Poetry describing a wife’s care for her husband and children

1. A collection of poems about a husband raising a child

A collection of poems about a husband raising a child 1. Poems about a husband raising a child What are the ancient poems about the Double Ninth Festival

Poems about a husband and his son:

1. The star rises up to support Baoque, and the golden branches of Baoque connect with jade leaves. The spiritual brilliance spreads from north to south, east and west, and the bright sky reflects the moon. The jade inscriptions and gold seal are as big as a bucket, just like the marriage of a noble prince in the Tang Dynasty. The father's longevity is as long as that of the jade chicken, and the hero's arms hold up the sky.

2. My family lives deep in Yanmen, and a cloud reaches the Dian Sea. The bright moon shines in the sky, and the sky has been silent for three years. Ping Hua's chaotic autumn in Cangshan has ruined my life. Tulu Tulu Duan Anu, Shi Zong Shi Xiu and Nu evil. No one can be seen in the clouds, and the color of the reed flowers cannot be changed. Sitting alone on the flesh screen and thinking carefully, the iron wind on the west mountain is cool and unrestrained.

Ancient poems about the Double Ninth Festival:

1. Being a stranger in a foreign land, I miss my family even more during the festive season. I know from afar that when my brothers climbed to a high place, there was only one less person planting dogwood trees. Wang Wei's "Reminiscences of Shandong Brothers on September 9th"

2. On the 9th, Longshan drank, and the yellow flowers smiled and chased the ministers. Li Bai's "Nine Days of Drinking in the Dragon Mountain"

2. The next sentence of "the husband teaches the son"

There is no specific next sentence

"The husband teaches the son" is an ancient measure It is a standard for women's moral level and a compliment to a virtuous wife. In ancient society, one of the key criteria to measure whether a woman is a "good wife and mother" and whether she can "take care of her husband and educate her children" is to "take care of her husband" in that she should take good care of her husband in life and do more useful things in his career. "Assistant" means that if the husband is an official, he should be encouraged to be upright and honest, and he should be an upright official supported by the people. If the husband is in business, he should be assisted in doing business. In short, it is to form a family in which "the male takes the lead and the female takes the lead." "internal" harmonious situation. As for "teaching children" is easy to understand, it means educating children well. The story of "Meng's mother moved three times" and the traditional play "Sanniang teaches children" are both stories about "teaching children well".

3. What is the next sentence of "Teaching your husband and raising your children"?

"Teaching your husband to your children, raising your eyebrows together" means assisting your husband, educating your children, and respecting each other between husband and wife.

Raising a case to raise eyebrows comes from "The Book of the Later Han·Biography of Liang Hong".

Original text:

Liang Hong, courtesy name Boluan, was a native of Pinling, Fufeng. The powerful family admired his high integrity and lusted after many women, but Hong Bin would never marry him. The Meng family in the same county had a daughter who was fat, ugly and black. She held a stone mortar with all her might and chose not to marry her until she was thirty years old. When her parents asked her why, the daughter said, "I want to find someone as talented as Liang Boluan." Hong heard about it and hired her. The girl wants to make cloth, linen, and weave baskets to collect achievements. When she got married, she started to decorate her entrance, but she didn't answer for seven days. The wife knelt down on the bed and said, "I have heard that my husband has high righteousness, and I have reprimanded several women. I have also been in love with several husbands. Now that I see a choice, I dare not to plead guilty." Hong said, "I want a man with brown hair, but I can't. The wife is hiding in the mountains. She is now dressed in silk and silk, which is exactly what Hong wanted! "My wife said, "Looking at my master's ambition, I also have clothes for living in seclusion." She is even more dressed in cloth clothes. Operate ahead. Hong Daxi said: "This is the real wife of Liang Hong, who can serve me." Her courtesy name was De Yao and her name was Meng Guang. . . Then he went to Wu, where he lived in the village of Gao Botong and rented husks for others. Every time when he returns home, his wife only has food for her. She does not dare to look up in front of him, and raises her case to the level of her eyebrows.

Definition:

Liang Hong, courtesy name Boluan, was a native of Pingling, Fufeng (now northwest of Xianyang City, Shaanxi Province). Because of Liang Hong's noble character, many people wanted to marry their daughters to him, but Liang Hong declined their kindness and refused to marry. A Meng family from the same county as him had a daughter who was black, fat and ugly. She was also very strong and could easily lift a stone mortar. Every time I choose a husband for her, she is already thirty years old without marrying. Her parents asked her why she didn't get married. She said: "I want to marry a virtuous man like Liang Boluan. After Liang Hong heard about it, he made a gift and prepared to marry her.

Meng happily prepared the dowry. When the day of marriage, She was dressed beautifully. Unexpectedly, Liang Hong didn't say a word for seven days after the wedding, and she knelt down in front of Liang Hong and said, "I have heard of my husband's virtuous name, and I swear that it is you." The husband also refused marriage proposals from many families, and finally chose the concubine as his wife. But for some reason, after the marriage, the husband remained silent, wondering what mistake the concubine had committed? "Liang Hong replied: "I have always hoped that my wife would be someone who can wear mages and live in seclusion in the mountains and forests with me.

But now you are wearing clothes sewn from expensive silk fabrics such as silk, and you are smeared with makeup and makeup. How is this my ideal wife? "

After hearing this, Meng Nu said to Liang Hong: "I dress these days just to verify whether, husband, you are really the wise man I want. I have already prepared clothes and supplies for working. After saying that, he curled his hair into a bun, put on coarse cloth, set up the loom, and started weaving. When Liang Hong saw this, he was overjoyed and hurriedly walked over and said to his wife: "You are my wife, Liang Hong!" "He named his wife Meng Guang, with the word De Yao, which means her kindness shines like light.

Later they went to the mountains of Baling (today's northeast of Xi'an City) and had a wonderful time together. Living in seclusion. In the depths of Baling Mountain, they engaged in farming and weaving, chanting poems and books, or playing the piano to entertain themselves.

Soon, Liang Hong and his wife left in order to avoid the officials who recruited him to Beijing. After arriving in Qilu, they arrived in Wu Di (now Wuxi, Jiangsu Province). Liang Hong's family lived in a hut on the porch of Gao Botong's house, making a living by pounding rice for others. Every time he returned home, Meng Guang prepared food and did not dare to look up. .

According to the "Book of the Later Han·Biography of Liang Hong", after their marriage, Liang Hong and Meng Guang lived in seclusion in the mountains of Baling (now east of Chang'an County, Shaanxi) and later moved to Wudi (now Suzhou, Jiangsu). The two worked together, helped each other, and were extremely polite to each other. It is said that when Liang Hong came home from work every day, Meng Guang always prepared meals and dishes. He held the tray with both hands, raised it as high as his own eyebrows, and brought it to Liang Hong respectfully. Liang Hong happily took it, and the two of them ate happily.

4. The next sentence of "Teaching your husband and raising your children" without a specific next sentence is a standard for measuring the moral level of women in ancient times, and it is also a praise for a virtuous wife.

In ancient society, one of the key criteria to measure whether a woman is a "good wife and mother" is whether she can "take care of her husband and educate her children". "Being a good husband" means taking good care of her husband in life and career. We should provide more useful "assistance". If the husband is an official, we should encourage him to be honest and honest, and be an upright official supported by the people. If the husband is in business, we should help him do good business. In short, we should form a "male" family in the family. The harmonious situation of "the master is outside and the wife is the master at home". As for "teaching children" is easy to understand, it means educating children well. The story of "Meng's mother moved three times" and the traditional play "Sanniang teaches children" in the drama both say "teaching children well" "Story.

5. Poems describing plainness

1. Life is a glass of water. The gorgeousness of the glass shows a person's poverty or wealth. But the water in the glass Clear and transparent, colorless and odorless, the same for everyone. Next, you have the right to add salt and sugar as you like.

2. I want to live a light life with you and share every day. Ordinary, every moment of happiness, touch, every second of sweetness. I don’t know if this is a luxury, but I have long been accustomed to it.

3. The connotation of calmness and peace. The secret of a peaceful person lies in the word "quiet": "Don't be surprised when something happens suddenly, don't get angry when something happens for no reason", deal with people calmly, deal with things rationally, keep your body at ease and your mind in peace.

< p> 4. Ordinaryness is the truth, and plainness is the flavor of life. If time is like a mighty river, then ordinary life is the waves of the river, ideals are sails, and harbors are the habitat of our souls. The plainness we are talking about here is not mediocrity, but mediocrity can easily lead to mediocrity, and mediocrity is only one step away from mediocrity. If we indulge in what we do, waste time all day long, and are misled by our own inertia, we will fall into the whirlpool of mediocre life.

5. Life is like water. Where there is excitement, there will be relief; when there is high, there will be low; whether it is gorgeous or colorful, elegant or fresh, every life must have its own unique charm. A person's life has vigorous glory, but more of it is plain and gentle. People need a kind of blandness, which is silent but everywhere.

6. Ordinariness is a kind of power. After you suffer setbacks in life, it will gently soothe your soul and fill your soul with upward energy! Put a piece of plainness in the low place of life and listen quietly to the spring of life, and a spring breeze will blow away the haze and ice of your life, allowing you to capture the flavor of life exuded by a plain life.

7. In today’s society, why do some people fall into the ravine of desire? He lives without savoring the taste of life. He takes power and money too seriously and does not know how to savor life in a plain way. of tea.

8. Let life become dull. yes! Slowing down the pace of life is actually a kind of tolerance for yourself, so that you can look at the people and things around you calmly and with a wonderful mood.

9. Ordinary life is a state of life. Every day that comes is a dull presentation, with artificial fun, busyness and troubles filling our hearts and lives.

10. Ordinary life is a state of life. Every day that comes is a dull presentation, with artificial fun, busyness and troubles filling our hearts and lives.

11. Memories of plain clothes, light long sleeves swaying the time of that year and month, in the light and elegant fragrance of tea. Hidden in memories, that youth is also pure and picturesque. Every line and every scribbling will become the most beautiful legend in life.

12. Ordinary days have their own ordinary comfort and special beauty. Its beauty that needs to be tasted with heart, such as tranquility, tranquility, timelessness, and deep mixed clear water, is irrigated on the land that is noisy, anxious, and dry in the heart, so that the growing seedlings can be better than strolling in the garden while letting the wind and waves beat in the optimistic and plain world. Growing leisurely, neither impatient nor impatient, neither humble nor overbearing.

13. Some people ignore mediocrity and feel that mediocrity is a calm and rigid way of living, so they begin to compete in the snobbery field of life and change their different masks of life.

14. Listen to the sound of flowers blooming and savor the meaning of life.

15. Self-sufficiency is always happy, plainness is the truth, husband and wife teach children, and honest people always exist.