu is the leader of our tribe. Our residence is back to the mountain, so let's call it' Xiangshan'! " This is named after the surname. Xiangtu immediately nodded and said, "We live in Xiangshan". Since then, the name "Xiangshan" has spread. Horse-making in Xiangshan is the grandson of Qi, and Yin people are one of the ancestors. At the beginning of ancient times, people didn't know how to drive a horse-drawn cart to carry things, but herding horses was a way of feeding in groups. According to legend, Xiangtu raises horses through trough feeding and captivity, tames and trains horses, and enables them to pull carts and carry things, thus becoming one of the important means of transportation. It can be seen that the Shang people in Xiangtu have entered the era of settled animal husbandry and agricultural planting from the nomadic life of chasing aquatic plants. Xiangtu used force to develop its influence eastward, reaching the Yellow Sea coast and nearby islands. Archaeological data of Wang Xiang's historical evaluation of riding Huaibei confirmed that in ancient Shangqiu, there were many rivers and ditches, densely covered lakes, contiguous swamps, rolling hills, lush water plants, towering trees and a wide variety of wild animals. This rich land not only provided an ideal place for ancient clan tribes to thrive, but also provided a unique geographical environment for primitive humans to develop agricultural production. In the 20th century BC, China has been transformed from a primitive society into a slave society. At this time, the Shang tribe lived in Shangqiu, and its leader was Xiangtu, who was named the Fire Sect by the Xia rulers. Wang Xiang is tall and strong. When he led the clan to hunt, he often struggled with wild horses, wild boar, elephants, tigers, fierce wolves and other wild animals, and often killed or subdued all kinds of wild animals. In the long-term struggle with wild animals, Wang Xiang observed that tall and strong wild horses are the closest animals to humans. Wild horses don't eat meat, but their food is weeds and wild fruits. If wild horses can be tamed and changed from wild to artificial breeding, their utilization value will be immeasurable. Therefore, Wang Xiang began to tame wild horses. After numerous struggles with wild horses, he finally tamed them. Xiangtu took good care of the tamed wild horses, patiently and carefully selected forage to feed them, so that the horses gradually adapted to the domestic living habits. After Wang Xiang tamed Ma Chenggong, he personally or instructed people from Shang tribe to tame bison, wild boar, wild sheep, wild dogs and pheasants, and after taming, they changed from wild to domestic. After these animals were domesticated, due to the improvement and change of feeding conditions and living environment, their reproductive ability was enhanced and their numbers gradually increased. Today's six kinds of animals, namely, horses, cows, sheep, pigs, dogs and chickens, were raised in large quantities in the era of Xiangtu. The description of "Xiangtu riding a horse" in Zuopian of Shiben is a true portrayal of Wang Xiang's domesticated livestock. The goal of Wang Xiang himself or leading the Shang tribe to tame and raise livestock is clear: horses are mainly used for fighting, hunting and transportation; Cattle are not only eaten, but also used for transportation and sacrifice; Pigs, sheep and chickens are mainly used as sacrifices in sacrificial activities except for human consumption; Dogs are used for defense and hunting, and sometimes as sacrifices. The records of "Dongyi merchants enslaved and abused elephants" in Lu's Spring and Autumn Annals and Ancient Music show that in the war of conquering Dongyi people, not only horses, cows and other animals were domesticated, but also elephants were domesticated and used. The word "Wei" in Oracle bone inscriptions seems to be a handwritten hieroglyph, which clearly proves that there is a king's training. "The Book of Songs Shang Song Long Hair" says: "Xiangtu is fierce and fierce, which is carried overseas. "It can be explained that Wang Xiang's deeds and experiences in taming animals are not only known to the Shang people living in the middle and lower reaches of the Yellow River, but also praised and admired by people outside the Central Plains. Wang Xiang is the grandson of uncle, the ancestor of merchants, and also the heir of uncle Huo Zheng. As the first animal trainer in China, he not only made great contributions to the development of China's animal husbandry, but also led the Shang clan tribe to form a relatively strong force. Taking advantage of Wang Xia's loss of control over the East, he quickly expanded the influence of businessmen. Taking Shangqiu as the center, it extended its influence to the vast areas in the lower reaches of the Yellow River, and established the East Capital near Mount Tai. Li Dan of Tang Ruizong was named "Purple Tongzhi Sword" with 260 volumes. Then Queen Tianshun went to the Middle and Lower Holy Calendar for two years: "Ren Xu, with the heir (Li Dan) as king, led the right back of the Prince. "Emperor Zhen Xuan, Zong Rui Great Sage, filial piety, and taboo (AD 662-7 16), also known as Xu Lun, the eighth son, and the youngest son of Tianshun Saint Queen. In the first year of civilization and the first year of Jing Yun, he proclaimed himself emperor twice. * * * reigned for 8 years, and Zen was located in Xuanzong, known as the emperor's father. He lived five years and collapsed at the age of 55. Buried in Qiaoling (now 30 miles northwest of pucheng county, Shaanxi Province), he was born in Penglai Gongliangdian, Chang 'an on June 22nd, 662. History contains "humble filial piety, studious, diligent, especially." At the beginning of Yin Dynasty, Yu Wang, Ji Wang and Xiang Wang were changed. At the end of the year, Yu Wang was still in the marquis. In February 684, the emperor abolished Zhongzong as the king of Luling. In the same month, Hitachi Zong Rui no longer proclaimed himself, and the title was changed to "civilization". After becoming emperor, Rui still ordered the emperor to live in the deep palace, and he was not allowed to participate in state affairs. All military affairs were handled by the emperor, while Rui Lizong had no real power, even no power to interfere in state affairs, and became a puppet. In September 690, the emperor proclaimed himself emperor and changed the title of Zhou. He abolished Zongrui, made him an heir, changed his name to Ulun, and moved to the East Palace. In the first year of Emperor Wu Zetian's reign (698), Wu Zetian changed Zhongzong to Chu Jun, Zong Rui was demoted to Prince Wang Xiang, and his five sons (Li Xian, Li Chengyi, Li Longji, Li Longfan and Lord Li Long) were made county kings. In the first year of Shenlong (705), Prime Minister Zhang Jianzhi and other five people launched the Shenlong Revolution, killing Zhang Yizhi and Zhang Changzong brothers, forcing Wu Zetian to abdicate and ushered in the restoration of Zhongzong, and Wu Zetian died soon. Zhongzong made Zongrui king of Ann, and then resigned. In the first year of Jing Yun (7 10), Zhongzong died. Legend has it that he was poisoned by Wei Ruyun, and the young emperor Li Zhongmao succeeded to the throne and changed his name to Tang Long. In June of the same year, Wang Longji, the third son of Zong Rui, launched the Yulin Army to attack the palace, killing Wei Ruyun, Princess Anle, Shangguan Waner and Wu Yanxiu. Together with Princess Taiping, he supported the restoration of Zong Rui, deposed Shang Emperor and Li Zhongmao, and changed the country name to "Jingyun", which is known as the change of Tang Long. On June 24th, Zong Rui restored the Chengtian Gate House and granted amnesty to the world. Zong Rui and his son, Li Longji, together eliminated Wei Ruyun's influence. At the beginning of his reign, the struggle between Prince Li Longji and Princess Taiping intensified. Princess Taiping tried to get rid of the prince and monopolize the state affairs. At that time, more than half of the civil and military ministers were attached to Princess Taiping, and five of the seven prime ministers were elected by her, while Li Longji wanted to consolidate his power and pave the way for succession. 7 12 In July, Tang Ruizong was unable to face and balance the dispute between Li Longji and Princess Taiping. Zen is located in Prince Li Longji, claiming to be the Emperor's Father, and is greeted by ministers in the Taiji Hall every five days. In the fourth year of Kaiyuan (765438+July 2006 13), he died in Baifutang of Chang 'an Palace at the age of 55. He died in July1June 6.